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Mark J.D. Jordans & Bhogendra Sharma
Integration of psychosocial
counselling in care systems in Nepal
Mark J.D. Jordans & Bhogendra Sharma
Abstract
In Nepal, as is the case in many non-Western countries, psychosocial programmes have not been structurally integrated in the care giving spectrum.
Integration of psychosocial programmes raises ideological issues and is complicated by practical difficulties.
This article describes the current situation of psychosocial counselling in Nepal and what is still lacking,
such as supervision systems, promotion of counselling,
and effective strategies for community implementation.
Keywords: counselling, psychosocial programmes, training
Introduction
The experience of the Centre for Victims of
Torture, Nepal (CVICT)1 in its rehabilitative work for victims of torture (as well as
other groups) indicates that psychosocial2
assistance can be a valuable addition to current or traditional forms of care, especially
in rehabilitation programmes. As a result,
CVICT has developed a culturally sensitive
training programme that is long-term, skillbased, using supervised practical placements for a variety of target populations
(e.g. children affected by armed conflict,
torture survivors, and children in the worst
forms of child labour) and a variety of
Nepalese care providing centres and organisations3. The structure and content review
of the training programmes are described
elsewhere (Jordans et al, 2002; Jordans et al,
2003). The above-mentioned training programme has been used to train more than
100 paraprofessional psychosocial counsellors in Nepal. However, CVICT feels that
the training itself is not sufficient to make
well-trained and motivated service
providers actually reach the targeted populations. Often an array of hurdles separates
the successful termination of the training
course and the successful implementation
of psychosocial interventions, of which
three are most notable and interrelated;
1. The training course and the overall project in which the training programme was
designed (often a collaborative effort
between CVICT and a donor agency)
might not always have been sufficiently perceptive towards the situations within the
implementing organisations or places; for
example, concerning integration of counsellors within organizations, more emphasize
needed to be given to existing organizational and care structures.
2. The intervention, as such being new in
Nepal, has made implementation difficult,
because many people are either sceptical
towards such new interventions, or say they
are already effecting such interventions (which
is often in an untrained fashion, or is an entirely
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different form of intervention, often one that
focuses on convincing the clients).
3. The targeted organisations (mostly
NGO’s that run centre-based rehabilitation
services) have not always been sufficiently
receptive to the trained counsellor suddenly
needing to be integrated in the running systems. This seems to be mainly due to the
previously mentioned points, the possible
difficulties in making organizational
changes in existing systems and due to a
certain degree of donor-imposed or expected ideas of rehabilitation.
Psychosocial care in Nepal:
the current situation
The efforts in the field of mental health
and/or psychosocial care are relatively minimal compared to the overall necessity
(Robertson, 2001; Ackland, 2002). The following is an overview of the current situation of some specific psychosocial counselling initiatives in Nepal.
Training and education. Many years of relatively short-term training courses, that used
to be of a ‘Training of Trainers’ structure,
without a practical component, have in our
opinion, proven to be ineffective in incorporating sustainable clinical skills in its
recipients. Moreover these courses, often
given by expatriate trainers, had little
regard
for
cultural
sensitiveness.
Recognising this, CVICT developed a longterm training course for psychosocial counsellors, typically of 4 to 5 months in duration. Although a definitive improvement
compared to the previous model, CVICT is
aware that these training courses in themselves are still insufficient. In order to integrate psychosocial counselling into the
Nepalese care setting, CVICT believes that
three levels of training courses need to be
provided. Firstly the above-mentioned
training courses that supply mid-level para172
professional counsellors. Secondly, it is necessary to have a core group of well-educated professional clinicians who will be able
to provide clinical supervision in the future,
are able to design and advise on psychosocial components and issues within programmes or organizations and are able to
play a role in the establishment of the profession as such in the country. To supply
such a need, a one-year university affiliated
post-graduate diploma course in psychosocial interventions, is presently being conducted by CVICT, in conjunction with
School of Applied Human Sciences and in
collaboration with Transcultural Psychosocial Organisation, Amsterdam. Thirdly, it
is necessary to have a group of less intensely
trained people who are able to raise public
awareness and identify individuals possibly
in need of counselling, both in community
and centre based settings, or deal with them
as first-line service provision.
