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Attempts are often made through semantic manipulation to distort biological reality, particularly when this has ethical connotations, and above all if this biological reality is related with new human life, since it should not be forgotten that it is in that period of time in which the life of a human being is suffering a higher number of attacks.
Croatian Medical Journal, 2016
The change of definitions in a multidisciplinary landscape: the case of human embryo and pre-embryo identification "A word is dead When it is said, Some say. I say it just begins to live that day" Emily Dickinson In contemporary knowledge landscapes, interdisciplinary communication is crucial. In many cases, the interaction among experts of different fields is challenging, especially with regard to controversial definitions at the intersection of law, science, and bioethics. We analyze the legal definitions of the term "embryo" as the result of legal, ethical, as well as scientific implications, at the intertwining of social changes and scientific advancements. We show how embryo is a complex word, which may be interpreted in different ways. Taking into account the latest research advances on early stage embryo development, we focus on the delicate roles of law in balancing differing claims of scientific investigation and bio-ethic concerns. We conclude that sensitive ethical definitions are the synthesis of often competing interests among different disciplines. Moreover, human feelings toward controversial biology innovations should be taken into account.
In Embryo: A Defense of Human Life, Robert P. George and Christopher Tollefsen argue that terminal, destructive experimentation on human embryos is morally wrong and should not be supported with state funds. Here I summarize their case which implies that abortion is wrong also. While they admirably explain why many arguments in favor of embryo experimentation fail, I argue that their positive argument against embryo experimentation fails, as do their criticisms of perspectives that justify embryo experimentation. Thus, they do not give good reasons to believe that embryo experimentation is wrong and should be legally prohibited. Keywords: Bioethics, ethics, biomedical ethics, research ethics, abortion, embryo, personhood Bio: Nathan Nobis, Ph.D., is an Associate Professor of Philosophy at Morehouse College. He has written extensively on ethical topics concerning animals, as well as abortion and other topics in bio-medical ethics. He is the author of the open access textbook Ethics & Animals 101: Thinking Critically About Animal Rights, and a short booklet on personal finance for young adults. His webpage is at NathanNobis.com
Journal of the American Society for Information Science and Technology, 2011
Our objective was to determine the prevalence of the term preembryo in the scientific literature using a bibliometric study in the Web of Science database. We retrieved data from the Web of Science from 1986 to 2005, covering a range of 20 years since the term was first published. Searches for the terms embryo, blastocyst, preimplantation embryo, and preembryo were performed. Then, Boolean operators were applied to measure associations between terms. Finally, statistical assessments were made to compare the use of each term in the scientific literature, and in specific areas where preembryo is most used. From a total of 93,019 registers, 90,888 corresponded to embryo; 8,366 to blastocyst ; 2,397 to preimplantation embryo; and 172 to preembryo. The use frequency for preembryo was 2:1000. The term preembryo showed a lower cumulative impact factor (343) in comparison with the others (25,448; 5,530; and 546; respectively) in the highest scored journal category. We conclude that the term preembryo is not used in the scientific community, probably because it is confusing or inadequate. The authors suggest that its use in the scientific literature should be avoided in future publications. The bibliometric analysis confirms this statement. While preembryo hardly ever is used, terms such as preimplantation embryo and blastocyst have gained wide acceptance in publications from the same areas of study.
Croatian Medical Journal, 2014
From the time that James Thomson and colleagues (1998) fi rst announced the successful derivation of human embryonic stem cell (hESC) lines, there has been a heated debate about the ethical acceptability of hESC research because this research entails the destruction of human embryos (see Prainsack et al., 2008a). In an effort to quell this debate, governments, quasi-governmental organizations, and professional organizations around the world have sought to develop ethical standards for embryo research and hESC research, and to entrench these standards in laws or research guidelines. Together, these many and varied ethical and legal standards for embryo research and hESC research currently shape the fi eld of stem cell science. Their importance can be measured by the fact that scientists consider these standards In an effort to quell ongoing debate about the ethics of human embryonic stem cell (hESC) research, there have been concerted efforts to develop ethical standards for both emb...
Biotechnology Journal, 2007
Research on human stem cells and embryos creates ethical issues. Here I discuss ten frequently used arguments against research and point out their weaknesses. These arguments include the possessed potentiality of the embryo per se and, in contrast to other cell systems, the "slippery slope" argument, the right of disposal of parents, totipotency versus pluripotency, the burden of proof for research, natural versus artificial, and three arguments based on the precaution principle (the open biological questions, uncertainty regarding clinically applicable therapies, and the problem solving rule). I finally suggest a different answer to the ethical questions concerning research on human embryos and embryonic stem cells, which takes into consideration their biological context.
Reproductive BioMedicine Online, 2008
The analysis of the debate on the use of embryos for research reveals that those who attribute a high moral value to the embryo introduce two principles: the subsidiarity principle and the separation principle. The subsidiarity principle introduces a ranking in the organisms to be used and destroyed in research. The separation principle cuts the link between the creation of the embryo, the destruction of the embryo and the decision to discard the embryo and the use of the embryonic cells and tissues for research. By doing so, one attempts to avoid complicity of the researchers before and after the fact. It is concluded that one could accept compromises in embryo research on the condition that the restrictions and adaptations do not lead to significant loss of safety, efficacy and time.
In this article, I argue in favor of the moral permissibility of using surplus embryos (embryos leftover from fertility treatments) for human embryonic stem cell research. I will begin with a metaphysical argument: human blastocysts cannot be regarded as the beginning stages of an individual human life because fully developed human beings and blastocysts do not share an essential property-individuality. Because human beings are essentially individuals, and because human blastocysts are not, there can be no identity relation between them. Second, I argue that, even if we grant embryos the status of persons for the sake of argument, this does not necessarily entail the moral impermissibility of embryonic stem cell research since an extrauterine embryo cannot be given a right to compel others to gestate it, given that no person has a right to force others to undergo forced bodily intrusion as a method of sustenance. This makes the demise of these embryos inevitable, unless their respective genetic mother chooses to gestate (although embryo adoption is being compelled in at least one state as an alternative to destruction). Finally, given their destruction, I argue that using these embryos for research purposes illustrates a far more respectful attitude than destroying them in fertility clinics.
2023
The collections of the Grodno State Historical and Archaeological Museum include a hoard of denarii of the Roman Empire found near the village of Tsiapy in the Shchuchyn district of the Grodno region. The museum received 28 denarii from the Nerva-Antonine dynasty, the youngest of which dates back to 191-192. The Shchuchyn district and adjacent territories are known for the largest number of finds of Roman coins, including hoards, in the Grodno region. Numerous Roman and Eastern German imports recorded in this region allow us to hypothesize the penetration of the Goths into the right bank of the Neman River or their powerful influence on local Baltic population.
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ADAM Academy Journal of Social Sciences, 2019
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