CHAPTER SIX
ears and
organisations
A non-judgmental attitude, is critical when dealing with people
who have listening problems. Training or coaching can help
managers understand the nature of listening problems.
INTRODUCTION
Organisational processes are influenced in important ways by the widespread incidence
of Indigenous listening problems that are the result of childhood ear disease. This chapter
describes a project conducted within Indigenous health organisations, (Howard 2006) where
about half of the Indigenous staff described with listening problems. These were identified
through the Phoenix Listening Survey (see Appendix 2) that asked people a series of questions
about listening in different acoustic conditions1. This chapter describes the findings of that
study and reiterates points made earlier in the book by placing them within a real life context.
Some workers already knew from formal
hearing tests that they had a level of hearing loss.
Although hearing aids had been recommended
in some cases, none of the workers used them
because they were expensive and could be
obtained only after a complex referral process.
Their co-workers were seldom aware that there
were others around them who had problems
hearing. However these listening problems
significantly affected their work performance, and
consequently, organisational processes.
CommuniCation diffiCuLties
Those staff members with listening problems often had strong preferences for particular
communication styles and preferred to communicate with specific individuals. They preferred
face-to-face communication, minimal background noise and working with people they knew
well. They found it difficult to understand people who used a lot of jargon, and often avoided
communication with people who judged them as a result of their difficulties in understanding
what was being said.
Certain types of communication - like telephone calls - were particularly difficult. Indigenous
health workers with listening problems mentioned they often found it difficult to understand
messages delivered over the phone, especially when the call was from a doctor.
“The doctors that ring up are hardest because of the words they use and way they talk.
They ring and want to talk to (GP at health centre) and tell you whole story (about
why they are calling). They talk too fast and tell you too much.” (Remote Indigenous
health worker with listening problems)
People who telephone remote communities often find that messages do not ‘get through’ or
that they are passed on inaccurately. Listening problems and the use of unfamiliar language
contribute to this situation. Indigenous people with listening problems who make mistakes
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taking telephone messages are often criticised for this (Howard 2005), so it is not surprising
that they avoid this work where possible.
For those with listening problems,
Some managers with listening problems had a
communication with unfamiliar, non-Indigenous
preference for administrative work, because it was
staff was often difficult. Consequently, a high
structured and routine and mostly involved face-to-face
turnover of non-Indigenous staff will have
and one-to-one communication, or communication by
more impact on Indigenous staff with listening email.
problems than it will on other staff. It is
commonly accepted that work effectiveness
improves once non-Indigenous workers develop a relationship with the people in a community.
While it is generally thought that this is related to cultural or linguistic factors, this study
suggests that the widespread listening problems are also a factor.
Indigenous staff with listening problems observed that their communication difficulties were
reduced when they were dealing with familiar people. ‘Face watching’ and lip-reading are
easier, with familiar people, and the speaker’s
motivations more readily understood. This
helps to ‘fill in the gaps’ created by listening
problems. Importantly, in an established
relationship there is less likelihood that they
will be judged negatively and shamed as a
result of communication difficulties.
Comments following the departure of a wellestablished nurse/manager highlight this.
“He knows us and we can talk to him. He is easy to talk to. If we ask him things he
doesn’t think we’re stupid. It will be hard with someone new. You don’t know them so
you feel shy in case feel shame.” (Remote Indigenous health worker with hearing
loss)
A non-judgmental attitude, is critical when dealing with people who have listening problems.
Training or coaching can help managers understand the nature of listening problems. Managers
who had been coached on listening problems as part of this project learnt to manage
communication problems differently. One manager said that his knowledge of listening
problems had improved his understanding of communication difficulties. He felt encouraged
to become a more proactive communicator when working with people who had listening
problems.
“It is good to be aware of X’s listening problems. I take more care to work through
issues one-to-one, to make sure he is on board. I try to always give a written briefing
that is going to be tabled later so he can read it before it is discussed. When you forget
about it and take issues to him that he has not understood it reminds you that you have
not worked them through with him. If you are in a meeting and you do not get the
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support you expected (from him), you think’ hang on I have not worked this through
with him’. Before (I knew about listening problems) I would get frustrated and think why has he not come on board with this?” (Non-Indigenous manager)
The manager was able to appreciate that the worker concerned
did not disagree with the management approach proposed at the
meeting. Rather, the worker had not completely understood the
issue because it had not been fully discussed with him before the
meeting. Preparation for meetings is crucial for those with listening
problems so that they can better understand what is to be said. It
is also important for those seeking support of people with listening
problems, to take the time to brief them before meetings.
