Introduction: theorizing the G20
Steven Slaughter
This volume provides a range of perspectives on the significance and
operation of the G20 (Group of Twenty). The G20 was convened in
2008 as a summit of world leaders from economically significant states
in response to the 2008 global financial crisis and followed on from the
preceding G8 (Group of Eight). The G20 is an informal grouping which
has a delimited membership of economically significant states, which
focuses on policy issues relating to global economics and finance. From
its inception, the G20 has been beset by questions about its legitimacy
and authority given that it is a self-selected forum of wealthy states that
excludes less developed states and sits outside the existing forms of
multilateral global governance. The influence of the G20 has also been
unclear. While it helped coordinate a significant immediate response to
the 2008 global financial crisis, its influence has waned as the effects of
the immediate crisis have lessened, and poor global economic growth
has become the ‘new mediocre’ which governments are attempting to
grapple with (Luckhurst 2016: 161). As such, the yearly summits have
varied in respect to developing noteworthy outcomes or effective policy
deliberations. Nevertheless, despite this varying influence and profile,
the G20 provides a rare opportunity for world leaders and policy makers
to meet, discuss and coordinate responses to global issues that have
not been resolved in other forums or International Organizations (IOs)/
Intergovernmental Organizations. It thus performs a potentially important role in global governance.
In light of these issues and concerns, the future of the G20 is uncertain
and requires further analysis. This volume considers the current and
future significance of the G20 by engaging various accounts of International Relations (IR) theory to examine the political impact of this
particular form of global governance. Rather than focusing upon the
narrow accounts of the G20 derived from international policy observers
or the discipline of economics, IR theory represents a broader range of
political positions, which analyze the various factors that influence world
politics. As such, IR theory is a body of thought which examines how the
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The G20 and International Relations theory
G20 influences world politics, as well as examines what direction the
G20 could or should take in the future. IR theory also considers broader
questions of power, a wider range of political problems and limits as well
as interrogating the ethical issues involved. This volume lays out a range
of different positions drawn from IR theory and applies them to the
ongoing operation of the G20. In doing so, this volume considers three
general questions. First, how do particular theories of IR understand the
political influence and significance of G20 summitry? Second, what
political dynamics and policy issues of the G20 do particular theories of
IR focus upon? Third, what prospects do particular theories of IR place
on the possibility that the G20 could be developed or reformed to be
more effective? Individual chapters in this volume will each explore a
particular theory. In order to articulate a wide range of theoretical
considerations about the political role of the G20, this introduction sets
out what IR theory is, what the main elements of the declared purpose
and operation of the G20 are, and broadly articulates why considering IR
theory is important to the future of the G20.
INTERNATIONAL RELATIONS THEORY
The discipline of IR was formed in the aftermath of the First World War
and is therefore a relatively recent discipline of thought. While it was
originally focused on avoiding interstate war, it has progressed to address
a wide range of pressing issues in world politics, including civil conflict
and the global implications of human rights, economics and environmental issues. The original goal of preventing war and the emerging
purpose of addressing other global problems, suggests that IR is an
approach that aspires to consider and guide practical action in respect to
world politics. IR theory is therefore best seen as a ‘practical discourse’
involving specific types of systematic assumptions about how the world
works (Reus{Smit and Snidal 2010: 7). That is to say that IR theory
attempts to make the assumptions that people have about the world
explicit, rather than being a ‘prisoner of unstated assumptions’ (Keohane
1996: 4). Consequently, IR theory is a body of thought that attempts to
understand and explain the underlying dynamics and drivers of world
politics. There are a variety of strategic, political, economic, cultural and
ethical considerations which shape the various issues facing leaders and
officials in world politics. As such, academics and observers of world
politics have attempted to systematically think about the international
realm in order to understand which of the drivers and forces at work are
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3
most important in explaining why things happen as they do and critically
evaluate what is most important in achieving desired political outcomes.
Consequently, the various theories of IR are specific sets of assumptions about what is important in world politics. These assumptions have
developed into intellectual traditions which act as specific perspectives
and frameworks that analyze particular political drivers and dynamics,
establish the appropriate methods of analysis and set out the purpose of
study and/or political action. As such, theories can be ideas that inform a
perspective with respect to empirical academic analysis, as well as ideas
that inform a program of political action. As Christian Reus{Smit and
Duncan Snidal (2010: 7) indicate:
Different perspectives emphasize different issues that demand action, and
arrive at different conclusions about types of action required. But whether
they are concerned with the promotion of peace, order, institutional development, economic well{being, social empowerment, or ending global forms of
discrimination, or whether they recommend the balancing of power, the
promotion of free trade, the intensification of social contradictions, or
resistance to all institutions and discourses of social power, they are nonetheless animated by the practical question of how we should act.
