1
A Brief History of the Disinformation Age
Information Wars and the Decline of Institutional
Authority
W. Lance Bennett and Steven Livingston
Much attention has been focused in recent years on growing levels of disruptive communication – “fake news,” disinformation, and misinformation – in
contemporary democracies. Media organizations and social media platforms
in many nations are circulating conspiracies, manufacturing “alternative
facts,” inventing imagined incidents, or blaming political opponents for real
ones. By the time President Donald Trump reached his 1,055 day in office
(December 10, 2019), he had misled or lied to the American people 15,413
times.1 In one stretch prior the 2018 midterm elections, he averaged thirty
false or misleading statements per day.2 Undaunted by news reports of his
habitual dissembling, Trump greeted the reports with the blanket retort of
“fake news.” Despite Trump’s unprecedented role as “outliar-in chief,” the
mainstream press in the USA could not do much more than keep a running
tally of his daily mendacity. Such mainstreaming of disinformation lends
legitimacy to its proponents, and spreads confusion among the good burghers
who cannot comprehend what is happening to their country.
In the argument that follows, we define disinformation as intentional
falsehoods or distortions, often spread as news, to advance political
goals such as discrediting opponents, disrupting policy debates, influencing voters, inflaming existing social conflicts, or creating a general
backdrop of confusion and informational paralysis.3 Different nations
have their own versions of these problems, perhaps led by the USA and
Brexit-era Britain, but versions of these problems exist in other democracies around the world. For example, large volumes of disruptive
propaganda about immigrants and climate change have been produced
by the Alternative für Deutschland party and its followers in Germany.
3
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I. Disinformation in Political and Historical Context
There are also “illiberal” democracies, including Hungary, Poland, and
Turkey, where disinformation supports a transition to more authoritarian regimes with overt press censorship and the suspension of basic
rights and legal processes. Though our account is focused on the
United States, we sketch a framework based on declining institutional
authority that invites comparisons to other national cases and traces the
roots of disinformation through several historical eras.
These ruptures in shared political reality undermine basic norms and
communication processes on which democracies depend for policymaking, conflict resolution, acceptance of outcomes, and general civility.
What explains these developments? How did facts become unhinged from
important public policy debates and assessments of the worthiness of
political leaders? Citizens still anchored by established democratic institutions often find these developments hard to fathom and more than a little
unsettling.
We argue that a crisis of legitimacy of authoritative institutions lies
at the heart of our current disinformation disorder. In a wellfunctioning public sphere, institutions anchor public debate in a mix
of competing political goals and values, authoritative evidence claims,
and norms and processes for communicating and resolving disagreements. Yet, those norms of reasoned debate between competing viewpoints have given way to wilful distortion and reckless prevarication
that disrupt the basic functioning of democratic public spheres. For
every fact that seems key to discussing important issues such as immigration or climate change, opponents are ready with alternative facts
that distort perceptions of problems and solutions. Institutional arenas
designed to articulate and resolve political differences through
reasoned debate based on evidence are disrupted and fail to provide
the gatekeeping roles that once kept politics bounded by a more or less
shared set of institutional norms and processes. How did this happen?
First, we will examine some of the conventional explanations that are
currently circulating in society, and then offer a broader model of
democratic disruption.
conventional explanations for disinformation
The origins of these developments remain poorly understood, though
several standard explanations are heard on talk shows and the conference circuit. Many observers put the lion’s share of blame squarely on
social media.4 There is, of course, good reason for this. Facebook and
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A Brief History of the Disinformation Age
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YouTube, perhaps more than other platforms, have gamed algorithms
to monetize animus and rage.5 Yet as reasonable as concerns about
this are, this account does not explain why the demand for disinformation has grown, or how selected content circulating on social media
often becomes amplified in legacy media, despite fact checking and
other flags raised by news organizations. While blaming social media
addresses one element of a larger problem, this account misses the
breakdown of institutional authority which has undermined trust in
official information. In particular, putting the spotlight on social
media alone, misses deeper erosions of institutional authority which
involve elected officials – traditionally among the most prominent
sources of authoritative information – themselves becoming increasingly involved in the spread of disruptive communication.
Despite these deeper issues, many suggestions about restoring reason and order in distressed public spheres emphasize fact-checking,
media-literacy initiatives, or policies requiring media giants such as
Facebook and YouTube to police content. Though generally well
intentioned, these approaches are unlikely to produce the desired
results, in part because growing numbers of citizens want to believe
alternative facts that appeal to the deeper emotional truths and feelings
of political and economic marginalization. Moreover, it is unlikely that
elected officials supported by such followers would regard efforts to
regulate their communication on social media as anything but
censorship.
Nonetheless, the common-sense focus on fact-checking and correcting individual belief in improbable information, makes it understandable that many explanations emphasize individual cognitive processes.
Some people are understood to be particularly susceptible to disinformation. Indeed, for some there appears to be a demand for emotionally
soothing, if factually unsound narratives. Conspiracy theories and vitriolic content engage those vulnerabilities and use them to manipulate and
deceive receptive populations. Other observers claim that conservatives,
who circulate more of this kind of content, are motivated by a primordial
fear of disorder.6 More circumspect claims suggest only that there are
discernible patterns in individual responses to new information. Those
patterns reveal the effects of different information-processing styles,
associated with varying demographic details (age, education, race, etc.)
and contingent conditions.7
Many experiments have found a human tendency to privilege information aligned with prior beliefs. This is often referred to as confirmation
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I. Disinformation in Political and Historical Context
bias. Disconfirmation bias or motivated skepticism describes the same
concept from the other direction. Together, both tendencies lead to polarization. To protect existing beliefs, individuals tend to seek out reasons to
dismiss or avoid engagement with information that is disconfirming of
prior beliefs, while seeking out emotionally soothing truths that confirm
convictions. Some have even speculated that information at odds with
existing beliefs is mentally reversed and understood in terms that are
aligned with prior beliefs. Brendan Nyhan and Jason Reifler found that
a perverse “backfire effect” occurs when efforts to correct factually
unsound beliefs leads to a deepening of convictions.8 As happens with
laboratory-based experiments, this finding failed to find support in subsequent experiments. Ethan Porter and Thomas Wood, for example, found
little evidence for the presumed deepening of convictions found by Nyhan
and Reifler.9 Eventually, all four scholars came together around a single
experiment that found that the backfire effect is indeed elusive, though
people still stick with their deeper political convictions, irrespective of
whether any given bit of information is factually sound. Trump supporters, as it turns out, take him seriously but not literally.
As interesting as these evolving research insights might be, their focus
on isolated individuals asked to discern truth from fact – in real time, on
a broad range of topics – seems a poor fit with either the political nature or
the scale of the problem. Looking at how individuals process (dis)information seems to fit better with fact-checking and media-literacy
approaches than with broader systemic explanations. Moreover, a key
assumption of the individual effects research literature seems to be that
people are operating in relative isolation. Yet even at the individual level in
the social media age, people are not isolated information processors. They
look for trusted information from their social networks and often participate in the production and distribution of large volumes of disruptive
content.
Our point here parallels similar criticisms of framing research offered
decades ago. For example, James Druckman and Kjersten Nelson’s observations about the limitations of experimental research on framing effects,
applies equally well to individual-level research about disinformation:
Analysts have documented framing effects for numerous issues in various contexts. Nearly all of this work uses surveys or laboratory experiments where
individuals receive a single frame and then report their opinions, without any
social interaction or access to alternative sources of information. Study participants thus find themselves in a social vacuum, receiving frames and reporting their
opinions with no possibility to discuss the issue at hand.10
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The application of an experimental research paradigm that stretches
back to mass-media effects research half-century ago, seems out of synch
with the current era of more interactive and differently cued and shared
information. This seems a case of trying to fit old political communication
models to a much different political, social, and technological era.11 And,
as noted above, many of these demand-side approaches circle back to
recommendations to simply educate people about detecting and avoiding
disinformation. In addition to avoiding the question of why so many
people easily exchange facts for deeper emotional truths, support for factchecking also rests on the assumption that errors occur episodically in an
otherwise functioning information order. This understanding simply does
not square with the industrial-scale production of broad and sustained
disinformation narratives that define so much of the global political
landscape. The propagation of misleading content is not a bug, it is
a feature, as Facebook’s refusal to correct wilful lies in political ads
underscores. In this environment, relying on fact-checking and medialiteracy campaigns seems rather futile, and is likely to appeal most to
those who do not need them.
Other popular explanations point to the well-documented efforts of the
Russians and other foreign governments to disrupt elections and amplify
social conflicts in Europe and the United States.12 Based on these concerns, international organizations from NATO to the EU have sought to
uncover and counter various foreign sources of disinformation. In addition to international organizations, the recent period has witnessed an
explosion in the number of research centers and institutes in Europe and
the United States devoted to disinformation research. Each project maps
episodes of foreign influence in Western democratic politics. Yet despite
these concerted efforts, it remains unclear how hackers, bots, and sockpuppets – human-directed accounts using assumed identities – can be
prevented from spreading fabrications, especially when they amplify
widely available state propaganda channels such as RT and Sputnik.
Even more challenging is the fact that foreign disinformation often amplifies narratives promoted by prominent domestic sources (or the other way
around), including Fox News in the US, the most popular domestic 24
hour news channel. For example, during the historic impeachment process
in 2020, Trump and his defenders claimed – contrary to broadly available
evidence from investigations by state security agencies – that the hacking
of the Democratic National Committee (DNC) and Clinton campaign
emails in the 2016 election originated in Ukraine and not from Russia.