Further, there was evidence that Indigenous staff who understood
their own listening problems were more confident and effective.
“I think I have got a little bit more confidence since our last
conversation (when we talked about listening problems). I am
more comfortable about asking people ‘What do you mean?’ and
I don’t jump in with decisions now. I used to jump in and make
a decision without understanding everything because I worried that people thought I
was taking too long asking about stuff. Now I just keep asking things until I understand
everything before I decide something. I do a lot of talking to myself too and say,
‘Goodness girl, you’ve got to start speaking up’. We have had visitors coming here and I
have been part of the conversation where I will speak and talk. I mean I never used to
do that because I was shy but also because I thought I would be saying the wrong thing,
you know.” (Indigenous manager with listening problems)
“It is good to understand why school was so hard for me and why I get so frustrated
sometimes. I feel stronger about ‘keeping asking’ (for clarification) and not being
shamed about asking. It makes me want to make sure the same does not happen with
my kids and all those kids we see at the health centre with bad ears.” (Indigenous
health worker with listening problems)
“You know I always thought that I was dumb and that non-Indigenous people just did not
like me. Knowing about this stuff helps me know I am not dumb like I thought. I can do
things if it is explained the right way, but non-Indigenous people mostly can’t do that - it
is them who are dumb (because thy do not know how to communicate effectively with
Indigenous people with listening problems).” (Indigenous Health worker with listening
problems)
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understanding Listening probLems
An understanding of listening problems can help build the capacity of Indigenous staff and the
effectiveness of organisations providing services to Indigenous people. The 2009 Productivity
Commission report on Indigenous disadvantage highlighted the difficulty in ‘closing the gap’
between Indigenous and non-Indigenous Australians. A contributing factor is that widespread
Indigenous hearing loss is generally not considered to be a service provision issue. As well as
institutions being proactive in addressing the issues around delivery of services to Indigenous
people with listening problems, individuals with listening problems themselves also need to take
action.
BEING PROACTIVE
The way those with listening problems operate in the face of communication difficulties is
important in determining communication outcomes. One successful Indigenous manager with
listening problems, commented that she had a reputation for asking ‘lots of dumb questions’.
They were seen as ‘dumb’ by others because they concerned information that had already
been discussed or were at a level of detail the others felt was unnecessary. However, these
‘dumb’ questions were in fact important for this Indigenous manager. She needed to ask
her colleagues to clarify what had been said, and to build the knowledge frameworks that
underpinned her work success.
Her ‘dumb’ questions were critical for her
The manager was able to appreciate that the worker
success and if she had allowed the reactions
concerned did not disagree with the management
of others to constrain her questioning, she
approach proposed at the meeting.
would have been less effective in her work.
Rather, the worker had not completely understood
However, it is common for people with
the issue because it had not been fully discussed with
listening problems to remain silent when
him before the meeting.
they are unclear about the content of a
discussion. This allows them to avoid the
hurtful judgments that they are well aware of because of their astute reading of body language.
Reading body language and developing general ‘visual literacy skills’ are important in minimizing
adverse outcomes from listening problems.
VISUAL LITERACY
Visual literacy is the capacity to receive and express information through visual means. This
includes gestures, facial expressions and body language. Visual literacy skills are an important
component of Indigenous communication, so Indigenous people generally have better visual
literacy skills than non-Indigenous people.
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“Indigenous English makes considerable use of non-verbal signs… (they) are an integral
part of the communication process … they are systematised and integrated in a way
that makes them an essential part of the vocabulary of the language.” (Queensland
Government 1993:37)
The visual cues that play a part in face-to-face communication assist all Indigenous staff, but are
critical for successful communication with people who have listening problems.
