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CHAPTER 2
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Culture, Behavior, and Health
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OR
“If you wish to help a community improve its health, you must
and integrative approaches was demonstrated by a
learn to think like the people of that community. Before asking
U.S. nationwide survey, demonstrating that 33.2%
a group of people to
assume
new
health
habits,
it
is
wise
to
© Jones & Bartlett Learning, LLCof adults used such treatments
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& Bartlett
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(NCCIH,
2017).Learning,
The
ascertain the existingNOT
habits,FOR
how these
habitsOR
are linked
to one
global importance of those
is evidenced
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NOTapproaches
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another, what functions they perform, and what they mean to
by the World Health Organization’s (WHO) major
those who practice them” (Paul, 1955, p. 1).
report, WHO Traditional Medicine Strategy 2014–
2023, and the establishment of 21 regional centers for
eople around the world have beliefs and behavthe study of traditional medicine to strengthen the
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iors related to health and illness that stem from
evidence base and promote quality.
NOTcultural
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ORwe
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forces as well as individual experiences
In NOT
the past
three
decades,
have moved from
and perceptions. A 16-country study of community
rejecting traditional health beliefs and practices to
perceptions of health, illness, and primary health care
understanding that culturally rooted, traditional healfound that in all 42 communities studied, people used
ing approaches are valued and used, often in combinaboth
the
Western
biomedical
system
and
indigenous
tion
biomedicine.
At this
time there is increasing
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practices,
including
indigenous
practitioners.
Also,
recognition
that
such
approaches
can and should be
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there were discrepancies between which services the
rigorously evaluated. Nevertheless, appreciation for
governmental agencies said existed in the community
cultural knowledge and behaviors in the planning and
and what was really available. Due to positive expeexecution of health programs often falls short of the
riences with alternative healing systems and shortmark. Experience has shown that when health pro© Jones
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Jones
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comings in the Western
biomedical
system,
people LLCgrams fail to recognize©and
work&with
indigenous
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NOT
ORgoals.
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relied on both (Nichter,
2008;SALE
Scrimshaw,
1992). In
beliefs and practices, they
also FOR
fail to SALE
reach their
recognition of the widespread use of nonbiomedical
Similarly, research to plan and evaluate health programs
therapies, the U.S. National Institutes of Health estabmust take cultural beliefs and behaviors into account
lished a center for the study of alternative and compleif researchers expect to understand why programs are
mentary
medicine,
which
is
now
called
the
National
not working
and determine
whatLearning,
to do about LLC
it.
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Center
for
Complementary
and
Integrative
Health
This
chapter
social sciences—
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NOT
FORdraws
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ORthe
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(NCCIH, 2014). With a yearly budget of $124.1 milparticularly, anthropology, psychology, and sociology—
lion, the NCCIH’s mandate is to provide research evito examine the cultural and behavioral parameters
dence of efficacy for nonbiomedical treatments, such
that are essential to understanding global health
as acupuncture, herbal preparations, meditation, and
efforts. It complements the Understanding and Acting
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Jones
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Learning,
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spiritual healing. The popularity of complementary
on&Social
Determinants
of Health
P
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43
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44
Chapter 2 Culture, Behavior, and Health
chapter, which covers social, political, and economic
education and experiences, and as conditions change
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forces
that affect
health, butLLC
does not go deeply into
around them (e.g., armed conflicts, economic changes
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the cultural
components
of health. This chapter begins NOT
in aFOR
country
or region,
political changes). This is a
with some key concepts from the field of anthropolhelpful viewpoint when looking at cultural change on
ogy and the subfield of medical anthropology. It conboth individual and group levels.
tinues with brief descriptions of the various types of
Medical anthropologists observe different cultures
health belief systems and
healers &
around
the world.
their perspectives on disease
illness.
exam- Learning, LLC
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Bartlett
Next, some key theoriesNOT
of health
behavior
behavple, they look at the biological and
theFOR
ecological
aspects
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ioral and cultural change are described and discussed.
of disease, the cultural perspectives, and the ways in
Issues of health literacy and health communication
which cultures approach prevention and treatment.
are then addressed, along with the myriad health promotion strategies available. Methodological issues are
Insider Versus
Outsider
Perspectives
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presented, followed by a case study of acquired immuNOT
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To
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context
ofDISTRIBUTION
health, it is
nodeficiency syndrome (AIDS) and a commentary
essential to work with several key concepts. First, the
on the international efforts to curb the Ebola virus
concepts of insider and outsider perspectives are usepandemic in West Africa. Another case study examful for examining when we are seeing things from our
ines the use of rapid assessment methods to guide the
point of &
view
and when
we are trying
an improved
nutritional cereal for © Jones
© Jonesintroduction
& BartlettofLearning,
LLC
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someone
else’s
view
of
things.
The
insider perspective
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and OR
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(emic,
in
anthropological
terminology)
shows the culby summarizing how all of these areas need to be conture
as
viewed
from
within.
It
refers
to
the meaning
sidered in global health efforts.
that people attach to things from their cultural perspective. For example, the view that worms (Ascaris)
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Jones
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by eating
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is a perspective found within NOT
some cultures.
The outsider perspective (etic, in anthropological terminology) refers to the same thing as seen from the outside.
Rather than meaning, it conveys a structural approach,
Health and illness are defined, labeled, evaluated, and
or something©
as Jones
seen without
understanding
its meanacted upon
in the context
of culture.
In the nineteenth
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ing for a given culture. The outsider perspective can
century,
anthropologist
Edmund
Tyler (1871) defined
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also convey an outsider’s meaning attached to the
culture as “that complex whole which includes knowlsame phenomenon. For example, this view might
edge, belief, art, morals, law, custom, and any other
hold that Ascaris infection is contracted through eggs
capabilities acquired by man as a member of society.”
in contaminated soil or foods contaminated by conSince those early days of anthropology, there have
tact with&that
soil; theLearning,
eggs get into
the soil through
© Jonesbeen
& Bartlett
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Jones
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literally hundreds of definitions of culture, but
fecal
wastes
from
infected
individuals.
The concepts
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most
have the
concepts in common (Board NOT FOR SALE OR DISTRIBUTION
of
insider
and
outsider
perspectives
allow
us to look
on Neuroscience and Behavioral Health, 2002):
at health, illness, and prevention and treatment sys■ Shared ideas meanings and values
tems from several vantage points; to analyze the dif■ Socially learned, not genetically transmitted
ferences between these perspectives; and to develop
■ Patterns of behavior
that are&guided
by Learning,
these
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approaches
that will work within
a cultural
context Learning, LLC
shared ideas, meanings,
and
values
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■ Often exists at an unconscious level
To continue the example, in Guatemalan vil■ Constantly modified through “lived experiences”
lages where the previously mentioned insider beliefs
The last of these concepts—lived experiences—
about Ascaris prevailed, researchers learned that some
comprises
the
experiences
that
people
(and
sometimes
mothers believed
that worms
are normal
and are not
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groupsNOT
of people)
through
they live their lives.
a problem unless
become
agitated.
In their view,
FORgo
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ORasDISTRIBUTION
NOTthey
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These experiences modify their culturally influenced
worms live in a bag or sac in the stomach and are
beliefs and behaviors (Garro, 2000; Mattingly & Garro,
fine while so confined. Agitated worms get out and
2000). As a consequence, culture is not static on either
appear in the feces or may be coughed up. Mothers
the group or the individual level; rather, people are
also believed that worms are more likely to become
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& Bartlett
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changing.
This concept
agitated &
during
the rainy
season, because
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change as people migrate to a new setting (commuand lightning frighten them. From an outsider pernity, region, or country), as people acquire additional
spective, this relationship makes sense: Sanitation is
Basic Concepts from Medical
Anthropology
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Basic Concepts from Medical Anthropology
more likely to break down in the rainy season, so there
45
It is also possible for someone to feel ill and for
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is more chance
of infection
disthe Western biomedical system not to identify a
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disease.
When
occurs, there is a tendency for
ease, which will reveal the worms.
Western-trained healthcare providers to say that nothThe dilemma for the health workers, in the Guaing is wrong or that the person has a “psychosomatic”
temalan worms example, was to get the mothers to
problem. Although both of these statements can be
accept deworming medication for their children,
other explanations
this
because most of ©
theJones
time worms
were perceived
as LLCcorrect, there are several
& Bartlett
Learning,
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occurrence. One possibility
that Western
biomednormal. If the health
workers
to tell
mothers
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ical science has not yet figured out how to measure a
that their beliefs were wrong, the mothers would readisease or disorder. Recent examples of this phenomson that the health workers did not understand illness
in a Guatemalan village and would reject their proenon include chronic fatigue syndrome and fibromyposal. The compromise was to suggest that the chilalgia: These conditions were labeled “psychosomatic”
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dren be dewormed just before the rainy season, so as
at one time, and remain incompletely understood
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to avoid the problem of agitated worms. It worked.*
by biomedicine,
butSALE
now are
defined
by measurable
The insider–outsider approach leads to another
deviations from a biological norm. Similarly, painful
set of concepts. According to the Western biomedical
menstruation was labeled “subconscious rejection of
definition, disease is the outsider perspective—that
femininity” in the past, but is now associated with
is, diseaseLearning,
is an undesirable
elevated
prostaglandin
levels
and can be helped by
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able norm.
Deviations in temperature, white blood NOT
cell FOR
administration
a prostaglandin inhibitor.
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count, red blood cell count, bone density, and many othA more intriguing set of conditions are what
ers are, therefore, seen as indicators of disease. Illness, in
anthropologists have called “culture-bound syncontrast, means “not feeling well.” Thus, it is a subjective,
dromes” (Hughes, 1990; Simons, 2001; Simons &
insider view. This sets up some immediate dissonances
Hughes, 1985), but that might be better described as
© Jones & Bartlett Learning, LLC“culturally defined syndromes.
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between the two views. It is possible to have an unde” Culturally defined synNOT
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sirable deviation from a Western biomedical norm and
dromes are an insider way of describing
andOR
attributto feel fine. Hypertension, early stages of cancer, human
ing a set of symptoms. They often refer to symptoms
immunodeficiency virus (HIV) infection, and early
of a mental or psychological problem, but a physiostages of diabetes are all instances where people may feel
logical disease may also exist, posing a challenge to
well,
yet
have
a
disease.
Thus,
healthcare
providers
must
the health
practitioner.
For example,
Rubel,LLC
O’Nell,
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Learning,
communicate
the needOR
for behaviors
to “fix” something
and Collado-Ardon
(1984)OR
found
that an illness
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that people may not realize is wrong.
called susto (“fright”) in Mexico corresponded with
This potential conflict becomes even more critisymptoms of tuberculosis in adults. If people were
cal when we think about the role of risk factors and
told there was no such thing as susto and that they
prevention in contemporary biomedical practice.
had tuberculosis, they rejected the diagnosis and the
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Laboratory
tests can reveal
treatment
on the
grounds that
the doctors obviously
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ORabout
DISTRIBUTION
disease—for
example, elevated low-density lipoproknew
nothing
susto. This situation was comtein cholesterol (LDL) level, which may be predictive
plicated by the fact that tuberculosis was viewed as
of an increased possibility of future cardiac or arterial
serious and stigmatizing. The solution was to discuss
disease. To reduce the possibility of such future disthe symptoms with people and mention that Westease, the patient ©
might
be
labeled
as
“high
risk”
and
symptoms
Jones & Bartlett Learning, LLCern biomedicine has a treatment
© Jonesfor
& those
Bartlett
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prescribed medication
to
take
daily
for
years.
Even
(Rubel
et
al.,
1984).
Susto
may
also
be
used
to
describe
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among those persons with substantial education, it
other sets of symptoms—for example, those of diaris difficult to understand how to interpret risk and
rheal disease in children (Scrimshaw & Hurtado,
probability when one feels well and does not have a
1988). Other examples of culture-bound syndromes
disease. The widespread rejection of vaccines by some
include evil eye (Latin America, the Mediterranean),
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Jones
&
Bartlett
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JonesEast
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well-educated parents represents another example of
zar (the©Middle
and NorthLearning,
Africa), brain
fag or
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the power of insider (emic) understandings. The failbrain fog (West Africa), amok (running amok) or
ure of public health advocacy for vaccines to convince
mata elap (Indonesia, Malaysia, and the Philippines),
latah (Malaysia and Indonesia), p’a leng (China), and
such parents of the outsider (etic) view of the safety
ataque de nervios (Puerto Rico) (Guarnaccia et al.,
and value of vaccines demonstrates the power of cul2010;
Simons &Learning,
Hughes, 1985).
tural
beliefs
even
in
the
face
of
scientific
evidence.
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* We are indebted to Elena Hurtado of Guatemala for this example.
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46
Chapter 2 Culture, Behavior, and Health
A recent example of what appears to be a new
culture depend on its teaching its children to accept
© Jones & Bartlett Learning, LLC
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Learning,
culture-bound
hasLLC
emerged among refugee
the culture and on its members feeling that it is a good
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children
in Sweden
whose families faced deportation NOT
thing.
In SALE
the context
of cross-cultural understand(Aviv, 2017). Uppgivenhetssyndrom, or resignation
ing, ethnocentrism poses a barrier if people approach
syndrome, afflicting hundreds of children on the eve
a culture with the attitude that it is inferior to their
of their families’ deportation, involves loss of speech
own culture. One of anthropology’s key contributions
and voluntary movement.
The children
exhibit
no
toLLC
how we view the world is cultural
relativism,
which Learning, LLC
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Learning,
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neurologic pathology inNOT
clinical
tests,SALE
yet theyOR
must
be
refers to the idea that the beliefs,
behaviors,
and values
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fed, washed, and turned in bed by caregivers, as if they
of each culture make sense within that culture. From
are comatose.
this perspective, each culture has developed its own
Not all individuals within a group will necessarily
ways of solving the problems of how to live together;
have the same beliefs and behaviors. With culturally
how to obtain the essentials of life, such as food and
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defined syndromes, it is essential for an outsider to ask
shelter; how to explain phenomena; and so on. CulNOT
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about the symptoms associated with the illness and to
tural relativism
has FOR
been misunderstood
in contemproceed with diagnosis and treatment on the basis of
porary discourse as implying that we should not hold
those symptoms. This is good practice in any event,
beliefs about “right” and “wrong,” especially about
because people often make a distinction between the
culturally patterned practices that may cause harm.
of a disease
or illness and
For example,
in partsLearning,
of Africa and
the Middle East,
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perceived
is inconsistent with the Western NOT
female
infants
or young
girls may have their genitals
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biomedical system, a disease can be diagnosed and
partially or completely amputated, which is sometimes
treated based on the symptoms without challenging
called “female genital mutilation” by Western activpeople’s beliefs about the cause. When people’s beliefs
ists seeking to end the practice. Lane and Rubinstein
about the cause are denied, they may reject prevention
(1996), in their analysis of the practice, advocated that
© Jones & Bartlett Learning,cultural
LLC relativism means that©
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or treatment measures entirely (Nichter, 2008).
we should try to underNOT
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The term Western biomedicine is used throughstand the cultural explanations driving
practice
out this chapter because a term like modern medicine
and the context in which it occurs. At the same time,
would deny the fact that there are other medical systhey emphasize that understanding why and how this
tems, such as Chinese and Ayurvedic medicine, that
behavior occurs does not mean that we condone the
have modern
forms.
Indigenous
medical
system
is
used
practice.
Indeed,
familiarity
with the cultural
rationale
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to referNOT
to anFOR
insider—“within
culture”—system.
of a potentially
harmful
the basis of
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NOT
FORpractice
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OR be
DISTRIBUTION
Thus, Western biomedicine is an indigenous medical
effective intervention against it.
system in some countries, such as the United States
The importance of seeking to understand a culand Canada, but it may exist side by side with other
tural practice can be a major challenge when global
indigenous systems, even in the United States and
health is considered. What if a behavior is “wrong”
© JonesWestern
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Europe.
In most ofLLC
the world, Western bio- © Jones
from an&epidemiologic
perspective?
How does one
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OR coexists
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medicine
with, and often dominates, NOT
distinguish
between
“dangerous” behavior (e.g.,
local or indigenous systems. Because of this multiusing an HIV-contaminated needle, swimming in
plicity of systems, and because of class differences,
a river with snails known to carry schistosomiasis,
physicians and policy makers in a country may not
ingesting a powder with lead in it as part of a healaccept or even be aware©ofJones
the extent
to
which
indigritual) and behaviors that are
merely different
and, Learning, LLC
& Bartlett Learning,ingLLC
© Jones
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enous systems exist orNOT
recognize
their
importance
therefore,
seem
odd?
