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Presentation version of paper on flower imagery in "A Sketch of the Past" and relationship to patterns of developing consciousness.
From a biological viewpoint flowers are the reproduction organs of plants and were attested as such in empirical science since the first botanical taxonomies of antiquity, but the human agents have domesticated many of the wild flowers and have used both the wild and the cultivated for a variety of purposes that divert flowers from accomplishing their biological role. Thus they can serve as nourishment, healing remedies, poisons, drugs, sources of color and perfume, objects of decoration, of worship, totems, and carriers of messages to other humans and to the divine. In addition to the immediate experience with flowers, humans have integrated their names or images in meaning constructs, making them participants in art objects, poetic discourses, religious narratives, ethics, language expressions. A noteworthy function of flowers is replacing language in communication, either by their simple evocative presence, or in artificial idioms based on conveying a specific meaning to each type of flower. All these uses of flowers plead for their relevance in human culture, as J. Goody's magisterial work on the subject proves: 2 they illustrate the wide range of capacities humans attribute to them from fertility, nutritional, charming or destructive power, to beauty, and symbolic expression.
Academia Letters, 2021
The purpose of this paper is to discuss the relation between categorization and polysemy in light of Cognitive Semantics, specifically the polysemy of the term "flower", based on the application of a research instrument. Cognitive Semantics exercised a strong impact in lexical studies because of its emphasis in the general and/or multidimensional structure of the related meanings of a polysemic word and the cohesive role of prototipic centers within marked conceptual structures. (Geeraerts, 2009). Based on those postulates, we developed an instrument consisting of the verse "Vejo flores em você" ("I see flowers in you"), from the song Flores em Você (Flowers in You), composed by the Brazilian rock group IRA. This verse was written and put next to a colorful image of the human brain on the poster of our project presentation about metaphor during the 28th edition of the event Uerj Sem muros (Uerj Without Walls) in
The Open Psychology Journal, 2017
Background:Since ancient times people have been attracted by flowers and have invested precious energy to cultivate them even though there is no known reward for this costly behavior- in all cultures. How can this attraction be understood? To what extend is this relationship between people and flowers made up of evolutionary, cognitive, perceptual, emotional or socio-cultural components? Does it shift within different cultures? How can we better understand the attraction of people to flowers on both a cultural and universal level? Many questions in this field remain open.Objective:To understand culturally constructed versus universal-perceptual components of the attraction of people to flowers. To explore how different types of cultivated flowers (with different perceptual elements) are conceptualized within a specific culture.Methods:Using mixed methods, we investigated the comparative preference of 150 participants for four visually different flowers. We explored the reasons for t...
This paper looks at the history of our understanding of the imagination and in particular its relation to reason. Once again this is a paper that was published a long time back in 1992 in The Secondary Teacher, a now defunct magazine on education matters and other issues of relevance to teachers.
horticulture , 2022
Abstract: People have an ancient and strong bond to flowers, which are known to have a positive effect on the mood. During the COVID-19 pandemic, sales of ornamental plants increased, and many turned to gardening, possibly as a way to cope with ubiquitous increases in negative mood following lockdowns and social isolation. The nature of the special bond between humans and flowers requires additional elucidation. To this means, we conducted a comprehensive online mixed methods study, surveying 253 individuals (ages 18–83) from diverse ethnic backgrounds and continents, regarding their thoughts and feelings towards photos of flowers, nature scenes and flower drawings. We found that looking at pictures and drawings of flowers, as well as nature scenes induced positive emotions, and participants reported a variety of positive responses to the images. More specifically, we found associations of flowers with femininity, and connotations to particular flowers that were affected by geographical location. While nature scene photos induced positive reactions, flower photos were preferred, denying a mere substitution of nature by flowers and vice versa. Drawings of flowers elicited less positive emotions than photos, as people related more to the art than to the flower itself. Our study reveals the importance of ornamental flowers and nature in our life and well-being, and as such their cultivation and promotion are essential
Flowers in a Glass Vase, a still life by Ambrosius Bosschaert the Elder, at first, appears to be another vanitas paintings. These images showed the fleetingness of life and the ability of death to negate all accomplishments: a theory that represented the Enlightenment's scientific mindset. However, this article offers another reading: that Flowers in a Glass Vase actually predates, predicts, and offers a solution to Post-Enlightenment disillusionment and the consequences of this rational way of thinking. By analyzing the ideas of religious philosophers, university professors, and art historians, this paper argues that the genre of still-lifes allows painters to transcend the scientifically possible, that Bosschaert's color palate highlights that deviance, and that both the pictorial space and the literal position of Flowers in a Glass Vase invite viewers to look closely at and to enter this unrealistic world. As a result, this painting may look similar to vanitas paintings but it represents not the fleetingness of life but the possibility of a world drenched in color, light, and life.
