Academia.eduAcademia.edu

Mughal Agra: A Riverfront Garden City

2008, The City in the Islamic World

AI-generated Abstract

The architectural and urban planning legacy of the Mughal Empire, particularly in Agra, has been underexplored compared to other Mughal cities like Shahjahanabad. Agra, as the first capital of the empire, showcased an original urban planning model centered around the concept of riverfront gardens, heavily influenced by Timurid gardening styles. These gardens not only served as royal residences but also reflected the cultural and ideological essence of the Mughal dynasty, symbolizing prosperity and governance. The city's development around the Yamuna River continues to be a significant aspect of its historical identity.

MUGHAL AGRA: A RIVERFRONT GARDEN CITY Ebba Koch Introduction The contribution of the Mughals to the “Islamic city” is as yet not sufficiently understood, the attention of scholars having been focused on Shah Jahan’s Shahjahanabad laid out from 1639 onwards in the area of Delhi, the old capital of the sultans.1 (Gaborieau in this volume.) It is suggested here that Agra, the first capital of the Mughal empire, represented the most original urban planning achievement of the Mughals, in a consistently developed scheme, which has the riverfront garden as a modular unit. Agra, the city of the Taj Mahal, was founded long before the Lodi Sultans made it their seat of government in 1505.2 Twenty years later, in 1526, when the Mughals established themselves in Hindustan, Agra became the first capital of the Mughal empire and acquired during this period its distinctive character as a riverfront garden city. The Mughals, coming from Central Asia via Kabul were used to reside in formally planned gardens. Babur, the founder of the Mughal dynasty, and his followers, began to lay out gardens “on the model of Khurasani edifices” along the available water source at Agra, the large slow flowing river Yamuna, Jamna, or Jawn, as the Mughals called it.3 The Timurid 1 See e.g. S. P. Blake, Shahjahanabad: The Sovereign City in Mughal India 1639–1739, Cambridge South Asian Studies 49 (Cambridge, New York, Melbourne: Cambridge University Press, 1991). 2 There are only a few works on pre-Mughal and Mughal Agra; see in particular S. Muhammad Latif, Agra: Historical and Descriptive (1896; rpt. Lahore: Sandhu Printers, 1981); H. R. Nevill, Agra: A Gazetteer (Allahabad: Superintendent Government Press, United Provinces, 1921); Abdul Aziz, “The City of Agra at the Beginning of Shah Jahan’s Reign,” in “A History of the Reign of Shah Jahan,” Journal of Indian History 7 (1928): 128–147; Mahdi Husain, “Agra before the Mughals,” The Journal of the United Provinces Historical Society 15, no. 2 (1942): 80–87; I. P. Gupta, Urban Glimpses of Mughal India: Agra: The Imperial Capital, 16th &18th Centuries (Delhi: Discovery Publishing House, 1986). 3 Babur, Babur-Nama (Memoirs of Babur), trans. from the original Turki text of Zahiru’d-din Muhammad Babur Padshah Ghazi by A. S. Beveridge (1921; rpt. New Delhi: Oriental Books Reprint, 1970), 531–533; Zayn Khan, Tabaqat-i Baburi, English trans. Sayyid Hasan Askari, annotated by B. P. Ambastha (Delhi: Idarah-i Adabiyat-i Delli, 1982), 160 ff. 556 ebba koch concept of a formally planned garden was creatively adapted to a riverfront situation. At the beginning of the seventeenth century, Mughal Agra was “a wonder of the age—as much a centre of the arteries of trade both by land and water as a meeting-place of saints, sages and scholars from all Asia . . . a veritable lodestar for artistic workmanship, literary talent and spiritual worth.”4 The English observer John Jourdain who saw it in 1611 considered “This Cittie of Agra,” as “one of the biggest in the world” and “by reporte farre greater then Grand Cairo.”5 The German traveller Johann Albrecht von Mandelslo judged it in 1638 “at least twice as big as Ispahan”6; its population was then estimated to 700,000.7 The nucleus of Agra was formed of gardens lining the river Jamna on both sides; the remaining city encircled the waterfront scheme in the west. The gardens constituted the residences of the imperial family and the highest-ranked nobles, some of the sites had been transformed into funerary gardens. It has not been fully understood by previous scholars that the centre of the city had, thus, a suburban character;8 and that the waterfront garden represented the microscopic module of this urban landscape. No individual or prominent site was chosen for the Taj Mahal, it was integrated into the riverfront scheme. The city reflected the concept of the garden as primordial residence of the Mughal dynasty and in a wider ideological sense served as a symbol of the bloom of Hindustan under the just rule of Shah Jahan. 4 Abdul Aziz, “City of Agra,” 129. The Journal of John Jourdain 1608–1617, ed. William Foster (Cambridge: Hakluyt Society, 1905), 162. 6 The Voyages and Travels of J. Albert [sic] de Mandelslo into the East Indies, English trans. John Davies of Kidwelly, 2nd ed. (London: J. Starkey, 1669), 35; quoted in Abdul Aziz, “City of Agra,” 136. 7 Abdul Aziz, “City of Agra,” 138; Gupta, Urban Glimpses, 31. 8 See e.g. Gupta, Urban Glimpses, 15, 19–20, 69, also his maps 1 and 2 should be used with caution. I began to analyze the riverfront scheme in several publications for which see note 30 below. The fullest treatment is provided in Chapter I of my The Complete Taj Mahal and the Riverfront Gardens of Agra (London: Thames and Hudson, 2006) 29–81. 5