The question of how we should act involves developing accurate and
useful empirical understandings of the world, as well as considering the
political implications of specific forms of practical action. Consequently,
it is important to emphasize that IR theory’s intent to make assumptions
explicit involves consideration of both the empirical and normative
implications of world politics.
From the outset it is critical to emphasize the diversity of intellectual
positions regarding the assumptions that are made within the field of IR.
Particular traditions of IR theory possess perspectives which focus on
specific dynamics and purposes drawn from assumptions about what is
politically important. For example, realism is a theory of IR which
generally contends that it is the power of states that is the most important
driver of world politics. For realists, it is the power of states that
influences the realization of national security, which is the most important goal of any nation-state from this realist perspective. This tradition
explores the strategic challenges and tensions that stem from these
security drivers and purposes. But different theories make different
practical assumptions about what drivers and what outcomes are important, often differing in their interpretations. In doing so, they engage and
utilize different understandings of key political concepts such as security,
power, prosperity, legitimacy and justice. Furthermore, these different
understandings are directed by different purposes for different people and
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interests. The practical purpose of IR theory is to enable specific practical
political responses for a variety of purposes and causes, rather than to
solely consider political purposes that are currently realistic, feasible or
‘policy relevant’.
Theory in this context refers to reflection on various sets of systematic
assumptions about world politics. These assumptions have been heavily
influenced by the changing nature of world politics and the impact of
international crises and problems on policy makers. Indeed, the original
focus of IR in the 1930s until the 1960s was firmly on security and
strategic issues facing Western policy makers in the form of the Second
World War and the Cold War. In the 1970s, the rising impact of economic
interdependence led to the formation of the IR subfield of International
Political Economy (IPE), which focused on the role of transnational
businesses and the role of IOs set up by states. In the 1980s, there was
increased concern in IR scholarship on the impact of human rights,
decolonialization, women’s rights and environmental issues – which
reflected the emerging struggles of social movements with respect to
these issues. Since the 1990s, processes of interdependence and globalization have led IR theory to depart from its traditional focus on the
relations and politics between states and more actively consider the rise
of global and transnational relations that cut across domestic and
international politics. IR theory in this period focused more on the
political impact of transnational businesses, transnational civil society
and global governance. IR theory is a body of scholarship that has a wide
range of different assumptions about a growing array of drivers that
influence how global conflict and cooperation occurs.
IR theory has also been influenced by changes in political culture,
social science and political philosophy. Indeed, the changing focus of IR
theory reflects a broadening ontology which includes a wider range of
real-world dynamics as noted above. Early IR theory reflected a political
culture which largely reflected the interests of Western states, especially
the USA. Such approaches of IR theory such as realism argue that states
need to adapt to the realities of world politics to realize their national
interests and promote security in world politics. By contrast, liberal
accounts argue that we need to ensure that international cooperation is
maintained to ensure the collective security of states and that global
capitalism works smoothly. Since the 1970s, the broadening ontology of
IR theory was also driven by the increasing influence of Marxist,
Frankfurt School critical theory, post structuralism, post colonialism and
feminism in the field of IR, which led to the rise of critical approaches in
IR theory. In different ways, these approaches consider a range of
political drivers that go beyond the realist and liberal focus on the state
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and questions of security and wealth, to consider wider questions of
exploitation, inequality, injustice and social change. These critical
approaches sought to challenge the influential assumptions of realist and
liberal theory (Smith 2004), as well as identify and create opportunities
for radical change in world politics in order to develop and promote
various visions of human emancipation. In this context, the rising
presence and influence of these critical theories is entwined with the
changing nature of the substance of world politics.
