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2021, The French Journal of Media Studes
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9 pages
1 file
Dunkerque and Dunkirk (Christopher Nolan, 2017). An interview with Jean-Yves Frémont, town councillor in employment, economic development and tourism, and Sabine l'Hermet, director of Dunkerque tourist office.
induced tourism is increasingly popular in the United States and globally. Scholars have tended to emphasize the effect of movies and television in forming the image of tourist destinations and thus influencing traveler motivation and experience. In this article, we shift discussion of film tourism beyond simply place image formation to consider it in the broader context of place-making. Such a perspective offers a fuller recognition of the material, social, and symbolic effects and practices that underlie the construction of film tourism destinations and their place identities as well as the ideologies, power relations and inequalities that become inscribed into the place transformation process. We focus on film tourism in Mount Airy, North Carolina, the birth place of television actor Andy Griffith, and delve into the remaking of his home town into a simulated version of Mayberry. Griffith popularized the fictional town of Mayberry in his 1960s television series and it continues to resonate with fans of the show. Mount Airy is marketed to visitors as the ''real life Mayberry,'' despite what Griffith has said to the contrary, and the city hosts an annual Mayberry Days Festival, which we visited and photographed in 2010. A preliminary interpretation is offered of the landscape changes, bodily performances, and social tensions and contradictions associated with the remaking of Mount Airy into Mayberry. We also as-sert the need to address the social responsibility and sustainability of this transformation, particularly in light of the competing senses of place in Mount Airy, generational and racial changes in the travel market, and the way in which African Americans are potentially marginalized in this conflation of the ''real'' and the ''reel.'' El turismo inducido por el cine es cada vez más popular en los Estados Unidos y el mundo. Los académicos han tendido a enfatizar el efecto de las películas y la televisión en la formación de la imagen de los destinos turísticos, los cuales influyen en la motivación y la experiencia de viajero. En este artículo, movemos la discusión sobre el turismo de cine más allá de simplemente la formación de imágenes de lugares para considerar en el contexto más amplio la formación de lugares. Tal perspectiva ofrece un reconocimiento más completo de los efectos y prácticas materiales, sociales, y simbólicas que subyace la construcción de los destinos turísticos de cine y sus identidades de lugar, así como las ideologías, las relaciones de poder y las desigualdades que se inscriben en el proceso de transformación de lugares. Nos centramos en el turismo de cine en Mount Airy, Carolina del Norte, el lugar de nacimiento del actor de televisión Andy Griffith, y profundizamos en la reconstrucción de su ciudad natal en una versión simulada de May-Film-Induced Tourism in Mount Airy, North Carolina 213 berry. Griffith popularizó la ciudad ficticia de Mayberry en su serie de televisión de 1960, quién continua resonando entre los fans de la serie. Mount Airy se comercializa a los visitantes como ''el Mayberry de la vida real,'' a pesar de que Griffith ha dicho lo contrario, y la ciudad organiza anualmente el Festival de los Tiempos de Mayberry, el cual hemos visitado y fotografiado en 2010. Una interpretación preliminar se ofrece de los cambios en el paisaje, comportamientos corporales, y las tensiones y contradicciones sociales asociadas con la reconstrucción de Mount Airy en Mayberry. También afirmamos la necesidad de abordar la responsabilidad social y la sostenibilidad de esta transformación, especialmente en términos de los sentidos de lugar en competencia en Mount Airy, cambios generacionales y raciales en el mercado de viajes, y la forma en que los afroamericanos son potencialmente marginados en esta fusión de lo
Tourist Studies, 2002
The purpose of this article is to examine the discourse on travel and tourism in the films of one of the most famous French directors and co-creator of the French New Wave, Eric Rohmer, by looking at the holiday aspect of the lives of Rohmer's characters, and the wider problem of the significance of geographical change in their lives. What interests me in particular is the opinion articulated in Rohmer's films of what constitutes an enjoyable and morally valuable tourist experience and, more broadly, a satisfactory transition from one place to another.