This was an obvious lie, as his Republican Party defenders in Congress
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I. Disinformation in Political and Historical Context
certainly realized, along with his political advocates on Fox News. Trump
and his disinformation chorus also claimed that a computer server at the
heart of the DNC hack had been spirited away to Kyiv by a shady
Ukrainian cybersecurity company. There was never a single server physically present at the party headquarters, and the security company was
actually located in California. The conspiracy theory paralleled Russian
state propaganda designed to draw away critical attention from the
Kremlin’s interference in the US 2016 election.13
Our concern is that these and other popular understandings of disinformation problems, along with the related solutions, tend to focus on
the symptoms and not on the causes of contemporary communication
disorders. Locating the trouble in social media, confused citizens, or
with foreign governments, fails to explain the deeper origins of the
problem. Our account draws on a broader examination of decades of
capture and erosion of governing institutions by wealthy interests and
aligned political elites, unable to sell their actual agendas to the public
without increasing levels of disinformation. This disruptive communication is spread through think tanks, corporate deception, partisan
political organizations, election campaigns, and by government officials
inclined to spin and distort their truth claims to promote otherwise
unappealing policies and actions. Both legacy and social media communicate these alternative realities to and from publics, who complete the
disinformation circuit by spreading it, and by voting for politicians who
confirm it. In the process, growing numbers of citizens withdraw support and confidence in public institutions and responsible officials who
produce more trustworthy information. This set of problems did not
just happen suddenly. In the next sections we look at some of the
historical origins.
a deeper institutional explanation
In this accounting, our current post-fact era is best explained by the
systematic weakening of authoritative institutions of liberal democracy.
For decades, conspiracy theories and hateful and crackpot ideas have
circulated on the fringes of society. In most earlier cases, they were held
in check by institutional vetting and gatekeeping. Even the McCarthy Red
Scare during the 1950s seemed an episodic exception to the rule, which
ended when the Senate censured the Republican Senator from Wisconsin
after he attacked the Army. In the more recent impeachment proceedings
against Donald Trump, the Senate trial did not admit witnesses or
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A Brief History of the Disinformation Age
9
evidence, as the Republican majority deemed additional evidence
unnecessary for the foregone conclusion of a pro-Trump verdict.
In the past, more responsible parties, trusted press institutions, and
more functional election and institutional processes resisted bringing
conspiracies into the center of politics. When large majorities of the
population trusted parties, governments, and institutions at higher
levels, unhinged ideas were not given traction in mainstream media.
The current information disorder is the result of the erosion of liberal
democratic institutions, especially those involved in vetting political
claims according to the authority of evidence, and in accordance with
established processes and norms. While there are few, if any, absolute
truths in politics, assessing the plausibility and potential corruption of
political actions is aided by such institutional gatekeepers as: independent judiciaries that adhere to rules of evidence and precedence in reaching decisions, peer-reviewed science, professional journalism that faces
reputational costs for inaccurate reporting, and apolitical civil services
that promulgate and enforce regulations according to best available
practices and scientific evidence. Also among these institutions are political parties that are meant to organize and articulate collective
demands and grievances according to the interests and goals of their
constituencies.
When these institutions operate with high levels of public confidence,
they produce information that is generally trusted and kept within the
bounds of recognized social values, political norms, and conventional
understandings about what is and what is not acceptable. Political debates
are meant to hinge on contested interpretation of facts, or facts contextualized differently by competing values, but not on alternative facts.
However, decades of corrosive political and economic pressure have
eroded public confidence in these institutions. For example, as ideologies
and competing views about regulating markets, or the role of government
in providing social welfare, have faded, once distinctive political parties
have turned to branding, product marketing, and strategic communication techniques to win votes.14 In Europe, even parties such as the German
Greens have drifted in neoliberal directions (e.g., pro-growth and marketbased policy), favoring “green growth” and business-friendly policies in
order to position themselves to enter government and gain shares of state
support. Comparable disconnections between traditional party principles
and voters also characterized the “Third Way” British Labor Party under
Tony Blair, the Schroeder Social Democrats in Germany, and the Clinton
Democrats in the United States in the 1990s. Similar changes in many
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I. Disinformation in Political and Historical Context
nations have ushered in an era of what Colin Crouch has called “postdemocracy.”15
Even greater institutional drift and values erosion has occurred in the
US Republican Party. In the early 1960s, the party leadership soundly
rejected fringe radicals like the John Birch Society and its mix of fervent
anti-Communism and bizarre conspiracy theories.16 In recent years,
however, the party has embraced conspiracy theories and disinformation as a governing philosophy. Repeated so often, such theories have
become tropes: climate change is a hoax; tax breaks for billionaires
produce trickledown benefits for the poor and middleclass; and deregulation spurs innovation. As one recent account of the resurgence of the
John Birch Society noted, “The Society’s ideas, once on the fringe, are
increasingly commonplace in today’s Republican Party.” As one contemporary Bircher in Texas noted, “State legislators are joining the
group.” Furthermore, the John Birch Society was reported to have
common cause with “powerful allies in Texas, including Senator Ted
Cruz, Representative Louie Gohmert and a smattering of local
officials.”17 This vignette illustrates a much broader phenomenon.
Institutions once able to vet truth claims, institutions that once defined
a more cohesive public sphere, have fractured, leaving an epistemological vacuum filled by citizens who feel lost in a world spinning – and
being spun – out of control.
from spin to disinformation
In this view, much of the disruptive communication we witness in
contemporary democracies began in the growing emptiness, or what
Murray Edelman called the banality, of mainstream political
discourses.18 The stretching of political credulity has grown over
several decades as popular leverage over parties has shifted away
from such mechanisms as labor movements on the left, and toward
the greater influence of corporate business interests over economic
and social policy. As a result of broad changes in both global and
national economies over the last half-century, along with business
pressures to shield economic choices from voters, the center-left and
center-right parties in many democracies have lost touch with their
traditional voters.
In our view, information credibility in democracies depends on
authoritative sources offering a resonant mix of value positions, supported with varying degrees of evidence and reason about why those
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positions make sense and how they could actually happen. When
public confidence erodes due to lying, deception and a steady diet
of spin and banal rhetoric from once credible authorities, the result is
a decline in public trust in the information produced by those official
sources, and in the press that carries their messages. This rupture of
communication spheres – bounded by the interplay of citizens, parties, press, and public institutions – opens up communication spaces
for ever-greater departures from conventional political reason and
established civic norms. Put simply, as the legitimacy and credibility
of authoritative institutions erodes, citizens are left adrift and in
search of emotionally affirming alternative facts.
The preponderance of this transgressive, reason-bending communication stems largely from the radical right. From the Tea Party and,
later, the Trump-inflected Republicans in the United States, to the
Alternative für Deutschland party in Germany, the Sweden
Democrats, or the UK Independence Party (UKIP) in Britain that
was displaced by a radicalized Conservative Party under Boris
Johnson, a host of new or reinvented radical-right parties have
adopted nostalgic, reactionary visions that support emotional nationalist agendas. These agendas attack elite “deep state” and “globalist”
institutions with conspiracy theories, and widen social divisions with
racism, religious hatred, alarming stories about migrants, and other
exclusionary discourses. Later in the chapter, we discuss why disinformation tilts to the right, and why so many similar themes appear
in different democracies.
Media and communication technologies do, of course, play a role in
the process. With today’s multimedia and international communication flows, there are ready supplies of disruptive information at hand
and international political networks to coordinate its use. The rise of
digital platforms and social media make it possible to reach large
numbers of people, and to cross national borders with content that is
far harder to monitor than that of legacy print and broadcast media.
These flows of deception, propaganda, and divisive speech are proving
difficult to regulate within traditional norms and laws about free
speech. The regulatory challenges stem, in part, from the volume,
speed, and opacity of social media networks, and, in part are due to
the claims by movements and elected parties that such communication
is legitimate.
Such disruptive communication inevitably enters mainstream public
spheres that were once bounded by institutional gatekeepers. The
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I. Disinformation in Political and Historical Context
dilemma is that when large publics become detached from conventional norms of reasonable discourse, and elected politicians abandon facts that prove inconvenient to policy objectives, the rising
volume of disinformation becomes impossible for the conventional
press to ignore. After all, the things that elected officials say must be
reported, and the positions of prominent parties cannot be ignored.
As a result, citizens in many democracies today have choices between
large competing alternative public communication spheres, each one
engaged in the struggle to define the very norms of inclusion, rights,
tolerance, and other protections that make liberal democracy different from other brands of politics. These struggles have become
highly disruptive to the normative orders that make democracy
a place where citizens can disagree reasonably and tolerate their
differences.
early twentieth century origins: public relations
and democratic management
The dawn of the twentieth century witnessed the American empire facing
a variety of political challenges, from radical labor movements pitted
against ruthless robber barons, to the specter of socialism spreading
from Europe. European elites and intellectuals such as Carl Schmidt and
Friedrich Hayek were engaged with similar concerns from a European
perspective. The fears on both side of the Atlantic were amplified by the
Russian Revolution and general political instability in Europe following
World War I.
In this period, elites discussed strategies for the responsible management of popular passions to prevent further disruptions of political and
economic systems, particularly in the United States, which had escaped
the worst ravages of World War I and its aftermath. The idea of
“managing” public opinion emerged from communication strategies
used to shape public impressions of events such as the Ludlow,
Colorado massacre in which armed guards of mine owner John
D. Rockefeller, Jr., along with national guard troops, fired into an
encampment of striking miners and their families. Ivy Lee, who was
hired to burnish Rockefeller’s grotesque public image presaged a much
later era of alternative facts by asking, “What is a fact? The effort to
state an absolute fact is simply an attempt to give you my interpretation
of the facts.”19
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Perhaps the greatest communication success of all was selling the US
entry into World War I. Woodrow Wilson had been elected president on
the promise to keep the United States out of the war, but the battlefield
misfortunes of allies led Wilson to form the Committee on Public
Information to develop a sweeping propaganda campaign to enter the
war and “Make the World Safe for Democracy.” Credit is often given to
Edward L. Bernays, a member of the CPI, for producing the formal
justification for the uses of what was then called propaganda to manage
unruly democratic societies. In his classic work, Propaganda, in 1928,
Bernays reflected on the pioneering communication strategies used to
pacify public protest against the war: “It was, of course, the astounding
success of propaganda during the war that opened the eyes of the intelligent few in all departments of life to the possibilities of regimenting the
public mind.”20
No sooner had the idea of a democracy-friendly propaganda been born
than the Nazis thoroughly discredited the concept. This prompted Bernays
to practice his own art by renaming the field with his book Public Relations,
in 1945.21 He now called the fledgling science of opinion-molding, the
“engineering of consent.”22 The creation of public impressions was, for
Bernays, the heart of the democratic governing process: “Those who
manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country . . .. The conscious
and intelligent manipulation of the habits and opinions of the masses is an
important element in democratic society.”23
Even for some of the early practitioners, the idea of engineering consent
raised serious moral questions. For example, Walter Lippmann, who was
a leading public intellectual and an advisor to presidents, wrote classic
works such as Public Opinion (1922) and The Phantom Public (1925), in
which he worried about the fragile status of truth and transparency when
power was narrowly held and unwisely used.
