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2020, The Blackwell Encyclopedia of Sociology
https://doi.org/10.1002/9781405165518.wbeosc003.pub2…
3 pages
1 file
The secondary circuit of capital is the sphere of commodity circulation, exchange, and consumption. It is a major theme in urban studies because it highlights the structural economic dynamics of capitalist urbanization, especially the role of real estate bubbles and financial crises. The primary/secondary circuit distinction between productive and unproductive labor has also meant this framing is highly relevant to Marxist feminist debates. Recently, there has been a resurgence of interest in the secondary circuit of capital as scholars use it as a framework to cast insight on the role of distributional struggles in contemporary political economic issues.
There is an antagonistic dynamic within the human in contemporary society: the struggle of labour and capital, the capital relation, is within us. This is the psychology of capital, which also entails that the class struggle-as the capital relation-also runs through us and fractures and divides our personhoods. It is argued that this monstrous psychology must be dissolved within capital: there is no outside or beyond to appeal to. We must side against ourselves as currently constituted. This can be achieved through forming and strengthening alternatives within and alien to capital, in collective and communising practices, and intellectual attacks. The argument has significant consequences for class and freedom in the project of leaving capital behind.
Review of Radical Political Economics, 1999
There is an antagonistic dynamic within the human in contemporary society: the struggle of labour and capital, the capital relation, is within us. This is the psychology of capital, which also entails that the class struggle -as the capital relation -also runs through us and fractures and divides our personhoods. It is argued that this monstrous psychology must be dissolved within capital: there is no outside or beyond to appeal to. We must side against ourselves as currently constituted. This can be achieved through forming and strengthening alternatives within and alien to capital, in collective and communising practices, and intellectual attacks. The argument has significant consequences for class and freedom in the project of leaving capital behind.
Handbook on the International Political Economy of Gender, 2018
JOURNAL OF AUSTRALIAN POLITICAL ECONOMY, 2012
This article maintains that the intelligibility of Marx's project in Capital resides in its apprehension as an economic theory. The ontological predicate for Marx's project as such is the historically unique tendency for capital to reify human economic life. Marx famously captured this tendency with his notion of capital converting concrete interpersonal material relations into abstract impersonal relations among things. It is capitalist reification which provides the epistemological warrant for the dialectical architecture of Capital as economic theory par excellence 1
1998
To understand how the life and growth of capital related to the exploitation of people was Marx’s aim in his great work, Capital. But for a comprehensive account of the logic of capital’s life process it was necessary to go beyond the dynamic of class struggle at the point of production elucidated in the first volume of the work. Marx discerned three complementary aspects of capital’s movement which he treated in three books: the production of capital (1867); the circulation of capital (1885); and ‘the process as a whole’ (including distribution) (1894).
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A book that will change our discourse on inequality 1. A debate without data "Every now and then, the field of economics produces an important book; this is one of them" (Cowen, 2014). These are the opening words of Tyler Cowen's presentation of Thomas Piketty's work, "Capital in the Twenty-First Century" (Piketty, 2014), in Foreign Affairs. This is a book that is visibly placed in all important bookstores around the world, widely debated, acclaimed, sold (over 1 million copies have been sold so far). It has been favorably reviewed or quoted in all major journals. The assessment of "Capital in the Twenty-First Century" by Paul Krugman, Nobel Economics Prize Laureate as a "magnificent, sweeping meditation on inequality", is highly relevant: "This is a book that will change both the way we think about society and the way we do economics" (Krugman, 2014). Finally, Piketty's book is included in the list of the year's best books by prestigious journals, such as The Economist, Financial Times, The Washington Post, Observer, The Independent, Daily Telegraph; Financial Times and McKinsey have hailed it as the best book of 2014. What makes this book so widely discussed and revered, what triggered the debate, probably one of the most interesting debates in the last decade? First, the book's title, announcing a fundamental theme: capital and its role in this century. Quite noticeable is the similarity to Marx's book, "Capital", first published some 150 years ago, especially since the French author discusses Marx's work at length, as one of its forerunners. Most importanly, Thomas Piketty puts a finger on a bleeding wound of contemporary society: increasing social inequality. As the author declared in a talk with the editor of Foreign Affairs, inequality is good as long as it is not excessive. When it reaches unbearable levels, it becomes a real risk not only to social stability, but to development as well, to capital, in the last instance. At the root of inequality lies the main theme of modern society: the distribution of income and wealth. This is also the theme of the book, which opens with the line: "The distribution of wealth is one of today's most widely discusses and controversial issues. But what do we know about its evolution over the long term?" (Piketty, 2014, p. 1) Dozens of studies, analyses, and works on inequality and its price have been published by famous names in economics, from Emanuel Saez to Gabriel Zucman or Joseph Stiglitz.
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