Open Borders and the
COVID-19 Pandemic
David Owen
Abstract: This paper considers the implications of COVID for open borders.
It notes that while COVID concerns do not directly challenge arguments for
open borders, the pandemic has revealed two more general phenomena that
are salient for such arguments. The first concerns the increasing unmooring
of legal borders from physical spaces and the interaction of surveillance and
identification technologies with this process. The second addresses the issue
of interdependency and the potentially negative implications of open borders if not underpinned by a global basic structure.
Keywords: borders, coronavirus, COVID, democracy, global, open society
As of April 22, 2020, the United Nations High Commissioner for Refugees
(UNHCR) estimates that 167 countries have so far fully or partially closed
their borders to contain the spread of the virus (UNHCR 2020). Free movement in the Schengen zone is suspended with EU member states re-establishing national border controls. States, more generally, have defaulted to
prioritizing bringing citizens who are transient absentees back “home.”
The response to COVID-19 has seen a governmental re-assertion of the
fundamental form of the statist imaginary according to which “the state”
is pictured as an answer to the question of who is responsible to, and for,
whom in the modern world, where states see themselves as responsible
to, and for, their own citizens. This statist reflex to close borders not only
runs against World Health Organization (WHO) advice under current International Health Regulations but is having serious effects on the ability
to deliver medical (and other) aid and technical support to address the
coronavirus. Currently, The Lancet reports, “extraordinary steps are now
having to be taken to mitigate the unintended effects of the travel restrictions” (Devi 2020).
Many of those individuals whose situations do not fit neatly within
this statist picture have found themselves abandoned or neglected. National border closures in 57 states make no exception for refugees seeking asylum. The 2,000 Syrian refugees who crossed the border from
Democratic Theory
doi: 10.3167/dt.2020.070218
Volume 7, Issue 2, Winter 2020: 152–159
ISSN 2332-8894 (Print), ISSN 2332-8908 (Online)
Turkey to Syria to celebrate the holy month of Ramadan with family have
been trapped in Syria by Turkey’s border closure (Erturk 2020). In Europe,
asylum seekers remain stuck at Hungarian borders, in overcrowded and
unsanitary camps in Greece, or sleeping rough under French bridges (Beirens 2020), while rescue boats in the Mediterranean are denied access to
Italian and Maltese ports, and refugee settlement programs have been
suspended (Lenard 2020). Within borders that have become instruments
of quarantine, migrant workers in many states (e.g., Singapore [Lenard
2020], Gulf States [Amnesty International 2020]) face cramped living conditions amid which, as in refugee camps or detention centers, the virus
can easily spread, while undocumented migrants are likely not only to be
living or working under conditions that make safe distancing impossible
but to resist going to hospital if they contract the virus for fear of being
reported to border agencies or police (ETUC 2020). The plight of these figures is one indicator of the political failure of the statist imaginary in an
increasingly interdependent world requiring cooperation across borders.
What implications does the COVID-19 pandemic have for arguments
concerning open borders? Consider two initial responses.
The first, operating within the statist frame, simply argues that the
act of territorial quarantining as an exceptional act for public health reasons does not pose any challenge to an ideal of open borders. If a city
within a state goes into quarantine and prevents people entering or leaving, this does not mean that the state has abandoned the policy of a right
to free movement within its borders, merely that the exercise of that
right has been limited on the basis of over-riding public health considerations. Similarly, state closure of borders to international travel and migration as an act of quarantining can be viewed as an exceptional act in a
world in which states see their primary obligation as to ensure the safety
of their citizens. Such a view would note, however, that there is, even
under these circumstances, an important moral limit on the state’s emergency closure of borders, namely, that borders should not be completely
closed because to do so is to violate the right to seek asylum of persons
fleeing persecution or other violations of basic rights (Lenard 2020).
The second response points out that the global spread of the coronavirus was not a product of open borders because we don’t live in such
a world; on the contrary, we inhabit a world of highly regulated borders.
Rather it was a product of global travel and trade, and unless we are
willing to embrace quite radical forms of national autarky, we have little
reason to think that actually having open borders would make a significant difference to our exposure to pandemics.1 Indeed, increased global
mobility might help reduce our exposure to some potential pandemics
(Thompson et al. 2019).