For the next century, major battles over the problem of power, public
perception, and deception centered around the balancing of business
interests for open markets and minimum government regulation, against
the public interests of workers, families, consumers, and other groups in
society. In Europe, as early as the 1920s, the International Chamber of
Commerce pioneered a multinational strategy for lifting government
restrictions on markets, trade, and capital flows. However, those efforts
were disrupted by the rise of social democratic parties and the many
post World War I instabilities associated with depression, fascism, and
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I. Disinformation in Political and Historical Context
war. Popular democratic movements and elections often challenged
business agendas. The business excesses leading to the Great
Depression in the United States were pushed back by social reform
governments led by Franklin Roosevelt and the Democrats in the
1930s and 1940s.
However, elite resistance to democratic regulation of business persisted
even during the Great Depression, as discussed by Naomi Oreskes, Eric
Conway, and Charlie Tyson in this volume. With the support of the
DuPont fortune, for example, the American Liberty League was formed
in 1934 with the aim of undermining the Roosevelt administration and the
New Deal.24 Among other New Deal policies, DuPont opposed child
labor protections as violations of the sanctity of families to decide.
These were not popular ideas in an era of sweeping social and economic
reforms, and Franklin Roosevelt was reelected president in 1936 with the
largest landslide since 1820.
Until the later decades of the twentieth century, the managed communication frameworks that supported, and were supported by, democratic
institutions held up rather well. Between the end of World War II and the
1980s, relatively coherent communication flowed between parties and
voters, aided by an emerging mass media carrying relatively authoritative
political messages to a large “captive public.”25 Trust in the institutions of
press and politics was high, with the exception of episodes such as the
Watergate scandal of the Nixon administration, which was rectified by
journalistic and congressional investigations that produced rebounds in
institutional trust levels. However, there were other strains in the credibility of official communication, including wars in Vietnam and Iraq, that
were sold and conducted through official deceptions that strained the
credibility of official government information. Adding to what became
called a public “credibility gap” were various corporate deceptions such
as tobacco company claims that cigarettes did not cause cancer, chemical
company claims that pesticides and other toxics were safe, and other
episodes of outright lying from businesses.
A shift from such episodic to more systemic deception began to emerge
as growing networks of neoliberal economists and libertarian business
interests continued to promote free-market economics and limited government, but found conventional public relations and lobbying inadequate to the task. Those networks envisioned the production of ideas
through think tanks and academic disciplines to sell otherwise unpopular
programs to politicians, parties, journalists, and voters. This neoliberal
movement became organized during the 1950s, and became operationally
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A Brief History of the Disinformation Age
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successful when a set of historical opportunities presented themselves
during the 1970s.
mid-twentieth century: the weaponization
of ideas for limited government
Beginning after World War II, a network of prominent public intellectuals
and economists from Europe and the United States gathered around the
Austrian economist Friedrich Hayek to explore the “crisis of civilization”
created by oppressive government. The aim was to develop strategies to
promote a utopian vision for reorganizing societies around free markets,
which were thought to be arbiters of truth in the allocation of social
values. The initial meeting in 1947 included Karl Popper, Michael
Polanyi, Milton Friedman, and Ludwig von Mises (who stormed out of
the meeting, proclaiming “you’re all a bunch of socialists”).26 Much of the
initial funding came from Credit Suisse. More recent funders include the
Koch and DeVos foundations. That network named itself the Mont
Pelerin Society (MPS) after its early Swiss meeting place overlooking
Lake Geneva. Over the course of the two next decades, the MPS developed
plans to spread a utopian political and economic philosophy variously
termed libertarian capitalism or “neoliberalism.”27 The core strategy
involved the spread of aligned think tanks to promote limited government
and free-market thinking among publics, politicians, and in public policies. At the time of this writing, the MPS website explains that despite
their differences in philosophy, most members “see danger in the expansion of government, not least in state welfare, in the power of trade unions
and business monopoly, and in the continuing threat and reality of
inflation.”28
The core aim of this elite movement was to limit the capacity of
government (and voters) to regulate business and markets. While this
international network of academic, political, and business elites remains
relatively small in number, their agenda has been greatly amplified by
thousands of affiliated think tanks and political organizations promoting
the privatization of public assets and the rolling back of state regulation of
markets. The first MPS aligned think tank was the still influential Institute
of Economic Affairs founded in 1955 by MPS member Anthony Fraser,
a wealthy businessman who went on to develop the international Atlas
Network of aligned think tanks discussed below. IEA was influential in
Margaret Thatcher’s rise to power, and in designing cuts in the UK public
sector, while promoting public sector and labor wage austerity. More
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I. Disinformation in Political and Historical Context
recently, IEA was active in the Brexit campaign, and in promoting the so
called “hard Brexit” option on grounds that the only way to break ties
with the oppressive regulations of the European Union and create truly
free markets was via a kind of shock therapy.29
This emerging theory of the subordination of governments to markets
would eventually put this movement of academics, public intellectuals,
politicians, and business elites squarely up against the challenge of popular democratic opposition that, as noted above, had defeated other probusiness agendas following the Great Depression. The evolved networks
of national level think tanks, charitable foundations, and political organizations thus developed political strategies to limit the counteractions of
workers, consumers, environmentalists, and other democratic publics
deemed hostile to business interests and market solutions. Indeed, a key
area in which the neoliberals departed from earlier laissez faire economics
was in coming to accept the necessity of using government to engineer
markets to benefit business competition, and then to limit the capacity of
governments to reverse that engineering through popular democratic
processes.
To preview future developments in this history, we will see that after
some initial successes during the 1980s and 1990s in selling voters on
market freedoms, the gap between rhetoric and policy outcomes eventually became harder to sell. This eventually resulted in efforts by politicians
and organizations aligned with the US variant of the neoliberal movement
to deploy more direct strategies to undermine popular representation
mechanisms, ranging from unbalanced voter redistricting, to restrictive
voter registration and identification laws. These strategies added to the
disinformation wars; with voter restrictions sold through fabricated evidence or unsupported claims of voter fraud, while gerrymandering was
defended with dubious claims of preserving natural communities of interest or protecting state level political prerogatives. All along the way,
increasingly implausible rationales became necessary to justify such policies. Disinformation became diffused by politicians whose election funding came from sponsoring interests, and thus entered the journalistic
mainstream, echoed by the growing supply of “experts” from aligned
think tanks and political organizations.
While many and perhaps most business interests continued to play by
democratic rules, the growing networks of organizations affiliated with
MPS saw democracy itself as a problem. As a result of the political
organizations created to limit both popular understanding and participation within still existing democratic nations, disinformation became
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A Brief History of the Disinformation Age
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systematically produced and then introduced by affiliated politicians into
daily institutional life and reported in the mainstream press. The eventual
result has been to undermine the authority of those institutions and set in
motion a series of unfortunate events, such as the recent and largely
unintended rise of radical right-wing movements and their attendant
disinformation networks.
In an early sign of this reordering of democratic and economic priorities, members of the MPS networks expressed high regard for the economic policies of the Pinochet dictatorship in Chile in the 1970s. This was
particularly true among key US advocates for placing markets above
politics, including luminaries such as Nobel economists James Buchanan
and Milton Friedman, and Hayek himself. The Chilean government
received economic advice from various MPS aligned economists, including the so-called “Chicago Boys” representing the University of Chicago
brand of economics. Milton Friedman himself, pronounced the new economy under the dictatorship, “The Miracle of Chile.” The prescriptions
advanced by neoliberal economists were baked into Chile’s constitution,
something that remained true decades after Pinochet’s departure from
power.30 This view made it clear that the freedom component of the
neoliberal vision was concentrated in market relationships, not civil liberties, although the public rhetoric later produced by think tank networks in
democratic nations promised that market solutions to public problems
would deliver increased individual freedom from burdensome
government.31
Milton Friedman attended the first meeting of the MPS in 1947 and
became its first non-European president in 1970. He joined the advisory
board of the American Enterprise Institute in 1956 and helped steer the
venerable conservative think tank toward a neoliberal agenda. He would
go on to win a Nobel Prize, and advise leaders such as Ronald Reagan and
Margaret Thatcher on social and economic policy.
While Friedman and the other Nobel Laureates associated with MPS
were among the key influencers, it was Hayek who set in motion the
utopian vision that would eventually precipitate a clash with democratic
institutions. As a young economist in Vienna, Hayek had watched the
unmanageable chaos of democracy in Europe between the wars and
concluded that it would be impossible sell his utopian vision on its own
terms to broader publics. He counseled the core network to operate on the
basis of a “double truth.” As described by Philip Mirowski and Dieter
Plewhe, “Hayek hit upon the brilliant notion of developing the ‘double
truth’ doctrine of neoliberalism – namely, an elite would be tutored to
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I. Disinformation in Political and Historical Context
understand the deliciously transgressive Schmittian necessity of repressing
democracy, while the masses would be regaled with ripping tales of ‘rolling
back the nanny state’ and being set ‘free to choose.’”32 Over the next
seventy years, this political idea network has grown through the funding
of think tanks, academic schools of thought, and political organizations,
that served, in Hayek’s phrase, as “secondhand dealers in ideas,”33 to retail
his utopian vision to publics through politicians and the press.