In addition to the changing nature of world politics and social science
there is also the question about the purpose and goal of political action
and reflection in the form of IR theory. Some theories have advanced
positivist notions of testing a theory’s ability to explain and predict
events in world politics. This includes the significant impact of rational
choice theory on the development of IR theory to explain the activity of
states (see Waltz 1979). The field of IR has also seen the development of
theories such as the English School and constructivism which seek to
interpret the norms and beliefs which are prominent in world politics. It
is also important to see that the development of various critical theories
have opened up reflections of world politics to put more emphasis on the
questions of normative purpose and judgement in world politics. While in
the 1960s, the IR scholar Martin Wight (1966: 33) claimed that IR theory
was ‘the theory of survival’, not the good life, it is now the case that such
a claim would be controversial because of increasing public awareness of
ethical issues in world politics and more systematic action by global
governance bodies. This reflects the actions of states, IOs and nongovernmental organizations (NGOs) which participate in global discussions as having ineradicable moral dimensions. As such, IR theory stands
at the interface between ‘utopia and reality’ in studying and contributing
to political debates (Reus{Smit and Snidal 2010: 3. See Carr 2016
[1941]). In this context, the growing presence of global governance has
moved world politics beyond pure survival and IR theory is one form of
thought that participates in considering the practical interplay of morality
and power.
The relationship between utopia and reality is also confronted by the
increasingly complicated nature of global governance. Global governance
refers to the various ways that states and other actors establish rules and
processes of cooperation. The often-cited definition of governance by the
Commission on Global Governance (1995: 4) claims that:
governance is the sum of the many ways individuals and institutions, public
and private, manage their common affairs. It is a continuing process through
which conflicting or diverse interests may be accommodated and co-operative
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action may be taken. It includes formal institutions and regimes empowered to
enforce compliance, as well as informal arrangements that people and
institutions either have agreed to or perceive to be in their interest.
While non-state actors can make informal rules, it is states that are the
primary curators of formal and informal forms of global governance.
Formal forms of global governance are evident in multilateral IOs and
international law with respect to specific issues which are created by
formal treaties. Informal global governance refers to forums or summits
created by ‘an explicitly shared expectation—rather than a formalized
agreement’ by a specific group of states without any established agency or
legal agreement (Vabulas and Snidal 2013: 197). While global cooperation
has long been evident in the various practices of international law and
diplomacy, in recent decades such forms of cooperation and governance
have become extremely variegated, complicated and contested.
Indeed, various accounts of IR and IPE theory have helped unpack
global governance and reveal the presence of global policy making in
three distinct respects. First, IR theory has helped identify the bearing of
multiple global and transnational problems which have provided incentives and the need for global governance to be further developed in either
formal or informal arrangements. The rise of climate change diplomacy,
global health governance, food security, and anti-corruption efforts all
demonstrate that policy makers have responded unevenly and incompletely to these emerging global problems – which requires ongoing
study. Second, IR theory has demonstrated the existence of various types
of power and authority in world politics that extend beyond the hard
power of powerful states in world politics to encompass the power of
non-state actors and the power of ideas and discourse (Barnett and Duvall
2005; Avant et al 2010). Third, IR theory has played a role in revealing
the various types of global governance and newly emerging types of
formal and informal global governance, including the rising influence of
transnational forms of governance established by civil society and
business actors (Hale and Held 2011). Indeed, it is important to see that
the G20 itself is a novel form of global governance that differs in
important respects from formal multilateral IOs like the United Nations
(UN), and while possibly having some historical antecedents in the form
of the Concert of Europe of the 19th century (Mitzen 2013), came into
operation due to specific reasons. Indeed, important to the rise of the G20
were the failures of established forms of global governance from the
perspective of powerful states, especially with respect to operation of the
Bretton Woods system (Wade 2011) and the impact of the 2008 global
financial crisis (Drezner 2014).
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As a result, IR theory’s ongoing engagement with global governance
needs to include the G20 in all its complexity. Thinking about something
as complicated as the role of the G20 in contemporary global politics
requires making assumptions about what political dynamics are significant within the operation of this form of governance. These assumptions
are often nested in particular traditions of IR theory. Consequently, these
assumptions provide different accounts about how the G20 influences
world politics, what issues the G20 should consider and how the G20
could be more effective in future.