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Appeals by political commentators to the COVID-19 pandemic as
grounding a critique of open borders are, on this view, simply otiose.
Both of these responses thus claim that the case for open borders is
untouched by the coronavirus outbreak—and each of these arguments
may be true as far as they go, but that is not very far. The issues that
COVID-19 makes visible for arguments concerning open borders are
deeper than this but also less direct. Here I want to focus on two such
issues and the futures that they may point toward.
The “Shifting” Border
The first issue is the ongoing unmooring of “the border” from any fixed
geographical location, to which Ayelet Shachar’s recent work has directed us (Shachar 2020a). In this work, Shachar highlights the phenomenon of the “shifting border” noting that the regulating of mobility and
access to states has seen “a strategy that strives . . . to ‘push the border
out’ as far away from the actual territorial border as possible” (Shachar
2020b). This practice means “screening people ‘at the source’ or origin
of their journey—not the destination—and then again at every possible
checkpoint along the way” (Shachar 2020b). This development has accelerated further under the conditions of the pandemic—as has its flipside,
the extension of the border zone inward into the territory of the state
to create zones in which immigration authorities can exercise powers
without proper legal oversight. The border, in sum, “has become a mobile, agile, sophisticated, and ever-transforming legal construct—a shifting
border, which can be planted and replanted in myriad locations, with dramatic implications for the rights and protections of those falling under
its remit” (Shachar 2020b).
Under the emergency conditions of the current pandemic, further
impetus is given not just to these measures but also to the use of digital
surveillance and biometrics in technologies of algorithmic governance
that individualize border controls: “As megacities become ghost towns,
and once-bustling airports grind to a halt, the virus has generated a puzzling new enigma of a globalized world harbouring barricaded nations,
all under the pervasive gaze of ‘all-seeing’ eyes” (Shachar 2020b).
These developments should be seen as posing significant ethical challenges for a world of open borders precisely because so much of this apparatus of governance is, in principle, compatible with such a world. A
human right to freedom of movement is not an unconditional right and
it is easy enough to see how data-driven biometric profiles of those seeking to move could become a central part of “open borders,” as they are
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already part of the security governance of the global travel regime. Ironically, in an age of surveillance capitalism, the “securitization” of mobile
borders at an individualized level could become one of the conditions
for the practical realization of a world of “open borders” (and arguably
there was already something of this in the operation of the Schengen
zone). This issue requires advocates of, and arguments for, open borders
to engage much more seriously in reflection on what the character of
“borders” in a world of “open borders” would be—and what forms of
constitutional and democratic control over “shifting borders” are needed
to secure mobility rights without the loss of other freedoms.
Global Interdependency
The second issue that the current corona-crisis makes visible is that of
interdependency within and across territorial jurisdictions, and the significance of “human rights infrastructures” within states.
Consider, first, examples such as the resurgence of the virus in Singapore as a product of the neglect of migrant workers, or the many deaths
of immigrant medical and social care staff in the UK on the frontline of
patient care that illustrate the dependency of the National Health Service on foreign-born workers. A virus that poses particular risks for the
elderly and those with underlying health conditions has highlighted the
presence across an ageing Europe of an invisible taskforce of poorly paid
immigrant care-workers. (The irony of this situation in which the practitioners of “low-skilled” jobs are reframed as “key workers” is particularly
acute in the Brexiting UK in the light of a proposed “skills-based” immigration policy that would refuse entry to the majority of the immigrant
workers risking their lives to sustain the health-and-care infrastructure
of the UK.)
Now note, second, that the ability to defeat the threat posed by this
coronavirus (as well as others to come) is dependent not only on the
healthcare infrastructure of your own state, but also on that of other
states: we are, to a very significant degree, mutually dependent for our
health security. Nor is this simply a matter of health, global supply chains
are central to any plausible economic recovery. More generally, as Solberg
and Akufo-Addo argue:
The pandemic has exposed fundamental weaknesses in our global system. It has shown how the prevalence of poverty, weak health systems,
lack of education, and a lack of global cooperation exacerbate the crisis.