Although this movement took different forms in different nations,
much of the central vision in the United States can be found in an early
strategy memo produced for industrialist Charles Koch by Richard Fink,
then a young economics PhD student. Koch was the son of John Birch
Society cofounder, Fred Koch, and at the time of this writing, ranked
among the ten wealthiest individuals in the world. He was influenced early
on by Hayek, and joined MPS in 1970, and has since provided funding for
a number of affiliated MPS organizations, primarily in the US. Among
these, he cofounded the Cato Institute in 1977 as an early US branch of the
Atlas Network of affiliated think tanks. Koch and the Cato Institute refer
to their variant of the Hayek vision as libertarianism. Koch was thus
receptive when Fink proposed funding an academic program in Austrian
economics (which would later become the Mercatus Center at George
Mason University).34 Fink, who would go on to become executive vice
president of Koch Industries and president of the Koch foundation, wrote
a memo titled “The Structure of Social Change,” which drew inspiration
from Hayek, and treated the manufacturing of ideas and ideology like the
production of commodities:
Universities, think tanks, and citizen activist groups all present competing claims
for being the best place to invest resources. As grant-makers, we hear the pros and
cons of the different kinds of institutions seeking funding. . . . Many of the arguments advanced for and against investing at the various levels are valid. Each type
of institute at each stage has its strengths and weaknesses. But more importantly,
we see that institutions at all stages are crucial to success. While they may compete
with one another for funding and often belittle each other’s roles, we view them as
complementary institutions, each critical for social transformation . . ..
The higher stages represent investments and businesses involved in the
enhanced production of some basic inputs we will call “raw materials.” The
middle stages of production are involved in converting these raw materials into
various types of products that add more value than these raw materials have if sold
directly to consumers. In this model, the later stages of production are involved in
the packaging, transformation, and distribution of the output of the middle stages
to the ultimate consumers. Hayek’s theory of the structure of production can also
help us understand how ideas are transformed into action in our society.35
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As Nancy MacLean points out (in this volume and elsewhere), freemarket libertarian policy preferences were never popular with broader
publics. During the 1960s, many Americans embraced a vision of social
and economic rights protected by government, albeit with divisive conflicts surrounding African Americans and other minorities. This tide of
support for government protections resulted in a crushing defeat of the
first economic libertarian presidential candidate. In 1964, Barry
Goldwater won only six states: his home state of Arizona and five states
of the Deep South of the old Confederacy. As MacLean explains, “The
regional concentration of his vote pointed to a larger truth about the Mont
Pelerin Society worldview. As bright as some of the libertarian economists
were, their ideas made the headway they did in the South because, in their
essence, their stands were so familiar.” She continues, “White southerners
who opposed racial equality and economic justice knew from their own
region’s history that the only way they could protect their desired way of
life was to keep federal power at bay, so that majoritarian democracy
could not reach into the region.”36
While free-market libertarians struggled to convince popular majorities
to embrace anti-government economic policies, aligned politicians were
more successful in promoting the belief that the federal government gave
unearned advantages to domestic racial minorities, and later, to immigrants. In his first run for president in 1976, Ronald Reagan mixed
libertarian anti-regulation rhetoric with racist dog whistles that included
a tale about a “welfare queen” who took advantage of the hardworking
American taxpayer. In speeches across the country, Reagan claimed that
she “used 80 names, 30 addresses, 15 telephone numbers to collect food
stamps, Social Security, veterans’ benefits for four nonexistent deceased
veteran husbands, as well as welfare. Her tax-free cash income alone has
been running $150,000 a year.”37 Reagan promoted images of bureaucrats who helped African American “welfare queens” cheat the system.38
Later on as president, he evoked howls of laughter and outrage among
conservatives and the growing ranks of blue collar Republicans with
famous lines such as his litany of the nine most terrifying words in the
English language: “I’m from the government, and I’m here to help.”39
Racial dog whistles became all the more pronounced by the time
Reagan’s vice president ran for the presidency himself in 1988. George
H. W. Bush’s campaign manager Lee Atwater teamed up with Floyd
Brown to make one of the most outrageous political commercials in US
campaign history. The Willie Horton advert claimed Democratic candidate
Governor Michael Dukakis had allowed a brutal killer out on a weekend
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I. Disinformation in Political and Historical Context
furlough. While temporarily free, Horton raped a woman. If the same
advert were produced by the Russian Internet Research Agency today, it
would be labelled disinformation. Even though Dukakis was not responsible for letting Horton out on a weekend furlough, voters believed he was.
The disinformation skills honed in the 1980s were on display three decades
later when Floyd Brown and his son were revealed to be running a series of
extremist websites pumping out eye-grabbing, sometimes racist content, in
part to engage the faithful and in part to generate advertising revenue.40
While racial hostility powered by disinformation helped fuel white
working- and middle-class anti-government sentiments, the volume was
later ramped up by right-wing talk radio, and, since the turn of the last
century, Fox cable news. As Reece Peck has observed, Fox found rhetorical and performance formats that abandoned reason and evidence to
selectively brand anti-government and pro-business thinking for workingclass audiences.41 Behind the scenes of Fox, the political operations of
media mogul Rupert Murdoch also suggest that forces well beyond the
MPS have been involved in stirring a populism born of confusion.
Indeed, the rise of the radical right was in many ways an unintended or
accidental outcome of MPS activities, but it appeared to be more part of
the plan in Murdoch’s empire. Murdoch media operate on three continents and helped propagandize the early rise of Margaret Thatcher and
Ronald Reagan, while playing more recent roles in the Brexit disinformation campaign in the United Kingdom. In his native Australia, Murdoch
media helped elect Prime Minister Tony Abbott, who pronounced climate
science “crap” and led the overturning of the national carbon tax in
2014.42 More recently, Murdoch media successfully promoted the rise
of Scott Morrison to prime minister. Morrison once brought a piece of
coal into parliament to denounce climate science and to advocate digging
up more of the toxic fossil fuel.43 And Murdoch columnist Andrew Bolt
attacked Greta Thunberg, a leader of the children’s movement Fridays For
Future, as suffering mental disorders that intensified unnatural fears of
climate change.44
the making of a political media monster
Fanning the flames of hatred and division in society has turned out to be
a dangerous game, creating something akin to political Frankenstein
monsters in many nations. Such results reflect the basic contradiction in
the neoliberal project: people would not buy it on its own terms. But the
growing uses of disinformation about race, religion, rights, climate
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science, and other topics have resulted in large movements and parties that
are not easily managed, and not sure to stay within the lines of the original
political strategies. Indeed, Donald Trump was far from the preferred
candidate of the Koch brothers and their political organizations in the
2016 election, but they later managed to shape and to benefit from many
of his policies, if not his trade wars. Although surely not envisioned by
many of the original libertarian MPS leaders, or perhaps even by later
promoters in the United States, the growing importance of right-wing
populist media and the movements and parties it has mobilized have
enabled at least partial alignment with the libertarian anti-government
agenda, with continuing areas of friction such as trade wars and government welfare for ethnic nationals, or so-called “welfare nationalism.”
In its current forms, one can see the historical progression of media
formats that offered popular voice to increasingly aggressive right-wing
party politics. In the United States, politically divisive media have long
fanned hatred of government, and attacked mainstream journalism as
having a left-wing bias. Early right-wing stereotypes branded the establishment press as the “liberal media” and the “lamestream media.” From
there, it is not much of a stretch to today’s charges that the mainstream
press is the real source of “fake news,” and to “lying press” echoes from
the past.
Consistent with the underlying ideas that government should be
limited, and that markets should become the arbiters of truth and social
justice, we also see the deregulation of the responsibilities of media as part
of this story. For example, the development of partisan media with few
obligations for veracity or civility was aided in the United States by
Reagan-era communication policies which killed the fairness doctrine in
1987. This essentially lifted the requirement for balance in political programming. A decade later, President Clinton supported telecommunications deregulation that further concentrated ownership, weakened
community programming, and brought even more right-wing content
into households. The fact that deregulation of media ownership and
content guidelines gained bipartisan support is another indicator that
the free-market agenda increasingly captured politicians on both the left
and right.
To offer a sense of the audience reached by mass-produced disinformation, right-wing media personality Rush Limbaugh had around 20 million
listeners at his peak in the 1990s, and some 13 million at the time of
writing, when he was diagnosed with advanced lung cancer (after years of
denying the risks of smoking). More than a dozen websites producing
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I. Disinformation in Political and Historical Context
a mix of partisan news and disinformation each attract a million or more
unique visitors per month. The overall right-wing US audience may be as
large as 30 to 35 percent of the adult population. It is also worth considering that Facebook may be the largest purveyor of right-wing media
content and disinformation in the world today.
Despite the social divisions and political outrage stirred by politicians
on the so-called “New Right” in the 1970s, it is not clear that leaders such
as Reagan or Thatcher would have risen as far, or as fast had it not been
for historic opportunities created by events well beyond their command.
As noted above, the political tides of democracy in both the United States
and Europe through the 1960s ran against the idea of subordinating
government (and democracy) to business and markets. As often happens
in history, the intervention of unexpected events created opportunities for
once marginalized ideas to gain access to circles of power, and fundamentally change the character of public communication in the United States
and other democratic societies.
the great realignment: from keynesian
to free-market economics
From the Great Depression through the 1960s, much of the democratic world embraced the ideas of Keynesian economics, which was
often credited with reversing the catastrophic effects of the Great
Depression. The postwar era was a time of high economic growth
and relatively equitable sharing of productivity compared to earlier
and to more recent eras of capitalism. Government spending counted
for relatively high proportions of GDP in most developed nations, and
the risk of too much state deficit spending was held in check by
a novel international monetary system agreed upon at meetings in
Bretton Woods, New Hampshire in 1944. At the core of that system
was the regulation of international financial exchange through a gold
standard, with an International Monetary Fund set up to bridge shortterm imbalances of payments. The world currency was the US dollar,
and the United States participated in reconstructing much of the
postwar economy. Labor unions were strong, and interests of labor
and business were balanced through various arrangements in different
nations.
Beginning in the late 1960s and into the 1970s, a number of unforeseen
historical factors intruded into this relatively prosperous picture. In particular, the United States fell into an international payments crisis due to
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heavy debt loads from the Vietnam War abroad, and the Great Society
program at home, and ended up unable to redeem massive foreign debt at
the set price of gold. In 1971 Richard Nixon pulled the US out of the gold
standard, and, following repeated runs on the dollar by currency speculators and creditors, the United States devalued the dollar, and the Bretton
Woods system collapsed in 1973. On top of this, a perfect storm of
economic crisis was created when a previously moribund Arab oil cartel
sharply increased the price of petroleum, and embargoed sales to the
United States and other allies of Israel during the Yom Kippur War of
1973, sending another shock through the world economy.