Northern Lights: Vol 18, 2020
This article considers the ways in which contemporary filmmakers such as Christian Petzold (Transit, 2018) and Aki Kaurismäki (Le Havre, 2011) experiment with narrative and stylistic strategies to tell their own story about a haunted Europe caught, yet again, in a paranoid policing of borders, and marked by an increas- ingly tense political climate that gave rise to nationalistic anxieties and exclusionary practices. Drawing on Jacques Derrida’s Specters of Marx ([1993] 2006), and on Érik Bullot’s and Thomas Elsaesser’s concept of ‘post-mortem’ cinema, I argue that by blurring time frames and by allowing the future to coexist with past and present, films such as Transit and Le Havre give a new twist to the problematic of negoti- ating Europe’s past. Deploying the trope of haunting, both films mobilize a critical attitude towards the complacency of our own times, alerting viewers to the imagined futures and dreams of various figures from the past and to their capacity to conceive of a world radically different from the one in which we currently live.
Tourism can influence and change a community, and when it is unplanned, as often is the case with incidental tourism such as film-induced tourism, such changes are rarely considered. This paper looks at the changes that film-induced tourism (in the guise of a popular TV series, Sea Change) made to the seaside village of Barwon Heads in Australia. The attitudes of residents and regular visitors towards the influence of film-induced tourism and its relationship with 'reality' are discussed as well as the actual physical changes to the town.
Cinéma-monde: Decentred Perspectives on Global Filmmaking in French, 2018
Almatourism Journal of Tourism Culture and Territorial Development, 2015
This article is released under a Creative Commons-Attribution 3.0 license.
Iluminace
The article analyzes how some non-fiction films (institutional documentaries, newsreels, and amateur films) produced between 1945 and the late 1950s in France are featured as archive images in contemporary documentaries on the post-WWII era. These postwar non-fiction films depict the challenging reconstruction of cities that had been heavily damaged during the end of the war. Meanwhile, the uniqueness of this architectural heritage seems to have been forgotten despite the inventiveness of the modern architecture of the 1940s and 1950s. The recent decades have even witnessed a net outflow of inhabitants from the rebuilt city centers. By promoting this architectural heritage, cinema plays a key role in reconnecting the inhabitants with the history that shaped the local identity of these rebuilt cities, such as Dunkirk or Lorient. Indeed, documentaries produced on the singular living experiences like the Unité d'Habitation designed by Le Corbusier in Marseille or the Cités Castors ("Beavers" cities) built by and for their inhabitants allow these small communities to share a sense of belonging and to maintain a collective identity. Besides, the digitization and the reuse of amateur films allow us to rediscover everyday life during the postwar reconstruction.
New Cinemas: Journal of Contemporary Film, 2008
This article considers the part played by recent documentary cinema in France in constructing an integrated-rather than a fragmented-image of the French nation. Suggesting that this may be part of an international trend in documentary-making, it starts from the observation that dominant media discourse in France, along with the critically acclaimed fiction film movement of the 'cinéma de banlieue', has perpetuated an image of these cités peripheral to many French cities as threatening spaces adrift of the national community and emblematic of France's postmodern crisis of identity. Focusing on three documentaries about La Courneuve, a typically pilloried cité to the northeast of Paris, it argues that the ordinariness of the lives they convey, along with the documentarists' emphasis on the continuing penetration of cité space by State institutions and processes, and their insertion of supposedly alien spaces into a continuous narrative of memory and culture, effectively treats geography, history and culture in a way that calls into question the externalizing dominant discourse. Although limited by their lack of appeal to a mass audience that prefers the violence and spectacle of narrative cinema complicit with dominant representations of the banlieues as violent, dangerous spaces, these documentaries-and French documentary cinema of the late 1990s in general-offer images that de-essentialize the banlieue myth and challenge the image of a French nation in continuous crisis.
Journal of Current Southeast Asian Affairs 3/2018: 173–192, 2018
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