Guardian Weekly

The world according to Jason

I AM A CONSPIRACY THEORIST. I believe that groups of people conspire secretly against our interests to line their pockets, cover their backs or achieve political goals. By this definition I suspect you are, too. We see evidence of these conspiracies every day. We see them in the Horizon scandal, in which the Post Office kept prosecuting innocent operators. We see them in the UK government’s use of a “VIP” lane for procuring PPE from friends and donors at extortionate prices. We see them in the Windrush scandal, in which people were denied their legal rights and unlawfully deported by the UK government. In the Cambridge Analytica scandal: a secretive micro-targeting campaign likely to have influenced the Brexit vote. In the Panama Papers and the Pandora Papers, showing how the ultra-rich hide their money from taxes and legal scrutiny.

All these are conspiracies in the true sense: hidden machinations that advance particular interests while causing harm to others. A theory is a rational explanation, subject to disproof. If you accept these scandals are the result of hidden machinations, which they evidently are, you are a conspiracy theorist.

As so often with matters of public importance, the language we use is deficient and misleading. We need better terms, ones that distinguish wacky and often malign fairytales from the very essence of democracy. I prefer to call the fairytales “conspiracy fictions” and those who peddle them “conspiracy fantasists”.

An extraordinary aspect of this issue is that there’s so little overlap between conspiracy fantasists and conspiracy theorists. Those who believe unevidenced stories about hidden cabals and secret machinations tend to display no interest in well-documented stories about hidden cabals and secret machinations.

Why, when there are so many real conspiracies to worry about, do people feel the need to invent and believe fake ones? These questions become especially pressing in our age of extreme political dysfunction. This dysfunction results, I believe, in large part from a kind of meta-deception called neoliberalism. The spread and development of this ideology was quietly funded by some of the richest people on Earth. Their campaign of persuasion was so successful that this ideology now dominates political life. It has delivered the privatisation of public services; the degradation of public health and education; rising inequality; rampant child poverty; offshoring and the erosion of the tax base; the 2008 financial crash; the rise of modern-day demagogues; our ecological and environmental emergencies.

But every time we start to

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