This moment spelled opportunity for neoliberals who were positioned
to feed new policy initiatives to rising conservative politicians such as
Margaret Thatcher in Britain and Ronald Reagan in the United States.
Both were long fans of Hayek and were courted by MPS think tanks and
idea peddlers such as Milton Friedman. It is ironic that Milton Friedman
had quipped in 1965 that “we are all Keynesians now,”45 a line often
attributed to Richard Nixon who later made a similar remark when
removing the United States from the gold standard. Friedman’s quip was
part of a more nuanced view that the old regime might be coming to an
end. His star rose further with his explanation of the lethal economic
combination of “stagflation” (stagnant growth and inflation) that burdened the world economy in the 1970s, a pairing not easily explained by
Keynesian models.
Key members of the neoliberal network were by that time well positioned to feed policies and public talking points to a new generation of
politicians who would go on to lead a great political realignment. As noted
earlier, Thatcher drew on the Institute for Economic Affairs, the prototype
MPS think tank created by Hayek associate Anthony Fisher, who started
the rollout of the Atlas global network that at the time of this writing
numbers 483 affiliates in 93 nations. In 1977, Fisher cofounded the
Manhattan Institute in the United States with George Casey, who managed Reagan’s successful 1980 presidential campaign, and later became
his CIA director.
The earlier blueprint of the Fink memo was now being realized in
several ways: in the coordinated development of political strategies to
guide policy agendas, in researching and drafting model legislation, and
in packaging such products in communication terms that suited audience tastes for lower taxes and more consumer freedom. Early visions of
managed democracy based on public relations now became full-service
policy design shops that fed experts to the press as well as legislative
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I. Disinformation in Political and Historical Context
hearings, and helped with staffing government agencies and political
offices. The creation of aligned political organizations, often chartered
as tax-exempt legal charities, enabled money to flow to advocacy causes
and political campaigns, and to blur the sourcing of those funds, as Jane
Mayer reveals in her discussion of the weaponization of philanthropy in
her book Dark Money.46 The mix of money, multi-leveled political
organization, and strategic communication helped elect growing numbers of politicians, who, in the 1980s and 1990s, sold the free-market
(and lower taxes) political agenda with variations of the simple and
initially appealing utopian vision that “free markets make free people.”
However, as the free market model spread to other nations through
international trade agreements; national labor markets were disrupted as
manufacturing jobs moved to cheaper sites of production. Unions were
weakened and wages stagnated. Fiscally conservative politicians used
business downturns to impose austerity policies and public user fees as
permanent conditions. Businesses with options to move elsewhere gained
increasing influence in national politics.
In this period dating from the 1990s, societies changed fundamentally
as modern-era federations of civic organizations which had aggregated
interests through parties and interest networks fell away, and more people
were, in Robert Putnam’s classic phrase, “bowling alone.”47 The academic literature of this era focused on the breakdown of modern social
structure and the rise of personalized identity management in societies
with less social support provided by traditional structures of class, religion, family, or profession.48 This was the brave new world of Margaret
Thatcher’s proclamation “there is no such thing as society.” The civic
structures of the modern era were replaced by more individualized market
experiences entailing heightened personal risk, and less stable careers and
lifestyles than earlier generations. In short, Thatcher, like other free market fundamentalists, thought of society as one vast market of individual
winners and losers. So-called “millennial” citizens constructed flexible
social identities and managed career mobility through the social networking technologies of the Internet. This precipitated a communication shift
toward political marketing and spin at the very core of our democracies.
As a result, any chance of meaningful public communication was
weakened.
All of these changes led to greater voter instability and a more compressed political spectrum as traditional political parties, both left and
right of center, were drawn toward market policies. These disruptions in
traditional voter alignments – along with parties losing memberships and
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becoming more extensions of the state than civil society organizations –
resulted in a hollowing out of parties and electoral politics.49 This precipitated a communication shift toward political marketing and spin that
further weakened the meaningful public communication at the core of
democracies.
the hollowing of politics and the age of spin
Since the 1990s, mainstream parties and public officials in most of the
developed OECD democracies have been pressured by global trade
regimes and leveraged by domestic business interests to adhere to the
tenets of privatization, market deregulation, welfare cuts, and public
sector austerity. As a result, under the leadership of Blair in the United
Kingdom, Schroeder in Germany, and Clinton in the United States, among
others, there was a gradual rightward movement of center-left parties.
This limited government capacity – whether on the center-left or centerright – to solve growing domestic problems. The result was a dramatic
disconnection between parties, elections, and meaningful voter representation on issues that majorities of citizens cared about, particularly in
areas of health, education, social welfare, and other public sector
programs.
The erosion of representative governance varies from country to country, but it has become pronounced in many OECD nations. Recent comparative research shows that the electoral representation of specific issues
in developed democracies declines dramatically moving down the economic ladder, particularly with regards to social welfare policies.50 Given
the diminishing levels of credible representation for growing numbers of
citizens, it is not surprising that public confidence in political institutions
has declined steadily over this period. These declines in institutional trust
have been accompanied by declining trust in the mainstream press, which
carries the pronouncements of officials from those institutions.51 At the
time of writing, trust in European governments and political parties
averaged below 40 percent, according to Eurobarometer polls conducted
by the European Union.
This “hollowing out” of parties and elections cut traditional voter
blocks adrift and left them understandably skeptical about any political
offers.52 As a result, mainstream parties and neoliberal think tanks found
it harder to sell their ideas to publics without resorting to saturation
marketing, press spin, and the invention of claims and attacks driven by
political necessity.53 The levels of untruth and inflammatory content in
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I. Disinformation in Political and Historical Context
political messages during this period varied from country to country
depending on the relative health of party-voter relations, and national
laws governing political and electoral speech, among other factors. In the
United States, the strange equation of money and free speech resulted in
relentless and ever more expensive political marketing, with few of the
restraints found even in commercial product advertising (think of the
“swift boater” attacks on John Kerry in the 2004 election; the antiObama “birther” movement championed by talk radio, social media,
and Donald Trump throughout much of the Obama presidency; or the
decades of coordinated attacks on climate science by think tanks and the
Republican Party).
As officials adopted more extreme discourses to gain attention and
damage opponents, mainstream journalists were hard-pressed to ignore
(or editorialize about) that content without being accused of liberal bias.
In the United States, the professional press norm of balance often led to the
inclusion of science-skeptic views from politicians or “experts” provided
by think tanks funded by the oil industry and related interests, resulting in
growing bias in allegedly objective news reports.54 In this and other areas,
the mainstream news gates opened to a flood of dubious information and
shouting pundits. During this time, one increasingly heard prominent
elected officials proclaim that climate science was a hoax (e.g., US
Senator James Inhofe, chair of the Committee on Environment and
Public Works), or that feeding poor children would create dependency
on government (e.g., former US House Speaker Paul Ryan), among other
positions inconsistent with known facts. More recently, the fire hose of
lies from Donald Trump may have been bad for democracy, but it has
been good for the news business. To their credit, many prominent news
organizations began to document Trump’s lies, as they were too frequent
and too blatant to overlook. However, such reporting simply produced
volleys of fake news accusations from both sides.
Although the political spectacle may be good for television ratings, the
growing signs of institutional corruption have grown as rhetoric and political
outcomes became harder to reconcile. This has further stigmatized government for many citizens, leading many on the right to blame the deep state and
other conspiracies for the problems. At the same time, observers who point
out the role of money, think tanks, or politically oriented “charitable organizations” as underlying sources of democratic corruption and related communication distortion, have often been subject to political attacks from other
elements of this political movement such as watchdog groups on the lookout
for “liberal” biases in legacy media and the academy.
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Given the growing chaos and instability of everyday politics, it is
clear that the volume of spin and disinformation has not worked well
to convince citizens of much beyond the conclusion that politics
seems broken. The idea of PR imagined a century earlier as a set of
tools to manage the perceptions of publics led by responsible elites,
has crashed against the reality of irresponsible elites determined to
engineer democracy itself against unhappy majorities. Beyond the
confusing communication that fills the news, radical right politicians
and networks of political support organizations have begun redesigning government, at both state and federal levels, to limit the capacity
of citizens to challenge austerity, welfare, and public service cuts, and
other aspects of the free-market regime. The recent period in the
United States has witnessed sweeping electoral redistricting and votersuppression laws, government bureaucracies populated with “public
choice” advocates, and a pipeline of judicial nominees schooled in
fundamentalist free-market principles. The overall impact has been to
undermine the capacity of citizens to use democracy to strike a better
balance between business, markets, and social welfare.55
attacks on the institutional foundations
of democracy
Today there are a number of wealthy libertarians bidding for political
influence, with disagreement on goals and tactics, and many other actors
such as the Murdoch family agitating from other directions. However, it is
clear that in the United States, much of the vision, funding, and coordination for the democracy redesign project have come from the Koch network. The decades-long project of funding university research centers,
think tanks, charitable foundations, astroturf political groups, training
public servants, and screening and funding political candidates, has consolidated into what journalist Jane Mayer calls “The Kochtopus.”56 This
Kochtopus has been directly or indirectly involved with a variety of
political initiatives, including:57
• Killing restrictions on political spending by corporations and the
rich. This was realized by the 2010 Citizens United Supreme Court
decision that essentially lifted limitations on political donations.
• Suppressing the voting rights of students, people of color, the elderly, and others who tend to oppose Republican policies and
candidates.
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• Undermining labor unions, as furthered by the 2017 Supreme Court
decision in the Janus v. AFSCME case.
• Eliminating the right of consumers, workers, and others to sue
corporations, forcing them instead into corporate-controlled
arbitration.
• Eliminating the social safety net including food stamps, jobless
benefits, Social Security, Medicare, and Medicaid.
• Eliminating regulations that protect people and the environment
from corporate abuse.
• Gerrymandering voting districts.
• Packing courts with pro-corporate judges, and staffing executive
agencies, particularly during and after the Trump transition.