Rehabilitation services. Another component of
the psychosocial care infrastructure in Nepal,
is the actual provision of counselling services
in organizations that run rehabilitation programmes. Currently quite a few of the
trained counsellors are working in centre
based rehabilitation centres, mainly in
Kathmandu, seeing clients with relevant
issues (for example: suicidal ideation and post
traumatic reactions in a 21-year old woman who has
been trafficked for sexual exploitation; feeling of stigma and inferiority in a 14-year old boy due to continued teasing; severe fear reactions of darkness and
of being alone in a 11-year old girl due to perceived
encounter with a ‘ghost’). Many other organizations in Nepal conduct counselling, but some
of these interventions cannot be categorized
under the term psychosocial counselling.
Future implementation
For a mature psychosocial care system in
Nepal, much still needs to take place, all of
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which needs to happen in due time and
only in response to actual needs within certain populations. Below, we try to identify
some of the main areas of work that need
attention for such a full-grown care structure to evolve.
Promotion of counselling. In Nepal few people
are familiar with psychosocial counselling.
Through several need assessments with people in areas of armed conflict, we have
learned that many present psychosocial and
mental health complaints as being disturbing and as part of their overall problems,
though do not necessarily frame their helpseeking question in terms of psychosocial
counselling (partly due to their unfamiliarity
of such). Therefore, there is a need to educate people (including care giving organisations, government and the general population) in order for mental health and psychosocial problems to be identified.
Children are particularly difficult to identify
as having psychosocial problems as they will
seldom present themselves for treatment. It
is therefore important that those around the
child, including rehabilitation centre staff
and the child’s primary agents of care (such
as the children’s families, health post assistants, child clubs, teachers) can identify children that are in need of psychosocial care.
The fact is then that such people are aware
of mental health issues and that normalizing4 such issues (to oppose the often
attached stigmas) is the starting point.
In order to raise awareness of mental health
issues and psychosocial counselling it is necessary: (a) to hold interaction sessions
(meetings that combine psycho-education
and need-assessment) with relevant centres,
organizations, community institutions or
people, and with families; (b) to distribute
awareness materials (leaflets, posters, drawings etc.); (c) to hold interaction programmes with the local traditional healers
(e.g. dhamis or jhankris5), or other existing
care providers, to identify ways of possible
collaboration and mutual referral, thereby
acknowledging and stressing the role of the
traditional healers in the described project
and at the same time raising awareness
among the same traditional healers about
general mental health issues.
As mentioned, merely training good quality
counsellors is obviously not enough. It is
important to promote employment opportunities in order to place counsellors in an
environment where they can deliver services to those in need. They need to be integrated into existing and/or adapted systems
in an effective way. Organizations are usually reluctant to change existing care models to incorporate a new intervention. The
possible reasons for such reluctance might
include the subsequent changes in existing
internal hierarchies, the new skills might
not be sufficiently prioritized to make the
necessary organizational changes, lack of
understanding of the importance of psychosocial counselling and resistance to
those previously providing services to being
replaced by trained paraprofessionals. The
first step in creating employment opportunities then is to have the organizations’
management on board when trying to
make integration happen. In order to
achieve that, organizations aiming to integrate psychosocial counselling need to
understand the concept, reason and content
of psychosocial interventions and the roles
of its service providers. For that reason a
seminar for this group has been held to
install correct understanding of the intervention as such and with the hope of creating employment for those to be trained as
counsellors (Tol, 2003; Jordans et al, 2003).