For
example,
Bolivian
peasants
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(Cameron, 2010). Also, many countries are home to
traditionally used very fine clay in a drink believed to
peoples with multiple cultures and multiple languages.
be good for digestion and stomach ailments. Health
The cross-cultural principles discussed in this chapter
workers succeeded in discouraging this practice in
may be just as important to work within a country as it
some communities because “eating dirt” seemed like a
©
Jones
&
Bartlett
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© health
Jones
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is to work in multiple countries or cultures.
bad thing. The
workers
then found
themselves
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faced with increased caries and other symptoms of calcium deficiency in these same communities. Analysis
Ethnocentrism
revealed that the clay was a key source of calcium for
Another key concept from medical anthropology is
these communities. It turns out that biomedicine also
that
of
ethnocentrism.
Ethnocentric
refers
to
seeing
uses clay—but
we color
it pink or give
© Jones & Bartlett Learning, LLC
© Jones
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Learning,
LLCit a mint flavor
your own culture as “best.” Ethnocentrism is a natural
and put it in a bottle with a fancy label (S. Scrimshaw,
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tendency, because the survival and perpetuation of a
personal observation).
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Basic Concepts from Medical Anthropology
Thus, there is a delicate balance between being
47
cooked, but women, who did the cooking, and chil-
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judgmental
without good
reason and seeking to introdren, who were around during cooking, were more
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duce behavior
change because there is real harm from
likely
to eat OR
it when
it was partially cooked and, thereexisting behaviors. In general, it is best to leave harmfore, still infectious. Lindenbaum and Glasse sugless practices alone and focus on understanding and
gested the disease was transmitted by cannibalism. To
changing harmful behaviors. This task is more difficonfirm their hypothesis, Gadjusek’s team inoculated
cult than it might©seem,
because
the concept
of cul- LLCchimpanzees with brain
from
womenLearning,
who
Jones
& Bartlett
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© material
Jones &
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tural relativism also
applies
perceptions
of quality
had died of kuru; the NOT
animals
subsequently
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of life. A culture in which people believe in reincarnaoped the disease. The disease, initially thought to be
tion may approach death with more equanimity, and
a slow virus, was subsequently identified as caused
may not embrace drastic procedures that prolong life
by prions, which are mis-folded proteins transmitted
only briefly. In some cultures, loss of a body organ is
through the ingestion of brain tissue. Since then, the
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viewed as impeding the ability to go to an afterlife or
practice of cannibalism has declined and the disease
NOT
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the next life, and such surgery may be refused. Thus,
has now
virtually
Gibbs, &
it is important in global health for cultural outsiders
Alpers, 1967; Lindenbaum, 1971). The research on
to be cautious about making statements about what is
kuru led scientists to discover a similar pattern of
good for someone else.
disease caused by the ingestion of beef that had been
fed&neurologic
tissue of deceased
© Jones & Bartlett Learning, LLC
© Jones
Bartlett Learning,
LLC cattle, called “mad
cowSALE
disease”
variant Creutzfeldt-Jakob disease
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ORorDISTRIBUTION
Holism
(Collinge et al., 2006).
The concept of holism is also useful in looking at
health and disease cross-culturally. Holism is an
Health Literacy
approach used by anthropologists that looks at the
©
Jones
&
Bartlett
Learning,
LLC
© Jones
& Bartlett
Learning,
LLC
In recent years, increasing
attention
has focused
on
broad context of whatever phenomenon is being
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another area that intersects with culture in people’s
studied. Holism involves staying alert for unexpected
ability to understand and access health care—the
influences, because you never know what may have a
concept of health literacy. Health literacy is defined as
bearing on the program you are trying to implement.
“the degree to which individuals have the capacity to
For public health, this consideration is crucial because
obtain,©
process,
and
basic health LLC
informadiverse
factors
may
influence
health
and
health
behav© Jones & Bartlett Learning, LLC
Jones
&understand
Bartlett Learning,
tion and
services
make
appropriate health
ior
(Nichter,
NOT
FOR2008).
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FORneeded
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decisions” (Ratzan & Parker, 2000). Health literacy has
A classic example of this situation is the detective
been most thoroughly explored in the United States,
work that went into discovering the etiology of the
and until recently was seen more as a literacy issue
New Guinea degenerative nerve disease, kuru. Epidethan a cultural issue. A 2004 Institute of Medicine
miologists could not figure out how people contracted
© Jones & Bartlett
Learning,
LLC to have a long incuba© Jones
& Bartlett
Learning,
report
notes the
importanceLLC
of considering cultural
the disease,
which appeared
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issues
such as
many
of those discussed in this chapter,
tion period
and to occur more frequently in women
and of taking a more global look at the problem and
and children than in men. Many hypotheses were
needed interventions (Nielsen-Bohlman, Panzer, &
advanced, including inheritance (genetic), infection
Kindig, 2004). Many National Academy of Medicine
(bacterial, parasitic), and psychosomatic explanations.
along
with an NAM
By the early ©
1960s,
the
most
widely
accepted
of
Jones & Bartlett Learning, LLC(NAM) reports have followed,
© Jones
& Bartlett
Learning, LLC
Roundtable and discussion papers on the topic (e.g.,
the prevailing hypotheses was that kuru was genetNOT FOR SALE OR DISTRIBUTION
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Allen, Auld, Logan, Montes, & Rosen, 2017).
ically transmitted. Nevertheless, this proposal did
In looking at culture and health literacy, several
not explain the sex differences in infection rates in
categories for misunderstandings between provider
adults but not in children, nor how such a lethal gene
and patient emerge.
could persist. Working with Gadjusek of the National
©
Jones
&
Bartlett
Learning,
LLC
© Jones
Bartlettbetween
Learning,
LLC
First,
there is a&difference
medical
termiInstitutes of Health (NIH), cultural anthropologists
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nology and lay terminology, which can occur in any
Glasse and Lindenbaum used in-depth ethnographic
language or culture. What is “diastolic” or a “bronchointerviews to establish that kuru was relatively new to
dilator”? What are HDL and LDL? What are T cells?
that region of New Guinea, as was the practice of canSecond, individual and cultural differences surnibalism. Women and children were more likely to
round
concepts.
What doesLLC
it mean to maintain a
engage
in
the
ritual
consumption
of
the
brains
of
dead
© Jones & Bartlett Learning, LLC
© Jones & Bartlett
Learning,
“moderate” weight? To an anxious teen who wants
relatives as a way of paying tribute to them, which was
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to become a model, moderate weight might mean
culturally less acceptable for men. Also, this tissue was
© Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION.
48
Chapter 2 Culture, Behavior, and Health
something clinically dangerously low (from the
U.S. federal government’s elaboration of the Cultural
© Jones & Bartlett Learning, LLC
© Jones
& Bartlett
outsider,
healthLearning,
practitionerLLC
perspective). To some
and Linguistically Appropriate Services (CLAS) guideSALEthe
OR
DISTRIBUTION
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DISTRIBUTION
women
fromOR
Latin
America or the Middle East, mod- NOT
linesFOR
to improve
care
of diverse populations (Office
erate weight will be heavier than U.S. norms, whereas
of Minority Health, 2016). Healthcare institutions began
a U.S. woman who fears she weighs too much might
using the CLAS standards to design cultural competence
be viewed as dangerously thin in those cultures.
trainings for their staff. It became clear, however, that
Third, meanings may
differ. While
workingLearning,
with
in-service
to make&participants
© Jones
& Bartlett
LLC training was insufficient
© Jones
Bartlett Learning, LLC
prenatal care programsNOT
in Mexico,
truly competent in cultural issues.
critique,
FOR Scrimshaw’s
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DISTRIBUTION
NOTFrom
FORthis
SALE
OR DISTRIBUTION
struggled with communicating the concept of risk in
scholars have suggested that cultural humility is a more
pregnancy as they developed materials to help women
realistic framework, because it promotes the underidentify symptoms that meant that they should seek
standing and appreciation of health beliefs and behavcare. It turned out that the direct translation of “risk”
iors in their cultural contexts and respectful strategies to
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
into Spanish, or riesgo, did not carry the same meannegotiate optimal health in the context of these beliefs
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ing. When they explained the concept to women,
and behaviorsNOT
(Tervalon
Murray-García,
1998). To
they said, “Oh, you mean peligro.” Peligro translates
achieve this goal, we must understand our own biases.
directly as “danger” (Alcalay, Ghee, & Scrimshaw,
Cultures vary in their definitions of health and of
1993; Scrimshaw et al., 1990).
illness. A condition that is endemic in a population
language
issues may
may be seen
as normal
and may not
be defined as ill© Jones & Finally,
Bartlett
Learning,
LLCaffect understanding. © Jones
& Bartlett
Learning,
LLC
While
researchers
were investigating seizure disorders in NOT
ness.
Ascaris
infection
in young children was previNOT FOR
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adolescents from three cultures, it became clear that the
ously mentioned as a perceived “normal” condition in
word “trauma” has two different meanings. It can mean
many populations. Similarly, malaria is seen as normal
psychological shock, or it can mean physical trauma,
in some parts of Africa, because everyone has it or has
such as a blow to the head. The exact same word trauma
had it. In Egypt, where schistosomiasis was common
© Jones & Bartlett Learning,and
LLC
© Jones & Bartlett Learning, LLC
is used in Spanish, with the same two potential meanaffected the blood vessels around the bladder, blood
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NOTmenstruation”
FOR SALEand
OR DISTRIBUTION
ings. When neurologists talked with patients who had
in the urine was referred to as “male
epilepsy and their parents from Latino cultures, the neuwas seen as normal. These definitions may also vary by
rologists used the word “trauma” as a cause of seizures to
age and by gender. In most cultures, symptoms such
mean a blow to the head. The Latino parents heard the
as fever in children are seen as more serious than the
psychological
meaning
and
thought
their
child
had
been
same symptoms
in adults.
may Learning,
deny symptoms
© Jones & Bartlett Learning, LLC
© Jones
& Men
Bartlett
LLC
traumatized
by some
fright or shock
more than women
someSALE
cultures,
women may
NOT psychologically
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DISTRIBUTION
NOT in
FOR
ORbut
DISTRIBUTION
(Long, Scrimshaw, & Hernandez, 1992).
do the same in others. Often, adult denial of symptoms
Lane and her colleagues (2017) found that
is due to the need to continue working.
health literacy can be compromised at times even for
Sociologist Talcott Parsons (1948) first discussed
well-educated individuals. It is particularly important
the concept of the sick role, wherein an individual must
© Jonesto&
Bartlett
Learning,
Learning,
LLC
note
that health
literacy isLLC
as much a problem of the © Jones
“agree” to&beBartlett
considered
ill and to take
actions (or allow
NOT FOR
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OR DISTRIBUTION
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healthcare
and health communication staff as NOT
others
to take
actions)
to define the state of his or her
it is of a patient or the people in a community. If medhealth, discover a remedy, and do what is necessary
ical “jargon” is used, no amount of education short of
to become well. Individuals who adopt the sick role
experience in medicine or nursing will help someone
neglect their usual duties, may indulge in dependent
understand. Terms such©asJones
“oncology,
”
“nephrology,
”
to Jones
get well. &
ByBartlett
adopting Learning, LLC
& Bartlett Learning,behaviors,
LLC and seek treatment ©
and “gastroenterology” have meaning for the medical
the
sick
role,
they
are
viewed
as
having
“permission”
to DISTRIBUTION
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world, but not for patients. Healthcare providers outbe exempted from usual obligations, but they are also
side the United States often have a better understandunder an obligation to try to restore health. The proing of this issue than their U.S. counterparts.
cess of seeking to remain healthy or to restore health is
discussed in more detail later in this chapter.
© Jones & Bartlett Learning, LLC
Cultural
Competence
NOT
FOR SALE OR DISTRIBUTION
© Jones & Bartlett Learning, LLC
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Belief Systems
A concept related to health literacy is that of cultural
EXHIBIT 2-1 depicts types of insider cultural explanations
competence. Cultural competence in health care describes
of
disease causation. Based on the literature, it attempts
“the ability of systems to provide care to patients with
to be as comprehensive as possible for cultures around
diverse values, beliefs and behaviors, including tailoring
© Jonesdelivery
& Bartlett
LLC
& The
Bartlett
LLC
the world.
exhibitLearning,
consists of generalizations
about
to meetLearning,
patients’ social,
cultural, and linguistic © Jones
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culture-specific health beliefs and behaviors; these
needs” (Betancourt, Green, & Carrillo, 2002). The concept of cultural competence emerged, in part, from the
generalizations cannot, however, be assumed to apply
© Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION.
Basic Concepts from Medical Anthropology
49
JonesCausation
& Bartlett Learning, LLC
© Jones & Bartlett
Learning,
EXHIBIT
2-1 Types ofLLC
Insider Cultural Explanations ©
of Disease
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Supernatural
Body Balances
■
■
■
■
■
■
■ Bewitching
Temperature: Hot, cold
■ Demons
Energy
Blood: Loss of©
blood;
properties
of
blood
reflect
Jones & Bartlett Learning, LLC■ Spirit possession
© Jones & Bartlett Learning, LLC
■ Evil eye
imbalance; pollution
from menstrual
bloodDISTRIBUTION
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SALE OR
NOT FOR SALE OR DISTRIBUTION
■ Offending God or gods
Dislocation: Fallen fontanel
■ Soul loss
Organs: Swollen stomach; heart; uterus; liver;
umbilicus; others
Incompatibility of horoscopes
Food
© Jones & Bartlett Learning, LLC
Emotional
NOT
FOR SALE OR DISTRIBUTION
■
■
■
■
Fright
Sorrow
Envy
Stress
© Jones & Bartlett Learning, LLC
NOT FOR SALE
OR DISTRIBUTION
Weather
■
■
■
Winds
Change of weather
Seasonal disbalance
© Jones
& Bartlett
Learning,
LLC
Properties:
Hot, cold,
heavy (rich),
light
NOT
FOR
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Spoiled foods
■ Dirty foods
■ Sweets
■ Raw foods
■ Combining the “wrong” foods
© Jones &(incompatible
Bartlett Learning,
LLC
foods)
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■ Mud/clay
■
■
Sexual
■
Sex with forbidden person
Overindulgence in sex © Jones
© Jones & Bartlett Learning, LLC
Vectors or Organisms
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Heredity
■ Worms
■
■
■
■
Flies
Parasites
Germs
& Bartlett Learning, LLC
NOT FOR SALE OR DISTRIBUTION
Old Age
© Jones & Bartlett Learning, LLC
NOT FOR SALE OR DISTRIBUTION
© Jones & Bartlett Learning, LLC
NOT FOR SALE OR DISTRIBUTION
to every individual from a given culture. We can learn
Body Balances
about the hot/cold balance system of Latinos, Asians,
Within body balances (opposites) belief systems, the
and Middle Easterners, explained in the next section,
concepts of “hot” and “cold” are among the most perbut
the
details
of
the
system
will
vary
from
country
to
vasive
around the
world. TheLLC
hot/cold balance is par© Jones & Bartlett Learning, LLC
© Jones
& Bartlett
Learning,
country, from village to village, and from individual
ticularly
important
in
Asian,
Latin American, and
NOT FOR SALE OR DISTRIBUTION
NOT FOR SALE OR DISTRIBUTION
to individual. When someone walks in the door of a
Mediterranean cultures. Hot and cold beliefs are part
clinic, you cannot know whether he or she as an indiof what is referred to as “humoral medicine,” which is
vidual adheres to the beliefs described for his or her
thought to have derived from Greek, Arabic, and East
culture and what shape the individual’s belief system
Indian pre-Christian traditions (Foster, 1953; Logan,
Jones
Bartlett
Learning,
Jones
Bartlett
Learning,
LLC
takes. This makes©the
task of&the
culturally
proficient LLC1972; Weller, 1983). The©
concept
of &
opposites
(e.g.,
hot
NOT
OR DISTRIBUTION
NOT
FOR
ORindeDISTRIBUTION
healthcare provider
bothFOR
easierSALE
and harder.