• Undermining confidence in science and sowing confusion about climate
change, the environmental damage done by extractive industries, and
the health effects of tobacco, sugar, and other consumer products.
• Undermining the legacy and credibility of news media, from Vice
President Spiro Agnew’s now quaint “nattering nabobs of negativism,” to out-of-touch liberal elites, and purveyors of fake news.
These developments have come a long way from Ronald Reagan’s
symbolic attacks on big government. Indeed, it is these more recent
impairments of democratic processes that have turned Reagan’s words
into a self-fulfilling prophecy. All of this has created understandable loss
of trust in governing institutions and the press and opened the gates to
even higher volumes of disinformation that further threaten the democratic production of credible communication.
disinformation and the functioning of democratic
institutions
How would we know if all of these related political and communication
strategies are having clear effects on the defining qualities of democracies?
The sweeping corrosion of democratic institutional foundations is hard to
summarize empirically, beyond specific elements such as the earliermentioned research on declining electoral representation. Using a broad
set of sixty indicators, a report by The Economist in 2018 listed the United
States in twenty-fifth position among 167 nations in the rankings of
democratic health, down from seventeenth place when the same study
was conducted in 2007. Over this period, the United States has been
reclassified from “full” to “flawed” democracy.58
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Among the challenges facing public communication in light of such
developments is the problem of what to call democracies that no longer
function properly. In particular, how do we reconcile even rudimentary
definitions of democracy with outcomes that increasingly favor wealthy
elites over average citizens. As daily spin becomes less credible, and the
Internet ever more accessible, there is stiff competition over how to
understand such matters. Few public authorities or journalistic information brokers are able to referee the information chaos as it spills out of
previously recognized political bounds.
These information dilemmas became more pronounced following the
global financial collapse of 2008, in which deregulated banking and
financial markets issued unstable loans and sold dubious financial products that resulted in a global crash in which millions of people lost homes,
jobs, and retirement security. This crisis coincided with the rapid rise of
social media, which provided platforms for the spread of disinformation
that challenged official communication. Above all, an enormous unintended outcome of all of the careful political work that led to decades of
sweeping government deregulation was the rapid rise of disruptive radical
right-wing movements following the crisis. These developments included:
the Tea Party in the United States (which, along with the election of
Donald Trump have transformed the Republican Party), the Sweden
Democrats, Alternative für Deutschland, and the Italian Five Star
Movement, among others. In addition, a number of existing radical
right parties grew in influence during this period, including: the Austrian
Freedom Party, Geert Wilders’ Party for Freedom in the Netherlands, the
UK Independence Party, the French National Front, Polish Law and
Justice, and the Danish People’s Party. Those movements not only spread
high volumes of disinformation, but they present threats to the neoliberal
order with populist, anti-globalist politics, and interestingly selective
attacks on elite economic rule.
a legacy of unintended consequences: right-wing
movements and emotional truths
The questions of how the sweeping economic crisis at the end of the first
decade of this century happened, and what to do about it, triggered global
protest on both left and right. It is interesting to note that the left has taken
a very different path than the right, and one not as fully associated with
disinformation or democratic disruption.59 On the right, digital and social
media were filled with rapidly spreading rumor and conspiracy theories.
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Those media spheres were not embedded in the traditional press systems
that helped connect government and publics in modern postwar democracies. In particular, radical right media often attacked the mainstream
press, and rejected official pronouncements and journalism in favor of
rumor, conspiracy and alternative facts.
These alternative media networks often acted as political organizations, mobilizing angry publics around emotionally charged themes,
including: global economic conspiracies (and sometimes Jewish banking
conspiracies); the ills of globalization and multiculturalism and related
threats to white nationalist identity; fears of immigrants and refugees; the
dangers of Islam; departures from traditional gender roles; and the socalled deep state, among others. The financial crisis, coupled with the
spread of social media, helped bring these seemingly unrelated themes out
from the social margins, endowed them with conspiratorial connectivity,
and echoed them around the world, taking root in different national rightwing formations.
Over the decade following the financial crisis, the number and size of
radical right movements and parties in many democracies grew. As the
movements grew, so did the media platforms that fed them a steady supply
of disinformation. In the process, as discussed further below, those disinformation networks acted as mechanisms for separating the politics and
communication of discontent from the more conventional partisan or
oppositional exchanges and debates that define healthy democratic public
spheres.60 The radical right in many nations has moved from counter
publics trying to become part of the legitimate public sphere, to transgressive publics trying to transform those spheres into illiberal democracies.
While the spread of radical right populism is not ideally aligned with
the libertarian capitalist agenda that partly and inadvertently triggered it,
there are some resemblances to earlier generations of libertarian conservatives in terms of racism and exclusionary politics. As noted earlier,
much of the nationalist right agenda is not cleanly aligned with the ideals
of free market visionaries, but many “hard right” nationalist Brexit leaders opposed intrusive EU regulations in national markets, and received
counsel from that venerable neoliberal think tank, the IEA. Another
friction point involves many radical right populist movements and parties
favoring “welfare nationalism,” with public benefits reserved for “real”
or “true” citizens to the exclusion of immigrants. For example, a rightwing Italian government formed in 2017 proposed a national minimum
income, which set it at odds with the European Central Bank over fiscal
matters. Public welfare of any sort is not easy to reconcile with the
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A Brief History of the Disinformation Age
31
economic libertarian doctrine. As a result, the current political challenge
for elites trying to guide the neoliberal movement is to try to steer these
fractured politics toward useful electoral outcomes, often with disruptive
appeals based in conspiracy, hate, and racism.
Such efforts to manage right-wing populism to advance the core freemarket, limited democracy agenda, include such breathtaking stratagems
as the Koch network’s successful support for the Tea Party merger with
the Republican Party.61 That movement continues to be mobilized by
disinformation and emotional identity appeals from Facebook campaigns, Fox news programming, and many other media platforms. This
eventually yielded the Trump presidency, which exposed new frictions
between the neoliberal movement and the political monsters it had created. Those frictions, in turn, require more creative management of disinformation and the democratic process.
The idea of economic libertarian or neoliberal elites managing the
political monster of radical right populism may seem both an unlikely
prospect and an unholy alliance. However, racism, anti-immigrant sentiments, and/or Christian and traditional family values deliver votes, often
resulting in few conflicts with the core economic agenda. Perhaps more
importantly, there is also a shared convergence point: authoritarian or
illiberal solutions for various social and political problems of democracy.
For these and other reasons, it reveals little about contemporary radical
right politics to call them “populist.”62
Whether appealing to racism, threats to nationalist identities, or deep
state conspiracies, disinformation feeds demand for emotional, hyperpartisan truths. This demand for emotional, rallying communication is met
with a mix of volatile information produced online, often in interaction
with politicians echoing and inserting politically coded language or “dog
whistles” in mainstream news media. The logic of this communication
interfaces well with election campaign communication, and enables
resulting governments to implement the free-market state engineering
discussed earlier.
Some of the disinformation that feeds disjointed politics is produced by
grassroots networks ranging from 4chan discussions to Alex Jones’
Infowars rants. More often, the amplification and strategic targeting of
the disinformation comes from more prominent sites, funded in some
cases by the same wealthy elites who backed the think tanks, politicians,
and deceptive political marketing operations discussed above. In the
United States, well-produced information sites such as Breitbart (partly
funded by Robert Mercer) stabilize the grassroots social networks and
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32
I. Disinformation in Political and Historical Context
amplify weaponized information that is targeted to achieve various
objectives. Other radical right media have attracted a host of wealthy
political backers, including the Daily Caller (Foster Friess and the Koch
Foundation), Fox (Rupert Murdoch), Sinclair Broadcasting (Julian
Sinclair Smith), and YouTube’s PragerU (fracking billionaires Dan and
Farris Wilks), just to mention a few. In this mix, broadcasting continues to
be important. Local newspapers and television stations have atrophied or
died as advertising revenue has been siphoned off by online platforms, and
conglomerates like Sinclair Broadcasting distribute cookie-cutter content
with a conservative, pro-business spin to affiliate stations all over the
country.63 These media channels are not always in alignment, but in
many cases, they operate as networked political organizations capable
of responding to external threats or promoting shared interests.
Shaping the flow of disinformation further guards against any of these
movements or parties threatening business interests. And the drift toward
authoritarianism promises a deeper subordination of democratic institutions. A turn toward “managed democracy” of the Russian variety, or
“illiberal democracy” as in Hungary is emerging as a pattern developing
cross-nationally on the right.64 Given the disruption of traditional press
and political institutions and the tilt toward hybrid models of authoritarian democracy, it is not surprising that foreign disinformation has entered
national public spheres, either overtly in forms such as RT, or covertly via
hackers, trolls, sockpuppets, and bots. Although tracing the money is even
more difficult in Europe than in the US, investigations have variously
linked US billionaire Robert Mercer and Russian funding to the UK
Brexit campaign, along with a central role for IEA.65 Also in Europe,
when successful parties gain seats in parliaments, state funding is secured
that can go toward political information sites and party think tanks.
And so, lacking public support for more openly stated economic policy
preferences, free-market libertarians have again formed unholy alliances,
much as they did in earlier eras when their support was thin. These
alliances of convenience may include white nationalists who are also
deeply antagonistic toward government, though for different reasons.66
There is growing evidence that similar alliances are being forged in nations
as diverse as the United States, the United Kingdom, Austria, Germany,
and Sweden.67
Perhaps the most important characteristic of these disinformation networks is that they attack the most basic communication logic of democracy: the principle of reasoned debate and engaged partisan opposition.
