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2021
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This course provides an interdisciplinary sociological and anthropological exploration of medical systems, with a special emphasis on Canadian healthcare. By adopting critical social science approaches to explore healthcare services and health, illness and well-being at individual and societal levels, students will gain an in-depth understanding of the social determinants of health, and the role played by medical systems in remedying or even worsening population health disparities and inequalities. The first half of the course explores the evolution and recent history of Canada’s medical systems, with attention paid to the development, policy and operations of Medicare. We will then discuss the contribution of religious healing and complementary and alternative medical systems for Canadians’ sense of wellbeing and their health and healing practices. The second half of the course will introduce and critically evaluate the beliefs that shape the social acceptability and provision of particular medical services, inform health decision-making, access and use, animate provider-patient interactions and treatment processes, and determine outcomes. In the area of medical systems research and theory, special attention will be paid to the social construction of health, illness and medical knowledge, biomedical hegemony and its effects for medical pluralism, and the hierarchies, politics and ethical challenges associated with medical service provision. Then, in order to emphasize the diverse ways that clinical medicine is subjectively understood and experienced, the course will draw on an innovative array of ethnographic studies of health, healing and healthcare systems, and those that prioritize patients’ and providers’ points of view in particular. With regard to patients’ navigation and experience of these same systems, the course will assess how the social determinants of health - such as how they concern economic standing, gender, ethnicity, and race - impact health at individual and societal levels. Efforts will also be made to identify the health inequities, deprivations and disadvantages that are over-distributed among and experienced by First Nations, Inuit and Métis, ethnic minority and LGBTQ+ communities. As importantly, the course will investigate how health beliefs, experiences, practices and even medical ethics are shaped and conveyed by culturally specific illness representations, treatment accounts, and narratives. Throughout the course, attention will be paid to the ways the aforementioned issues intersect with the COVID-19 pandemic.
Ethnicity & Health, 2008
The major purpose of this paper is to examine how 'race' and racialization operate in health care. To do so, we draw upon data from an ethnographic study that examines the complex issues surrounding health care access for Aboriginal people in an urban center in Canada. In our analysis, we strategically locate our critical examination of racialization in the 'tension of difference' between two emerging themes, namely the health care rhetoric of 'treating everyone the same,' and the perception among many Aboriginal patients that they were 'being treated differently' by health care providers because of their identity as Aboriginal people, and because of their low socio-economic status. Contrary to the prevailing discourse of egalitarianism that paints health care and other major institutions as discrimination-free, we argue that 'race' matters in health care as it intersects with other social categories including class, substance use, and history to organize inequitable access to health and health care for marginalized populations. Specifically, we illustrate how the ideological process of racialization can shape the ways that health care providers 'read' and interact with Aboriginal patients, and how some Aboriginal patients avoid seeking health care based on their expectation of being treated differently. We conclude by urging those of us in positions of influence in health care, including doctors and nurses, to critically reflect upon our own positionality and how we might be complicit in perpetuating social inequities by avoiding a critical discussion of racialization.
Open Anthropology, 2014
Public health practitioners in Australian indigenous health work in a complex political environment. Public health training is limited in providing them with conceptual tools needed to unpack the postcolonial nexus of 'fourth-world' health. A workshop was designed by the authors to facilitate critical reflection on how the concepts of race and culture are used in constructions of indigenous ill-health. It was attended by researchers, students, clinicians and bureaucrats working in public health in northern Australia.
This article examines the processes of negotiation that occur between patients and medical staff over accessing emergency medical resources. The field extracts are drawn from an ethnographic study of a UK emergency department (ED) in a large, inner city teaching hospital. The article focuses on the triage system for patient prioritisation as the first point of access to the ED. The processes of categorising patients for priority of treatment and care provide staff with the opportunities to maintain control over what defines the ED as a service, as types of work and as particular kinds of patients. Patients and relatives are implicated in this categorical work in the course of interactions with staff as they provide reasons and justifications for their attendance. Their success in legitimising their claim to treatment depends upon self-presentation and identity work that (re)produces individual responsibility as a dominant moral order. The extent to which people attending the ED can successfully perform as legitimate is shown to contribute to their placement into positive or negative staff-constituted patient categories, thus shaping their access to the resources of emergency medicine and their experience of care.
