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This Special Issue of TEXT explores the capacity of dreamscapes to function as powerful literary devices within an array of creative writing forms, while also informing and shaping creative arts practice more broadly. Its authors demonstrate diverse curiosities about creative practice as a kind of dreaming, where a practitioner's engagements might constitute a quasi dreamwork-on-the-page. In addition to this, creative thinking itself can pass via registers reminiscent of the dream and of its atmospheres and formation, broaching unconscious material, experiences, and paradigms. Suffice to say, an inherent connection between dreams, storytelling and the production of artwork more generally is tested and expanded upon in these articles. The unconscious processes that unfold during dreaming may harvest their contents and compositions from the conscious processes engaged and activated intentionally by established practitioners when working in literary, narrative and poetic forms, but also vice versa. The poietic strategies fundamental to crafting dream sequences for written forms entail far more than a simple duplication of any real dreams' narrative potential, associative chains, structures, or uncanny atmospheres: they require writers to translate dream-like elements into tangible sequences, rhythms, or scenes, to bring material substance to the oneiric.
Critical Quarterly, 2019
Are dreams a kind of poetry? This question is raised, although never definitively answered, by The Interpretation of Dreams. At times, Freud treats dreams not as symptoms to be unravelled, but as evocative, indeterminate, nocturnal compositions. Where dreams are handled as aesthetic objects rather than clinical problems, a different kind of analysis ensues, at odds with the book’s more dominant hermeneutic style. The resulting poetics of dreams suggests an alternate route from dream interpretation to literary criticism: an associative, rather than symptomatic, Freudian reading.
Arts and Design Studies, 2015
Art is an expression of the mind, either consciously or unconsciously, in relief, or in two or three dimension through different media. The manifest or conscious experience is visible and could be fully expressed while the latent or unconscious which is invisible, is beyond human understanding unless it is interpreted. Sleeping dream experiences relate to issues of deeper levels of understanding which could be recast, and if systematically analyzed paves the way to solving many psychological problems. This paper is about some hidden meanings of symbols in dreams and looks at how to use sleeping dream experiences in producing art in relief sculpture. Data was collected using the qualitative and descriptive methods through mainly interviews. The qualitative experimental method was used to portray the experiences from the researcher's dreams while the descriptive method was employed to describe the researcher's personal encounters of dreams. Interviews with knowledgeable individuals who can interpret dreams were carried out to support the researcher's own understanding of dreams. This has helped the author to interpret the dream scenes employed in the paper. Dream experiences were presented in words and transformed into two-dimensional sketches, representing the important activities of the dream. The central ideas within them, which were the finished sketches, were developed and used to portray the dream experiences. Papié mâché, which is marched paper mixed with cement as a binding agent in a paste form was used to produce the work with a touch of multicoloured finish. Each dream experience employed in the production, from the narration to the finished works, has a unique meaning and understanding which allowed the free flow of the mind to capture scenes from the dreams and their presentation artistically. Works presented in this way, created memorable pictures in the mind of both the dreamer and the observer.
Dreams are visual, vivid and active experiences, produced by our sleeping selves in various forms, throughout a sleep cycle. Writers and poets are known to harness these experiences as anchors and inspiration for their creative products. There are, however, many issues surrounding the metamorphosis of, or leap from, a dream experience to text. I have been working with dreams as the foundation for the creative component of my thesis and this has led me to encounter particular problems. While it is widely acknowledged that a dream report constitutes a narrative , Webb (1992) draws a direct comparison between dreams and poetry by highlighting common qualities. For example, both tend to be fragmented, vague, contain symbolism and metaphor, and rarely have a clear beginning or endcloser to the poetic than the narratival. Other issues involve the relaying of and capturing of emotions and atmosphere, the inevitable question of interpretation, a consciousness of the life of the dreamer (including socio-cultural environment, physical environment, on-going projects), or the dreamer's identity narrative, as a context for the dream. By considering samples of both dream narratives and dream poems through the lenses of dream studies and narrative theory, I will begin an exploration of these issues.
International Journal of Dream Research, 2021
Skill can build a bridge to Heaven’s Gate, but Art alone unlocks it! This is not to downgrade skill, but to put it in its rightful place. Skill is one of the three pillars of art: Head, Hand and Heart. Yet more precisely, skill is a combination of the two pillars of Head and Hand. It’s not until an IDEA comes to the head that art begins, or more accurately, that the process of art makes itself apparent. But where do ideas come from? Not a question over which the artist generally loses any sleep. Yet occasionally he or she will acknowledge that it came in the middle of the night, which might lead us to surmise that it was spawned by a DREAM. It would certainly seem to be a most natural inference, especially since waking up at that time of the night with an idea that promised to catapult us into a fresh phase of creativity, could only have stemmed from a dream that was intimately bound up with what was in the head of the dreamer upon waking. My own research certainly confirms this and...
Creativity in Theatre: Theory and Action in Theatre/Drama Education, 2018
In this chapter, David Crespy shares his dreamwork for dramatic writing workshop that he has taught through such venues as the Association for Theatre in Higher Education, the Mid-America Theatre Conference, the International Association for the Study of Dreams, Hollins University PlayLab, and the Kennedy Center American College Theatre Festival. The work here focuses on dramatic writing , but the notion of the dream cache is useful to any storyteller looking for a creative method to innovate their story technique. Using the lens of phenomenology, and techniques suggested by performance theorist Bert O. States, Crespy attempts to "unmask" the way dreams and fiction interact for the playwright or screenwriter. Dreams offer an unlimited supply of ideas, form, technique, and structure for writers who are trying to surprise themselves out of clichés received from the echo chamber of Broadway and Hollywood. This form of dreamwork is about transforming as a storyteller and changing one's ideas about what makes an adventurous tale.