These networks tend not to be located in the traditional left/center/right
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A Brief History of the Disinformation Age
33
mainstream media sphere, as shown by Benkler, Faris and Roberts in their
analysis of the media flows in the 2016 US elections. What they term
“network propaganda” on the right does not operate as an oppositional
partisan sphere that is responsive to competing ideas, but as an asymmetrical sphere operating via different information logics in which more
extreme information circulates more widely, with the result of disrupting
conventional politics and communication.68 And so, the United States has
developed a large alternative public sphere that is, at best, disruptive, and
at worst, hostile to the basic principles of liberal democracy and reasoned
discourse. In many ways, this can be understood as an opportunistic
extension of the discontents created by earlier efforts to limit democracy
in pursuit of unpopular policies.
conclusion
None of these historical developments follows neatly from any single
causal source. However, there are common themes and currents running
through the narrative, such as the historical bending of public communication to serve business imperatives that have grown increasingly at odds
with public preferences and public interest standards of health, consumer
safety, or environmental sustainability.69 These distortions of communication have grown greater as unpopular social and economic policies have
been introduced in many democracies. Such distortions of domestic communication have been compounded by deceptions surrounding foreign
entanglements, as in cases of US deceit about wars in Vietnam and Iraq,
the United Kingdom doctoring intelligence about Iraq, Dutch deceptions
involving Afghanistan, or the German government’s lack of transparency
in the Balkan wars.
Beyond these episodic factors, the role of systemic crises such as the
breakdown of the world economic order in the 1970s, created opportunities for the entry of radical ideas into national politics. These dynamics of
disinformation have been further animated by recent economic, environmental, and refugee crises. Even the Covid-19 pandemic became polarized
in some countries, as in the United States, where wearing masks and social
distancing became contested. All of these factors have created unintended
consequences such as the growth of radical right movements and parties,
with their own production of high volumes of dubious information which
has further destabilized democratic communication.
From this analysis, it follows that stemming the flood of contemporary
disinformation is unlikely to be aided by regulating social media, fact-
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34
I. Disinformation in Political and Historical Context
checking, or improving media literacy. Our analysis suggests that solutions lie in repairing the basic functioning of democratic institutions
themselves. This may be easier to imagine if we allow ourselves to think
more critically about democracy in its present condition. All along the
way as this story has unfolded, there has been a tendency to minimize,
normalize, or otherwise fail to see the systemic nature of key developments, such as:
• Allowing charity laws to be abused by partisan organizations (in the
United States and United Kingdom).
• Allowing obscene amounts of money into politics through campaign
finance and dark money political organizations (particularly in the
United States).
• Failures to monitor and address the disconnection between traditional parties and citizens (many nations).
• Failures to monitor or address the declines of electoral representation (many nations).
• Accepting stealthy and false political marketing as free speech (led
by the United States, but of concern in many nations).
• Allowing the micro targeting of citizens by social media companies
using massive databases of highly personal information (many
nations).
• Lax reporting of lobbying and political finance (many nations).
• Failures to innovate journalism formats that have lost public credibility (many nations).
• Difficulties regulating the basic business models of social media
companies that enable the monetization of deceptive communication (most democratic nations).
As this mix of intentional and collateral damage to democracy has
grown, the number of unpleasant political, economic, and social side
effects has also multiplied. This results in growing communication credibility problems. Beyond the myriad ground-level examples such as climate change skepticism, or conflating crime, terrorism and immigration,
we may also want to focus on big picture communication challenges, such
as the question of what you call democracies no longer functioning as
such? Although the name “democracy” continues to be applied to these
variously diminished polities, the term “post-democracy” may be more
appropriate, as developed in the analysis of Colin Crouch.70
We do not wish to wax nostalgic about earlier democratic public
spheres that have always privileged certain groups and values over others.
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A Brief History of the Disinformation Age
35
However, the present situation involves formerly marginalized antidemocratic tendencies that are now attaining large-scale circulation. We propose that this is due, in part, to mainstream political parties and public
officials becoming less authoritative as sources of information and even
abetting some of the problems, while the press that carries their messages
has naturally lost credibility in the bargain.
The erosion of institutional processes that offered better political representation and clearer communication, and the resulting corrosion of
norms and boundaries on reasoned public debate, have left growing
numbers of citizens angry, disillusioned, and seeking alternative information. This seems to us to be the crux of the current era of disinformation.
In this view, the answers to restoring evidence, reason, and respect for
various civic norms lie in repairing public institutions that have been
damaged by information warfare intended to limit the ability of people
to regulate their own social and economic affairs. The solutions involve
finding ways to restore more representative and responsive parties, elections, and government, and to reinvent a press that may help develop and
tell that story.
notes
1. Glen Kessler, Salvador Rizzo, and Meg Kelly, “President Trump Has Made
10,796 False or Misleading Claims Over 869 Days,” Washington Post,
June 10, 2019, www.washingtonpost.com/politics/2019/06/10/presidenttrump-has-made-false-or-misleading-claims-over-days/.
2. William Davies, “The Age of Post-Truth Politics,” New York Times,
August 24, 2016, www.nytimes.com/2016/08/24/opinion/campaign-stops/t
he-age-of-post-truth-politics.html.
3. For development of this idea, see W. Lance Bennett and Steven Livingston.
“The disinformation order: Disruptive communication and the decline of
democratic institutions,” European Journal of Communication, 33, no. 2
(2018): 122–139. A more extensive definition of disinformation involves the
production and dissemination of intentionally distorted information for the
purpose of deceiving an audience. Distortion might involve deliberate factual
inaccuracies or amplified attention to persons, issues or events, or both. Some
disinformation campaigns seek to exacerbate existing social and political
fissures by mimicking social protest movements and radicalizing and amplifying their narratives Public discord and division can lead to moral panic –
a feeling of fear spread among a large number of people that some evil
threatens the well-being of society or of one’s immediate community.
Another type of disinformation emerges around an event, such as the use of
chemical weapons against civilian populations, the downing of a civilian
airliner, or a botched assassination attempt. Here disinformation campaigns
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36
4.
5.
6.
7.
8.
9.
10.
11.
12.
13.
14.
I. Disinformation in Political and Historical Context
attempt to undermine the credibility of investigators and erode the probative
value of information. We call this form of disinformation epistemic attacks.
David Z. Morris, “How YouTube Pushes Viewers Toward Extremism,”
Forbes, March 11, 2018, http://fortune.com/2018/03/11/youtube-extremecontent/; Craig Timberg and Tony Romm, “New Report on Russian
Disinformation, Prepared for the Senate, Shows the Operation’s Scale and
Sweep,” Washington Post, December 17, 2018, www.washingtonpost.com/
technology/2018/12/16/new-report-russian-disinformation-prepared-senateshows-operations-scale-sweep/?utm_term=.fd3bfdcdae1c.
Nicholas Confessore and Justin Bank, “In Trump Era, a Family’s Fight with
Google and Facebook over Disinformation,” New York Times, August 21,
2019, www.nytimes.com/2019/08/21/us/facebook-disinformation-floydbrown.html.
Matthew MacWilliams, “One Weird Trait that Predicts Whether You’re
a Trump Supporter,” Politico, January 17, 2016, www.politico.com/maga
zine/story/2016/01/donald-trump-2016-authoritarian–213533.
Ethan Porter and Thomas J. Wood, False Alarm: The Truth about Political
Mistruths in the Trump Era (New York: Cambridge University Press, 2019).
Brendan Nyhan and Jason Reifler, “When corrections fail: The persistence of
political misperceptions,” Political Behavior, 32, no. 2 (2010): 303–330.
Thomas Wood and Ethan Porter, “The elusive backfire effect: Mass attitudes’
steadfast factual adherence,” Political Behavior, 41, no. 1 (2018): 135–163.
James M. Druckman and Kjersten R. Nelson, “Framing and deliberation:
how citizens’ conversations limit elite influence,” American Journal of
Political Science, 47, no. 4 (2003): 729–745.
Lance Bennett and Barbara Pfetsch, “Rethinking political communication in
a time of disrupted public spheres,” Journal of Communication, 68, no. 2
(2018): 243–253.
Scott Shane and Sheera Frenkel, “Russian 2016 Influence Operation Targeted
African Americans on Social Media,” New York Times, December 17, 2018,
www.nytimes.com/2018/12/17/us/politics/russia-2016-influencecampaign.html; Ben Nimmo, “Anatomy of an Info-War: How Russia’s
Propaganda Machine Works, and How to Counter It,” StopFake.org,
May 19, 2015, www.stopfake.org/en/anatomy-of-an-info-warhow-russia-s-propagandamachine-works-and-how-to-counter-it/; Kathleen
Hall Jamieson, Cyberwar: How Russian Hackers and Trolls Helped Elect
a President, What We Don’t, Can’t, and Do Know (New York: Oxford
University Press, 2018).
Yochai Benkler, Robert Faris, and Hal Roberts, Network Propaganda:
Manipulation, Disinformation, and Radicalization in American Politics
(New York: Oxford University Press, 2018, Kindle), ch. 8; David
A. Graham, “What the Russian Facebook Ads Reveal,” The Atlantic,
September 7, 2017, www.theatlantic.com/politics/archive/2017/09/vladimirputin-master-of-identity-politics/539058/.
See Jay G. Blumler and Dennis Kavanagh, “The third age of political communication: Influences and features,” Political Communication, 16, no. 3
(1999): 209–230.
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A Brief History of the Disinformation Age
37
15. See Colin Crouch, Post-democracy (Cambridge, UK: Polity, 2004).
16. Alvin Felzenberg, “The Inside Story of William F. Buckley Jr.’s Crusade
against the John Birch Society,” National Review, June 17, 2017, www
.nationalreview.com/2017/06/william-f-buckley-john-birch-society-historyconflict-robert-welch/.
17. John Savage, “The John Birch Society Is Back,” Politico, July 16, 2017, www
.politico.com/magazine/story/2017/07/16/the-john-birch-society-is-alive-and
-well-in-the-lone-star-state–215377.
18. See Murray Edelman, The Symbolic Uses of Politics (Urbana, IL: University
of Illinois Press, 1985); Constructing the Political Spectacle (Chicago, IL:
University of Chicago Press, 1988).
19. Stuart Ewen, PR!: A Social History of Spin (New York: Basic Books, 1996),
81.
20. Edward Bernays, Propaganda (New York, Liveright, 1928), ch. 2., That
public communication campaign operated, of course, against the backdrop
of the imprisonment and deportation of thousands of protesters, including
socialist presidential candidate Eugene Debs, under espionage and sedition
acts.
21. Ewen, PR!: A Social History of Spin.
22. Edward L. Bernays, “The Engineering of Consent,” The Annals of the
American Academy, 1947, http://classes.design.ucla.edu/Fall07/28/Engineer
ing_of_consent.pdf.