THE G20
In order to explain IR theory’s existing and possible engagement with the
G20, it is important to consider the evolving purpose of the G20. The
G20 leaders’ forum is an informal summit for economic diplomacy and
policy coordination, which involves executive leaders of the member
states. The G20 was developed in response to the 2008 global financial
crisis and has acted as a key site for political deliberation and policy
coordination amongst the leaders from 19 member states, the President of
the European Union (EU), the heads of a range of IOs and some states
invited periodically by the country hosting the summit. The central
purpose of the G20 is to facilitate international and intergovernmental
cooperation and policy coordination amongst economically significant
states in order to respond to economic crises and stabilize the global
economy. This arrangement follows on from previous groupings of the
‘G system’ in the form of Group of Seven (G7) summits since 1975 and
G20 finance ministers and central bank governors’ meetings (G20
FM/CBG) since 1999. The formation of the G20 leaders’ forum in 2008
resulted from the belief that rapid and effective intergovernmental
coordination required a newly developed informal body that elevated
discussions from finance ministers to executive leaders outside of the
existing multilateral IOs (Kharas and Lombardi 2012; Cooper and
Thakur 2013; Kirton 2013). The formation of the G20 also recognizes
changes in the geopolitical context of world politics that requires a
broader membership than the G8, as well as being aware that global
economic decisions must include the active participation of emerging
global economic powers such as China and India. The G20 summits
enable various informal forms of dialogue between world leaders to
produce mutually agreed policy priorities, which are expressed in a
communiqué and are subsequently meant to be enacted by formal IOs
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The G20 and International Relations theory
and member governments. As such, the G20 has the capacity to act as an
‘orchestrator’ in global governance (see Abbott et al 2015).
The informality of the G20 is crucial to its purpose and operation. This
development has been referred to as the ‘rise of the informals’ whereby
the formal activity of diplomacy and IOs is being joined and supplemented by the informal summitry of world leaders and other government
officials (Alexandroff and Brean 2015: 9. See also Vabulas and Snidal
2013). This informality is evident in that the G20, and preceding forums
of the G system, are established and operate outside the multilateral
protocols of the UN’s system. The G20 has no constitution or treaty, no
continuing secretariat or budget and, therefore, no capability to act
independently from member states. Its informality is also evident in that
its outputs are largely discursive and about communicating the positions
and concerns of states in the hope of developing shared understandings
rather than binding commitments or developing international law. The
informality of the G20 is also evident in that its process and agenda is
primarily determined each year by a separate host state. The host country
plays an important function in setting the agenda of a G20 summit and
thereby establishes the policy issues to be discussed and prioritized.
While there have been debates about whether the G20 needs a permanent
secretariat to process the information related to the issues it confronts
(Cooper 2012: 17), these proposals have not been widely supported and
therefore not enacted. However, there has been a long-standing arrangement (since the formation of the G20 FM/CBG) to create a ‘Troika’ of
the host country plus the previous host and upcoming host to develop the
G20’s agenda and to enable some consistency of the policy agenda across
different hosts.
While G7/8 and G20 meetings have been defined by the flexible and
informal manner in which leaders can meet, a growing number of forms
of activity and institutionalization are supporting these summits. Indeed,
the summits have become a ‘process’ in the sense that there is significant
activity occurring before the summit itself occurs. From the earliest days
of the G system there has been the work of senior diplomats, referred to
as ‘Sherpas’, who meet before the summit of world leaders to prepare the
agenda. However, especially since the formation of the G20 FM/CBG
forum in 1999, there has been an increasing array of officials and experts
involved in planning the arrangements for the meetings of finance
ministers (Kharas and Lombardi 2012: 3). This includes representatives
from key IOs (Baker 2009: 203) and an intensification of the relationships that already existed between the G20 and a broad array of IOs and
policy making networks (Eccleston et al 2013: 2). These policy networks
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involve the development of G20 working groups which include transgovernmental groups of government officials and outside experts within a
specific policy area who are charged with preparing material for G20
deliberations (such as the Development Working Group). Furthermore,
broader policy networks are evident in G20 efforts to engage social
sectors in the form of outreach processes, which included the formal
development of G20 outreach groups in 2013 in the form of the Think 20
(think tanks), Labour 20, Business 20, Civil 20, Youth 20 and (in 2015)
the Women 20 (Slaughter 2015; Koch 2016). These transnational networks of experts and advocates recommend ideas and proposals for G20
leaders to consider and also scrutinize and publicize the G20’s policy
activity.
Therefore, it is the case that the G20 is now far more than just a
free-form meeting of world leaders. The G20 has been increasingly
referred to as a ‘hub’ for the governments of member states and global
governance networks (Kirton 2013). This hub is nested in various
networks whereby the G20 is ‘the hub of other global groups that radiate
to bring insights and influence into and out of the hub’ (Kirton 2013: 35).
Consequently, the G20 is a specific form of global governance referred to
as a form of ‘global summitry’ which encompasses:
the architecture, institutions and, most critically, the political and policy
behavior of the actors engaged in the influence of outcomes of common
concern in the international system. Global summitry includes all actors –
international organizations, trans-governmental networks, states and non-state
entities whether individuals, corporations or associations – that influence the
agenda, the organization and the execution of global politics and policy
(Alexandroff and Brean 2015: 2).
