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1973, Caridad Inda and John Eagleson. Maryknoll, NY: Orbis …
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6 pages
1 file
2012
The following syllabus was used for an Introduction to Religious Studies taught at Lawrence University in Fall 2012. The class met twice a week, for a session of 110 mins. with a break in the middle. The rationale of the course was to provide students with methods and models of thought, analysis and critique of religious phenomena, rather than with hard data on specific religions. In short, the difference between an Introduction to World Religions and Introduction to Religious Studies should be understood, in order to properly assess the structure of the course. It is therefore that sources from various traditions are presented in comparison without historical context, and for the same reason non-religious works of fiction were also introduced. The first half of the course was entitled “components of religion” and the second half “critique of religion.” The first half focused on abstract ideas, with each class starting with a list of words related to that theme, each student contributing a word and explaining how it relates to the topic. The second half was accompanied with Pals’ excellent Eight Theories, and with selections from the actual scholars Pals introduces. Markham and Lohr’s reader was used for some primary texts and some basic facts on religions, providing a peephole to how a World Religions class may have looked. It is slightly more theological than critical with an undertone of a Christian bias. These defects in the reader were discussed in class, but it was nevertheless chosen for its affordability and accessibility. In addition to many classic readings, the course included two selections from the faculty at Lawrence University, as a way of introducing students to research conducted in their home institution, and to familiarize majors in the department with the work of their teachers. Such selections will change from institution to institution. The final assignment of the course is appended to this syllabus and requires the students to combine the two sections of the course, choosing one component, and analyzing it in a single tradition using at least one critique. Click link above to view file.
ANZ Journal of Surgery, 1990
Reviewed by Benjamin P. Snoek Among the ever-widening sea of introductory systematic theology texts is Don Thorsen's An Exploration of Christian Theology, which has become one of the more prominent books in evangelical circles. Now in its second edition, Thorsen has updated his text and included two new chapters on apologetics (ch. 5) and the fate of the unevangelized (ch. 29). The Exploration follows a typical systematic structure, roughly patterned after the logic of the Apostles' Creed. It treats prolegomena, God, creation, humanity, sin, Jesus, the Holy Spirit, salvation, the church, and the future. Each chapter follows an overall predictable arrangement: an opening illustration from scripture, a historical survey of the doctrine's development, and a sweep of contemporary perspectives on the doctrine (with special attention given to evangelical views). This reviewer finds it notable that Thorsen opens each chapter with a scripture reference-a strategic move that grounds his doctrinal exposition in the biblical text. In his writing, Thorsen expresses a warmly evangelical yet decidedly Wesleyan perspective. While he teaches at a Wesleyan-Holiness institution, Thorsen also engages in ecumenical work, a labor that is clearly reflected in his generous treatment of Catholic, Orthodox, Reformed, Holiness, and Charismatic perspectives. He dedicates more attention to Wesleyan and Pentecostal views, to be sure, especially in his discussion of sanctification and charismatic gifts. Thorsen openly and unapologetically advocates for an egalitarian inclusion of women in ministry (329), for instance. Furthermore, he is obviously writing with John Wesley in the
This seminar introduces research at the graduate level in biblical and theological studies. In addition, it investigates the branches of biblical and theological studies, including their nature, methodology, and relationship with one another. This course also explores issues related to theological prolegomena and biblical hermeneutics.
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This conversation between Peter McLaren and Petar Jandrić brings about some of the most recent and deepest of McLaren’s insights into the relationship between revolutionary critical pedagogy and liberation theology, and outlines the main directions of development of McLaren’s thought during and after Pedagogy of Insurrection. In the conversation, McLaren reveals his personal and theoretical path to liberation theology. He argues for the relevance of liberation theology for contemporary social struggles, links it with social sciences, and addresses some recent critiques of Pedagogy of Insurrection. McLaren identifies the idolatry of money as the central point of convergence between liberation theology and Marxism. Developing this thought further, he asserts that Jesus was a communist. McLaren analyses the revolutionary praxis of liberation theology in Latin America, and concludes that the struggle needs to avoid violence and endure without losing tenderness. He analyzes the internati...
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