“I tend to watch (people). It helps me to form an opinion and an idea of how they feel
about certain things … and what to say next to make them feel how you think they
want to feel sort of thing. And I know when I’ve said something wrong. Their reaction
tells me. I know if they’re uncomfortable. I’m uncomfortable because of it even (if) they
won’t say it.” (Indigenous manager with listening problems)
One Indigenous health worker with listening problems said that she preferred to use sign
language to ask for clarification from other Indigenous staff, instead of asking a question that
might mean being shamed in front of non-Indigenous people. A number of people commented
that visual cues greatly helped communication outcomes. One non-Indigenous manager
described how he always used a white board in meetings to help explain things. One doctor
said he always had a pen and paper on hand to draw pictures to illustrate what he was trying to
explain to Indigenous health workers and clients.
Most Indigenous managers and Indigenous health workers with listening problems had a
strong preference for face-to-face, one-to-one communication. This allowed them to make
maximum use of visual cues and seek verbal
Indigenous staff with listening problems
clarification without the danger of being
described strategies that helped them to cope,
publicly shamed.
such as spending extra time on preparation.
FINDING STRATEGIES TO COPE
Indigenous staff with listening problems described strategies that helped them to cope such
as spending extra time on preparation. This helped them to build a basic framework of
understanding (thinking-listening skills) about the work they were involved in. They were then
able to ‘hear’ better, as their background knowledge filled in the auditory gaps created by their
listening problems.
Preparation
One manager explained that if she was going to attend a meeting, she would read all she could
about the topic beforehand and then talk to people about what was discussed afterwards. The
preparation gave her background information on the issues that would be discussed and some
knowledge of the terminology that would be used. She would also consider what she wanted
to say, even to the point of scripting it in her mind. Without this type of preparation she would
be worried that she would not understand what was happening at the meeting and about the
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possibility that she might be shamed.
One manager described how he made sure an Indigenous health worker with listening
problems had ‘the big picture’.
“It is important to give her the background so that she knows the big picture. And I
know I have to be very clear in what I say, not give any room for mixed messages. She
likes to think it through herself. I ask her what she is thinking, rather than tell her
what I want her to do. She likes to feel she is making the decision herself, through
understanding the reason for it. All that takes more time explaining and discussing, but
if I don’t do it that way there are likely to be arguments and misunderstanding that take
lots more time to sort out.” (Indigenous manager)
By providing background information, the manager was helping the worker to develop her
knowledge framework. When anticipating what may happen, people often think first of their
preferred scenario and they may become upset if others, who have not been consulted or have
not agreed to the plan, frustrate it. By finding out what the worker is thinking about a problem,
rather than issuing instructions, the manager avoids the potential for conflict if her ‘thought
plans’ are frustrated. The manager works with the
Indigenous health worker to help her make her ‘own’
decisions, rather than simply directing her. While this
could be seen as a good management process for
most staff, it can be essential for staff with listening
problems. Otherwise, staff with listening problems
may, too often, become frustrated and upset with
managers who they see as excessively directive.
This manager also described another strategy he used
with Indigenous health workers, who experienced
listening problems. The tendency to construct
anticipated scenarios as a coping strategy often
results in high levels of anxiety and in suspicion about the intent of others. The manager had
discovered the workers’ first response to an email was either to call him or to ‘stew’ over
what they saw as a personal attack. He decided to phone them when he sent out an email on a
general issue, to assure them it was not intended as personal criticism.
Listening mates
Managers and colleagues sometimes provided effective support to Indigenous staff with
listening problems, without realising why this particular support was needed. One manager
said she would make friends with some of the people she worked with, so she could enlist
them as mentors or ‘listening mates’. If she did not understand something that was discussed
she would turn to them for an explanation, at the meeting or afterwards. They became her
extra pair of ears. Most of her ‘listening mates’ are other Indigenous people. In mainstream
organisations where there are few Indigenous workers, those workers with listening problems
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may enlist non-Indigenous people, with whom they share a mutual respect and who they feel
‘safe’ with, to help them in a similar way.
Indigenous people with listening problems have usually experienced recurrent failure in ‘talkfocused’ schooling and workplaces. They often need to satisfy themselves that they are not
going to face more of the same experiences before they become comfortable about accepting
help. This highlights the importance of relationship-building and the need to identify people’s
strengths, when they are dealing with listening problems.