Importantly, this activity occurs in specific meetings of leaders and
officials. While there is no doubt that efforts are continuing to be made to
ensure that informal meetings of world leaders remain central to the G20,
it is the case that these meetings are underpinned by increasingly
institutionalized forms of multilevel and pluralistic policy making and
diplomatic activity (Feinberg 2013). Akin to an ‘iceberg’, there are three
levels of activity evident in the G20 (Alexandroff and Brean 2015: 9–10).
First, there is the international level of leaders of states and diplomats.
Second, there is a governmental and transgovernmental level of policy
making officials and networks in the form of the various working groups
and meetings of ministers. Third, there are transnational and subnational
networks of experts and advocates, especially in the form of the G20
outreach groups. There is now a significant level of policy making
activity occurring amongst an array of diplomats, regulators, experts and
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The G20 and International Relations theory
advocates from both within and beyond member governments during the
planning and lead up to G20 summits. Importantly for the purposes of
this volume, there are differing perspectives and accounts as to how
significant the various levels of the G20 summitry are for the political
influence of this form of global governance.
These various levels of the G20’s summitry indicate that the G20 has
rapidly emerged to be a complex form of global governance – not merely
an ad hoc meeting of world leaders. This complexity also has consequences for the controversies and challenges facing the practical operation of the G20. There are several key political controversies and
challenges facing the G20. First, the membership of the G20 is controversial because it was drawn up by members of the G7 and the selection
process of the membership was not developed with clear criteria or with
the involvement or consent of the world’s states, especially less developed countries. This is despite the fact that the G20 represents an
important recognition of emerging economic powers such as China,
India, Brazil and others. While the G20’s membership is wider than the
G7, it is still a selective form of cooperation which excludes many states
and sits outside the UN system. Second, the informal nature of the G20’s
processes and outcomes mean that questions of transparency and
accountability loom large. This is because it is not clear what power and
authority the G20 has or how it can be held accountable for its policy
debates and outcomes. It is also unclear how the G20 can develop
accountability to its member states and publics let alone states outside its
membership. While measures such as the outreach processes are a recent
attempt to create greater transparency of the G20 process, there remains
questions as to whether this development will promote a broader sense of
responsibility that enables marginalized voices outside the G20 to be
considered.
Third, there are questions about the appropriate scope of the G20.
While the G20 was created with a focus on economic and financial
issues, a broader range of social issues including climate change,
corruption and health issues have been addressed by the G20 and its
predecessors. This is partly because the G20’s informal mandate has
enabled leaders to introduce new concerns or key concerns that have not
been addressed in other forums. Over time, there have been policy issues
which have become reoccurring topics for the G20 precisely because of
its informality. The key question facing the G20 is what the focus of the
G20 should be. Should it focus on the basics of global financial
regulation? Or, should it accept that it is the right forum to deal with any
urgent global issues where no progress is being made and attempt to
provide high level engagement with the issue in the hope that progress
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can be made? (see Carin and Shorr 2013). Fourth, there are ongoing
questions about the impact and significance of the G20 process. While it
is possible to see the G20 as an important site for the hegemony of
dominant states and interests (Beeson and Bell 2009; Chodor 2017),
there is also the contrasting contention that, while the G20 exists, its
policy impact is inconsequential or minor (Kirchner 2016). There is also
the related question of whether the G20 is limited to being a reactionary
‘crisis committee’ or whether it can be a ‘steering committee’ that is able
to coordinate policy and therefore have the capacity to prevent global
problems (Cooper 2010). Also relevant to this question is how important
and influential the various levels of G20 summitry are. While there is the
argument that the outreach groups are essentially window dressing,
another claim could be that the real work of the G20 occurs in the
preparations for the summit and the dominant ideas which are circulated
by the policy experts and Sherpas, not only by the world leaders
themselves. Important here, is the issue of how we can perceive the signs
and indicators of G20 power and any resulting influence over national
and global governance that such power precipitates.