It means a
and cold, wet and dry) also
may
haveSALE
developed
practitioner working with a Mexican population does
pendently in other cultures (Rubel & Haas, 1990). For
not have to memorize which foods are hot and which
example, in the Chinese medical tradition, hot is referred
are cold in Mexico, but the practitioner does need to
to as yin and cold as yang (Topley, 1976).
know
that
the
hot/cold
belief
system
is
important
in
In ©
theJones
hot and&cold
belief system,
a healthy
© Jones & Bartlett Learning, LLC
Bartlett
Learning,
LLCbody
Mexican
culture
and be
to be understanding and
is seen NOT
as in balance
betweenOR
the DISTRIBUTION
two extremes. Illness
NOT FOR
SALE
ORable
DISTRIBUTION
FOR SALE
responsive when people bring up the topic.
may be brought on by violating the balance, such as
The beliefs held by cultures around the world are
washing the hair too soon after childbirth (cold may
classified into various categories, which are discussed
enter the body, which is still “hot” from the birth), eathere. These categories are used for diagnosis and treating hot or heavy foods at night, or breastfeeding while
© Jones & Bartlett
LLC
& Bartlett
ment andLearning,
for explaining
the etiology or origin of ©
theJones
upset
(the milkLearning,
will be hotLLC
from the emotions and
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illness. Often, multiple categories are used. For exammake the baby ill). “Hot” does not always refer to temple, emotions may be seen as causing a “hot” illness.
perature, however. Often foods such as beef and pork
© Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION.
50
Chapter 2 Culture, Behavior, and Health
are classified as hot regardless of temperature, whereas
in this spot can be indicative of dehydration, often due
© Jones & Bartlett Learning, LLC
© Jones
&may
Bartlett
LLC of temperature.
to diarrheal disease. From the insider perspective, it is
fish
be seenLearning,
as cold regardless
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FORtoSALE
ORofDISTRIBUTION
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OR
DISTRIBUTION
referred
as a cause
the disease (caida de mollera)
When illness has been diagnosed, the system is
in Mexico and Central America.
used to attempt to restore balance. Thus, in Central
Many cultures associate illness with problems in
America, some diarrheas in children are viewed as hot,
specific organs. Good and Good (1981) talk about the
and protein-rich “hot” foods such as meats are withimportance
of the heart for both
Chinese&and
Iranian Learning, LLC
held, aggravating the malnutrition
may beLearning,
pres© Jones &that
Bartlett
LLC
© Jones
Bartlett
cultures. They discuss a case in
which
problems
ent and may be exacerbated
the SALE
diarrheal
disease
NOT by
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OR
DISTRIBUTION
NOT
FOR
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OR DISTRIBUTION
cardiac medication were wrongly diagnosed for a Chi(Scrimshaw & Hurtado, 1988). An extensive literature
nese woman who kept complaining about pain in her
exists on the topic of hot and cold illness classificaheart. In fact, she was referring to her grief over the
tions and treatments for them advocated by many of
loss of her son. The Hmong people of Laos link many
the world’s cultures.
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
problems to the liver, referring to “ugly liver,” “diffiEnergy balance is particularly important in
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OR ”DISTRIBUTION
cult liver,” “broken
liver,” SALE
“short liver,
“murmuring
Chinese medicine, where it is referred to as chi. When
liver,” and “rotten liver.” These terms are said to refer to
this balance is disturbed, it creates internal problems
mental and emotional problems, and so are idiomatic
of homeostasis. Foods (often following the hot/cold
rather than literal (O ‘Connor, 1995, p. 92; Thao, 1986).
theories) and acupuncture are among the strategies
Topley
(1976) mentions
incompatibility
of horoto restoreLearning,
balance (Topley,
© Jonesused
& Bartlett
LLC1976).
© Jones
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Learning,
LLC
scopes
between
and child in Chinese explanaBlood beliefs
include the concept that blood is irre- NOT
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SALEmother
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tions for some children’s illnesses.
placeable; thus loss of blood—even small amounts—is
perceived as a major risk. Adams (1955) describes a
nutritional research project in a Guatemalan village
Emotional Illnesses
where this belief inhibited the researcher’s ability to
areJones
important
in many Learning, LLC
© Jones & Bartlett Learning,Illnesses
LLC of emotional origin ©
& Bartlett
obtain blood samples until the phlebotomists were
cultures. Sorrow (as in the caseNOT
of theFOR
Chinese
woman
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instructed to draw as little blood as possible. Also,
mentioned previously), envy, fright, and stress are
villagers were told that the blood would be examined
often seen as causing illnesses. In a Bolivian village in
to see if it was “sick” or “well” (another belief about
1965, for example, Scrimshaw was told that a young
blood) and they would be informed and given medigirl’s smallpox infection was attributed to her sorrow
cines if©it Jones
were sick,&which
in fact
did occur. LLC
Bartlett
Learning,
© Jones & Bartlett Learning, LLC
over the death of her father.
Menstrual
bloodSALE
is regarded
as dangerous, espeNOT FOR
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OR
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Envy canNOT
causeFOR
illnessSALE
because
people
with envy
cially to men, in many cultures, and elaborate precaucould cast the “evil eye” on someone they envy, even
tions are taken to avoid contamination with it (Buckley
unwittingly, or the envious person can become
& Gottlieb, 1988). As seen in the Guatemalan example,
ill from the emotion (Reichel-Dolmatoff &
blood may have many properties that both diagnose and
Reichel-Dolmatoff, 1961). Fright, called susto in
© Jonesexplain
& Bartlett
illness. Learning,
Bad blood is LLC
seen as causing scabies in © Jones & Bartlett Learning, LLC
Latin America, has already been mentioned. In
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South
India OR
(Beals,
1976, p. 189). Haitians have a partic- NOT FOR SALE OR DISTRIBUTION
addition to the case of tuberculosis in adults disularly elaborate blood belief system, which includes concussed previously, susto is a common explanation
cepts such as mauvais sang (literally, “bad blood,” when
for illness in children. It is also mentioned in Chiblood rises in the body and is dirty), saisissement (rapid
nese culture (Topley, 1976).
heartbeat and cool blood,
to trauma),
and faiblesses
©due
Jones
& Bartlett
Learning, LLC
© Jones & Bartlett Learning, LLC
(too little blood). BloodNOT
qualities
may
also
be
seen
as
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Weather
“opposites,” such as clean–unclean, sweet–normal,
bitter–normal, high–normal, heavy–weak, clotted–thin,
Everything from the change of seasons to unusual
and quiet–turbulent (C. Scott, personal communicavariations within seasons (too warm, too cold, too
tion, 1976). It is easy to see how these concepts could
wet, too dry) can be blamed for causing illness. Winds,
& program
BartletttoLearning,
© Jones
& California
Bartlett Learning,
LLC
be used©inJones
a current
prevent HIVLLC
infection
such as the Santa
Ana in
or the Scirocco
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NOT
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in a Haitian community, because the culture already has
in the North African desert, are also implicated as
ways of describing problems with blood.
sources of illness in many cultures. From the outsider
Dislocation of body parts may occur with organs,
perspective, changes in seasons can be associated
but also with a physical aspect, such as the fontanel or
with increases in risk and incidence of disease. For
“soft
spot”
in
a
baby’s
head
where
the
bones
have
not
example,&inBartlett
many areas
people have
a greater chance
© Jones & Bartlett Learning, LLC
© Jones
Learning,
LLC
yet
come
together
in
the
first
year
or
so
to
allow
for
of contracting
malaria,
cholera, and gastrointestinal
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NOT
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growth. From the outsider perspective, a depression
infections during the rainy season.
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Basic Concepts from Medical Anthropology
51
Spirit possession is also a worldwide belief, and
VectorsLearning,
or Organisms
© Jones & Bartlett Learning, LLC
© Jones & Bartlett
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one that is found especially frequently in African and
Vectors
or
organisms
are
blamed
for
illness
in
some
NOT FOR
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OROne
DISTRIBUTION
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Asian
cultures.
of the best-known accounts of this
cultures and represent a blend of Western biomedphenomenon is A Spirit Catches You and You Fall Down
ical and indigenous concepts. “Germs” is a catch-all
(Fadiman, 1997), a moving story of seizure disorders
category, as is “parasites.” Worms are seen as causing
in a Hmong community and the misunderstandings
diarrhea, whereas flies are seen as causing illness and,
between the family and©physicians.
another exam©
Jones
&
Bartlett
Learning,
LLC
Jones &InBartlett
Learning, LLC
sometimes, as carrying germs.
ple, from South India, NOT
Beals FOR
(1976)SALE
mentions
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ORspirit
DISTRIBUTION
possession in a daughter-in-law whose symptoms
The Supernatural
included refusing to work and speaking insultingly
to her mother-in-law. He suggests that spirit possesThe supernatural is another frequently viewed source
sion is a “culturally sanctioned means of psychological
of©illness,
especially
in
Africa
and
Asia,
though
this
Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
release for oppressed daughters-in-law” (p. 188). Freed
belief system is certainly not confined to those regions.
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NOT
FOR
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ORcases
DISTRIBUTION
and Freed
(1967)
discuss
similar
in other regions
In fact, the evil eye is a widespread concept—someone
of India. In Tanzania, malaria in children is sometimes
deliberately or unwittingly brings on illness by lookblamed on possession by a bird spirit (Kamat, 2008).
ing at someone with envy, malice, or too hot a gaze.
In Haiti, spirit possession is seen as a mark of favor by
In cultures where most people have dark eyes, strangthe&spirits
and isLearning,
actively sought
out. One of the draw© Jones & Bartlett
Learning,
© Jones
Bartlett
LLC
ers with light
eyes mayLLC
be seen as dangerous. In Latin
backs,
however,
that the possessing spirits object to
America,
light-eyed person who admires a child NOT
can FOR
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OR aDISTRIBUTION
SALE
OR isDISTRIBUTION
the presence of foreign objects in the body; as a conserisk bringing evil eye to that child, but can counter
quence, some women do not want to use intrauterine
it by touching the child. In other cultures, touching
devices as a means of birth control.
the child can be unlucky, so it is important to learn
Demons are viewed as causing illness in Chinese
about local customs. Frequently, amulets and other
© Jones & Bartlett Learning, LLCculture, while offending©God
Jones
& Bartlett Learning, LLC
or gods is a problem in
protective devices, such as small eyes of glass, red hats,
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FOR
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OR
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NOT
FOR
DISTRIBUTION
other cultures (Topley, 1976). In SouthSALE
India, OR
epidemic
and a red string around the wrist, are worn to prevent
diseases such as chickenpox and cholera (and, formerly,
evil eye. These objects can be viewed as an opportusmallpox) are believed to be caused by disease goddesses.
nity to discuss preventive health measures, because
These goddesses bring the diseases to punish communithey are an indication that people are thinking about
ties that©become
sinful
(Beals, 1976,
p. 187). TheLLC
concept
© Jones & Bartlett Learning, LLC
Jones
& Bartlett
Learning,
prevention.
of punishment
fromSALE
God is OR
seen DISTRIBUTION
in a case study from
Bewitching
is deliberate
malice, done either by the
NOT
FOR SALE
OR DISTRIBUTION
NOT FOR
Mexico, where onchocerciasis (river blindness), which
individual who wishes someone ill (literally) or by a
is caused by a parasite transmitted by the bite of a fly
practitioner at someone else’s request. Bewitching can
that lives near streams, is often thought to be due to sins
be countered by another practitioner or by specific
committed either by the victim or by relatives of the vicmeasures taken by an individual. In some regions of
© Jones & Bartlett
Learning,
© Jones
& These
Bartlett
Learning,
LLCGod are punished by
tim.
transgressions
against
Africa, epidemics
are LLC
blamed on “too many witches,
”
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OR DISTRIBUTION
NOT FOR
DISTRIBUTION
GodSALE
closing OR
the victim’s
eyes (Gwaltney, 1970).
and people
disperse to get away from them, thereby
reducing the critical population density that had previously sustained the epidemic (Alland, 1970).
Food
Belief in soul loss is widespread throughout the
In many cultures, food is perceived as being able to
world. Soul loss can
caused&byBartlett
sources such
as fright, LLC
© be
Jones
Learning,
Jones
LLC
cause illness through its©
role
in the &
hotBartlett
and cold Learning,
belief
bewitching, evil eye,
and
demons.
It
can
occur
in
adults
NOT FOR SALE OR DISTRIBUTION
NOT
FOR
SALE
system; through spoiled
foods,
dirty
foods,OR
or DISTRIBUTION
raw
and children. Soul loss is serious and can lead to death.
foods; and by combining the wrong foods. Sweets are
It must be treated through rituals to retrieve the soul.
implicated as a cause of worms in children, and chilIn Bolivia, for example, a village priest complained to
dren who eat mud or dirt may become ill. Foods may
Scrimshaw that his attempt to visit a sick child was
also cause
problems
eaten at the
wrong time
of day,
© Jones
& Bartlett
LLC
© Jones
& ifBartlett
Learning,
LLC
thwarted
when
the familyLearning,
would not allow
him to enter
such asNOT
“heavy”
foods
at night.
An
extensive literature
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OR
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FOR
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OR
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the house. The family later reported that an indigenous
describes food beliefs and practices worldwide, which
healer was performing a curing ritual at the time, and
has important implications for public health practice.
the soul was flying around the house as they were trying
to persuade it to reenter the child. Opening the door
Sexual
Illnesses
to the priest
would have
allowed the soul to escape.©InJones
© Jones & Bartlett
Learning,
LLC
& Bartlett
Learning, LLC
the
Western
biomedical
system,
this
child’s
symptoms
In Ecuador
in the
early 1970s, children’s illnesses
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NOT FOR
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DISTRIBUTION
would have been attributed to severe malnutrition.
were sometimes blamed on affairs between one of the
© Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION.
52
Chapter 2 Culture, Behavior, and Health
child’s parents and a compadre or comadre—one of the
taken to the clinic only for the worst form of diar-
© Jones & Bartlett Learning, LLC
© Jones
& Bartlett
Learning,
LLC
child’s
godparents
(Scrimshaw,
1974). Such a relationrhea, dysentery. Instead, the most common treatment
SALE
OR DISTRIBUTION
NOT FOR
OR DISTRIBUTION
shipSALE
was viewed
as incestuous and dangerous to the NOT
for FOR
diarrhea
consisted
of fluids in the form of herbal
child. In India, sex is sometimes viewed as weakening
teas or sodas with medicines added. Often, storekeepto the man, so overindulgence is considered a cause of
ers and pharmacists were consulted. It made sense to
weakness. To return to the concept of blood beliefs, it
provide the ORS at stores and pharmacies as well as
is thought that 30 drops©ofJones
blood are
needed to Learning,
make
atLLC
clinics, so that all diarrheas©were
more&likely
to be Learning, LLC
& Bartlett
Jones
Bartlett
one drop of semen, so blood
weakens
treated (Scrimshaw & Hurtado,
1988).
NOTloss
FOR
SALEa man.
OR DISTRIBUTION
NOT
FOR SALE OR DISTRIBUTION
In a related situation, Kendall, Foote, and Martorell
(1983)
found that, when the government of Honduras
Heredity and Old Age
did not include indigenous or “folk” terminology for
Heredity is sometimes blamed for illness, early death,
diarrheal disease in its mass-media messages regardor some©types
of death.
Similarly,
old age may
be the
Jones
& Bartlett
Learning,
LLC
© Jones & Bartlett Learning, LLC
ing oral rehydration, people did not use ORS for diarsimple NOT
explanation
forOR
illness
or death. Heredity
FOR given
SALE
DISTRIBUTION
NOT
FOR SALEdefined
OR DISTRIBUTION
rheas attributed
to indigenously
causes.
as noted here is expressed as an insider view, but is
also part of the Western biomedical body of evidence
on the causation or risk for many diseases.
Healers
© Jones & Bartlett Learning, LLC
Illness
in OR
Various
Forms
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EXHIBIT 2-2
lists typesLearning,
of healers, LLC
which range from
© Jones
& Bartlett
indigenous
practitioners
to Western biomedical proNOT
FOR SALE
OR DISTRIBUTION
TABLE 2-1 illustrates the way in which some of these
viders. Pluralistic healers are those who mix the two
beliefs are used to explain a particular illness—in this
traditions, although some Western biomedical healers
case, diarrheal disease in Central America. It is typical of
and those from other medical systems may also mix
the way in which an illness may be seen as having differtraditions in their practices.