Criticism, 2019
In this essay, I examine works of literature which present themselves as psychological curiosities by using dreaming as a modality of displaced, unintentional, or even reluctant authorship. What is it to write in, of, or like a dream? Who has the right to dream and who, conversely, is burdened with the nightmare of history? Themes to be considered include: dream-composition and the composition of dreams; narrative vs. lyrical form; the mediation of colonial commodities like opium or travelogues as what Nigel Leask calls "psychotropic technology"; artistic autonomy vs. discursive formations of and cultural influences on dream mentation; the yoking of opposites and extremes in the compacted economy of the dream. The literary and critical works discussed are Samuel Taylor Coleridge's "Kubla Khan"; Thomas De Quincey's Confessions of An English Opium-Eater; Charles Dickens's "An Italian Dream"; Charles Kingsley's Alton Locke; and Sigmund Freud's The Interpretation of Dreams.
Rilune - Revue des littératures européennes, 2018
Pour citer cet article Tania Collani, « Modern Imagery of Dreams-A Critical Enquiry », in RILUNE-Revue des littératures européennes, no 12, Dormir, transcrire, créer : le rêve littéraire à travers les genres, les domaines et les époques, p. 1-18 (Mirta Cimmino, Maria Teresa De Palma, Isabella Del Monte, éds.), 2018 (version en ligne, www.rilune.org). Résumé | Abstract FR Les rêves en littérature sont-ils toujours les mêmes ? Ou changent-ils avec le temps, en suivant les évolutions du contexte social, politique et culturel ? S'il est vrai que l'homme a toujours rêvé, faut-il encore se demander s'il a toujours rêvé de la même manière. Et surtout si le rêve après les théories de Freud (1900) présente le même degré d'innocence qu'avant. Quels sont les outils que la critique littéraire peut utiliser pour analyser la présence des rêves, à un niveau formel et thématique, avec un corpus tiré de la production avant-gardiste européenne du début du XXe siècle-entre autres, des auteurs surréalistes comme André Breton, Giorgio De Chirico, Robert Desnos, Paul Éluard, ou des futuristes et des imagistes comme Filippo Tommaso Marinetti et Ezra Pound ? Une étude critique sur la modernité des rêves en littérature doit pouvoir aller au-delà d'une approche ciblée uniquement sur le rêve comme thème et objet, parce qu'il touche l'imaginaire humain et poétique en même temps, en ayant recours à un dénominateur commun, l'image. Mots-clés: Rêve, Littérature, Imaginaire, Avant-garde, Poétique. EN Are dreams in literature the same at any time? Or do they evolve as time passes by, with different social, political and cultural settings? Indeed, men have always dreamt; but have they always dreamt in the same way? Is dreaming after Freud's theories (1900) as innocent as it was before? Which tools can literary criticism use to analyse the presence of dreams, at both formal and thematic level, within a corpus of early 20th century European avant-garde literature-including, among others, Surrealist authors such as André Breton, Giorgio De Chirico, Robert Desnos, Paul Éluard, or Futurists and Imagists such as Filippo Tommaso Marinetti and Ezra Pound? A critical enquiry on the modernity of dreams in literature should go beyond a sole thematic approach, because it deals with human and poetical imaginary-where the image is the common denominator between these two dimensions.
Bernard Dieterle/Manfred Engel/Laura Vordermayer (ed.), Making – or Not Making – Sense of Dreams/Trouver – ou non – un sens au rêve. Würzburg: Königshausen & Neumann 2024 (Cultural Dream Studies 9), 23-78, 2024
I define the dream effect as the result of the combination of all literary devices which serve to make a fictional dream appear as oneirically plausible. In four case studies, I will show how the dream effect can act as a semiotic marker (section 2: Kafka), as a liberation of the imagination (section 3: Scott and Keller), or as a combination of both (section 4: Droste-Hülshoff). Section 5 will be devoted to dreams with a strong dream effect and low semioticity, as this type is still heavily under-researched. I will try to draw up a systematic matrix for the functions in which these dreams are used: for the liberation of the imagination (section 5.1: Sorel, Nodier); as an attack on the world view of reason and conventions (section 5.2: Apollinaire, Proust); for the conveyance of mood and emotions (section 5.3: Pushkin, Flaubert). In my last section, I switch to the medium of film but continue to focus on dreams which use the dream effect for the creation of an aesthetic dream experience (section 6: Minnelli, Gondry). Works discussed: Apollinaire, "Onirocritique" – Droste-Hülshoff, "Ledwina" – Flaubert, "Mémoires d’un fou" – Kafka, "Ein Traum" – Keller, "Der grüne Heinrich" – Proust, "À la recherche du temps perdu" – Pushkin, "Evgeniy Onegin" – Scott, "The Antiquary" – Sorel, "L’histoire comique de Francion"; Gondry, "La science des rêves" – Minnelli, "Yolanda and the Thief".
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