Lastly, as a result of these issues, there is the question about the
possible future of the G20. The future of the G20 is uncertain because of
its informal and selective nature. Furthermore, it faces a range of difficult
global issues where collaboration is difficult to muster. The existence of
the G20 points to the need for an informal central coordinating agency
for the various elements of global governance which is flexible, adaptive
and includes the powerful states. While this may be partly due to the
slowness and ossification of large-scale multilateral IOs, it is clear that
global policy making is growing in complexity due to the problems, and
the solutions, that have developed since the Second World War. This is
further complicated by changes in global geopolitics and the rise of
non-Western political interests and ideas, not to mention to the emerging
profile of non-state transnational actors. It is also important to note that
the issues that are debated in the G20 are especially stubborn and
intractable and have not been effectively addressed in other forms of
global governance. In this light, it is important to always consider a wide
range of possibilities as to how the G20 could further adapt to this global
context or be reformed to be more legitimate and effective. This requires
reflecting upon the history of global governance and the broader consideration of the normative possibilities for practical action. This also
means that it is valuable to consider a wider range of political traditions
and assumptions going forward, even if they are complicated, inconvenient or currently unrealistic.
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CONTRIBUTION OF THE VOLUME
IR theory is able to make contributions to these questions both in terms
of better understanding how the G20 operates and what future directions
it could take to better adapt to contemporary and future global politics.
Indeed, at a fundamental level, IR theory reveals that there are a range of
different responses to these questions, which in turn stem from different
assumptions about how global politics works. This volume contains
chapters which are drawn from key theories of IR. The first two chapters
look at liberalism (Alan Alexandroff) and realism (Steven Slaughter)
respectively to examine the arguments of the first theories of the
discipline of IR, which have contrasting arguments regarding the capacity
of the G20 to provide robust international cooperation. The next four
chapters set out the theories of rational choice (Felicity Vabulas), the
English School (Tristen Naylor), constructivism (Jonathan Luckhurst)
and historical institutionalism (Lora Anne Viola). These approaches set
out different accounts of the drivers which influence the existence and
operation of the G20. The last three chapters relate the more critical
accounts of IR theory in the form of a neo-Gramscian perspective (Tom
Chodor), feminism (Susan Harris Rimmer and Caitlin Byrne) and green
theory (Kyla Tienhaara and Christian Downie). The volume also finishes
with a conclusion which considers the future of efforts to study and
understand the G20. These different theoretical accounts all make practical claims about the operation of the G20. However, these theoretical
chapters each possess a different balance between being perspectives of
academic analysis which seek to understand the operation of the G20 and
being programs of political action which make claims about how the G20
ought to operate or issues it ought to prioritize in future.
The application of these kinds of IR theory to the G20 is important for
three key reasons. First, there is a need to engage the key question of
whether the G20 can be an effective form of global governance that
provides strategic direction for global financial, economic and social
issues. However, there are a range of different perspectives on the
question of effectiveness. As such, the question of effectiveness for
whom becomes particularly pertinent. It is also important to offer
different responses to the ‘G zero’ hypothesis where low expectations of
global cooperation are assumed to be reality (Bremmer 2012). This
means confronting the idea that global governance is inherently in
‘gridlock’ (Held et al 2013) by indicating how the informal and non-legal
form of the G20’s global summitry may be an effective alternative to
reforming the UN, or the Bretton Woods system, or for the need for
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establishing new forms of multilateral treaties. Second, there is the
question as to whether the G20 is a legitimate response to changing
geopolitics. Again, there are various assumptions as to whether the
legitimacy of the G20 matters, whether legitimacy is related to effectiveness or not, and whose support ultimately matters. This requires
considering what sort of power and influence the G20 has and relating
this power to changes in world politics. How can we understand the
importance of legitimacy to the G20, given the changing geopolitics
evident in the rising power of China, and the increasing prominence of
non-state actors and transnational civil society? Third, how important is
the effectiveness of the G20 with respect to other political priorities such
as accountability and justice? Such a question is not often explicitly
considered by policy makers but it nevertheless may be essential for the
future effectiveness and legitimacy of the G20. While some traditions of
IR thought may give little weight to such questions, consideration given
to the normative possibilities of the G20 is potentially significant.
Answers to these political questions are not straightforward and need
to go beyond the usual debates as to what is realistic with respect to
global summitry. IR theory does not offer omnipotent answers to these
questions. Indeed, the discipline itself needs to further adapt to a
changing world in terms of the growing influence of non-Western ideas,
rising forms of public concern regarding contemporary globalization and
the prominence of transnational dynamics. In this context the role of IR
theory with respect to informal global governance needs further examination. Nevertheless, the importance of improving global governance is
hard to overstate and the role of the G20 in global governance appears
prominent and potentially important. Consequently, the assumptions we
make in considering these issues need to be engaged with and critically
reflected upon. Engaging with a broad range of ideas drawn from the
traditions of IR theory is a good place to start to reconsider the future of
the G20 and global governance.
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