CONTROLLING WORK
While staff with listening problems may prefer non-directive management styles, some
Indigenous managers with listening problems may be more likely to use a directive management
style. This is consistent with findings that non-Indigenous people with auditory processing
problems may seek high levels of social control, as one way of coping (Howard 2004).
One Indigenous manager with listening problems said that she coped best in the workplace
when she was ‘the boss’. Being the boss allowed her to manage listening demands and the
listening environment. She could tell people to stop ‘talking on the side’ in meetings, so she
could hear the person addressing the group. She was also able to manage her communication
with people by choosing situations and circumstances that allowed her to listen better or she
asked people to communicate more through email.
Some managers with listening problems had a preference for administrative work because it
was structured and routine and mostly involved face-to-face and one-to-one communication, or
communication by email. For these individuals, large meetings and networking with unfamiliar
people can force them into uncomfortable roles that they would rather avoid or engage in only
reluctantly, with a ‘listening buddy’ present.
The highly directive management style evident in some Indigenous organisations and among
some Indigenous managers may, in some cases, be a coping strategy for managers with listening
problems.
ANXIETY AND SUSPICION
As outlined earlier, listening problems can contribute to people feeling more anxious, especially
if their conversational partners lack communication skills. It is hard for those who are
unfamiliar with the effects of listening problems to understand how a simple conversation
may lead to anxiety and an accompanying reticence that may be seen by others as inexplicable
shyness.
When people regularly miss what is said, it is easy for them to suspect that others may be
purposely withholding information. Some Indigenous managers with listening problems
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commented that they often felt that other managers and staff might be keeping information
from them or not involving them in key decision-making processes. One described her
embarrassment after emailing a strongly worded complaint about a decision made without her
involvement, only to be told that she was present at the meeting where the decision had been
made. She then realised that it was discussed and decided-on during a part of the meeting she
had ‘tuned-out’ from. Other members of staff
Indigenous managers and Indigenous workers
can sometimes use this anxiety to manipulate
with listening problems experienced high levels of
people and thereby contribute to conflict.
discomfort and anxiety when faced with cross-cultural
communication challenges in the workplace. Their
level of anxiety was lower when communicating
with Indigenous people who were familiar with their
communication needs, or who themselves had the
same needs.
“Sometimes I don’t get told and X loves
it that she is involved in something and
I’m not and she makes a point of coming
back and saying ‘You really should have
been involved’ and all this bullshit. But it
only makes me feel worse because I know that I should have been involved and I wasn’t.
That’s the thing I hate and I get paranoid about it and then I start thinking silly things.”
(Indigenous health worker with listening problems)
Jane described her difficulties with change which were associated with her listening difficulties.
When combined with a ‘bossy’ new nurse, these problems escalated into a major conflict that
undermined her confidence and led to her mistrusting non-Indigenous staff.
“I get a bit nervous of new staff - one new nurse was growling and bossing me, then it
was worse. He thinks we’re all dumb and hopeless - makes us feel really put down. He
said in front of everyone ‘You know you’re paid to do that’. He shamed me. I worked six
months on ignoring him. (Sometimes) the way he talked to me I thought he was going
to hit me and I said to him one time ‘If you hit me I will hit you back’. I’ve been through
domestic violence when younger. He complained about me and then I got told off. After
that I did not trust Kardya (non-Indigenous people) I still don’t talk much to Kardya. It
makes you feel funny. You think you are going to do things wrong.” (Indigenous health
worker with listening problems)
In another situation between an Indigenous manager and a non-Indigenous staff member,
listening problems appeared to compound the difficulty of different communication styles.
The non-Indigenous staff member outlined her concerns in a calm manner. She placed a
high value on professional conduct, which in her mind meant that she should not show any
emotion when dealing with her concerns. Her manager had listening problems and focused
strongly on the non-verbal content of communications, often paying more attention to how
things were said, than what was said. Her response to her staff member’s calmly expressed
complaints was ‘She is lying; she says she is upset about this but she does not show it’.