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
ent forms, or manifestations, with different etiologies. It
As with explanations of disease, the types of healNOT
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NOTinFOR
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is also typical of the way in which several different explaers listed in Exhibit 2-2 are found
different
combinations may be put forth for one set of symptoms.
nations in different cultures. There is always more than
In this case, Table 2-1 and FIGURE 2-1 (the diagram
one type of healer available to a community, even if
of treatments) were key in expanding the orientation
members have to travel to seek care. The 16-country
of the ©
Central
American
diarrheal
disease
program.
study of health-seeking
earlier
Jones & Bartlett Learning, LLC
© Jones &behavior
Bartlettdescribed
Learning,
LLC
The program
had intended
emphasize
the distribufound that inNOT
all communities,
people
more than
NOT FOR
SALE to
OR
DISTRIBUTION
FOR SALE
ORused
DISTRIBUTION
tion of oral rehydration solutions (ORS) in the clinics,
one healing tradition, and usually more than one type
but the insider perception was that a child should be
of healer (Scrimshaw, 1992). The process of diagnosing
© Jones &
Bartlett
Learning,
LLC
TABLE
2-1 Taxonomy
of Diarrhea
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© Jones & Bartlett Learning, LLC
NOT FOR SALE OR DISTRIBUTION
SYMPTOMS
All types have watery
and frequent stools
CAUSE
© Jones & Bartlett Learning, LLC
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© Jones & Bartlett Learning, LLC
OR DISTRIBUTION
Physical activity
Hot foods
Not breastfeeding when
hotNOT FOR SALE
Hot
© Jones & Bartlett
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Pregnancy
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Mother’s milk
Anger
Mother changes diet
© Jones & Breastfeeding
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stops
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Very dangerous
Sadness
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Fright
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Emotional
TREATMENT
Home, drugstore,
injectionist, witch,
spiritualist
© Jones & Bartlett Learning, LLC
NOT FOR SALE OR DISTRIBUTION
© Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION.
Basic Concepts from Medical Anthropology
53
Bad food©
Jones &Flatulence,
Bartlett
Learning,
LLCfolk curer
feeling
of
Home,
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Excess
Does not eat on
Food
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time
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Hot
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Quality
Cold
© Jones & Bartlett Learning, LLC
NOT
ToothFOR SALE OR DISTRIBUTION
© Jones & Bartlett Learning, LLC
FOR SALENone
OR DISTRIBUTION
ToothNOT
eruption
Eruption
Fallen fontanel,
Fallen stomach
fallen
stomach
Bartlett Learning, LLC
Green with mucus
Folk curer
Sunken
fontanel;
© Jones & Bartlett Learning, LLC
vomiting; green in
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© Jones &
Fallen fontanel
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Evil eye
Fever
Folk curer
© Jones & Bartlett Learning, LLC Worms
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Stomach
Worms
Cold enters
Stomach
From feet
© Jones
&home,
Bartlett
Learning, LLC
Drugstore,
folk curer
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White in color
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From
head
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Folk curer
© Jones & Bartlett Learning, LLC
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Dysentery
Blood in stools,
“urgency;” color is red
or black
Home, drugstore, health
post
© Jones & Bartlett
Learning, LLC
© Jones & Bartlett Learning, LLC
Courtesy of Scrimshaw, S. C. M., & Hurtado, E. (1987). Rapid assessment procedures for nutrition and primary health care: Anthropological approaches to improving program effectiveness (RAP).
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ORUCLA
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Los Angeles:
Latin America Center, p. 26. Reprinted with permission of the Regents
of the University
of California.
© Jones & Bartlett Learning, LLC Treatments for diarrhea © Jones & Bartlett Learning, LLC
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NOT FOR SALE OR DISTRIBUTION
Home remedies
Drinks
Baths
© Jones & Bartlett
WatersLearning, LLCPurgatives
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Herbs Herbs with
Soda waters
store-bought with storemedication
bought
medication
Pharmaceuticals
Enemas
Home Pharmaceuticals
remedies
“Mecánicas”
© Jones & Bartlett Learning, LLC
Application
OR DISTRIBUTION
Change Message Wrapping
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position
Rags
Poultices
FIGURE 2-1Learning,
Taxonomy ofLLC
treatments for diarrhea.
© Jones & Bartlett
© Jones & Bartlett Learning, LLC
Courtesy of Scrimshaw, S. C. M., & Hurtado, E. (1987). Rapid assessment procedures for nutrition and primary health care: Anthropological approaches to improving program effectiveness (RAP). Los Angeles: UCLA Latin America Center, p. 26.
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Reprinted with permission of the Regents of the University of California.
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54
Chapter 2 Culture, Behavior, and Health
© Jones EXHIBIT
& Bartlett
LLC
2-2 Learning,
Types of Healers
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Indigenous
© Jones & Bartlett Learning, LLC
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Western Biomedical
■ Pharmacists
Midwives
■ Nurse–midwives
Doulas
■ Shamans
Nurses
© Jones & Bartlett Learning,■ LLC
© Jones & Bartlett Learning, LLC
■ Curers
■ Nurse practitioners
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NOT FOR SALE OR DISTRIBUTION
■ Spiritualists
■ Physicians
■ Witches
■ Dentists
■ Sorcerers
■ Other health professionals
■ Priests
■ Diviners
Other Medical
Systems
© Jones & Bartlett Learning, LLC
© Jones
& Bartlett Learning, LLC
■ Herbalists
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NOTsystem
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■ Chinese medical
■ Bonesetters
• Practitioners
■ Massagers
• Chemists/herbalists
• Acupuncturists
Pluralistic
■ Ayurvedic practitioners
© Jones ■& Bartlett
© Jones
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■ Taoist &
priests
InjectionistsLearning, LLC
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Indigenous health workers
■ Western-trained birth attendants
■ Traditional chemists/herbalists
■ Storekeepers and vendors
■
■
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
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FOR
SALEThe
OR DISTRIBUTION
illness and seeking a cure has been referred to as “patwell, but they are not paid forNOT
illness
treatment.
terns of resort,” a descriptor that is now favored over
duty of the practitioner in those cases is to keep people
the older term “hierarchy of resort” (Scrimshaw &
well, which argues for the acceptability of prevention
Hurtado, 1987). People may zigzag from one practiprograms in those cultures.
tioner ©
to Jones
another, &
crossing
from
one
type
to
another
For the most
part, indigenous
practitioners
do “good,
”
Bartlett Learning, LLC
© Jones
& Bartlett
Learning,
LLC
type of NOT
healer,FOR
and not
alwaysOR
starting
with the simplest
meaning healing.
Some
canSALE
do bothOR
goodDISTRIBUTION
and evil (e.g.,
SALE
DISTRIBUTION
NOT
FOR
and cheapest, but with the one they can best afford
shamans, sorcerers, and witches in many cultures). A few
and who they believe will be most effective, given the
in these categories practice only evil or negative rituals,
severity of the problem. Even middle- and upper-class
which aim to cause harm—for example, for revenge or to
individuals, who can afford Western biomedical care,
counteract the good fortune of a rival. Their work must
© Jonesmay
& Bartlett
Learning,
LLC and practices.
© Jones
& Bartlett
Learning,
use other types
of practitioners
then be countered
by someone
whoLLC
does “good” magic.
NOT FOR SALE
ORpractitioners
DISTRIBUTION
OR
Indigenous
are usually members of the NOT
TheFOR
powerSALE
of belief
is DISTRIBUTION
such that if individuals believe
culture and follow traditional practices. Today, they often
they have been bewitched, they may need a counteracmix elements of Western biomedicine and other traditive ritual, even if the Western biomedical system detects
tional systems. In many instances, they are “called” to their
and treats a specific disease. In Guayaquil, Ecuador, one
profession through dreams,
omens,
or
an
illness,
which
maleada&(cursed)
by Learning, LLC
© Jones & Bartlett Learning,woman
LLC believed that she had been
© Jones
Bartlett
usually can be cured only by their agreement to become a
a
woman
who
was
jealous
of
her,
and
that
this
curse
was
NOT FOR SALE OR DISTRIBUTION
NOT FOR SALE OR DISTRIBUTION
practitioner. Most learn through apprenticeship to other
making her and her children ill. A curandera (curer) was
healers, although some are taught by dreams. Often, they
brought in to do a limpia (ritual cleansing) of the house
will take courses in Western practices in programs such
and family to remove the curse (Scrimshaw, 1974).
as those developed to train Chinese “barefoot doctors” or
The importance of the power of belief is not
©
Jones
&
Bartlett
Learning,
LLC
© Jones
& Bartlett
LLC
community-based health promoters. In some instances,
confined only
to bewitching.
OneLearning,
anthropologist
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they must conceal their role as traditional healer from
working with a Haitian population discovered that a
those running the training programs. The incorporation
Haitian burn patient made no progress until she went
of some Western biomedical knowledge and skills often
to a Houngan (voodoo priest) on the patient’s behalf
enhances a practitioner’s prestige in the community.
and had the appropriate healing ritual conducted
Some
indigenous
practitioners
charge
for
their
(J. Halifax-Groff,
personal
communication,
© Jones & Bartlett Learning, LLC
© Jones
& Bartlett
Learning,
LLC 1976).
services, but many do not, accepting gifts instead. In
In some cultures, healers are seen as diagnostiNOT FOR SALE OR DISTRIBUTION
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a few traditions (including some Chinese cultures),
cians, while others do the treatment (Alland, 1970).
practitioners are paid as long as family members are
Other healers may handle both tasks, but refer some
© Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION.
Theories of Health Behavior and Behavior Change
kinds of illness to other practitioners. In Haiti, both
55
difficult to access in remote areas. As mentioned ear-
© Jones & Bartlett Learning, LLC
© Jones & Bartlett
LLC
midwivesLearning,
and voodoo
priests refer some cases to
lier, if an individual believes that an illness is due to a
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OR by
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OR
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the Western biomedical system. Healers who comcause
explained
the indigenous system and a Westbine healing practices or who combine the ability to
ern biomedical practitioner denies that cause, the indido both diagnosis and treatment are viewed as more
vidual may not return to that practitioner but rather
powerful than other types. Topley (1976, pp. 259–260)
seek help elsewhere (Kamat, 2008; Nichter, 2008).
discusses this issue
the setting
of HongLearning,
Kong, not- LLC As noted, there are other
medical&systems
withLearning,
long
© in
Jones
& Bartlett
© Jones
Bartlett
LLC
ing that Taoist priest
healers
particularly
respected
traditions, systematic ways
of training
practitioners,
and
NOT
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NOT
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in that area. They are seen as both priest and doctor
well-established diagnostic and treatment procedures.
and “claim to combine the ethics of Confucianism, the
Until recently, Western biomedical practitioners totally
hygiene and meditation of Taoism, and the prayers
rejected both these and indigenous systems, often failand self-cultivation of the Buddhist monk.”
ing to recognize how many practices and medicines
© Jones
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© Jones & Bartlett Learning, LLC
Pluralistic healers combine Western biomedical
that Western biomedicine has “borrowed” from other
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and indigenous practices. Injectionists will give an
systemsNOT
(e.g., quinine,
digitalis,
many
anesthetics, aspiinjection of antibiotics, vitamins, or other drugs purrin, and estrogen). Elements of these systems that were
chased at pharmacies or stores. Sometimes these injecderided in the past, such as acupuncture, have now
tions are suggested by the pharmacist or storekeeper;
found their way into Western biomedical practice and
at other times
they areLLC
self-prescribed. Because antibiare&being
“legitimized”
by Western
© Jones & Bartlett
Learning,
© Jones
Bartlett
Learning,
LLCresearch (Baer, 2008).
otics proved
so dramatically effective in curing infecNOT FOR SALE
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tions when Western biomedicine was first introduced
in many cultures, injections are often seen as convey▸
ing greater healing than the same substance taken
orally. Thus, many antibiotics now available orally and
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
vitamins are injected. In today’s environment, this
The fields of sociology, psychology,
anthropology
NOT
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OR
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NOT FORand
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practice increases the risk of contracting HIV or hepahave developed many theories to explain health beliefs
titis if sterile or new needles and syringes are not used.
and behaviors and behavior change (Schumacher,
Traditional chemists and herbalists, as well as storeOckene, & Riekert, 2009). Some theories developed
keepers and vendors (many communities are too small to
by sociologists and psychologists in the United States
have
a pharmacy),
often sell
Western biomedical
medi© Jones
& Bartlett
Learning,
LLC
© Jonesfirst
& Bartlett
Learning, and
LLConly
were developed
for U.S. populations
cations,
including
thoseOR
thatDISTRIBUTION
require a prescription in the
NOT FOR
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NOT FOR
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DISTRIBUTION
later applied
internationally.
Others
were developed
United States and Western Europe. While prescriptions
with international and multicultural populations in
may be “legally” required in many countries, the laws are
mind from the beginning. Only a few of the many
not always rigorously enforced. This is also true for phartheories of health and illness beliefs and behavior are
macies, which are very important—sometimes the most
covered in this section; those included here have been
© Jones & Bartlett
Learning,
© Jones & Bartlett Learning, LLC
important—sources
of LLC
diagnosis and treatment in many
quite influential in general or are applicable for interNOT FOR SALE
OR DISTRIBUTION
NOT FOR
SALE
OR
communities
around the world.
national
work
in DISTRIBUTION
particular.
For more than 50 years, countries around the world
have enlisted and trained indigenous health practiHealth Belief Model
tioners to function as part of the national or regional
decision Learning,
makhealth system. These
programs
have ranged
from LLCThe health belief model©suggests
© Jones
& Bartlett
Learning,
Jones that
& Bartlett
LLC
China’s “barefoot doctors” to the education of commuing about health behaviors is influenced by four basic
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nity members in Latin America, Africa, and Asia to propremises—perceived susceptibility to the illness, pervide preventive care and triage. These efforts have nearly
ceived severity of the illness, perceived benefits of the
disappeared in some areas (e.g., China) and reemerged
prevention behavior, and perceived barriers to that
in others. For example, in Australia, indigenous people
behavior—as well as by other variables, such as socio©
Jones
&
Bartlett
Learning,
LLC
© Jones
& Bartlett
Learning,
LLC
are now involved as indigenous health outreach workers
demographic
factors
(Rosenstock,
Strecher, &
Becker,
NOT
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OR
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NOT
FOR
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OR
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to their communities (2010,
[email protected]).
1974). In general, people are seen as weighing perIn Nepal, indigenous health workers have been enlisted
ceived susceptibility (how likely they are to get the disin programs to address diarrheal disease and acute respiease) and perceived severity (how serious the disease
ratory infections (Ghimire, Pradhan, & Mahesh, 2010),
is) against their belief in the benefits and effectiveness
and
female
Ayurvedic
doctors
are
important
resources
of &
theBartlett
prevention
behavior they
© Jones & Bartlett Learning, LLC
© Jones
Learning,
LLCmust undertake and
for women’s health (Cameron, 2010).
the costs of that behavior in terms of barriers such
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Western biomedical practitioners are an importas time, money, and aggravation. The more serious
ant source of care, but they may also be expensive or
the disease is believed to be, and the more effective
Theories of Health Behavior
and Behavior Change
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56
Chapter 2 Culture, Behavior, and Health
the prevention, the more likely people are to incur
efficacy of the cure to be sought, the cost (money, time,
© Jones & Bartlett Learning, LLC
© Jones
Bartlett
Learning,
LLC
the&costs
of engaging
in the prevention
behavior.
and so on) of the cure, and their own resources to seek
FOR SALE
DISTRIBUTION
NOT FOR SALE
ORbelief
DISTRIBUTION
The health
model has been extensively stud- NOT
treatment
and pay OR
the cost
as they make their decision.
ied, critiqued, modified, and expanded to explain
The simplest, least costly treatment is always the first
people’s responses to symptoms and compliance with
choice, but the severity of illness and efficacy issues
healthcare regimens for diagnosed illnesses. One conmay force adoption of a more costly option. Other
cern has been that this©model
does
work asLearning,
well
studies
have found
similar Learning, LLC
Jones
& not
Bartlett
LLC of health-seeking behavior
© Jones
& Bartlett
for chronic problems or
habitual
because
patterns throughout the worldNOT
(e.g., Kamat,
2008). OR DISTRIBUTION
NOT
FORbehaviors
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people learn to manage their behaviors or the healthcare system. Also, it has been accused of failing to take
Theory of Reasoned Action
environmental and social forces into account, which
The theory of reasoned action was first proposed by
in turn increases the potential for blaming the indiAjzen and Fishbein
(1972)
to predictLearning,
an individual’s
© Jones & Bartlett Learning, LLC
© Jones
& Bartlett
LLC
vidual. The difficulty in quantifying the model for
intention to engage
in a behavior
in aDISTRIBUTION
specific time
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OR
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NOT
FOR
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OR
research and evaluation purposes is also a problem.
and place. This theory was intended to explain virWork by Bandura led to the inclusion of self-efficacy
tually all behaviors over which people have the abilin the model. Self-efficacy has been defined as “the conity to exert self-control. Five basic constructs precede
viction that one can successfully execute the behavior
the performance of a behavior: (1) behavioral intent,
to produce
the desired
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& Bartlett
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(2) attitudes
and beliefs,
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outcomes, (4) subjective norms, and (5) normative
in the ability to control one’s life, also has been incorbeliefs. Behavioral intent is seen as the immediate preporated into this model. An example of this concept
dictor of behavior. Factors that influence behavioral
can be found in a comparison of migrant Yugoslavian
choices are mediated through this variable. To maxiand Swedish females with diabetes. The study revealed
the predictive ability of an
to perform
© Jones & Bartlett Learning,mize
LLC
©intention
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Bartletta Learning, LLC
a stronger locus of control in the Swedish women and
specific
behavior,
the
measurement
of
the
intent
FOR
OR DISTRIBUTION
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OR DISTRIBUTION
more passivity towardNOT
self-care
in SALE
the Yugoslavian
closely reflect the measurement of the behavior. For
women, who also had a lower self-efficacy. The authors
example, measurement of the intention to begin to take
attributed these findings to the different political sysoral contraceptives must include questions about when
tems in the two countries—collectivism in Yugoslaa woman plans to visit a clinic and which clinic she plans
via versus
individualism
in Sweden
(Hjelm,LLC
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to attend. The©failure
to address
action,Learning,
target, context,
Isacsson,
& Apelqvist,
1999).OR
A more
recent example,
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and time in the measurement of behavioral intention
among impoverished HIV-positive women in Kenya,
will undermine the predictive value of the model.
found that the women preferred to use indigenous
In a test of this theory’s ability to predict condom
treatments to manage their symptoms, rather than
use intentions in a national sample of young people
taking available antiretroviral therapy. The women’s
in England,
measuresLearning,
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© Jonesshared
& Bartlett
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& Bartlett
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culturalLearning,
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enhanced © Jones
be the best predictors of intentions and attenuated
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the SALE
women’sOR
confidence
in their own ability to care for NOT
the effects of attitude and subjective norms (Sutton,
themselves rather than take the Western biomedical
McVey, & Glanz, 1999).
drugs (Copeland, 2017).
