On the Fetish Character in Music

A Geometria é o ramo da Matemática que se propõe a estudar as figuras existentes na natureza através das propriedades de seus elementos, definindo, caracterizando e padronizando suas formas e dimensões, facilitando assim seu próprio desenvolvimento e o de outras áreas do conhecimento científico e tecnológico.

Anuac, 2024

URL: http://journals.openedition.org/anuac/706

Historische Sprachforschung / Historical Linguistics 133 (2020), 111-143.

My postulation of a phonemic glottal stop in Hittite as the outcome of PIE *h1 (Kloekhorst 2006, 2008, 2014) has been criticized by several colleagues. In the present paper I will reassess the evidence and argue that most of the points of criticism cannot withstand scrutiny, and that Hittite did indeed contain a phonemic glottal stop in the environments /°VʔV°/ and /ʔV°/. Moreover, it will be argued that the spelling practices employed by the Hittite scribes to note down the glottal stop in these environments perfectly match the Old Babylonian scribal practice for indicating an ’aleph (= [ʔ]) in these positions.

Archaeology is benefiting from fresh technological developments that are introducing new recording systems based mainly on 3D modelling. Innovative digital recordings are improving key aspects of archaeological practice, including accuracy and efficiency. This is the case of a novel procedure that uses Unmanned Aerial Vehicles (UAVs) for data acquisition and software such as Structure from Motion (SfM) to produce volumetric models from photographs. These photorealistic 3D models can be processed further using Building Information Modelling (BIM) to create plans, sections, digital elevation models, orthophotographs and other types of images useful for analysis and publication. The study of the architectural features of the megalithic necropolis of Panoría (Granada, Spain) has benefited from these innovative technologies.

Please read the case study given below and answer question given at the end.

L'ouvrage du professeur et rabbin américain, David Dalin, intitulé Pie XII et les Juifs, le Mythe du Pape d'Hitler (1) vient d'arriver, presque furtivement, sur le marché francophone.

Asfiksia merupakan suatu keadaan dimana bayi tidak dapat bernapas secara spontan dan teratur segera setelah lahir.

Revue de Philosophie Ancienne, 2022

La première question que cette étude examine est celle du rôle que le Socrate de Platon et le Socrate de Xénophon reconnaissent à l’askêsis dans la genèse de la vertu. La question de l’askêsis débouche à son tour sur une autre question, celle de l’exemplarité de Socrate. Dans la mesure où celui qui s’exerce à la vertu a besoin d’un modèle, il faut également examiner si Platon et Xénophon proposent Socrate comme un modèle digne d’être imité. L’étude qui suit s’inspire de l’approche que j’ai coutume d’appeler l’« exégèse comparative », laquelle consiste à confronter l’une à l’autre, sur un même thème socratique, les positions défendues respectivement par le Socrate de Xénophon et par le Socrate de Platon, afin de mettre en lumière les différences entre leurs positions respectives, la portée de ces différences et, surtout, les raisons qui les sous-tendent. La question du rôle de l’askêsis dans la genèse de la vertu se prête particulièrement bien à l’exégèse comparative dans la mesure où la question de départ est clairement formulée, en des termes très voisins, dès les premières lignes du Ménon et au début d’un chapitre des Mémorables (III 9). The first question that this study examines is the role that Plato's Socrates and Xenophon's Socrates recognize for askêsis in the genesis of virtue. The question of askêsis leads in turn to another question, that of Socrates' exemplarity. Insofar as one who practices virtue needs a model, it is also necessary to examine whether Plato and Xenophon propose Socrates as a model worthy of imitation. The following study is based on what I call "comparative exegesis", which consists in comparing the positions of Xenophon's Socrates and Plato's Socrates on the same Socratic theme, in order to highlight the differences between their respective positions, the extent of these differences and, above all, the reasons behind them. The question of the role of askêsis in the genesis of virtue lends itself particularly well to comparative exegesis insofar as the initial question is clearly formulated, in very similar terms, in the first lines of the Meno and at the beginning of a chapter of the Memorabilia (III 9).