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2022, International Journal of All Research Education and Scientific Methods (IJARESM)
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4 pages
1 file
India has great tradition of leaders who emerged to fulfil the national cause. Yashwantrao Chavan was a universal leader whose contribution in all walks of life has left indelible impact on the national security as well as socio-cultural, economic, political, educational, agricultural life of Indian people. His commitment for the betterment of citizens of India through his ideology and belief can be seen in the development and implementation of policies of government and positive change in people"s life. Present paper attempts to understand his thoughts and belief for the betterment of public life of Indian citizens. It traces the speeches of Shri Yashwantrao Chavan as published collectively in his book Bhumika (1979) with special reference to relevance of his thoughts regarding remembrance of Indian Citizenship, strength of nation, Politics of commitment, future of Indian Democracy, society oriented education, class conflict and caste conflict, and invincible faith in party.
The book, an entitled ‘India: Society and politics’ is about the interviews of Y. B. Chavan. These are the interviews of Chavan but the scope of that book is Indian society and politics. The understanding of Indian society and politics in context of chavan. Dr. Jaiyant Lele has argued some question about Indian society and politics and Chavan has answered to these questions. Therefore, it is an argumentative India. It is the essence of book. This is a story about of making a modern political society. According to Chavan, The democratic institutions have been built up and democratic behavior has been included in that process. On Chavan’s views policy making through democratic institutions, it means politics. It is Indian politics. This politics adopted by Chavan. National Freedom, Nationalism (unity of nation) and restructure of socialism were the inspiration of Chavan. This idea has been put into practice by Chavan. In that framework Chavan understood Indian society and politics. Th...
Contemporary South Asia, 2015
Gurpreet Mahajan's "India: Political Ideas and the Making of a Democratic Discourse" examines the evolution of indigenous Indian political theory. It explores how Indian reformers like Rajaram Mohan Roy, Jyotirao Phule, Mahatma Gandhi, and B.R. Ambedkar challenged Western paradigms of social science and advocated for a more inclusive and congruent system of thought. The book highlights key themes such as inequality, freedom, and the coexistence of religious cultures. Mahajan emphasizes the democratic nature of Indian social sciences and the unique ways the Indian community has historically configured the political.
This paper examined the nature of Gandhian political ideas. The concept of state, politics, democracy, leadership, decentralization, freedom, rights and duties, what were these meant for Gandhi and his future vision for India. Further, the paper studied Gandhi’s political contributions such as secularism, panchayats, abolition of untouchability, freedom of speech etc. in the Indian constitution and their relevance in the present age. In last, briefly, I had made some understanding of recent emerging challenges in present society and hope to resolve them in the light of Gandhian principles, so that true democracy could be prevail. Therefore, the focus of this paper was mainly on political ideas and political contributions of Gandhiji and their present relevance. His political ideas were stateless and partyless democracy, decentralization, freedom of speech, abolition of untouchability, moral politics, secularism etc. There is great relevance of Gandhian political ideas or values in the present age of increasing violence and intolerance.
There is absolutely no need to introduce Mohandas Karmachand Gandhi as he is the world-reputed personality. He was a political leader whose influence on government polity, policy, programs and politics is eternal. As a social reformer, his ideas are reflected and displayed in literature of India. Even the makers of movies in India do not spare themselves from Gandhian influence. His life and ideas have been a significant influence to many leaders and socio-political reformers of the world. In India, the influence of his ideas and ideologies is directly or indirectly seen in most of the socio-political areas. His ideas regarding many issues are debated and discussed in Indian academia. Though some scholars find out contradictions and drawbacks of Gandhi in his speeches, lectures and writing, none can ignore his influence on Indian politics. His concepts are used by the politicians as well as policy-makers with a purpose to introduce and implement their ideologies, initiatives and socio-economic programmes. The present chapter analyses how Indian Government under the leadership of Shree Narendra Modi has made attempts to use Gandhian concepts and ideology in its plans, policies, missions and programmes.
South Asia Chronicle, vol. 4
There has been a sudden expansion and interest in Indian Political Thought (hereafter IPT) and this review article seeks to map the changing trajectories of IPT. The four books under review are: Ananya Vajpeyi, Righteous Republic: The Political Foundations of Modern India. Cambridge, Massachusetts: Harvard University Press, 2012. C.A. Bayly, Recovering Liberties: Indian Thought in the Age of Liberalism and Empire. New York: Cambridge University Press, 2012. Gurpreet Mahajan, India: Political Ideas and the Making of a Democratic Discourse. London: Zed Books, 2013. Pradip Kumar Datta, Sanjay Palshikar and Achin Vanaik, eds.: Indian Political Thought: Volume 3, ICSSR Research Surveys and Explorations: Political Science, Volumes 1-4. New Delhi: Oxford University Press, 2013.