The value of the four basic premises of the health
Diffusion of Health Innovations Model
belief model has held ©
upJones
well under
scrutiny.Learning,
Per& Bartlett
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The diffusion of health innovations model proposes
ceived barriers have theNOT
strongest
predictive
value
of
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that communication is essential for social change, and
the four dimensions, followed by perceived susceptithat diffusion is the process by which an innovation
bility and perceived benefits. Perceived susceptibility
is communicated through certain channels over time
is most frequently associated with compliance with
among members of a social system (Rogers, 1983;
health screening exams. Perceived severity of risk
©
Jones
&
Bartlett
Learning,
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© Jones
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Learning,
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Rogers & Shoemaker,
1972).
An innovation
is an idea,
has been noted to have a weaker predictive value for
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practice, service, or other object that is perceived as
protective health behaviors, but is strongly associated
new by an individual or group. Ideally, the developwith sick-role behaviors.
ment of a diffusion strategy for a specific health behavIn Medical Choice in a Mexican Village, Young
ior change goal will proceed through six stages:
(1981) describes a health decision-making process
similar to that
found in the
health belief model. In © Jones & Bartlett Learning, LLC
© Jonesvery
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1. Recognition of a problem or need
choosing between home remedies, pharmacy, or store,
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2. Conduct of basic and applied research to
and between indigenous healer or doctor, the villagers
address the specific problem
weigh the perceived severity of the illness, the potential
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Theories of Health Behavior and Behavior Change
3.
Development of strategies and materials
57
wood and making a fire to boil the water far out-
© Jones & Bartlett Learning, LLC
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that will putLLC
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weighed any perceived benefits, so water boiling was
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that will meet the needs of the target
seldom
adopted
(Wellin, 1955). Successful health
population
innovations are likely to be those that do not require
Commercialization of the innovation,
expenditure of much additional time, energy, or other
which will involve production, marketing,
resources.
and distribution
commu© Jonesefforts
& Bartlett Learning, LLC One of the overall ©messages
Jones regarding
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5. Diffusion
andFOR
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of the
innovation
nicating health education
and
promotion
by
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6. Consequences associated with adoption of
Rogers (1973) is that mass media and interpersonal
the innovation
communication channels should both be used. Implementing both methods is of particular importance in
According to classic diffusion theory, a population
low- and middle-income countries (LMICs), espe© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
targeted by an intervention to promote acceptance of
cially in rural communities. Rogers emphasizes that
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NOTdeliver
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an innovation includes six groups: Innovators, early
mass media
a large population
adopters, early majority, late majority, late adoptand add knowledge to the general knowledge base,
ers, and laggards. The rapidity and extent to which
but interpersonal contacts are needed to persuade
health innovations are adopted by a target populapeople to adopt new behaviors (thereby using the
tion are mediated
by LLC
a number of factors, including
knowledge
function,
the persuasion
© Jones & Bartlett
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relative
compatibility, complexity, cominnovation-decision
process). In Rogers’s work and
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municability, observability, trialability, cost-efficiency,
other work cited by him, “family planning diffusion
time, commitment, risk and uncertainty, reversibilis almost entirely via interpersonal channels” (p. 263).
ity, modifiability, and emergence (see the Innovation,
Notably, Rogers presents five examples in different
Technology and Design chapter for more information
countries (including India, Taiwan, and Hong Kong),
© Jones
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Jones were
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on scaling up health
innovations).
the primary
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Relative advantage refers to the extent to which a
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the
health innovation is better (faster, cheaper, more benmotivating factors to seeking services.
eficial) than an existing behavior or practice. AntibiotThe limitations of using mass media to dissemiics, for example, were quickly accepted in most of the
nate health messages include the following issues:
world
because
were dramatically
© Jones
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Bartlett
Learning, faster
LLC and more
© Jones
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■ Limited
exposure.
In LMICs,
smaller audiences
effective
than SALE
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have access to mass media. Radio continues to be
Compatibility is the degree to which the innovaan important mass-media tool, but social media
tion is congruent with the target population’s existing
via cell phones and other modes of Internet access
set of practices and values. Polgar and Marshall (1976)
are now a key way to reach people. Low literacy
point out that injectable contraceptives were acceptare another
barrier.LLC
© Jones & Bartlett
Learning,
© Jones &levels
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able in the
village in LLC
India where Marshall worked
■ Message irrelevancy. The content of mass-media
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messages may be of no practical use for many rural
success of antibiotics.
and “non-elite” populations. Often instrumenThe degree to which an innovation is easy to incortal information—“how to” information—is not
porate into existing health regimens may also affect
included in the messages (e.g., where to receive
rates of diffusion.©
Iodized
salt&is Bartlett
easier to use
than tak- LLC
Jones
Learning,
© Jones
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Learning, LLC
services or the positive
and negative
consequences
ing an iodine pill, because consuming salt is already
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NOThealth
FORbehavior).
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a habit. Health innovations are also more likely to be
■ Low credibility. For people to accept and believe
adopted quickly and by larger numbers of individuals
the messages being diffused, trustworthiness
if the innovation itself can be easily communicated.
needs to exist between the sender and the receiver.
The concept of trialability involves the ease of tryIn ©
many
LMICs,
radio and TV
stations are
run by
© Jones
& behavior.
BartlettFor
Learning,
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out a new
example, itLLC
is easier to try
a
government
monopoly
and
their
content
may
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than
to be OR
fittedDISTRIBUTION
for a diaphragm. Observconsidered to be government propaganda by the
ability refers to role models, such as village leaders
receivers. Radio and TV in Nigeria, Pakistan, and
volunteering to be the first recipients in a vaccination
other African and Asian countries, for example,
campaign.
are controlled by the government (Rogers, 1973).
A health
innovation
© Jones & Bartlett
Learning,
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The diffusion of innovations model focuses solely
adopted if it is seen as cost-efficient. A famous case
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on the processes and determinants of adoption of a
study of water boiling in a Peruvian town demonnew behavior and does not help to understand or
strated that the cost in time and energy of gathering
4.
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58
Chapter 2 Culture, Behavior, and Health
explain the maintenance of behavior change. Many
“Stages of change”
© Jones
& Bartlett Learning, LLC
© Jones
& Bartlett
Learning,
LLC
Transtheoretical model of behavior change
health
behaviors
require permanent
or long-term
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1
changes.
Also,
is important to understand whether NOT FOR SALE OR DISTRIBUTION
Precontemplation
a new behavior is being carried out appropriately,
No recognition of need
consistently, or at all. One salient example involves
for or interest in change
condom use, which healthcare practitioners demon5
2
1 © Jones
strated to a population ©
by Jones
unrolling&the
condomLearning,
over
Bartlett
LLC
& Bartlett Learning, LLC
Contemplation
Maintenance
Ongoing practice
Thinking
aboutOR DISTRIBUTION
a banana. Women whoNOT
became
pregnant
they
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OR DISTRIBUTION
NOT2 FOR
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5
of new, healthier
changing
reported using condoms had been faithfully putting
behavior
them on bananas.
3
The rapid development of information
4
4
3
technology—in particular, the use of smartphones—
©
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Jones
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Preparation
Action
is revolutionizing diffusion of information and comAdopting
new habits
Planning
forDISTRIBUTION
change
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OR
munication. For example, a smartphone innovation
among men who have sex with men (MSM) consists
FIGURE 2-2 “Stages of change” transtheoretical model of
behavior change.
of a computer app designed to facilitate finding sexual
Reproduced from Prochaska, J., DiClemente, C., & Norcross, J. (1992). In search of how people change: Applications to addictive
partners of men infected with a sexually transmitted
behaviors. American Psychologist, 47, 1102–1104.
This app
was usedLLC
by the Monroe County © Jones & Bartlett Learning, LLC
© Jonesdisease.
& Bartlett
Learning,
Health
Department
in Rochester, New York, to map NOT FOR SALE OR DISTRIBUTION
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balance, (3) self-efficacy, (4) processes of change, and
the spread of several sexually transmitted infections
(5) maintenance. Interventions relying on this model
among this group, to document their sexual networks,
are expected to include all four constructs in the
and to advise sexual partners that they may have been
development of strategies to communicate, promote,
exposed to an infection (Pennise et al., 2015).
maintain behavior change.
© Jones & Bartlett Learning,and
LLC
© Jones & Bartlett Learning, LLC
Wearable devices range from sensors embedThe
transtheoretical model
identifies
five stages
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OR
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ded in clothing to glasses to computerized watches
of change. The first is precontemplation, in which
and health-related wrist units. These devices have
individuals have no intention to take action within
multiple applications, including fall risk assessment,
the next 6 months. In the contemplation stage, indiquantifying sports exercise, studying people’s habits,
viduals express an intention to take some action to
and monitoring
(Hagthi,
Thurow,LLC
& Stoll,
© Jonesthe
& elderly
Bartlett
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© Jones
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change a negative
health&behavior
or adopt
a positive
2017). NOT
Smartphone
apps, inOR
some
cases, are motivatFOR SALE
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FOR
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one within the next 6 months. The preparation stage
ing people to engage in more physical activity or eat
refers to the intent to make a change within the next
healthier—for example, by tracking their daily steps
30 days. The action stage involves the demonstration
or completing a food diary (Karpman, 2016). Others
of an overt behavior change for an interval of less
allow patients to upload their blood glucose readthan 6 months.
In the
fifth stage, LLC
known as mainte© Jonesings,
& Bartlett
LLC data that they and © Jones
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heart ratesLearning,
and other health
nance, a person will have sustained a change for at
NOT FOR
OR can
DISTRIBUTION
theirSALE
providers
monitor over time. Hagthi et al. NOT FOR SALE OR DISTRIBUTION
least 6 months. The model helps healthcare provid(2017) note that “Based on consultation with expert
ers, including those working in health education and
scientists in environmental engineering and medicommunication, to develop appropriate strategies
cine, we believe that, motion trackers, gas detectors,
for reaching people at the various stages of readiness
and vital signs are the©most
important
elements
in
Jones
& Bartlett
Learning,
© Jones & Bartlett Learning, LLC
forLLC
change.
health monitoring. . . NOT
.” Globally,
smartphones
and
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FORofSALE
OR DISTRIBUTION
Decisional balance is an NOT
assessment
the costs
wrist or belt units are the most likely to be relevant for
and benefits of changing, which will vary with the
health-related applications in the near future.
stage of change. Self-efficacy is divided into two concepts within the transtheoretical model. First, confidence exists that
one can&engage
in the
new behavior.
© Jones & Bartlett
© Jones
Bartlett
Learning,
LLC
Transtheoretical
Model Learning, LLC
Second, the temptation aspect of self-efficacy refers
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to factors that can tempt one to engage in unhealthy
Theories around the concept of stages of change
behaviors across different settings.
have been evolving since the early 1950s. Currently,
The fourth construct of the transtheoretical
the most widely accepted stage change model is the
model deals with the process of change. It includes
transtheoretical model of behavior change devel© Jonesoped
& Bartlett
Learning,
LLC
& that
Bartlett
Learning,
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10 factors
can influence
the progression
of indiby Prochaska,
DiClemente,
and Norcross © Jones
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OR 2-2).
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OR DISTRIBUTION
viduals
from
the precontemplation
stage to the main(1992)
(FIGURE
This model includes five core NOT
tenance stage.
constructs: (1) stages of change, (2) decisional
© Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION.
Theories of Health Behavior and Behavior Change
59
An explanatory model is seen as dynamic, and can
The Harm
Reduction
© Jones & Bartlett Learning, LLC
© Jones & Bartlett
Learning,
LLCModel
change based on individual experiences with health,
Harm
reduction
is
a
concept
that
emerged
from
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withSALE
health OR
information,
or with the illness in ques-
chemical dependency treatment programs, in which
tion (McSweeney, Allan, & Mayo, 1997).
researchers realized that expecting those persons who
EXHIBIT 2-3 adapts and summarizes concepts
were addicted to substances to become abstinent in one
from Good and Good’s (1981) description of the
single step, without any relapse, was not possible for
This &
approach
involves
© Jones & Bartlett Learning, LLCmeaning-centered approach.
© Jones
Bartlett
Learning, LLC
the vast majority. It drew on the ideas of the transthemutual interpretations across
systems
of meaning.
The
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OR
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FOR
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oretical model that changing health behavior involves
interpretive goal is understanding the patient’s perseveral steps (contemplation, planning, action) and
spective. The underlying premise is that disorders vary
may also involve relapse. The important insights of
profoundly in their psychodynamics, cultural influthe harm reduction model are that (1) relapse is not
ences in interpretation, behavioral expression, severfailure
and (2)
making even
a small step
© Jones
& Bartlett
Learning,
LLCin improv© Jones & Bartlett Learning, LLC
ity, and duration. As noted earlier, it is difficult to apply
ing
health
behavior
to additional positive
NOT
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OR leads
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OR due
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“codes”NOT
to culture
and
symptoms
to factors such as
changes (Lane, Lurie, Bowser, Kahn, & Chen 1999).
individual variations, groups assimilating or changing,
The harm reduction model has been integrated into
and groups adding beliefs and behaviors from other
obesity-reduction programs, smoking cessation, and
cultures. For example, belief in espiritismo (spiritism)
teen pregnancy prevention.
was
strongest among
© Jones & Bartlett Learning, LLC
© Jones
&traditionally
Bartlett Learning,
LLCPuerto Rican groups
in the
United
but this belief has now been
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ORStates,
DISTRIBUTION
adopted by other cultures of Latin American origin as
Explanatory Models
well. Thus, instead of trying to provide “formulas” for
Explanatory models were initially proposed by the
understanding health and illness belief systems within
physician-anthropologist Kleinman (1980, 1986,
different cultures, the focus with the meaning-centered
Jones
Learning,
© Jones
& Bartlett Learning, LLC
1988). They differ©from
some&
ofBartlett
the theories
described LLCapproach is on the meaning
of symptoms. The medical
earlier in this section
thatSALE
they are
designed
for
NOT in
FOR
OR
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NOT
FOR
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ORsympDISTRIBUTION
encounter must involve the interpretation
multicultural settings. They include models such
toms and other relevant information.
as the meaning-centered approach to staff–patient
negotiation described by Good and Good (1981).
Other Theories
Although such models focus on individual interac© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
A number of other theories can be useful in looking at
tions between physician or other staff and patients, the
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cultureNOT
and behavior.
For example,
the multi-attribute
concepts underlying them—such as Kleinman’s negoutility theory predicts behavior directly from an inditiation model—have proved useful for research and
vidual’s evaluation of the consequences or outcomes
for behavioral interventions for larger populations.