In the manager’s view, the lack of congruence between what was being said and how it was
expressed made the message suspect. The manager’s descriptions of her dealings with others
often referred to the way people showed their feelings by how they looked. A mediated
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discussion was arranged. Before this took place the non-Indigenous staff member was
encouraged to show her feelings about what was happening. When she did so, the Indigenous
manager realised how upset the staff member was and her attitude changed immediately. She
accepted the validity of what was being said and was willing to consider ways of resolving the
problem.
As a postscript to this episode, the manager received coaching in strategies such as
paraphrasing - using different words to repeat back the gist of what others said to her - to
ensure that she was clear about what other people had said. She said that she also tried this
technique at home and found she was getting on better with family members. She had long
thought people were making things up when they said they had told her something which she
could not remember. She found she understood what family members were saying better than
before and there were fewer family disputes arising from misunderstandings.
aduLt ear disease
In general, past middle-ear disease contributes to a persistent level of hearing and auditory
processing problems in adulthood. However, adults may continue to have acute episodes of
middle-ear disease which can cause a temporary and significant further hearing loss. This, in
association with general ill health, can have a negative effect on work performance.
One manager reported that an Indigenous staff member, who was approached about poor
work performance, explained that she had recently been having trouble with her ears with
an episode of acute otitis media. Her manager’s concerns about her poor work performance,
included her apparent low level of motivation and lack of initiative. The other elements of her
poor performance all related to tasks that required her to communicate with others. It was
clear that her performance problems resulted from a combination of poor physical health, and
communication problems related to an episode of acute ear disease.
THOSE WITH FEW LISTENING PROBLEMS
In this study, the Indigenous staff with the fewest listening problems were identified by others
as coping best with cross-cultural demands. One Indigenous health worker prided himself on
how quickly he had completed his training. Another was often asked to be a spokesperson
when groups were dealing with non-Indigenous people because he was recognised as an
effective cross-cultural broker.
In general, the staff with fewer listening problems thought they related especially well to nonIndigenous people and coped well in situations where there were heavy listening demands.
The ease these people felt, when working in cross-cultural environments, serves to highlight
the significant adverse effects that listening problems can have on work performance in these
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environments. These results are similar to results found among the Indigenous apprentices
(Howard 2005). Those with fewest listening problems were described as ‘catching on’ quickly to
explanations in English and coping well with cross-cultural demands.
NON-INDIGENOUS STAFF WITH LISTENING PROBLEMS
Research indicates that about 10% of the non-Indigenous population have listening problems.
The comparable figure for Indigenous people is more than 40% (Yonovitz and Yonovitz 2000).
This difference is primarily attributable to the levels of middle ear disease in each group.
However, interviews with non-Indigenous staff working for Indigenous health organisations
revealed that a significant number of them also had listening problems. This was supported
by the results from the listening questionnaires completed with both non-Indigenous and
Indigenous staff.
These non-Indigenous people with listening problems often mentioned feelings of affinity with
Indigenous people and said that they often felt more comfortable with them than with people
from their own culture. They described a communication ‘connection’ that made it easier for
them to relate to others in cross-cultural settings. Their sense of ease when working crossculturally saw them gravitate towards cross-cultural work and to the establishment of crosscultural relationships. It was noticeable that they appeared to have had a longer history of
cross-cultural work or had plans to engage in this over the longer term.
Non-Indigenous people with listening problems
described themselves as having highly visual
communication styles, where they relied
on non-verbal cues, and avoided verbal
communication when there was background
noise. They often preferred to get straight to
the point in conversations. They were prone
to misunderstanding verbal communication and
disliked large meetings such as formal training
sessions.
While they typically had very positive
relationships with Indigenous people, many had
been involved in interpersonal conflict with their
non-Indigenous peers or managers. These conflicts were often related to misunderstood
verbal communications and negative judgements about their work performance or motivation,
in a way that paralleled the experiences of Indigenous people with listening problems.
This is a subject that needs further examination. However, communication strategies that are
effective for people with listening problems may work well not only for Indigenous staff but
also for a significant number of non-Indigenous staff.
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praCtiCaL steps
Services employing Indigenous staff can also take practical steps to create an acoustic
environment to help people with listening problems to perform better at work:
• Consider acoustic conditions when selecting and planning work spaces.
