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2021, Saeed akhtar; a journey from realism to stylization
https://doi.org/10.47067/jlcc.v3i3.66…
13 pages
1 file
Pakistani artists have persuaded themselves in the field of art in all over the world and Saeed Akhtar is one of them who is known for his expertise as a stylized figurative and portrait painter. Akhtar is a renowned artist, who is considered as a pioneer Painter whose contribution is valuable in Pakistan art scene. Many authors have written about his art, but his move from realism to stylization is not highlighted by anyone. In the present research, the stylization in the recent style of the artist along with analysis of his different artworks is the main objective of the research. The purpose of the present research is to trace out his outstanding skill and creativity through the journey of his art work from realism to distorted stylized figures. The focus of the research is to present the unusual style of Akhtar, which has developed through continuous effort and art practice during decades. His initial paintings are based on realism such as portraits and drawings in different mediums. His portrait and figure paintings of Quaid-e-Azam Muhammad Ali Jinnah (founder of Pakistan) are considered as the best tribute given to the beloved leader. His art work is critically analyzed with the reference to the selected paintings showing direct reference to his gradually transformed style towards stylization. The aim of the paper is to mention the presence of stylization as dominant component in the art of Pakistani painter. His stylization, design quality, rhythmic lines and strong composition all are a part of the research.
Proceedings of the 2nd International Conference on Design Industries & Creative Culture, DESIGN DECODED 2021, 24-25 August 2021, Kedah, Malaysia
This paper sets forth a scientific and analytical approach for understanding the creative process as manifested in a painting by focusing on design elements and principles. It is argued that an artist knowingly or unknowingly uses certain design configurations, which influences the viewer's interpretation of painting significantly. Firstly, how a painter creates an artwork is defined in terms of the combined activity of his mental processes. These processes range from intuition to the final composition of the artwork and are actualized in different stages of the conception and final composition of an artwork. Secondly, the emotional and intellectual processes of the viewer are also pertinent in critically evaluating the essential message in an artwork. The meaning of this message, therefore, relies as much on the viewer as on the artist. This becomes clear by looking at design configurations as manifested in the works of contemporary Pakistani painters. The paper provides a new way of understanding the work of Pakistani painters from the perspective of design.
Al-Qantara, 2024
Figurative art has historically been a trendy subject among Pakistani artists. Abid Husain Qureshi, on the other hand, has concentrated especially on human sorrow and loss from a variety of perspectives, which provides us with views into Pakistan's whole past and history. He has also researched human psychology and its intricacies. His paintings are enhanced by the way he arranges the materials to represent the subject matter best. To emphasize the meaning of the subject matter even more, he also used color. Therefore, the current paper's goal is to examine and thoroughly analyze all the artwork that Qureshi created during his life. This study's method is based on both intrinsic and extrinsic analysis. It will pay special attention to its aesthetics and underlying philosophical ideas, which have shaped his entire body of work.
2016
Ascension event as one of the most miraculous events of Islam history has attracted attention of scholars and artists over different ages and eras and has been manifested within many artistic works directly or symbolically. Meanwhile, painting art has paid special attention to this astonishing event either in conceptual or in aesthetic part. Many images have been created in Iranian painting with centrality of ascension (mi’raj) of Islam prophet. However produced works vary in terms of quality and narrations based on Iran painting style and affected by doctrinal conditions of its own time and viewpoint of proponents. In this respect t, famous and prominent painting of ascension from Safavid era of Khamsa version painted by Sultan Muhammad with unique and noticeable features. This paper aims to examine feature of Iranian painting art and visual components of art through descriptiveanalytical approach and with documentary method. For doing so, ascension image of Sultan Muhammad, famous...
Journal of Arts and Social Sciences (JASS) Lahore college for Women University Lahore , 2016
This article presents one of the outstanding artists in Pakistan who contributed towards contemporary and conceptual art in Pakistan. He represented several social and religious aspects which are present in the Pakistani society in more powerful artistic manners. His art work also reflects his innovations through a beautiful blend of realism and surrealism.
Venezia Arti, 2023
The Pakistani artist Anwar Saeed is best known for his collages, colour-intensive paintings and works of different printing techniques which often explore masculinity and probe the controversial issue of same-sex desire in Muslim South Asia. He is therefore no stranger to self-censorship. Saeed has often had to alter his works so that they could be shown in Pakistan, and has generally learned to tell stories in order to survive. These stories had to be camouflaged, so the motif of the mask along with the complex othering of the self through the staging of animal-human relations entered his artistic iconography and came to play an important role in paintings, collages, drawings, prints and photographs. Many of these works suggest the artist's concern with conflict between religious and social expectations and gender roles, but they also make a connection with cultural and political identity formation in a country with a short, but very conflicted, history.