Finally, promotion should focus on working
towards the creation of national policies
regarding psychosocial care. At present
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there are not even national policies for the
more general field of mental health.
National policies should aim to standardise
mental health and psychosocial care. This
would give legitimacy to psychosocial programmes and encourage government
involvement in this field of work in Nepal.
Issues for training courses. Future training programmes for psychosocial counselling, in
addition to the effective skill-based
approach to training counselling as outlined
above, need to be aware of a few critical
issues and subsequent programmatic adaptations. We acknowledge some of the critiques (Bracken, Giller & Summmerfield,
1995; Summerfield, 2001; International
Save the Children Alliance, 1996) that have
been raised about the risks of implementing
talking-based interventions that might be
alien within the existing care giving structures. In our experience we think such service is complementing and relevant, provided it is emphasized that counselling in
future programmes should be embedded in
a broader healing environment, which
includes emphasizing social connections,
spiritual/religious activity, recreational activities and encouraging environment,etc..
Such a service should not be trauma/PTSD
focused, in the sense that the counsellor
does not take the trauma model as the
explanatory model, does not automatically
explore the traumatic events and the client’s
deepest feelings towards these, but rather
that the counsellor follows the client’s perspective, pace and presentation of complaints and explanations of these in order to
assist the client. If, in that process, trauma
or trauma treatment becomes a relevant
issue the counsellor should be able to deal
with that accordingly, however still not
emphasizing unnecessary forms of exposure. Moreover, interventions like counselling should be culturally adapted and
174
appropriate (such adaptation has been
described elsewhere; Tol & Jordans, submitted). Such interventions should only take
place when basic needs are met and a stable
and safe environment is present, emphasising rapport building and trust building as
necessary prerequisites for further sessions.
These interventions should work with/from
the existing coping strategies and resources
of the client and community, which also
entail collaboration with the primary care
agents and existing service provision systems. Such systems should be recognized
and strengthened and not be (automatically) replaced by individual counselling interventions. Finally such interventions should
be a response to actual needs of the target
population.
Making psychosocial counselling a regular health
care option. Regulating current capacity
building initiatives can include the provision of standardised training for psychosocial counsellors. This could result in official
certification giving the new profession a
much-needed legitimacy. It also provides
clients with a way to assess the qualifications of the service-provider, giving them
confidence in psychosocial counselling as a
‘mainstream’ form of health care. Ideally,
courses should be affiliated to academic institutions and/or technical agencies. This is currently the case in CVICT’s capacity building
programmes.
Secondly, making psychosocial care a regular
part of health care should also include that
all care programmes take the psychosocial
component of their interventions or clientele
into account. All health care institutions that
provide services to populations who are at
risk for mental health or psychosocial problems should thus integrate the possibility of
direct or indirect provision of psychosocial
counselling, besides other constituents of
(health-) care.
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Related to the above, but ideally a separate
initiative, would be to install a Council of
Psychosocial Counsellors of Nepal. The role of
such council would be to: (a) establish standards in relation to the quality of care; (b)
develop a code of conduct for psychosocial
counsellors; (c) monitor quality and conduct impact assessment studies of the interventions; and (d) develop protocols or professional guidelines.
Making psychosocial care a regular part of
healthcare also entails ensuring the availability of clinical supervision for all trained
clinicians and service providers. A supervision system that guarantees that trained
psychosocial service providers have the
opportunity to receive support, feedback
and continued learning.
Implementation of counselling
in the current care settings
Community implementation6. The first step
towards community implementation needs
to be conducting a thorough community
assessment of; (a) the mental health and psychosocial problems as they are experienced;
(b) the needs of these children as well as the
needs of the larger community to deal with
such problems; (c) the local perceptions of
distress; and (d) the existing resources and
methods present in the community to cope
with such problems. This first step includes
gaining knowledge of the local service provision agencies within the community.