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
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EXHIBIT
2-3 Meaning-Centered Approach to Clinical
Practice
Primary Principles
Actions
Practitioners must:
Groups vary in the specificity of their medical
Jonesand
& Bartlett
Learning, LLC
complaints. © Jones & Bartlett Learning, LLC■ Elicit patients’ requests,©
questions,
other
■ Groups vary in their style of medical complaining.
communications.
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■ Groups vary in the nature of their anxiety about the
■ Elicit and decode patients’ semantic networks.
■ Distinguish disease and illness and develop plans for
meaning of symptoms.
■ Groups vary in their focus on organ systems.
managing problems.
■ Groups vary in their response to therapeutic
■ Elicit explanatory models of patients and families,
© Jones
& Human
Bartlett
Learning,
LLCsemantic
© Jones
& Bartlett
strategies.
illness
is fundamentally
analyze
conflict with
biomedicalLearning,
models, and LLC
meaningful
(it may
a biological base, but is a
negotiate
NOTorFOR
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ORhave
DISTRIBUTION
NOTalternatives.
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human experience).
■
Corollary
■
Clinical practice is inherently interpretive.
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
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OR
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Adapted by permission from Springer Nature: Springer Nature, The Meaning of Symptoms:
A Cultural
Hermeneutic
Model forOR
Clinical Practice
by B. J. Good and M. J. D. Good, Copyright 1981.
© Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION.
60
Chapter 2 Culture, Behavior, and Health
associated with both performing and not performing
and religion was essential to program strategies
© Jones & Bartlett Learning, LLC
© Jones
& Bartlett
Learning,
LLC
a given
behavior.
Some models,
such as social learning
(Rekart, 2002). In Belize, understanding adolesFOR
NOT FOR
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makingOR
sureDISTRIBUTION
the program met their needs
theory,
haveOR
been
criticized by anthropologists who NOT
cents
and SALE
in both cultural- and age-appropriate ways was key
(Martiniuk, O’Connor, & King, 2003). In Nepal, the
use of indigenous workers and attention to cultural
and&severity
of Learning, LLC
© Jones & Bartlett Learning,practices
LLC helped lower the incidence
© Jones
Bartlett
diarrheal and respiratory infections
in the
districts
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targeted for interventions (Ghimire et al., 2010). Eval▸
uation of programs addressing family planning and
HIV prevention shows that behavior-change communication increases knowledge and interpersonal com© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
munication among audience members and motivates
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NOT
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ORBernstein,
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positive changes
in behavior
(Salem,
Sullivan, & Lande, 2008).
Another example of focusing on understandWhen applied in practice, many of the principles dising and changing cultural values around unhealthy
cussed in this chapter can help increase the success
behaviors
found inLearning,
the area of LLC
smoking cessation.
communication
health promotion pro- © Jones
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Bartlett
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LLC
& isBartlett
Abdullah
Husten
set forth a framework for
grams.
In particular,
understanding and incorporating NOT
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OR DISTRIBUTION
FOR and
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public health intervention in this area that addresses
people’s insider cultural values, beliefs, and behaviors;
multiple levels of society.
a community-based approach with strong community
The need for the involvement of communities is
participation; recognition of gender issues (Zamen &
also clearly demonstrated in the literature, as literally
Underwood, 2003); peer group education, including
© Jones & Bartlett Learning,hundreds
LLC of references exist ©
Jones & Bartlett Learning, LLC
on this topic. A recent
use of community-based outreach workers; and mulNOT
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summary article outlines many of the
broad
princitilevel intervention approaches have proved essential
ples underlying this approach, including community
to program success.
analysis with community participation, action plans
The Agita Sao Paulo Program in Brazil provides
designed with community input, and community
a case study in using local culture to design both the
involvement ©inJones
implementation
content©and
the
delivery
system
for
a
program
to
use
Jones & Bartlett Learning, LLC
& Bartlett(Nguyen-Truong,
Learning, LLC
Tang, & Hsiao,
2017).
Community
involvement
may
physical
activity
to SALE
promoteOR
health
(Matsudo et al.,
NOT
FOR
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NOT
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take the form of ongoing oversight and evaluation as
2002). Just the word agita (which means to move the
well as the more usual modes of using community outbody—to “agitate” in the sense of “stirring,” but also to
reach workers (e.g., Thevos, Quick, & Yanduli, 2000),
change) is more culturally understood and internalworking through community organizations, and getized than a literal translation of “exercise.” In addition
© Jonesto&representing
Bartlett Learning,
& Bartlett
Learning,
LLC
ting individuals
involved
(Bhuyan,
2004). A report
careful workLLC
on culturally acceptable © Jones
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from
a recent
project
Bolivia documents the sucwaysSALE
of delivering
the message, this project provides NOT
cess of involving community members in everything
multiple culturally valued ways to increase physical
from mapping the villages to priority setting for the
activity, and “tailors” these options to the age, gender,
program (Perry, Shanklin, & Schroeder, 2003). The
and lifestyles of community members.
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In a very different ©
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townJones & Bartlett Learning,former
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ships in South Africa focused
on
identifying
where
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global health in the twenty-first century must involve
AIDS prevention would be most effective from the
a paradigm shift in which nations, communities, and
culturally appropriate, insider perspective (Weir et al.,
indigenous peoples around the world have a much
2003). Among other things, researchers learned that
greater voice in the design and implementation of
ideal prevention intervention sites varied depending
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Two projects in Chicago
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the success of
ship was the most popular location for initiating new
the community outreach worker approach. In one case,
sexual encounters. The type of sex (commercial verthe project focuses on intravenous drug abusers, helpsus casual) as well as the availability of condoms varing them to reduce their HIV/AIDS-related risk behavied with the site. The age of people engaging in risky
iors and to
drugLearning,
abuse treatment
behaviors
and
risk
behaviors
by
gender
also
varied
by
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the efforts of community outreach workers, all of whom
In another HIV/AIDS prevention project,
are former addicts who know how and when to reach
this time in Vietnam, paying attention to culture
argue against the notion that people are like a “black
box” into which you can pour information and expect
a specific behavior change.
Common Features
of Successful Health
Communication and Health
Promotion Programs
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61
concepts referable to empirical observations” (p. 22).
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pology
makes
it automatically
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1996). Similarly, the Chicago Project for Violence Preof medical science, psychology, geography, and signifvention involves ex-gang members as outreach workicant parts of all disciplines (including chemistry and
ers. Both programs have been adopted internationally
physics) are unscientific” (p. 23).
as well as in other©cities
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women at risk for HIV/AIDS infection (Norr, Norr,
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medical researchers in the United States to focus on
adult men for many health problems that also occur in
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■ Interviews: Both open-ended and semi-structured
or figuratively to international settings. Differences
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in linguistic nuances, in the meanings of words and
guides or checklists.
concepts, in what people would reveal to a stranger,
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dis© Jones & Bartlett Learning, LLC Focus groups: A group
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■ Document analysis: Existing documents and prior
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research are evaluated.
psychologists, and epidemiologists. The realization of
■ Systematic data collection: This technique ranges
these problems came about gradually, through failed
widely, from photography and videotaping to askprojects
and& missed
interpretations,
and especially
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tures, words, or objects; answer questions based
still largely behavioral, and with which many hidden
on scales; and many more (Bernard, 2013; Pelto &
or taboo behaviors are involved, AIDS highlighted
Pelto, 1978; Scrimshaw & Hurtado, 1987).
the need for qualitative research and for research conA key feature of qualitative research is the use of
ducted by individuals from the cultures being studied.
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The field of global health has now moved from an
that the researcher spends enough time in the comalmost exclusively quantitative orientation to the recobserve,
or otherwise
ognition that a toolbox
of
methodologies
is
available.
© Jones & Bartlett Learning, LLCmunity to be able to interview,
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others
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of several methodologies may offer the best approach.
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vey research, psychology, anthropology, marketing
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ther research. Results are often explanatory, helping
of quantitative and qualitative methods.
researchers to understand the social and cultural forces
The debate on the scientific value of qualitative vercausing the phenomenon and to identify plausible causal
sus quantitative research is well summarized by Pelto
networks.
They Learning,
also present the
“voices” of the particiand
Pelto
(1978).
They
define
science
as
the
“accumu© Jones & Bartlett Learning, LLC
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pants, and introduce context and meaning into the findlation of systematic and reliable knowledge about an
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vation and interpreted in terms of the interrelating of
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62
Chapter 2 Culture, Behavior, and Health
valuable for behaviors that are often hidden, such as sex-
commenced. Murray subsequently included questions
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ual&risk
taking and
drug abuse
(Dickson-Gomez, 2010;
about perdition in a later survey, which revealed that
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Wiebel,
1993)
evaluations, they help practitioners NOT
it was
apparently
a cultural
way of making infertility
make judgments about a program, improve its effecor subfecundity socially acceptable, as many women
tiveness, and inform decisions about future programin perdition fell into these categories.
ming, as illustrated in the case study on acceptability of
Surveys are effective tools for collecting data
an infant cereal found later
in this chapter.
when the
distribu- Learning, LLC
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LLCa large sample, particularly
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validityOR
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relition of a variable in a population
needed
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ability provide a common foundation for the integrapercentage of women who obtain prenatal care) or
tion of quantitative and qualitative techniques. Validity
when rarely occurring events must be assessed (e.g.,
refers to the accuracy of scientific measurement—“the
neonatal deaths). Surveys are also used to record
degree to which scientific observations measure what
people’s answers to questions about their behavior,
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they purport to measure” (Pelto & Pelto, 1978, p. 33).
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For example, in Spanish Harlem in New York City, a
ics. AlthoughNOT
surveys
are carefully
designed
to collect
study using the question “¿Sabe como evitar los hijos?”
data in the most objective manner possible, they often
(“Do you know how to avoid [having] children?”)
suffer inaccuracies based on respondents’ perceptions
elicited responses on contraceptive methods and was
of their own behavior, their differing interpretations of
as the firstLearning,
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questions on family plan- © Jones
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outset, the study was able to avoid biasing respondents
encounter difficulty in uncovering motives (i.e., why
(Scrimshaw & Pasquariella, 1970). The same phrase in
individuals behave as they do), and they are not apt
Ecuador, however, produced reactions like “I would
to uncover behaviors that may be consciously or
never take out [abort] a child!” If the New York quesunconsciously concealed. In “Truths and Untruths in
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Third World Survey
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someOR
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views, the same words would have produced answers
these problems.
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The traditional anthropological approach involves
1974). Qualitative methods often provide greater
one person or a small team who remain at the research
validity©than
quantitative
methods
because LLC
they rely
site for at least
a year. &
This
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to
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on multiple
sources,
including
direct observation
ensure that the
findings
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the changes
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of behavior and multiple contacts with people over
in people’s lifestyles with the changes in seasons, activtime. Thus, they can be used to increase the validity of
ities, available food, and so on. Also, the anthropolosurvey research.
gist often needs time to learn a language or dialect and
Reliability refers to replicability—the extent to
learn enough about the culture to provide a context
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same results
obtained. In general, this goal is best NOT
set FOR
of anthropological
tools (ethnographic interview,
accomplished through survey research or other quantiparticipant observation, conversation, and observatative means. Surveys can test hypotheses and examine
tion) plus the market researchers’ tool of focus groups
questions generated through qualitative data. Qualitahave been combined in a rapid anthropological assesstive methods may help us
discover
a
behavior
or
learn
Assessment
Proce- Learning, LLC
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LLCprocess known as the Rapid
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how to ask questions about
it,
while
quantitative
data
dure
(RAP)
(Scrimshaw,
Carballo,
Carael,
Ramos,
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can tell us how extensive the behavior is in a populaParker, 1992; Scrimshaw, Carballo, Ramos, & Blair,
tion and which other variables are associated with it.
1991; Scrimshaw & Hurtado, 1987).
Murray (1976) describes just such a discovery
RAP evolved around the same time as Rapid
during qualitative research in a Haitian community,
Rural Appraisal was developed by rural sociologists
Jonesquestion—“Are
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a simple
you pregnant?”—had
(Chambers, 1992).
Both&methods
listeningLLC
to
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two meanings. Women could be pregnant with gros
community voices easier for program planners and
ventre (“big belly”) or could be pregnant and in perdihealthcare providers and became frequently used
tion. Perdition meant a state where a woman was pregtools for program development and evaluation. RAP
nant, but the baby was “stuck” in utero and refused to
is designed to involve local researchers who already
grow.
Perdition
was
attributed
to
causes
such
as
“cold,
”
know the&language
much of the
cultural context.
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Such procedures have been developed for many topspirits, or ancestors. Women may be in perdition for
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ics, including AIDS, women’s health, diarrheal disease,
years, and may be separated, divorced, or widowed,
seizure disorders, water and health, and childhood
but the pregnancy is attributed to her partner when it
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obesity prevention. RAP has become a generic con-
63
A final comment on methodology is that as the
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social sciences are increasingly combining methodolNOT FOR
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titles include
RARE, ERAP, and FES (focused ethnoogies
and sharing
each other’s tools, it is also important
graphic study). In the past 20 years, the RAP methodto share theoretical approaches. Where methodology
ologies have been embraced by community members,
is concerned, this leads to using multilevel approaches
researchers, and funders alike and have been broadly
to research, in which environment, biological factors,
© Jones
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used in community
participatory
research.Learning, LLCcognitive issues, societal
and cultural
context,Learning,
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The case study
on the
use of
focused
ethnographic
political and economic forces
can SALE
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the
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methods to assess the feasibility of introducing a fortianalyses. This should take place at least to the extent
fied infant cereal in an African country, which appears
that an examination is made of data one step above
in the next section of this chapter, is a good example
and one step below the phenomenon being explained
of the use and value of this approach. With a relatively
(Rubenstein, Scrimshaw, & Morrissey, 2000).
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small number of interviews, researchers were able to
An example of a logic framework using this
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establish that the cereal as constituted and packaged
approach
can FOR
be found
in the
work
of the Centers for
would be unlikely to succeed. Minor modifications
Disease Control and Prevention (CDC) task force that
(i.e., a cereal that did not require cooking and was
developed and maintains the Guide to Community
packaged in small amounts) were recommended to
Preventive Services—a series of evidence-based recchange the
product’s likely
ommendations
for community
public health practice
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members become involved in the design, conduct,
dence. Topics considered in the guide include major
and interpretation of research. This approach has been
risk behaviors (e.g., tobacco use, alcohol abuse and
used most often for health intervention and behavior
misuse, other substance abuse, nutrition, physical
change programs where community acceptance of
activity, healthy sexual behavior), specific illnesses
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cess. It also has been found to increase the validity
sociocultural environment. FIGURE SALE
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the
(accuracy) of the data, as community members are
logic framework for this topic. The outcomes of cominvested in developing programs that work.
munity health (on the right side of the figure) stem
Health
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Equity and
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Intermediate outcomes
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Societal
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Human, social, & financial:
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•
Technology
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FIGURE 2-3 The Guide to Community Preventive Services’ social environment and health model.
Reproduced from Anderson L. M., Scrimshaw S. C., Fuillilove M. T., et al. (2003). The community guide’s model for linking the social environment to health. American Journal of Preventive Medicine, 24(35), p. 13. Reprinted with permission from Elsevier.
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64
Chapter 2 Culture, Behavior, and Health
from factors in the physical environment and societal
of these steps did or did not occur was also important
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resources;
outcomes
related to
equity and social justice
to assess. The price of the product was pegged at the
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issues derive from factors on the left side of the figamount
most OR
urban
families, even the poor, could
ure. The immediate outcomes, which are listed in the
afford to spend per day for a cereal.
middle of the figure, range from neighborhood living
It was important to the researchers to make the
conditions to prevailing community norms regardstudy framework broad enough to include key variing prevention and health
care (Anderson,
Fielding,
mistakes
by inter- Learning, LLC
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Jonesmade
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This
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cultural,
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approach greatly broadens the context for undereconomic, access, and other factors into account. A
standing and addressing the health of individuals and
household perspective was chosen because the purof communities.
chase and preparation of the cereal would be done at
The CDC’s Community Guide can be accessed
the household level.
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Research questions included the following items:
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guide.org. That website and related publications listed
■ How much are households currently spending on
there provide evidence-based guidelines for improvfood for their infants?
ing community health, many of which have global
■ Are their current expenditures providing a nutrirelevance.
tionally adequate diet?
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Case Study: Use of a Focused
Which other factors determine household buying and/or preparation of foods for the infant or
Ethnographic Study to Assess
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other factors
inter- Learning, LLC
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the Acceptability
of
a
Fortified
fere
with
making
a
switch,
even
if
the
family
could
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†
afford it monetarily?