Bagh-e Nazar, 2019
A statement of the Problem: One of the richest sources of Iranian art is the miniature painting in which the use of beautiful and well-designed motifs are abundantly visible in the forms of geometric, abstract or naturalistic motifs. Such motifs can also be seen in different branches of this art, including illumination and Shepherd. The illustrated version of Jami’s Haft Awrang, illustrated in the 16th century A. D. and in Mashhad School, is one of the most famous and valuable manuscripts of the Safavid period. The harmonization of the traditions in Herat and Tabriz Schools during the Safavid period and combining it with native and regional features of Mashhad miniature painting has led to the creation of 28 beautiful paintings. This illustrated version has a number of illuminated decorations representing a rich collection of decorative motifs of the Safavid period. Research Objectives: The present study aimed at analyzing the illumination designs used in the images of the Haft Awrang and also examining their features such as form, color, place of application and the way these designs have been used. Methodology: Data collection has been conducted with reference to written sources and the obtained data has been examined using a descriptive-analytical method. Research questions: - What are the qualities of design and motifs in the images of Haft Awrang? - How is the use and method of illumination in the illustrated version of the Haft Awrang? Conclusion: The results obtained from the investigation of the images in Ibrahim Mirza’s Haft Awrang indicate that the illumination motifs used in Haft Awrang images, mostly include multi-petal flowers and Palmette flowers, and Khatayi designs as well as combined Khatayi and Arabesque designs have been most frequently used in the illumination patterns of this illustrated manuscript. Illumination designs have been depicted on the surfaces of buildings, tile works, minarets and domes, carpets and rugs, tents, and occasionally in humans’ clothing and animal coverlets. Also, these designs have played a significant role in promoting the decorative glory of the images and adjusting the composition of the paintings. The plurality of the designs and decorative motifs in this illustrated manuscript represents the decorative arts of the Safavid period and provides the virtuosos with a comprehensive collection of Iranian decorative motifs in one of the most flourishing periods in Iranian history of art.
The Herald, 2017
His early paintings are set outdoors or in simple architectural frames, illustrating Hindu mythological figures. By contrast, his later paintings are set in arabesque interiors in which female figures are covered in elaborate, stylised layers of clothing. These paintings are not based on a particular narrative but create an aesthetic universe akin to the one conjured by classical Urdu ghazal. Chughtai was over 50 years old in 1947 but, while he remained an admired figure, he had no prominent disciples in the newly created Pakistan who would follow in his artistic footsteps. Pakistani art needed a new formal language that could better express the challenges of mid-century modernity and decolonisation. For a fully modernist artistic practice to emerge, Pakistan also needed a restructuring of its art schools and exhibition venues since a large number of art teachers, students and curators had left for India after Partition. At the time of its creation, the country faced a difficult landscape for fine arts. Even Lahore-that at the time had two schools for art instruction, the Mayo School of Art and the Department of Fine Arts at the Punjab University-was in a poor shape because of the departure of many art instructors and students. Karachi virtually had no art scene before 1947 and there was not a single art school in East Pakistan. Key institutional developments took place over the next two decades. The Mayo School of Art was upgraded to the National College of Arts (NCA) in 1958, a move that facilitated a greater focus on the teaching of modern art. During the tenure of Shakir Ali (1916-1975)-first as an instructor in painting from 1952 to 1961 and then as principal from 1961 to 1969-NCA became an incubator of modernism in West Pakistan. At the Punjab University, expressionist painter Anna Molka Ahmed (1917-1995) became the head of the Department of Fine Arts and held the post for many years, organising numerous exhibitions during the 1950s and publishing many catalogues on emerging artists. In Dhaka, Zainul Abedin (1914-1976) founded the influential Institute of Fine Arts in 1948. Artistic societies and arts councils emerged in many cities. These included the Arts Council in Karachi, the Alhamra Arts Council in Lahore and the Gallery of Contemporary Art in Rawalpindi that artist Zubeida Agha (1922-1997) headed for 16 years beginning in 1961. When scholar and historian Aziz Ahmad noted in 1965 that the "Westernized elite of Pakistan takes its modern art seriously", he was also commenting on the evolving reception of modern art in the country over the previous 17 years.
With time, Painting throughout art history has modified itself in terms of its context and content. From early Renaissance to Postmodernism much has been written and critiqued on the discourse on painting. In Pakistani art painting, being a borrowed medium from the West, has been contextualized through cross-cultural interactions in the practices of early modernists. This paper investigates the grounds and circumstances this contextualization has occurred in. It deals with this by examining and decoding the formal and conceptual aspects of the work of early modernist, postmodernist and contemporary artists.
Journal of Fine Arts
This research is about participation, growth and maturity in the area of art by Pakistani female artists. Women play an important role in influencing and enriching the society culturally and economically. The discussion is only in context of art and Pakistani female artists to elaborate the value of women. It is an attempt to show their efforts that despite all the difficulties imposed by the society women artists are utilizing their skills and creativity in the execution of art works. Women have gained all the rights since the advent of Islam, but unfortunately these rights were not implemented due to the uncertain political and social issues. The methodology adopted for this thesis is based on formal and contextual analysis which will help to understand the form and the hidden meaning behind it. It is also an attempt to explore some of the contextual information. The idea considering these artists was that they belong to a wide variety of styles and their experiences gained through the journey of becoming an artist.
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