23. Bernays, Propaganda, 9.
24. Kim Phillips-Fein, Invisible Hands: The Businessmen’s Crusade Against the
New Deal (New York: W. W. Norton & Co, 2009).
25. Benjamin Ginsberg, The Captive Public: How Mass Opinion Promotes State
Power (New York: Basic Books, 1986).
26. Llewellyn H. Rockwell, “Mises and Liberty,” Mises Institute: Austrian
Economics, Freedom, and Peace, September 15, 1998, https://mises.org/libr
ary/mises-and-liberty.
27. See Philip Mirowski and Dieter Plehwe, eds., The Road from Mont Pèlerin:
The Making of the Neoliberal Thought Collective (Cambridge, MA: Harvard
University Press, 2015).
28. The Mont Pelerin Society, www.montpelerin.org/.
29. Institute of Economic Affairs, “Brexit,” https://iea.org.uk/category/brexit/.
30. John Bartlett, “‘The Constitution of the Dictator has Died’: Chile Agrees
Deal on Reform Vote,” The Guardian, November 15, 2019, www
.theguardian.com/world/2019/nov/15/chile-referendum-new-constitutionprotests.
31. This account has been documented in various sources, including
Nancy MacLean, Democracy in Chains: The Deep History of the Radical
Right’s Stealth Plan for America (New York: Penguin Random House, 2017).
See also David Harvey, A Brief History of Neoliberalism (Oxford: Oxford
University Press, 2007).
32. Mirowski and Plehwe, The Road from Mont Pèlerin, 443.
33. George H. Smith, “Anthony Fisher and the Influence of Intellectuals on
Modern Society,” The Atlas Network Newsletter, June 25, 2015, www
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38
34.
35.
36.
37.
38.
39.
40.
41.
42.
43.
44.
45.
46.
47.
48.
49.
50.
I. Disinformation in Political and Historical Context
.atlasnetwork.org/news/article/antony-fisher-and-the-influence-of-intellectuals
-on-modern-society.
MacLean, Democracy in Chains, ch. 5.
Richard Fink, “The Structure of Social Change,” 1976, Internet Archive, 3,
https://archive.org/stream/TheStructureOfSocialChangeLibertyGuideRichard
FinkKoch/The%20Structure%20of%20Social%20Change%20_%20Liberty
%20Guide%20_%20Richard%20Fink%20_%20Koch_djvu.txt.
MacLean, Democracy in Chains, 92, emphasis added.
Rachel Black and Aleta Sprague, “The Rise and Reign of the Welfare Queen,”
New America, September 22, 2016, www.newamerica.org/weekly/edition-1
35/rise-and-reign-welfare-queen/.
Dan T. Carter, From George Wallace to Newt Gingrich: Race in the
Conservative Counterrevolution, 1963–1994 (Baton Rouge, LA: LSU Press,
1999).
01101010charles, “The Nine Most Terrifying Words,” YouTube, www
.youtube.com/watch?v=xhYJS80MgYA.
Confessore and Bank, “In Trump Era, a Family’s Fight with Google and
Facebook over Disinformation.”
Reece Peck, Fox Populism: Branding Conservatism as Working Class
(New York, Cambridge University Press, 2019).
Jonathan Mahler and Jim Rutenberg, “How Rupert Murdoch’s Empire of
Influence Remade the World,” New York Times, April 3, 2019, www
.nytimes.com/interactive/2019/04/03/magazine/rupert-murdoch-fox-news
-trump.html?emc=edit_fd_20190404&nl=&nlid=8179874020190404&te=1.
Joe Rom, “‘We have Lost Australia for Now’ Warns Climate Scientist in
Wake of Election Upset,” Think Progress, May 18, 2009, https://think
progress.org/we-have-lost-australia-warns-climate-scientist-scott-morrison
-upset-92008fabb597/.
Amanda Meade, “Greta Thunberg Hits Back at Andrew Bolt for ‘Deeply
Disturbing’ Column,” The Guardian, August 1, 2019, www.theguardian.com
/environment/2019/aug/02/greta-thunberg-hits-back-at-andrew-bolt-for-deeply
-disturbing-column.
“We Are All Keynesians Now,” Time, December 31, 1965, http://content
.time.com/time/magazine/article/0,9171,842353,00.html.
Jane Mayer, Dark Money: The Hidden History of the Billionaires Behind the
Rise of the Radical Right (New York: Doubleday, 2016).
Robert Putnam, Bowling Alone: The Collapse and Revival of American
Community (New York: Simon & Schuster, 2000).
See, for example: Ulrich Beck, The Risk Society: Towards a New Modernity
(London: Sage, 1992); Anthony Giddens, Modernity and Self-Identity: Self
and Society in the Late Modern Age (Cambridge, UK: Polity, 1991); and
W. Lance Bennett, “The Uncivic Culture: Community, identity and the rise of
lifestyle politics,” PS: Political Science & Politics, 31, no. 4 (1998): 741–761.
Peter Mair, Ruling the Void: The Hollowing of Western Democracy (London:
Verso, 2013).
Larry M. Bartels, “Political inequality in affluent democracies,” Democracy
Papers, Social Science Research Council, July 1, 2017, http://items.ssrc.org/polit
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A Brief History of the Disinformation Age
51.
52.
53.
54.
55.
56.
57.
58.
59.
60.
61.
39
ical-inequality-in-affluent-democracies/; Benjamin I. Page and Martin Gilens,
Democracy in America? What Has Gone Wrong and What We Can Do about
It (Chicago, IL: University of Chicago Press, 2017).
Paul Gronke and Timothy E. Cook, “Disdaining the Media: The American
Public’s Changing Attitudes Toward the News,” Political Communication,
24, no. 3 (2007): 259–281.
Mair, Ruling the Void.
Blumler and Kavanagh, “The third age of political communication: Influences
and features.”
Maxwell T. Boykoff and Jules M. Boykoff, “Balance as bias: global warming and
the US prestige press,” Global Environmental Change, 14, no.2 (2004):
125–136.
We are indebted to the work of Jane Mayer and Nancy MacLean for developing this line of thought. See Jane Mayer, Dark Money; Nancy MacLean,
Democracy in Chains.
Mayer, Dark Money. See also the interactive graphic from the International
Forum on Globalization, http://ifg.org/kochtopus/.
Mayer, Dark Money, 160.
Laza Kekic, “The World in 2007: The Economist Intelligence Unit’s Index of
Democracy,” The Economist, www.economist.com/media/pdf/DEMOCRA
CY_INDEX_2007_v3.pdf; “The Democracy Index 2018,” The Economist,
www.eiu.com/public/topical_report.aspx?campaignid=Democracy2018.
Why are we observing the development of such large, alternative public
spheres primarily on the right, when the underlying political and economic
conditions outlined above have affected both left and right alike? Indeed, the
pinch of double austerity (cuts in public services and stagnant wages in the
private sector) and the frustrations of growing inequality have fueled anger
about globalization starting in the 1990s on the radical left, and more
recently on the right. The simple answer is that discontent on the left has
taken very different paths of multi-issue and identity politics, joined around
an ethos of diversity and inclusiveness. The occasional massive protests
against austerity and a host of other issues are sustained by vast activist
media networks, but grounded in an evolving political culture of direct,
deliberative democracy that generally does not support unified movements,
formal organizations, parties or elections. The left also tends toward pragmatism and evidence-based arguments, as witnessed in earnest entreaties on
climate change, all of which continue to embed most left-leaning partisan
media in traditional democratic public spheres. See W. Lance Bennett,
Alexandra Segerberg, and Curd B. Knüpfer, “The democratic interface:
Technology, political organization, and diverging patterns of electoral
representation,” Information, Communication & Society, 21, no. 11
(2017): 1–26.
See W. Lance Bennett and Barbara Pfetsch, “Rethinking political communication in a time of disrupted public spheres.”
Theda Skocpol and Alexander Hertel-Fernandez, “The Koch network and
Republican party extremism,” Perspectives on Politics, 14, no. 3 (2016):
681–699.
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40
I. Disinformation in Political and Historical Context
62. Christopher S. Parker and Matt A. Barreto, Change They Can’t Believe In:
The Tea Party and Reactionary Politics in America, updated edition
(Princeton, NJ: Princeton University Press, 2014).
63. Jacey Fortin and Johan Engel Bromwich, “Sinclair Made Dozens of Local
Anchors Recite the Same Script,” New York Times, April 2, 2018, www
.nytimes.com/2018/04/02/business/media/sinclair-news-anchors-script.html.
64. Timothy Snyder, The Road to Unfreedom: Russia, Europe, America
(London: Penguin Random House, 2018).
65. Peter Geohegen and Jenna Corderoy, “Revealed: How dark money is winning ‘the Brexit influencing game,’” Open Democracy, February 19, 2019,
www.opendemocracy.net/en/opendemocracyuk/revealed-how-dark-money
-is-winning-brexit-influencing-ga/.
66. John Sides, Michael Tesler, and Lynn Vavreck, Identity Crisis: The 2016
Presidential Campaign and the Battle for the Meaning of America
(Princeton, NJ: Princeton University Press, 2018); see also Ian HaneyLopez, Dog Whistle Politics: How Coded Racial Appeals Have Reinvented
Racism and Wrecked the Middle Class (New York: Oxford University Press,
2015).
67. Kristóf Szombati, Bartosz M. Rydliński, Pınar Çakıroğ lu-Bournous, Inger V.
Johansen, Asbjørn Wahl, and Sebastian Reinfeldt, The Far Right in
Government: Six Cases from Across Europe (Berlin: The Rosa Luxemburg
Stiftung, 2018), www.rosalux.de/en/publication/id/39161/the-far-right-ingovernment–1/.
68. Yochai Benkler, Robert Faris, and Hal Roberts, Network Propaganda:
Manipulation, Disinformation, and Radicalization in American Politics.
69. Naomi Oreskes and Erik M. Conway, Merchants of Doubt: How a Handful
of Scientists Obscured the Truth on Issues from Tobacco Smoke to Global
Warming (New York: Bloomsbury Publishing USA, 2011).
70. Colin Crouch, Post-democracy.
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