In implementing psychosocial counselling,
the counsellor has to ensure that the relevant primary agents of care are aware of the
identified problems and are helping them to
react to these, especially as primary care
agents might not always be sufficiently
equipped to detect or handle distress
(Pfefferbaum, 1997). Parents and teachers
play a vital role in the healing process of
affected children by providing support,
trust, safety and structure. This entails
working closely with the families of affected
children, where possible and necessary.
Research shows that ongoing maternal preoccupation with the traumatic event(s) and
altered family functioning are more predictive of symptom development in children
after disaster than is the original exposure
or loss (Pfefferbaum, 1997).
Any psychosocial intervention should aim
at reconnecting the child with the community; for example engaging him/her in children’s clubs (or other group activities) and
other existing forms of coping and care.
Moreover, it should aim to create a sense of
normality; in his/her schooling, recreational
activities and cultural/spiritual events, as
one of the precepts of psychosocial care. If
additional care is found to be necessary, it
should initially and primarily be provided
by existing care systems (both formal and
informal), in which respect traditional healers can play an important role.
Additionally, community implementation
should entail working with the community
to limit additional negative psychosocial
impact by avoiding re-victimization and stigmatisation. The social agents can actively
play a positive role in this process. To avoid
re-victimising a child, caregivers should not
start delving in the child’s traumatic history.
They should ensure that the child is not
confronted with stress invoking stimuli.
They should guarantee that confidentiality
is maintained (e.g. that the child’s story is
not used for a purpose that the child does
not agree with, such as being published). To
avoid stigmatisation, awareness about psychosocial issues needs to be raised and the
child’s problem(s) and daily life need to be
normalized (e.g. by providing justification
for the behaviour rather then branding it as
bad or abnormal). Unnecessary institutionalisation should be avoided.
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Other elements of community implementation should be school based interventions,
family and group interventions, out-reach
programmes and psychosocial first aid.
Psychosocial first aid7 aims at giving psycho-education about the problems that the
child might be facing, without forcing the
child to talk. It also encourages initial social
support. It ensures that the basic physical
needs are met. It includes the capacity to
identify and refer severe mental health disorders, and guarantees that the child gets
adequate care and attention. It can be conducted by volunteer community psychosocial workers. (Freeman, Flitcroft & Weeple;
2003).
Centre based implementation. As a result of the
decision to integrate counselling, organizations should adopt certain strategies to
make integration of psychosocial care within their current care package possible. One
strategy that is useful is to provide a written
job description and/or terms of references
for the counsellor. Such job description
should state the counsellor’s area of work,
responsibilities and daily tasks to be undertaken, thereby clarifying the counsellor’s
role. Another strategy is to develop an
organisational plan of how psychosocial
counselling fits into the overall care system,
possibly with subsequent adaptations to the
existing system. Such a plan should clearly
delineate who is responsible for which type
of case (or parts of a case) and ensure that
proper methods of referral and internal collaboration are in place. For example, a doctor is responsible for a case where a client
has been physically injured but may also
have to refer the client to the counsellor for
assessment if the injury was a result of a
traumatic incident. The plan can even go
into detail about who should make such
assessments, should it be the doctor, or
should the doctor refer all cases of possible
176
psychotrauma to the counsellor for assessment. The organisational plan should state
the explicit or implicit status of the counsellor. Such clarification of roles and functions
is important to reduce possible frictions
between different service providers within
an organization.
Counselling should not stand by itself, but
be part of a holistic care system. As with the
community care described above we stress
the importance of the client’s surroundings
(social, cultural) in the care system. In the
centre-based setting this means that the
counselling intervention should be part of a
healing environment, which is an umbrella
term indicating that only a combination of
interventions, activities, systems and setting
can result in actual healing (Frederick,
2002). Practically this encompasses multidisciplinary teams (e.g. social worker, doctor, teacher, counsellor, traditional healer)
working on cases, recreational and cultural
activities, case-management system, supportive staff, adequate physical surroundings (e.g. the availability of a pleasant and
private room), inclusion of non-verbal ways
of expression within the counselling
process, such as dance, music or art.
