Buddhadharma: The Practitioner's Quarterly

You Can Take Refuge Right Here

“I don’t know what’s going on here, but I love you.”

MY GRANDMA CORRIENE died in January 2018 after suffering from dementia for years. My last visit with her was an awkward, failed attempt to interact. But as I said goodbye, something shifted, and there was an effortless, joyful, simple connection as she said those words: “I don’t know what’s going on here, but I love you.” We resonated for a moment longer, maybe not even for thirty seconds. In my mind, I can still picture her presence and how I felt as she beamed at me with love and curiosity while I put on my winter coat and hat. Years later, I realized that this simple moment of care could be the basis for meditative practice.

To take up the Buddhist path begins with taking refuge in the Buddha, the dharma, and the accomplished sangha—other people and beings who embody qualities of awakening. In Buddhist cultures, taking refuge in Buddhist figures, lineage teachers, ancestors, and sangha provides a communal basis of support for meditation, which empowers practitioners in the challenging task of extending unconditional care to others with increasing unconditionality amidst the inherent difficulties of practice and life. In modern cultures, however, refuge in these communal sources of support can be more fraught—to ask a Western practitioner to take refuge can pose challenges due to prior traumas with family, communities, institutions, or difficulty connecting with religious icons from another culture.

Dialogue between Buddhism and modern psychology reveals a fresh way that practitioners can immediately access the benefit of refuge—to experience ourselves within a field of care and to be seen in our deepest potential, beyond our ordinary conceptual impediments. The objects of refuge mirror the enlightened potential in us, which helps draw out our capacity to extend care to others with more inclusivity, sustainability, and unconditionality. Concepts from Western psychology help reveal that sources of refuge have been presenting themselves throughout our lives, in many small moments. These moments

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