Floriographie. Die Sprachen der Blumen, ed. by Isabel Kranz, Alexander Schwan, and Eike Wittrock, pp. 259–285., 2016
Lilies that fester smell far worse than weeds. 2 Animation In cultural history, the tropisms and nastic movements of plants have been closely intertwined with the topos of transience. Floral movements, like the opening and clos ing of a blossom, its coming into bloom and its withering away, gradually emerged as a leading metaphor of ephemerality. 3 A radical understanding of this transi toriness assumed its exemplary representation in the largest class of seed-bearing plants, the Magnoliopsida or angiosperms, which encompasses all flowering plants, includ ing grasses, shrubs and trees. Plant movement, and specifically the movement of flowers, has become a regular allegory for the fleeting and impermanent nature of life, especially the life of human beings.
This paper investigates comparatively the ways in which the flower list functions as a descriptive device in several modern literary works across different cultures, genres, and styles. These include Stéphane Mallarmé’s Les fleurs (The Flowers), Henry Van Dyke’s poem Flood-Tide of Flowers, the novel La Faute de L'Abbé Mouret (Abbé Mouret’s Transgression) by Emile Zola, and Mircea Cărtărescu’s novella REM. Each of these literary works creates a remarkably unitary topos, that of a locus amoenus evoking a long and prestigious tradition of representation in myth, literature, and painting. Keywords: comparative literature, description, archetypal criticism, Garden of Paradise
Extract from "Lossy Ecology" (ed. Louisa Martin), 2017
Lossy Ecology asks: what concept of the body can accommodate the ever-changing sense of self, the atypical experiences of statistical outliers, and the impact of the imaginary? Drawing on a range of disparate ideas from neuroscience of embodiment, to autistic perception to Derek Jarman’s garden, LE presents a new interpretation of John Latham’s flat-time and Alfred Jarry’s ’pataphysics. A ’pataphysics for the invisible body: body as imaginative manifesting zones for new kinds of knowledge, that could account for experiences of self that fall beyond the parameters of normal, real and visible. Lossy Ecology instrumentalises science to point to the limitations of any thought discipline, including science, in which a self might be identified; that all systems of thought, all bodily and sensory ‘systems’, all interpretation of reality that necessarily include loss of detail, compress out ‘irrelevant’ information - are ‘lossy’, and consequently result in a loss of bodies. How to find and sustain a ‘self’ in a lossy world…? Escape into the floating world of untethered experience that might offer new ways to draw out a self into existence. Image works and a glossary of re-purposed terms are distributed among a series of commissioned texts and interviews drawing on a range of subjects including John Latham’s Flat Time, ’pataphysics, autistic perception, cognitive disability, the politics of visibility, and the neuroscience of embodiment, by Ralph Dorey, Sabel Gavaldon, Victoria Gray, Gareth Bell-Jones, John Latham, Anna Remington and Manos Tsakiris. The texts collectively indicate a new approach to notions of ‘self’ or ‘body’ which might begin to account for bodies and embodied experiences that are not articulated in existing, standardised representational systems; a 'pataphysical body which transforms perceptual and representational voids into new possibilities, including freedom of movement.
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