Moreover, the above-mentioned awareness
issues are similarly important within the
centre-based setting to de-stigmatise clients
with mental health problems and/or destigmatize the intervention as one that is needed for ‘crazy’ people. The above may lead
to a need for additional financial and/or
human resources.
The role of care-providing institutions and organizations. The importance of the involvement
of health care institutions and mental health
organizations is crucial. The importance of
the role of the organizations’ management
starts with, but goes beyond, the actual
decision to integrate counselling within
their care system, offering actual employ-
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ment, making terms of references or guidelines for the planned care. The effectiveness
of counsellors is often dependent on how
well the implementing organisation integrates them into the existing care system.
They bear the responsibility for the actual
implementation within their organization,
but also for ensuring the quality of such care,
which entails their active involvement in
issues such as; supervision, guidelines, care
standards, codes of conduct and impact
assessment. Organisations need to be guided
in the best way to deal with these issues and
ideally follow a standardised approach.
Additionally, the organisation’s primary role
lies in the crucial triad of identification-referral-treatment of mental health and/or psychosocial problems. To be effective in this
role, implementing organisations should
have the capacity to identify people who are
distressed and be able to either deal with such
clients internally, or refer them. Finally, caregiving organisations are in the best position
to advocate for psychosocial counselling and
bring it into mainstream care provision in
Nepal.
Collaboration between organisations implementing
psychosocial care. Collaboration between the
implementing organizations, the donor community and the technical organizations, is
essential. In the field of psychosocial care, collaboration could entail the exchange of information between the different organizations
regarding clinical issues (e.g. peer supervision
meetings) and the effectiveness of psychosocial interventions (e.g. what works well and
what does not). The use of (peer) supervision
meetings can assist organisations to fine-tune
their counselling techniques and raise standards generally. Furthermore, collaboration
should take place regarding advocacy and
mainstreaming issues, especially raising of
awareness, quality control and professional
protocols. Lastly, collaboration regarding
inter-organizational referrals needs to be
stressed. Currently, an initiative for such
alliance is active, namely the Kathmandu
Psychosocial Forum.
Discussion
Steps towards carrying out psychosocial
interventions and mental health projects
have been (scarcely) made in recent years in
Nepal, and based on that experience some
suggestions have been offered here. The article has tried to clarify the possible role of
psychosocial interventions in Nepal, integrated and embedded in existing care interventions and structures, as well as to clarify
how these measure up to culturally acceptable and international standards or critiques
for psychosocial programmes for traumatized populations in non-Western countries.
Some matters need extensive attention, for
example, adequate working alliances
between existing care professionals (e.g. traditional healers, psychiatrists), existing care
systems (e.g. primary care agents) and counsellors. Newly trained people need to be
strongly aware of the difficulties that could
arise while working in this new profession.
One should not start working without the
support of people working in already existing professions. In addition, counselling is
more likely to become accepted when it
works with the assumption that the individual resiliency and community care and coping structures often are adequate instead of
assuming that counselling is necessary for
anyone we assume to be distressed.
Looking at the future of psychosocial counselling in Nepal, three parties seem to play
an equally important role: the implementing organizations, the donor community
(which will ideally be replaced by government agencies in the future) and technical
agencies. In particular, implementing organisations hold the key towards integrating
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counselling. Not only in name or token but
by ensuring that trained paraprofessionals
are integrated, endorsed and supported
within and by the organization as counsellors or psychosocial service providers with
sufficient and correct mandate, rather than
commonly found malpractices in this field
in Nepal, such as providing counselling
services without adequate training
received, posting trained counsellors to
non-counselling positions they had prior to
receiving training or using counselling as a
information collecting mechanism.