If there was any doubt that our world faces common challenges, this
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pandemic should categorically put that to rest. The crisis has re-enforced
the interdependence of our world. It has brought to the fore the urgent
need for global action to meet people’s basic needs, to save our planet
and to build a fairer and resilient world. We face common, global challenges that we must solve through common, global solutions. After all,
in a crisis like this we are only as strong as the weakest link. (Solberg and Akufo-Addo 2020; my italics)
Here the pandemic discloses an issue that advocates of open borders have,
for the most part, failed adequately to address. Freedom of movement
within states is perfectly compatible with “wealthy enclaves” and “deprived ghettos,” and given current levels of global inequality, there is little
reason to think that this phenomenon would not persist at the global level.
In terms of healthcare, to stick with this example, it is notable that
while the revised International Health Regulations (2005) central to the
new global health security regime expects states to develop a core set
of public health competencies for detecting and containing outbreaks
at their source. The Ebola crisis “revealed the weakness of affected countries’ health systems and, indeed, their neglect”:
This neglect is, in part, a consequence of the lack of international priority given to strengthening low- and middle- income countries’ capacities
to manage outbreak events, and a reflection of a global health regime
that privileged disease containment and control measures over those of
prevention. (de Bengy Puyvallee and Kittelsen 2019)
This lack of priority can be seen as continuous with a more general
lack of concern with respect to the health systems of such states, that is
manifest in the continuing recruitment of medical staff from low- and
middle-income states to serve to the ageing populations in high-income
states. Thus, for example:
Ethiopia, Kenya, Malawi, Nigeria, South Africa, Uganda, Tanzania, Zambia, and Zimbabwe have lost more than $2bn from training doctors who
then migrated to one of the four developed countries: Australia, Canada,
United Kingdom, United States. Medical education is typically highly
subsidised by the public sector in African nations, with more than half
of the medical schools in sub-Saharan Africa either offering free tuition
or charging less than $1000 yearly. At the same time, destination countries have saved billions of dollars in training costs by recruiting doctors
who have been trained abroad. (Mills et al. 2011)
The recruitment and emigration of doctors from these (and other) African states reproduces a condition in which “Africa experiences 24 percent of the global burden of disease,” yet “it has only 2 percent of the
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global supply of doctors, and less than 1 percent of expenditures are on
global health.” As COVID-19 accelerates its spread into Africa, the lack of
such health systems in many states is likely to become tragically apparent. Currently, for example, the WHO’s head of emergency operations in
Africa notes that there are “only about 3000 doctors who have intensive
care unit expertise in all of Africa” (Devi 2020).
The implication for arguments concerning open borders is that the
legitimate governance of borders as “open” also means building conditions of global background justice through a global basic structure such
that all states enjoy a resilient human rights infrastructure, including
a well-functioning health system. Put more basically, opening borders
and supporting the Sustainable Development Goals (SDGs) needs to be
pursued in tandem, not least through SDG-supporting migration policies.
Advocates of open borders need to direct their attention to the process of
“opening” borders in ways that support and sustain, rather than undermine, the wider goals of global justice.
Conclusion
The current global pandemic does not offer a neat or direct riposte to
arguments for open borders. What it does do, however, is to make visible
the limitations of the statist imaginary while simultaneously disclosing
features of borders and of global background injustice that arguments
concerning open borders have not adequately addressed. COVID-19 is,
among other things, a lens through which we can be brought to recognize not only the presence of inequalities within and across borders,
but the dangers of such inequalities in a world of globalized interdependency—in a world striving, perhaps, for global democracy. No doubt
some commentators2 will see this as an opportunity for re-asserting a
vision of national autarky and the rejection of liberal globalization. In
my own view, it is rather the case that we need both to embrace the project of building a global basic structure that is being given initial shape
through the pursuit of Sustainable Development Goals, while bringing
the legal and technical constructions of borders under transnational constitutional and democratic control.
Acknowledgments
I am very grateful to Chris Bertram for typically acute comments on an
earlier draft of this article, and also to a reviewer for the journal.
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David Owen is Professor of Social & Political Philosophy at the University of
Southampton. He has published widely on issues of democratic theory and of migration. His most recent book is What Do We Owe to Refugees? (Polity 2020). E-mail:
[email protected]
NoTeS
1. This second argument is advanced by Bryan Caplan ‘Pandemics & Open Borders’, www.econlib.org/pandemics-and-open-borders/
2. For a well-meaning social democratic version, see Glasman 2020.
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