Anthropologica, 2001
I am concerned with the manner in which an almost exclusive focus on the individual has been part of a more general process that increasingly marginalizes the most vulner
Journal of holistic nursing : official journal of the American Holistic Nurses' Association, 2016
The purpose of this qualitative study was exploring what the roles and challenges of health care providers working within Northern Canadian Aboriginal communities are and what resources can help support or impede their efforts in working toward addressing health inequities within these communities. The qualitative research conducted was influenced by a postcolonial epistemology. The works of theorists Fanon on colonization and racial construction, Kristeva on semiotics and abjection, and Foucault on power/knowledge, governmentality, and biopower were used in providing a theoretical framework. Critical discourse analysis of 25 semistructured interviews with health care providers was used to gain a better understanding of their roles and challenges while working within Northern Canadian Aboriginal communities. Within this research study, three significant findings emerged from the data. First, the Aboriginal person's identity was constructed in relation to the health care provider...
Course Description/ Course Objectives: What does it mean to be healthy? Can you be healthy and also have a disability? Is back pain contagious? Is PMS a Western phenomenon? This course will tackle these questions and many others through an exploration of illness and health as social, biological, and cultural phenomena. We will develop an understanding of how individual factors of health or illness interact with social structure and social processes. Using scholarly resources, popular writing, podcasts, and videos, we will discuss and debate how popular and scientific attitudes toward illness and health have changed over the past half-century in a mainly Western context. We will cover two broad topics, Inequality in Health and Illness and the Medicalization of Health and of Being Ill. Within each of these themes, we will examine key sub-topics, theories and case studies, such as the social determinants of health, environmental justice, and disability and embodiment. Intended Learning Outcomes • To understand and contest concepts of health, as well as to evaluate how health and illness interact with other social identities, such as class, race, sexuality, (dis)ability, and gender. • To make connections between sociology and related fields, including human geography, anthropology, and political science, and understand their differing theoretical bases, methods, and contributions to knowledge in the realm of health and illness. • Students will learn to write with increased clarity and to craft sophisticated arguments that evaluate the persuasiveness of a scholarly text, debate conflicting interpretations, and analyse where the " local " and global converge and diverge. • Students will improve their critical thinking and reasoning capacities through class discussions and debates that call upon students to engage thoughtfully with their peers.
Journal of Integrative and Complementary Medicine
Objectives: Owing to colonization's impacts, Indigenous Peoples in Canada face a disproportionate share of health challenges and suffer inequitable access to health care today. In recent years, an increasing number of Indigenous-led health services have emerged, which-informed by decolonial principles, including ''cultureas-cure''-holistically center local Indigenous cultural, spiritual, and healing knowledges and practices. Aligned with decolonial principles, this work examines the delivery of Chinese Medicine (CM) care-an East Asian Indigenous therapeutic approach-in Indigenous communities in British Columbia, Canada. Design: Informed by qualitative interviews with three licensed CM practitioners and one biomedical clinician working in such clinics, the work provides a descriptive account of clinical operations, and thematically explores operational successes and challenges. Results: Four CM clinical programs were identified, all operating on First Nations reserves, including settings at multidisciplinary community health centers, a First Nation Band Council office, and a school gymnasium. Most CM care was delivered free of charge, funded variously by nonprofit agency donations and provincial government reimbursement. Three central themes emerged across the study interviews. The first, transculturalism, emphasizes the conceptual overlap between CM and Indigenous belief systems in the Canadian context, which participants described as a source of strength in building trust for CM care as a nonlocal Indigenous therapeutic approach. The second theme, Cultural Humility, characterizes non-Indigenous practitioners' respectful outlook as guests on Indigenous land, taking community members' lead as to how they might best serve. The final theme, Multidimensional Healing, explores the physical, mental, and emotional healing that practitioners witnessed across their work. Conclusions: Despite economic and logistical challenges, study respondents expressed optimism about the potential for similar traditional medicine clinics to provide culturally resonant primary care in other underserved communities. Further research to learn about the experiences of First Nations community members receiving CM care is warranted.