References
Ackland, S. (2001). Mental Health Services in
Primary Care: The Case of Nepal. In: Cohen,
A., Kleinman, A., Saraceno, B. (Eds) World
Mental Health Casebook. New York: Kluwer
Academic/Plenum Publishers.
Bracken, P.J., Giller, J.E., Summerfield, D. (1995).
Psychological Responses to War and Atrocity:
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Science and Medicine; 40, 8, 1073-1082
Freeman, C., Flitcroft, A., Weeple, P. (2003).
Psychological First Aid. A Replacement for Psychological
Debriefing. Short-term post-trauma responses for individuals and groups. The Rivers Centre for
Traumatic Stress, Royal Edinburgh Hospital
Frederick, J. (2002). Standards and Guidelines for
the Care of the Sexually Abused and Sexually
Exploited: Some Applications for South Asia.
In: Frederick, J. (Ed.). Creating a Healing
Environment. Psychosocial and occupational integration
of child survivors of trafficking and other worst forms of
child labour. Kathmandu, ILO
Jordans, M.J.D., Sharma, B., Tol, W., Van
Ommeren, M. (2002) Training of psychosocial
counsellors in a non-western context: the
CVICT approach. In: Frederick, J. (Ed.).
Creating a Healing Environment. Psychosocial and
occupational integration of child survivors of trafficking
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and other worst forms of child labour. Kathmandu,
ILO
Jordans, M.J.D., Tol, W., Sharma, B., Van Ommeren,
M. (2003). Training psychosocial counselling in
Nepal: Content review of a specialised training
program. Intervention: the International Journal of
Mental Health, Psychosocial Work and Counselling in
Areas of Armed Conflict, 1, 18-35
Pfefferbaum, B. (1997). Post Traumatic Stress
Disorder in Children: A Review of the Past 10
Years. Journal of the American Academy of Child &
Adolescent Psychiatry. 36 (11); 1503-1511
Reinhard, J. (1976) Shamanism and spirit possession: the definition problem. In J.T. Hitchcock
and R.L. Jones (Eds.). Spirit Possession in the Nepal
Himalayas. New Delhi: Vikas Publishing House
Raphael, B. & Wilson, J.P. (Eds.) (2000). Psychological
Debriefing: Theory, practice and evidence.
Cambridge University Press, Cambridge
Robertson, G. (2001). Mental Health in Nepal: an
NGO’s response. Kathmandu: Maryknoll Nepal
Summerfield, D. (2001). Asylum-seekers, refugees
and metal health services in the UK. Psychiatric
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The International Save the Children Alliance.
(1996). Promoting Psychosocial Well-Being Among
Children Affected by Armed Conflict and Displacement:
Principles and Approaches. Available on: http//www.redcross.dk
Tol, W.A. & Jordans, M.J.D. Cultural adaptations to the
practice of psychosocial counselling in Nepal: a conceptual analysis. Submitted.
Tol, W.A. (2003). Psychosocial Impact and psychosocial
needs of children in the worst forms of child labour.
Paper presented at seminar on integration of
psychosocial assistance in programmes for children in worst forms of child labour, 11-12
December, Kathmandu.
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Recommendations for the integration of psychosocial
counselling in overall care settings in Nepal
1. Base interventions on client and community focused need assessments.
2. Awareness needs to be raised about psychosocial problems and interventions.
3. Make clear terms of reference, stating the responsibilities and tasks of the
counsellor and thereby clarifying his role in the existing care system.
4. Include counselling within an holistic approach to care, which ideally
entails multi-disciplinary teams and collaboration with other care professionals, including traditional healers and incorporate with overall child care
and child development.
5. Counsellors should work together with primary care agents (parents,
teachers etc.) for screening, treatment and encouragement for their vital
role in any healing process, as well as including other existing social/cultural resources in the process.
6. Interventions should focus on normalization on the child’s life, de-stigmatization, social reconnection, empowerment (e.g. increasing self-esteem,
problem management skills, improve coping), reducing problem situations
or the impact of such a problem situation, and providing an opportunity for
expressions and sharing.