• Conduct a ‘noise audit’ to review the placement of desks and meeting spaces. Noise
dampening materials, such as acoustic ceiling tiles, carpets and curtains can improve
acoustics.
• Consider the acoustics of the rooms that are used for meetings and use amplification
systems for larger groups.
• Screen staff for listening problems and support those with listening problems by taking
special care with the acoustics of their work environment.
• When purchasing new equipment, give preference to machinery with the lowest noise
emission levels.
• Put noisy appliances and machines in places where they will not be heard during
conversations.
• Place computer equipment in locations which minimise intrusive noise.
• Provide readily accessible ‘quiet spaces’ where conversations can take place, particularly
in open-plan offices.
• Use amplified equipment (telephones and equipment for meetings) as a standard
practice and make sure that telephones are available in quiet and readily accessible
places.
• Ensure that staff training and mentoring includes information on listening problems and
the way in which they affect cross-cultural management concerns, such as performance
management and conflict resolution.
Listening and governanCe
Communication among members of governing boards and councils was also considered in one
study (Howard 2006). The deliberations of these bodies play a central role in the operation
of community-controlled health organisations. Two all-day meetings of two different bodies
were observed, with the permission of committee members. Participants also completed the
Phoenix Listening Survey to identify the members who had listening problems.
Analysis of the communication during the meeting showed how the effect of listening problems
varied according to the nature of the topic under discussion. The management committees
were primarily concerned with two types of issues. First, committee members were discussing
‘community matters’ - representing the interests of their community - conveying community
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wishes and reviewing and addressing complaints. Second, they were discussing ‘external
matters’ in response to demands of non-Indigenous organisations including government
regulators, professionals and researchers.
Listening problems were less evident when the discussion was focused on community issues
and more noticeable when external matters were addressed. This reflects the differences in
the knowledge frameworks of participants and their communication experience in each subject
area. In general, there was no time constraint when community issues were considered.
Discussion was also conducted in language and terminology with which committee members
were familiar, and signing was also used.
On the other hand, discussion about ‘external matters’ often involved culturally unfamiliar
concepts and took place under time constraints, with limited opportunity for clarification,
where matters were often considered in an abstract way.
These discussions took place in English, which can be a third or fourth language for committee
members. Crucial information was often presented by non-Indigenous people, who provided
less non-verbal cues than Indigenous people.
In this situation, communication becomes very
difficult for people with listening problems.
Not surprisingly, listening problems are most
evident when governing bodies are dealing
with ‘external matters’.
Those with listening problems were most
involved in discussion when ‘representing
community concerns’. During these
discussions the participants were more
actively involved in the conversation and
watched others very closely to monitor nonverbal responses.
However, those with listening problems were noticeably less involved in discussions that
involved ‘dealing with non-Indigenous matters’. In discussing these matters the people with the
fewest listening problems were generally also the most fluent English speakers and the most
literate. They were notable in helping those with listening problems by explaining the issues
and responding to non-verbal requests for help and clarifying apparent misunderstandings.
When those with listening problems did participate in the discussions on these topics, it was
often evident that they:
• had misunderstood what was said
• talked off-topic
• asked for the repetition or clarification of points
• asked about things that had already been discussed.
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The participants with listening problems were the ones who most often used a familiar
Indigenous language during the meetings, often to clarify points already mentioned in English.
Those with the best listening skills helped by explaining or repeating what had been said, often
in a mixture of an Indigenous language, Kriol or English. Some committee members with
listening problems left the meeting for long periods, came back late after breaks or did not
come back at all.
The staff involved in these meetings confirmed that these responses were typical for individual
committee members. Staff from agencies also confirmed that some of the council and board
members with listening problems had difficulty when providing feedback to their communities
about the things discussed at meetings.
“People tell me that they ask her what was discussed and she tells them ‘I don’t know
what all that was about.’” (Indigenous manager)
However, some participants with listening problems were described as ‘proactive’ in their
efforts to keep in touch with issues ‘outside’ the meetings.