India achieved Independence in 1947, but its Independence was vastly different from Swaraj envisioned by Gandhi. Gandhi presented his concept of Swaraj as a "soul force" aimed at the moral transformation of individuals into duty-bound citizens who could strive for the political Independence of their nation. Gandhi wanted the ideals of non-violence to seep into the core of independent Indian polity and the conduct of citizensand the state as he asserted that without such transformation, political Independence could become a recipe for despotism even in liberal democratic societies. This article highlights the incomplete mission of attaining Gandhian Swaraj as the root of contemporary problems in the Indian polity. This paper takes help from the four significant ideas of the Gandhian constructive program to provide solutions to the major contemporary problems faced by the Indian polity at the beginning of the new decade. The Farmer protests over the set of farming laws passed by the Union legislature find their resonance in Gandhi"s Swaraj plan for Kisans. Gandhi argued that generating acceptability for the reforms within the people is the first step in introducing reforms. The Gandhian focus of abolition of untouchability translates in the contemporary context into providing employment and educational opportunities along with protection from caste-based violence to the vulnerable sections of society. Finally, Gandhi"s appeal for non-violence to permeate within every structure of the society as a notion of Swaraj urges us to evaluate the relevance of extraordinary laws like the Unlawful Activities (Prevention)Act. This article deploys the Gandhian idea of Swaraj to interrogate the impact of misuse of extraordinary laws on the quality of democracy in India. The Corona Virus Disease (COVID) of 2019 has provided us with a pause wherein we can evaluate our goals for our future. This pause has allowed us to re-analyze the work of Mahatma Gandhi and incorporate his suggestions as we pursue our collective destiny in the post-Covid world. The article refers to the collected works of Mahatma Gandhi and the commentaries on Hind to present the relevance of the philosophy of Swaraj for modern times. The article concludes by asserting that the philosophy of Gandhian Swaraj, driven by truth and non-violence, can enhance the quality of Indian democracy in the post-Covid era.
Today majority of the countries across the world happens to be under democratic system of Government. Theoretically, this system is considered to be the best so far. It is the best because people are connected with it directly or indirectly at every level and it ensures popular participation horizontally and vertically. Also it provides maximum opportunities of public progress and development. People can themselves decide in this system the mode of their welfare. However, even though being theoretically the best system of government, if we peruse the democratic nations, we first of all find that there is non-equal development of the citizens and socioeconomic and political disparity among individuals and nations. They are under clutches of regionalism, terrorism and communalism. There is degradation of moral and ethical values. There are other vivid problems akin to mentioned above and peace is far away so long as these problems exist. If these nations want to get rid of these problems in a holistic way, all citizens of them must have equal development and they should have communal harmony towards making all citizens collective and unified partners in progress. But, reality is far from these wishful ideals to be achieved. Though, now people are more aware of their rights than ever before. They are essential so Indian polity theoretically recognizes the prime importance of the concept of human rights. However, from the practical aspect of our political system, the Indian society is known for its inequality, social hierarchy and the rich and poor divide. Here in this context Gandhiji's outlook towards human beings deserve great attention. He believed they must equally accept and respect each other without having any discrimination based on caste, colour, creed, tribe, sex. Gandhian non-violence is immensely significant in system of today's governance, especially in a democratic system. Mahatma Gandhi said in this context, " If they are to be truly made democratic, they must be valiantly non-violent ". In case of absence of this attribute, democracy shall be there for namesake only and it would be better for it to…clearly be supporter of dictatorship. Polity must be fearless, full of equality, providing protection to all eternal values and only then it can be pro-people. Man can contribute to world peace only in such a system of government along with gaining his goal. Gandhism calls upon modern polities to march in this direction and to make them habitual to non-violence. This is really welfaristic. We cannot at all minimize significance of Gandhian non-violence in modern polity. Today the problem of falling standards of morality in public life accentuated by inequalities, violations of human rights, corruption, terrorism, communalism, regionalism need for " a new moral leadership " guided by reassertion of " Gandhian values and ideals " for rejuvenating the Indian Polity.
Trilhas Filosóficas, 2020
Resumo: O artigo é um ensaio sobre como a atividade científica poderia ser influenciada por uma proposta ética voltada para a superação das desigualdades. A questão subjacente a este estudo tematiza a possível contraposição entre a ética, que parece ser inteiramente vinculada à liberdade humana e seus processos de escolha, e a lógica da pesquisa científica, que ainda, pelo menos em visão popular, parece se basear na posse de informações objetivas e na descoberta de leis de regulação da natureza. Será feita uma breve contextualização das aquisições teóricas sobre o sentido da ciência positiva dos últimos séculos, procurando extrair daí as indicações de uma estreita dependência dessa em relação às escolhas humanas, em virtude de sua metodologia dialética. Palavras-Chave: Ciência positiva. Filosofia da ciência. Dialética. Ética.
English Language, Literature & Culture, 2021
Place is thought to have a variety of functions. The most well-known function is that of serving as a background for the event in order to provide the reader with more details and engage him more in the context. The place obtains more importance when it discloses the characters' features, growth and complexity. This function gives the reader the chance to more deeply comprehend the plot of the story, the characters' relationships or conflict. And more central, the place can exceed the previous functions and play a more crucial role, when it performs roles usually given to the antagonist or the protagonist. This study explores Fitzgerald's Tender is the Night and discusses the significance of the place clarifying how it influences the plot and the characters. Needless to assert, the choice of place to be examined in this research rises from the recurrent concurrences of places in the novel and their parallel to those in Fitzgerald's reality. Another essential end for selecting the places on which the novel centers is that very few critics have investigated the aforesaid correlation between event and place. This gap makes it imperative to start mining deep in the origin of this association. In addition, this paper compares between the various places depicted in the novel and the key events in each of them. It also looks into the similarity between them and the places in Fitzgerald's real life. In giving place a domineering factor in the novel, Fitzgerald perhaps tries to maintain that place is a subjugating authority analogous to fate. Therefore, Fitzgerald takes the art of fiction and readership to newfangled unfamiliar ground. Here perhaps lies Fitzgerald's chief impact.
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