7. Ensure clinical supervision meetings.
8. Ensure adherence to and/or collaborate in the development of professional
code of conduct; the counsellor is required to be aware of the organisation’s
rules and policies and follow them at all times, in particular rules of confidentiality. In addition to this the counsellor should maintain the professional standards and ethics of a counsellor8.
9. Create a council of counsellors (for quality control, protocols etc.).
10. Ensure adequate attention for care for care-givers.
11. Install internal/external referral mechanisms.
12. Ensure that impact of the psychosocial interventions is assessed.
13. Counselling should be embedded within a ‘healing environment’ and integrated with other clinical and non-clinical activities (Frederick, 2002).
14. Counsellors should have the availability of a comfortable and private room
with necessary equipment (filing system, toys, art materials, etc.).
15. Review existing care system to adequately incorporate psychosocial interventions, as well as identifying necessary resources to do so.
16. Ensure that interventions are suitable to the (cultural) setting.
17. The counsellor should be aware of gender based issues and aim to raise
organisation and community awareness of gender issues.
18. The counsellor should be aware of children’s rights, protection and needs
according to their age/ethnic background and take account of such issues
when dealing with children.
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We would like to thank Dr. Mark van
Ommeren, John Fredericks and Wietse Tol
for their valuable inputs and comments to
this paper.
1
In this paper we define ‘psychosocial’ as
an approach that focuses on psychological
well-being and/or mental health, which
entails emotional, cognitive and behavioral
stability, and it emphasizes the social environment (e.g. the children’s existing social
support systems and primary care-givers
such as parents and school) of the children
in terms of understanding the problem situation as well as in terms of problem-management, and lastly, it entails working from
the significance and appropriateness given
by existing culture and values
2
These training programmes have been
aimed at training psychosocial counselling,
that can be described by three principal
components; (a) the beneficial effects of a
therapeutic relationship, (b) providing emotional support, and (c) assisting with problem solving. Emotional support is to be
achieved mainly through communication-,
listening-, and counselling skills, empathising with the clients and the counsellor’s attitude (e.g. attending, acceptance, encouraging). The latter refers to a process of counselling that clarifies the problem, identifies
what the client wants as outcomes, assists
the client in finding and implementing
strategies to achieve those desired outcomes
and thereby resolving or reducing the
impact of an identified problem situation
(including relaxation exercises, psycho-education etc.)
3
Do not describe such problems as psychiatric disorders, but as personal problems
that are normal in the present situation
4
180
Reinhard defines dhamis and jankris as a
person who at his will can enter into a nonordinary psychic state (in which he either
has his soul undertake a journey to the
spirit world or he becomes possessed by a
spirit) in order to make contact with the
spirit world on behalf of members of his
community (Reinhard, 1976)
5
Community implementation as described
here and as being conducted by CVICT,
entails a two step model of well-trained
paraprofessional psychosocial counselors
and volunteer community psychosocial
workers, who jointly conduct the described
activities.
6
Psychological first aid as a method to deal
with recent trauma, without components of
psychological debriefing that have been criticized (Raphael & Wilson, 2000)
7
Please note that rules of confidentiality
have to be specified and should be the subject of a separate document signed by not
only counsellors but all care providers within the organisation.
8
Mark J.D. Jordans, MA, psychologist, has
been a training and project coordinator for the
Centre for Victims of Torture, Nepal for several years and is currently project coordinator for
Transcultural Psychosocial Organization
(TPO), Amsterdam.
Bhogendra Sharma, MBBS, MSc.is president
of the Centre for Victims of Torture, Nepal and
president of the International Rehabilitation
Council for Torture Victims in Copenhagen,
Denmark.
Address of correspondence: Centre for Victims of
Torture, Post Box 5839, Bansbari,
Kathmandu, Nepal.