“She always comes and talks to me one-on-one before a meeting, canvassing what the
issues are. She will have talked to other people too. Then, after the meeting, she will
come and discuss anything that she is not clear about. Yeah, she is really active outside
of meetings following up stuff, even though she seems to miss a lot during meetings,
like today when she asked about something we had just finished talking about.” (NonIndigenous manager who chaired the meeting)
It was noticeable that in one of the committees, which had a longstanding reputation for
effective governance, the members acted as a team. Some had literacy and language skills
that gave them a better understanding of ‘non-Indigenous’ issues and they played a role in
helping others to understand these. Some members with listening problems were important
community leaders whose input into discussions or approval of decisions was crucial and the
committee members worked as a team to engage them in a meaningful way.
As in workplaces, the level of background noise
in meetings also influences communication.
One of the meeting rooms had a computer
server with a fan that created a continuous
background hum. On one occasion a
committee member, with listening problems,
referred to the noise made by the equipment,
and said it limited his ability to follow the
discussion. At morning tea the author asked
the computer technician if the fan could be
switched off for the rest of the meeting. This
was done. Participants were asked at the end of the meeting if the quieter environment had
helped them. Ten out of twelve participants said it had made a difference, with eight out of
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twelve saying that it made a big difference. All of these eight either had a listening problem or
were sitting closest to the equipment creating the noise.
A recently appointed manager in this organisation, who had a functional listening problem,
said that he had participated in two interviews for his position, one in a smaller office and a
second in the larger meeting room with the computer server. He said he had found it difficult
to follow conversations and questions during the second meeting because of the background
noise level of the computer equipment.
This study suggests that widespread listening problems affect the
governance processes of management committees but can be
managed in appropriate ways. For example:
• Before meetings provide a plain language written outline of
the issues that will be discussed. Include explanations of any
technical or unfamiliar terminology.
• Discuss issues using diagrams or illustrations that help to
explain what is said.
• Keep to the order of topics on the agenda, and note the
transition from one topic to the next one.
• Use gestures, tonal variation and facial expressions during any
presentation - it is hard to listen to a ‘blank face going blah,
blah, blah’.
• Use amplification when presenting unfamiliar topics.
The first two of the suggestions above help people to build the individual ‘frameworks of
knowledge’ that are needed if they are to understand each subject and discuss the relevant
issues. When the agenda is followed and the transition from one topic to the next is noted
during the meeting, people know which topics are being addressed at any one time. They
are then able to draw on their relevant ‘framework of knowledge’ to help them understand
points that might otherwise be unclear, and they are better able to contribute to discussion in
an appropriate way. Amplification helps ensure that what is said has the best chance of being
heard.
SHARED SOLUTIONS
It is important that Indigenous listening problems are not simply treated as a new ‘deficit’
that explains Indigenous disadvantage because this would be counterproductive as well as
erroneous. Rather, it is important to focus on the whole communication process. It is crucial
Indigenous people with listening problems take action to avoid communication breakdowns,
especially in cross-cultural settings. Non-Indigenous people can contribute to solutions when
they understand the reasons for verbal communication difficulties, because this helps them to
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avoid judgmental responses. They can also develop their visual literacy, by using non-verbal
communication skills, managing acoustics and enabling effective use of ‘thinking listening skills’.
Strategies include:
• Using visual cues to help explain what is said.
• Minimising levels of background noise during verbal communication.
• Avoiding ‘verbal overload’.
• Fostering the pre-learning that support ‘thinking listening skills’.
• Encouraging people to ask ‘dumb questions’.
On a systems level, mainstream institutions must address the consequences of widespread
Indigenous listening problems. These listening problems constitute barriers to equal access
to services, and restrict full participation in areas where Indigenous people are currently
disadvantaged, such as schooling, training, employment, health and the criminal justice system.
Endnotes
1
While the survey identifies the people who had functional listening difficulties it does not
identify the origin of these. Difficulties can result from current Conductive Hearing Loss,
auditory processing problems, some degree of Sensori-neural Hearing Loss, noise induced
hearing loss, or some combination of these. However, it is commonly agreed that the greater
prevalence of listening problems among Indigenous people has its origins in the endemic
middle-ear disease experienced by Indigenous children.
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