Infant Cereal in Africa *
■
It was also important to take into account the posEarlier in this chapter, qualitative methods derived
sible foods for infants and young children in this envilargely from anthropology were described as being
ronment: (1)©human
milk,
(2) home-prepared
foods
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important
tools for
ascertaining
cultural facilitators
that are made for family members and are also given
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and impediments to behavior changes that lead to
to the infant or young child, (3) home-prepared foods
improved health. As discussed then, these tools have
that are made exclusively for the infant or young child,
been adapted for use in rapid assessment. This case
(4) commercial products that are marketed and purstudy involves a rapid (focused) ethnographic study
chased for household consumption, (5) commercial
was conducted before a new infant cereal was
products&that
are marketed
and purchased
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introduced to assess the potential success of this cereal
for
the
infant
or
young
child,
and
(6) commercial
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by investigating household and local market behaviors.
products that are marketed for household consumpMany infants and young children (IYC) in Africa
tion, but are purchased exclusively for the infant or
continue to suffer from malnutrition or undernutriyoung child.
tion. Where mothers breastfeed exclusively for at least
The focused ethnographic study interviewed key
© that
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six months, quality foods
complement
the nutriwho had personal knowledge and
ents in human milk are
important
after
six
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to FOR
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when human milk alone is not adequate to meet nutridifferent techniques were used:
tional needs.
In one African country, a project was devised
1. Free listing exercises. The respondent is asked
to introduce a fortified cereal-based food that could
a question or set of questions that elicit a
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children consuming it. The aim of the focused ethtaining to a particular cultural domain. For
nographic study was to determine whether families
example, the interviewer can ask, “What are
would purchase the food if available and, if the product
all the different places where a person can
was purchased, who actually consumed it. Why each
get food for infants or young children?”
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†* This case study is based on Pelto, G. H., & Armar-Klemesu, M. (2010). Focused ethnographic study to assess the potential of a
commercial complementary food. Report prepared for the Global Alliance for Improved Nutrition, Geneva, Switzerland.
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Case Study: The Slim Disease—HIV/AIDS in Sub-Saharan Africa
2.
Open-ended interviewing, with guiding
65
Because families were already spending so much
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LLC
questions. In
open-ended questions, the
for these foods, there was clearly a niche for a lower-cost
NOT
FOR
SALE
OR but
DISTRIBUTION
NOT FOR SALE OR interviewer
DISTRIBUTION
writes down what the responfortified
cereal,
it must be instant and available
dent says in response to a question without
in small packets to be a financially viable option for
using precoding. Questions can be broad or
families. The findings of this study were valuable in
narrow—for example, “How do you prepare
planning a program to introduce the cereal, providing
cereal for
your baby?”
practitioners
needed
to
© Jones
& Bartlett Learning, LLCthe guidance that healthcare
© Jones
& Bartlett
Learning,
LLC
3. Rating NOT
and ranking
exercises.
Respondents
proceed with an appropriately
modified
product,
and
FOR SALE
OR
DISTRIBUTION
NOT FOR
SALE
OR DISTRIBUTION
are asked to rate and rank items such as
to avoid spending time and money on something that
foods and sources of health care. Methods
would not work.
include handing respondents’ cards with
pictures of objects to be ranked and asking
© Jonesthem
& Bartlett
Learning, LLC
© Jones & Bartlett Learning, LLC
▸
to arrange these from most to least
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OR
DISTRIBUTION
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important, as well as asking them to assign
the card to a slot along a continuum. (A
‡
similar technique for the latter method is
the familiar scale of perceived pain.)
AIDS
changed Learning,
the way in which
4.
Mapping exercises.
Respondents create
© Jones & Bartlett Learning,
LLC
© Jones
& Bartlett
LLC epidemiologic and
behavioral research is conducted and health intermaps on which they indicate NOT
the FOR
NOT FOR SALE OR visual
DISTRIBUTION
SALE OR DISTRIBUTION
ventions designed and carried out. This case study
locations of specific features of concern
illustrates virtually all the topics covered in this
for the researcher, such as places to obtain
chapter.
commercial foods.
Case Study: The Slim
Disease—HIV/AIDS in
Sub-Saharan Africa *
In this case study,
there &were
two main
types of LLC
© Jones
Bartlett
Learning,
© Jones & Bartlett Learning, LLC
Epidemiology
key informant-respondents:
(1)
women
who
gave
NOT FOR SALE OR DISTRIBUTION
NOT FOR SALE OR DISTRIBUTION
As of 2016, an estimated 36.7 million adults and chilinformation from the perspective of people who take
dren were living with HIV/AIDS worldwide (UNAIDS,
care of children and (2) people who gave information
2017). Nearly half (17.8 million) were women, and
from the perspective of marketing infant and young
2.1 million were children. Of the 36.7 million persons
child foods. Thirty primary care givers, 10 alternate
©
Jones
&
Bartlett
Learning,
LLC
© Jones 19.4
& Bartlett
LLCand
with
HIV/AIDS,
million Learning,
reside in eastern
caregivers, and 12 sellers of these foods were interNOT
FOR
SALE
OR
DISTRIBUTION
NOT
FOR
SALE
OR
DISTRIBUTION
southern Africa, among whom 59% are women and
viewed. The sellers were divided into street venders
girls. In 2016, 77,000 new HIV infections in eastern
and keepers of small shops.
and southern Africa occurred in children. Per capita
The results of the study provided evidence to answer
rates of infection rates in the United States decreased
the key question about the potential acceptability of
by&18%
betweenLearning,
2008 and 2014,
as a result of a combia
new
fortified
cereal
for
infants
and
young
children.
© Jones & Bartlett Learning, LLC
© Jones
Bartlett
LLC
nation of aggressive use of antiretroviral therapies and
They revealed that fortified cereals are, indeed, used
NOT FOR SALE OR DISTRIBUTION
NOT FOR SALE OR DISTRIBUTION
prevention strategies (HIV.gov, 2017a, 2017b; WHO,
and accepted, and that a relatively high proportion of
2010).
the food budget for households with infants is spent on
Unlike in the Western world, where AIDS was
these items. Thus the key question about a dietary niche
originally associated with gay men and injection-drug
for a fortified cereal was answered affirmatively.
© Jones
& Bartlett
Learning,
©common
Jones &
Bartlett
Learning, LLC
route
of transmisImportantly, the
study uncovered
the reality
that a LLCusers, in Africa the most
sion is through heterosexual
sex. Men
infect
food that must beNOT
cooked,
however
briefly,
is unlikely
FOR
SALE
OR DISTRIBUTION
NOT FOR
SALE
ORtheir
DISTRIBUTION
partners (often wives) as a result of their involvement
to be chosen over instant foods that do not require
with other partners. A pregnant, HIV-positive woman
cooking. Busy mothers will spend more money to purmay transmit the virus to her fetus through the plachase prepared cooked cereals from street vendor or
centa or
her infant
through breastfeeding.
buy
small packets
of instant
cereal that
can be mixed
© Jones
& Bartlett
Learning,
LLC
©toJones
& Bartlett
Learning, LLC
Generally, AIDS patients in Africa suffer from
with water rather than cooking a cereal themselves.
NOT FOR SALE OR DISTRIBUTION
NOT FOR SALE OR DISTRIBUTION
intestinal infections, skin disease, tuberculosis, herThis was extremely important guidance, as it showed
pes zoster, and meningitis. In the industrialized counthat the cereal planned for introduction would need to
tries, AIDS is associated with Kaposi’s sarcoma (a skin
be modified so that it would not require cooking if it
cancer), meningitis, and pneumonia.
was to be a success.
© Jones & Bartlett Learning, LLC
NOT FOR SALE OR DISTRIBUTION
© Jones & Bartlett Learning, LLC
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‡* This case study was developed by Isabel Martinez, MPH.
© Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION.
66
Chapter 2 Culture, Behavior, and Health
Why does the same disease spread so differently
and refugees. Women are especially at risk. They are
© Jones & Bartlett Learning, LLC
© Jones
& Bartlett
from
one regionLearning,
of the worldLLC
to another? History, polsix times more likely to contract HIV in refugee camps
SALE
OR DISTRIBUTION
NOT FOR
OR DISTRIBUTION
itics,SALE
economics,
and cultural and social environments NOT
thanFOR
women
in populations
that reside outside such
influence the course of a disease in a society. In the case
camps. In addition, women are often victims of rape as
of Africa, traditional family, social, and environmental
a weapon of war by the enemy side. Armed forces and
structures were disrupted by European colonization,
the commercial sex workers with whom soldiers interwhich imposed changes©on
the existing
culture.Learning,
Even
actLLC
are also affected by the epidemic
(Akeroyd,
1997; Learning, LLC
Jones
& Bartlett
© Jones
& Bartlett
after countries becameNOT
independent
fromOR
Europe,
Carballo & Siem, 1996; Jok,NOT
2001,FOR
2012;SALE
UNAIDS,
FOR SALE
DISTRIBUTION
OR DISTRIBUTION
their political, ecological, and economic structures
1999; United Nations, 1999a; Uppsala Conflict Data
remained disrupted and often unstable. Many of these
Program, n.d.; Wallensteen & Harbom, 2009).
factors contributed to an environment in which AIDS
easily took hold (Akeroyd, 1997; Bond, Kreniske,
© Jones & Bartlett Learning, LLC
© Jones
& Bartlett
Learning, LLC
Gender Roles
and Cultural
Traditions
Susser, & Vincent, 1997; Hunt, 1989; Jok, 2001). These
NOT
FOR
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OR
DISTRIBUTION
NOT
FOR
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OR
DISTRIBUTION
The African woman’s struggle with the AIDS
pandemic
factors and their association with the AIDS pandemic
has
been
depicted
often
in
the
literature
(Akeroyd,
are described in the following subsections. In addi1997; Carballo & Siem, 1996; Hunt, 1989; Messertion to illustrating the relationship between cultural
smith, 1991; Salopek, 2000; UNAIDS, 1999; Watkins,
norms, prevention and healthcare access, and disease,
2004). The
risk to women
from husbands
studyLearning,
demonstrates
the profound relation- © Jones
© Jonesthis
& case
Bartlett
LLC
& Bartlett
Learning,
LLC or partners
returning
from
work
in
other
areas
has already been
shipSALE
between
theDISTRIBUTION
general sociocultural, political, phys- NOT FOR SALE OR DISTRIBUTION
NOT FOR
OR
discussed.
Another
risk—sex
work
or
prostitution by
ical, and economic environment and health.
women as a means of survival—is now almost a death
sentence in Africa, considering the great risk of conRisk of AIDS Associated with Migratory Labor tracting HIV/AIDS through such employment. There
© Jones
& Bartlett
Learning,areLLC
© Jones
& Bartlett
The integral family structure
of the
African culture
many reasons why some African
women
find the Learning, LLC
FOR SALE
OR DISTRIBUTION
NOT
FOR
SALE
OR DISTRIBUTION
has been broken up by NOT
the migratory
labor system
in
need to engage in sex work, although studies have
eastern, central, and southern Africa. This system was
linked most of these reasons to a political economy
historically part of the region’s industrial development
context. Sex in exchange for favors, material goods,
and colonization by European powers. These large
or money is conducted in all socioeconomic levels,
industries,
which
include
mining,
railroad
work,
planfrom female entrepreneurs
in foreignLearning,
trade havingLLC
to
© Jones & Bartlett Learning, LLC
© Jones & Bartlett
tation work, and primary production facilities (e.g.,
use
sexual
ploys
to
ensure
business
to
impoverished
NOT FOR SALE OR DISTRIBUTION
NOT FOR SALE OR DISTRIBUTION
oil refineries), have absorbed a massive labor influx
young women needing money to support themselves
from rural areas. Men typically leave their homes and
and their families (Swidler & Watkins, 2007). Even if
travel outside their communities to work sites, where
women in sex work are knowledgeable about preventthey remain for long periods of time. This system has
ing HIV infection through use of condoms, their cost
kept Learning,
families apart,
but also increased the © Jones
© Jonesnot
& only
Bartlett
LLC
& Bartlett
Learning,
and availability,
combined
with theLLC
resistance of some
numbers
of
sex
partners
for
men—in
turn,
giving
rise
males
to
use
them,
raise
barriers
for
the safety of these
NOT FOR SALE OR DISTRIBUTION
NOT FOR SALE OR DISTRIBUTION
to a higher prevalence of sexually transmitted infecwomen and play a part in further transmission of the
tions (STIs) and later AIDS. In many African cultures,
disease (Akeroyd, 1997; Messersmith, 1991).
regular sex is believed essential to health. Men in the
Having multiple sexual partners has increasingly
migratory labor system have sex with prostitutes close
been implicated in raising the risk for HIV for both men
© Jones
& Bartlett
Learning, LLC
© Jones & Bartlett Learning, LLC
to their work sites, become
infected,
and eventually
and women (Helleringer, Kohlerb, & Kalilani-Phiric,
FORwhose
SALEbabies
OR may
DISTRIBUTION
NOTpractices
FOR SALE
return home and infect NOT
their wives,
2009). Called “concurrency,” these
are nowOR
a DISTRIBUTION
in turn become infected (Hunt, 1989; Salopek, 2000).
major focus of intervention efforts (Shelton, 2009).
Other cultural factors that place young women at
greater risk for HIV infection include a superstition in
War © Jones & Bartlett Learning, LLC
© Jones
& Bartlett
Learning,
some areas that
having sex
with a virgin
will cureLLC
an
In 2017,
thereFOR
wereSALE
14 major
armed
conflicts and 29
HIV-infectedNOT
man. Adolescent
girlsOR
andDISTRIBUTION
young women
NOT
OR
DISTRIBUTION
FOR SALE
additional armed conflicts globally. Of these 43 conare placed at higher risk of exposure to HIV due to the
flicts, 21 occurred in Africa. A country at war typically
behavioral practices of engaging in sex with older men
faces a weakening of its political system, and this situ(Tulio de Oliveira et al., 2017). The practice of female
ation in Africa has intensified the impact of the AIDS
circumcision also places young girls at risk. In both
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
epidemic. Several populations become more vulnerable
of these circumstances, the risk of contracting HIV
NOT FOR
SALE
OR
DISTRIBUTION
NOT
FORsex
SALE
OR DISTRIBUTION
to HIV/AIDS during wartime, including those affected
through
or infected
surgical instruments increases
by food emergencies and scarcity, displaced persons,
for adolescents (Akeroyd, 1997; Salopek, 2000).
© Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION.
Case Study: The Slim Disease—HIV/AIDS in Sub-Saharan Africa
67
1997; Bartholet, 2000; Salopek, 2000; UNAIDS, 1999;
Additional
CulturalLLC
Beliefs
© Jones & Bartlett Learning, LLC
© Jones & Bartlett
Learning,
United Nations, 1999c).
Secrecy
regarding
HIV/AIDS
is
common
within
some
NOT FOR SALE
OR DISTRIBUTION
NOT FOR SALE OR DISTRIBUTION
One project
in Ghana used both the health belief
sub-Saharan cultures. Denying that AIDS is affecting
model and social learning theory to examine the
one’s community or that one is infected increases the
determinants of condom use to prevent HIV infection
chances that the virus will be transmitted to other peoamong youth. The authors of the study found that perple because preventive actions are not taken (Akeroyd,
interacted
with perceived
© Jones & Bartlett Learning, LLCceived barriers significantly
© Jones
& Bartlett
Learning, LLC
1997; Salopek, 2000; UNAIDS, 1999; United Nations,
susceptibility and self-efficacy.
YouthSALE
who perceived
a
NOT
FOR
SALE
OR
DISTRIBUTION
NOT
FOR
OR
DISTRIBUTION
1999d). Preventive actions go beyond preventing sexhigh level of susceptibility to HIV infection and a low
ual transmission, to include concerns about transmislevel of barriers to condom use were almost six times
sion during treatment of ill individuals and during
as likely to have used condoms at last intercourse. A
funeral practices.
high level of perceived self-efficacy and a low level
In some &
parts
of Africa,
AIDS is referred
© Jones
Bartlett
Learning,
LLC to as the
© Jones & Bartlett Learning, LLC
of perceived barriers increased the likelihood of use
“slim
becauseOR
of the
wasting away that occurs
NOTdisease”
FOR SALE
DISTRIBUTION
NOT(Adih
FOR& SALE
OR1999).