"ETHNOPHARMACOLOGICAL RELEVANCE: The present conceptual review explores intercultural healthcare —defined as the integration of traditional medicine and biomedicine as complementary healthcare systems— in minority and underserved communities. This integration can take place at different levels: individuals (patients, healers, biomedical healthcare providers), institutions (health centers, hospitals) or society (government policy). BACKGROUND: Contemporary ethnobotany research of traditional medicine has primarily dealt with the botanical identification of plants commonly used by local communities, and the identification of health conditions treated with these plants, whereas ethnopharmacology has focused on the bioactivity of traditional remedies. On the other hand, medical anthropology seems to be the scholarship more involved with research into patients’ healthcare-seeking itineraries and their interaction with traditional versus biomedical healthcare systems. The direct impact of these studies on public health of local communities can be contested. AIM OF THE REVIEW: To compare and discuss the body of scholarly work that deals with different aspects of traditional medicine in underserved and minority communities, and to reflect on how gaps identified in research can be bridged to help improve healthcare in these communities. KEY FINDINGS: The literature covers a broad range of information of relevance to intercultural healthcare. This information is fragmented across different scientific and clinical disciplines. A conceptual review of these studies identifies a clear need to devote more attention to ways in which research on traditional medicine can be more effectively applied to improve local public health in biomedical resource-poor settings, or in geographic areas that have disparities in access to healthcare. CONCLUSIONS: Scholars studying traditional medicine should prioritize a more interdisciplinary and applied perspective to their work in order to forge a more direct social impact on public health in local communities most in need of healthcare."
Canadian Medical Association Journal, 2017
G lobally, type 2 diabetes disproportionately affects Indigenous populations, 1 with documented rates in Canada 3-5 times higher in Indigenous compared with non-Indigenous populations. 2,3 Indigenous people tend to acquire diabetes at younger ages, have complications sooner 4,5 and have poorer treatment outcomes. 6 In Canada and other countries that share a colonial history, health inequities arising from the effects of colonization include deeply rooted disparities in the social determinants of health, social exclusion, political marginalization and historical trauma. 7-9 Recent research recognizes that specific determinants contribute to inflated rates of diabetes and other illnesses among colonized peoples, negatively affecting disease management and outcomes in unique ways. 10,11 In this study, we look more closely at how such determinants become embodied and enacted during clinical encounters. Part of a larger investigation known as "Educating for Equity," our study forms one component of an international collaboration involving researchers in Australia, New Zealand and Canada. As medical educators, physicians and social scientists, our goal in Canada has been to develop curricula for family physicians and health care providers working with Indigenous populations. This paper draws on a data subset that informs curriculum development, namely the health care experiences of diverse Indigenous patients with type 2 diabetes. Our purpose is to examine opportunities that inspire and empower patients in their care journey, as well as moments that disarm and disengage Indigenous patients from formal health care systems. Our analysis draws on structural violence as a theoretical framework for identifying institutionalized forms of harm that systematically undermine the care extended to marginalized populations. 12 This is therefore our response to a call to action by Farmer and colleagues, to "link social analysis to everyday clinical practice." 12 In this spirit, Canadian health care leaders and providers have moved health systems toward addressing recent Truth and Reconciliation Commission of Canada recommendations, particularly to "acknowledge that the current state of Aboriginal health in Canada is a direct result of previous Canadian government policies…" 13 , some of which are ongoing, and to engage in "skills-based training in intercultural competency, conflict resolution, human rights and antiracism." 13
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