DISTRIBUTION
three times
Alexander,
as a result of the infections. Because of this belief, men
prefer sex with plump women, believing that they
are not infected. AIDS is called “white man’s disease”
Prevention Efforts by Community and
in Gabon and “that other thing” in Zimbabwe. HIV
© Jones & Bartlett Learning, LLC
© Jones
& Bartlett Learning,
Governmental
AgenciesLLC
and
and AIDS are a source of shame and denial in these
NOT FOR SALE
OR
DISTRIBUTION
NOT
FOR
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OR
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African cultures. AIDS is also considered a punishNongovernmental Organizations
ment for overindulgence of the body. One sangoma
In the 1990s, Uganda and Senegal reduced their HIV
(faith healer), who has helped revive an ancient Zulu
infection rates through aggressive public education
custom of virginity testing of young girls, supported
and condom promotion campaigns, expanded treather belief in reviving
this custom
by saying,
“We have LLCment programs for other
© Jones
& Bartlett
Learning,
© Jones
& BartlettofLearning,
LLC
STIs, mobilization
nonadopted too many
Western
without
thinking,
NOT
FORthings
SALE
OR DISTRIBUTION
NOT
FOR
SALE
OR
DISTRIBUTION
governmental organizations (NGOs), and reduction
and we lost respect for our bodies. This has allowed
of stigma for people with HIV/AIDS. Health officials
things like AIDS to come torture us” (Akeroyd, 1997;
believe the education efforts surrounding AIDS have
Hunt, 1989; Salopek, 2000; UNAIDS, 1999).
contributed to women delaying the onset of sexual
intercourse
and increased
condom
use among
© Jones
& Bartlett
Learning,
LLC sex
workersNOT
and FOR
men and
women
who
have
casual
sex
SALE OR DISTRIBUTION
(UNAIDS, 1999; United Nations, 1999a).
of HIV/AIDS
The theory of self-efficacy has proved useful in
Barriers to prevention of HIV/AIDS include lack of
addressing AIDS. For example, one study in South
financial resources and allocation of funds to projAfrica found that knowledge of risk and its preven© Jones & Bartlett
LLCcrucial than those related
© Jones
& Bartlett
Learning,
LLCsufficient to change
ects thatLearning,
might be less
tion
was important,
but not
to
health.
For
example,
a
foreign
country
funded
a
behavior.
The
authors
stress
the need to improve
NOT FOR SALE OR DISTRIBUTION
NOT FOR SALE OR DISTRIBUTION
multimillion-dollar hospital in Zambia, even though
personal autonomy in decision making about sexual
the rural clinics where the majority of the population
behavior and condom use for both men and women
live are often not even stocked with aspirin (Bartholet,
through skills development programs that promote
2000; Salopek, 2000).
self-efficacy (Reddy, Meyer-Weitz, van den Borne, &
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
Changing people’s health behavior and addressKok, 1999).
NOT
SALE
OR DISTRIBUTION
FOR
SALE OR
DISTRIBUTION
ing cultural beliefs
has FOR
also been
a tough
challenge
The United NationsNOT
and its
specialized
agencies
when it comes to prevention efforts. Promoting safe
have created major programs to assist countries and
sex and the use of contraception, as well as abstaincommunities in prevention efforts, including joining
ing from some cultural rituals, can be perceived as
forces to accelerate the development of experimental
© Jonestraditional
& Bartlett
Learning,
© Jones
& institutions
Bartlett Learning,
LLC up
changing
gender
roles forLLC
both men and
vaccines.
Academic
have also teamed
women,
and may
go against
some religious values that
with local
andOR
church
organizations to
NOT FOR
SALE
OR DISTRIBUTION
NOTcommunity
FOR SALE
DISTRIBUTION
are part of the core for some communities. The need
create prevention projects and help organize the comto hide or look away from the problem of HIV/AIDS
munities to reach more of the public. These efforts
stems from the disgrace attached to the disease, which
have assisted in empowering many volunteers, mostly
makes it difficult for people even to discuss it, much
women, to motivate others in their communities
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
less be tested for this infection. The stigma of HIV/
through education and increasing women’s negotiaNOT FOR SALE
OR
DISTRIBUTION
NOT
FOR
AIDS needs to be removed for prevention efforts to be
tionSALE
skills forOR
safeDISTRIBUTION
sex or condom use (Msiza-Makhubu,
more widely accepted by the African people (Akeroyd,
1997; United Nations, 1999d; WHO, 1997).
© Jones & Bartlett Learning, LLC
Barriers
to SALE
Prevention
or Treatment
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OR DISTRIBUTION
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68
Chapter 2 Culture, Behavior, and Health
There is also a growing movement in which doctors
Ebola
© Jones
& Bartlett Learning, LLC
▸
© Jones
Bartlett
LLC
in &
Africa
work Learning,
with traditional
healers to do outreach
FOR SALE OR DISTRIBUTION
NOT FOR
OR
and SALE
education
onDISTRIBUTION
AIDS. As discussed earlier, traditional NOT
The Ebola virus shares several characteristics with HIV/
healers have better access to many populations. People
seek their help because of tradition and lack of adequate
health care (Associated Press, 2000; Green, 1994).
AIDs. First identified in 1976, Ebola is a newly emergent
infection. Beginning as a zoonotic disease that infected
fruit bats, nonhuman primates, and other mammals, it
© Jones & Bartlett Learning,“jumped
LLC species” to infect humans
© Jones
& Bartlett
as a result
of ecolog- Learning, LLC
ical
disruption—in
this
case,
hunting
wild
animals
for DISTRIBUTION
NOT
FOR
SALE
OR
DISTRIBUTION
NOT
FOR
SALE
OR
Antiretroviral Therapy
food or what is called “bush meat.” An Ebola pandemic
Donor agencies/organizations such as the Global
in 2013–2016 that was centered in the West African
Fund to Fight AIDS, TB, and Malaria; the U.S. Prescountries of Liberia, Sierra Leone, and Guinea infected
ident’s Plan for AIDS Relief; the World Bank; the
some 17,145 individuals, among whom 6,070 died. The
© Jones
& Bartlett
LLC
© Jones & Bartlett Learning, LLC
European
Commission;
WHO;Learning,
and the Gates
Founshort interval between recognition of symptoms and
NOT
FOR
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OR
DISTRIBUTION
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dation have aggressively provided testing for HIV/
death of 6–16 days, the appalling fatality rate of 25% to
AIDS and antiretroviral (ARV) therapy during the
90%, and the lack of effective antimicrobial agents and
past eight years, and infection rates have come down
preventive vaccines produced panic that often impeded
(UNAIDS, 2004a; WHO, 2004). Beginning in 2003,
global health strategies to reduce infection and provide
States
implemented
the President’s Emer- © Jones
© Jonesthe&United
Bartlett
Learning,
LLC
& care
Bartlett
LLC
supportive
to the Learning,
infected.
gency Plan for AIDS Relief (PEPFAR/Emergency
The two
hardest-hit
countries—Liberia and Sierra
NOT FOR
SALE OR DISTRIBUTION
NOT FOR
SALE
OR DISTRIBUTION
Plan). As of 2017, this program had provided antiretLeone—are impoverished. Liberia ranks 182th out of
roviral treatment (ART) to more than 11 million
187 countries in the United Nations Human DevelHIV-infected people and supported HIV testing and
opment Index; Sierra Leone comes in at 180 (United
counseling (HTC) for more than 56.7 million people
Nations Development Programme, 2017). Cultural
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
(PEPFAR, 2017).
patterns of care for the sick and dying, as well as careNOT
FOR SALE
ORintroDISTRIBUTION
NOT FOR
SALEwere
OR DISTRIBUTION
Innovative prevention
programs
such as the
ful tending of the dead in preparation
for burial,
duction of male circumcision in areas where it had
found to increase Ebola transmission, because connot been practiced are also helping to reduce infection
tact with body fluids—even sweat—in the context of
rates. Male circumcision has been found to help procleaning, feeding, or moving an infected person can
tect against
infection,
reducing
transmission
rates
by
lead to transmission
(CDC,
2015). Learning, LLC
© Jones & Bartlett Learning, LLC
© Jones
& Bartlett
as much as 60% (Bailey & Mehta, 2009; Bailey et al.,
When American
and European
global
health perNOT FOR SALE OR DISTRIBUTION
NOT FOR
SALE OR
DISTRIBUTION
2007; Tobian et al., 2009; Westercamp & Bailey, 2007).
sonnel first arrived to help fight the epidemic, in many
cases they were greeted with fear and even violence by
Antiretroviral Treatment Challenges
villagers, who, upon seeing the Westerners in hazmat
suits, resisted their approach and often hid their sick
and economic support for
© JonesDiminished
& Bartlettpolitical
Learning,
LLC
© Jones
& Bartlett
Learning,
LLC
family members.
A new
psychosocial
paradigm called
antiretroviral programs could lead to the interrupNOT FOR
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OR
DISTRIBUTION
NOT
FOR
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OR
DISTRIBUTION
“fear-related behaviors” in situations of mass threat is
tion of treatment of HIV/AIDS patients, which in
now recognized as an expected reaction to disasters and
turn would provide the HIV virus with the potential
must be planned for with clear communication, culto become drug resistant. Other challenges in Africa
tural understanding, and the close collaboration of forinclude a shortage of health professionals, many of
public health workers with
professional
and Learning, LLC
© Jones
& for
Bartlett
Learning,eign
LLC
© local
Jones
& Bartlett
whom have left their home
countries
better opporcommunity
leaders
(Espinola
et
al.,
2016).
Viewed
from
tunities in higher-income
countries.
In
addition,
a
NOT FOR SALE OR DISTRIBUTION
NOT FOR SALE OR DISTRIBUTION
this perspective, the panicked responses of the African
lack of treatment literacy poses a huge challenge for
villagers were not irrational (Richardson et al., 2016).
effective antiretroviral treatment (UNAIDS, 2004b).
Beginning with the slave trade and colonialism, WestThe individual behaviors that place people at risk
ern incursions into Liberia and Sierra Leone have caused
are part of the larger root causes of the problem in
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
immense suffering. Further complicating the cultural
Africa, including colonialism, big industry’s design
NOT
FOR
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OR
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misunderstandings is the fact that Liberia has 31 separate
of mass labor migration, poverty, gender inequalities,
and war. The ideal prevention and intervention stratelanguages and Sierra Leone has 25 (Rodriguez, 1997).
gies would address health behavior changes as well as
With Ebola deaths mounting and the evidence that
economic and community barriers to the provision of
the health systems of the affected West African coun© Jonessocial
& Bartlett
Learning,
&under-resourced
Bartlett Learning,
LLC
services and
treatmentLLC
options (Akeroyd, 1997; © Jones
tries were
and overwhelmed,
numerBond
et al., OR
1997;DISTRIBUTION
Tylor, 1871; United Nations, 1999c, NOT
ousFOR
well-meaning
multinational,
governmental, and
NOT FOR
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SALE OR
DISTRIBUTION
1999d; WHO, 1997).
nongovernmental agencies rushed to the scene to help.
© Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION.
Discussion Questions
Grieving African family members were not allowed
69
intervention literature; and Isabel Martinez and Janel
© Jones & Bartlett Learning, LLC
© Jones & Bartlett
to touch Learning,
or kiss theirLLC
dead. Rather than observing
Heinrich for their assistance with the literature search,
NOT FOR
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OR DISTRIBUTION
NOT FOR SALE
OR DISTRIBUTION
time-honored
funereal practices, they were instead
for helpful
on the chapter, and, in particu-
obliged to place their deceased loved ones in plastic
lar, for preparing and revising the case study on AIDS.
bags, to be buried with chloride disinfectant. Those
Appreciation also goes to Carole Chrvala for sharing
and other measures to prevent transmission reprenotes on the various intervention theories. In addisented enormous©
changes
in &
cultural
practices
around LLCtion, we would like to ©
thank
and &
acknowledge
ProJones
Bartlett
Learning,
Jones
Bartlett Learning,
LLC
death and dying, NOT
but they
worked
to reduce
transmisfessor Gretel Pelto and NOT
Dr. Margaret
Armar-Klemesu
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sion (Agusto, Teboh-Ewungkem, & Gumel, 2015).
for permission to base the case study on the introducAnalyses of the Ebola pandemic, and the behavioral
tion of a fortified infant cereal on one of their recent
changes that led to decreases in transmission, demonprojects.
strated that serious attention to clear communication
© Jones & Bartlett Learning, LLC
© Jones & Bartlett Learning, LLC
and understanding of cultural patterns are critical eleNOT
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OR
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ments of responses to outbreaks and disasters.
Discussion
Questions
1.
Which prevention strategies for AIDS would
you develop if you were the minister of health
▸
of a sub-Saharan African country? Which strat© Jones & Bartlett Learning, LLC
© Jones & Bartlett
Learning,
egies would
you use ifLLC
you were a community
This chapter has briefly explored cultural and behavNOT FOR SALE
OR
DISTRIBUTION
NOT
FOR
SALE
OR
DISTRIBUTION
leader?
Would
the
strategies
used for these two
ioral issues that influence global health. Anthropolperspectives
differ?
If
so,
how?
How would you
ogy, sociology, and psychology have much greater
address some of the cultural beliefs or traditions
depth in terms of both methods and theories than
associated with HIV/AIDS mentioned in the
can be described in this chapter. A rich and extencase study?
© Jones
& Bartlett
© Jones & Bartlett Learning, LLC
sive literature exists
on health
beliefs andLearning,
behaviors, LLC
2.
If you were entering
a community
to introduce
environmental and
biological
contexts,
sysNOT
FOR SALE
ORhealth
DISTRIBUTION
NOT
FOR SALE
OR DISTRIBUTION
a
health
program,
who
would
you
talk
to? What
tems, and programmatic successes and failures. It
would you ask? Why?
is essential to take these factors into account when
3.
Discuss the concepts of validity and reliability
contemplating global health work. In addition, a proin research as they apply to the use of quantitagram must consider structural factors, such as setting,
© Jones & Bartlett Learning, LLC
© Jones
& Bartlett
Learning,
LLC the
tive
and qualitative
methods.
Next, discuss
hours, child care, and ambience, as well as factors of
NOT
FOR
SALE
OR
DISTRIBUTION
NOT
FOR
SALE
OR
DISTRIBUTION
same concepts as they apply to community parcontent, such as culturally acceptable services, which
ticipatory research.
includes providers who treat patients with respect and
4.
What is the hot/cold illness belief system? Why
understanding.
is it important? How would you incorporate it
Research and preventive services regarding health
into a maternal and child health program?
beliefs and
behaviors LLC
must accept and integrate con© Jones & Bartlett
Learning,
© Jones & Bartlett
Learning, LLC
5.
Many people believe that healers such as midcepts
different
from
those
held
by
Western
biomediNOT FOR SALE OR DISTRIBUTION
NOT FOR SALE OR DISTRIBUTION
wives and shamans are called to their profession
cine, by middle- or upper-class healthcare providers,
by a greater spiritual power. What significance
or by healthcare providers from an ethnic or cultural
does this belief have for official health programs
group that is different from their patients. This requirearound the world? How should they address
ment demands the ability inherent in some of the
©
Jones
&
Bartlett
Learning,
LLC
© Jones & Bartlett Learning, LLC
this belief?
anthropological methods and approaches discussed
6.
If
an
indigenous
practice
seemsSALE
peculiar
to you,
NOT
FOR
SALE
OR DISTRIBUTION
NOT FOR
OR
DISTRIBUTION
earlier—that is, the
ability
to “get
into someone’s
head”
but
does
no
apparent
harm,
what
should
you
do?
and understand things from an insider perspective.
7.
How
could
you
learn
what
people
in
a
commuThere is nothing like the experience of spending time
nity really believe about health and illness?
with people, in their own homes or community, and
8.
Based on the theories of behavior change, crestriving
to reach
that insider
understanding.
© Jones
& Bartlett
Learning,
LLC
© Jones & Bartlett Learning, LLC
ate your own model by taking what you think is
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NOT FOR SALE OR DISTRIBUTION
the best content from existing theories. Explain
Acknowledgments
your reasoning.
Susan Scrimshaw would like to thank Carolyn Cline,
9. How would you balance the need to interrupt
Rose Grignon, and Lisa Brainard for their assistance
Ebola transmission in a situation such as the
© Jones & Bartlett
Learning,
LLC the bibliography; Pamela
© Jones & Bartlett
Learning,
LLC with the imporin editing
and preparing
recent West
African outbreak
Ippoliti
her editorial assistance; Susan Levy NOT
and FOR SALE
tance OR
of addressing
the fears and panic of the
NOT FOR SALE
ORforDISTRIBUTION
DISTRIBUTION
John Justino for providing key examples from the
population?
Conclusion
© Jones & Bartlett Learning, LLC. NOT FOR SALE OR DISTRIBUTION.
70
Chapter 2 Culture, Behavior, and Health
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