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2020
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3 pages
1 file
Meant for B.A. Semester II (BHU) students
In The Philosophy of Money, Georg Simmel presents a remarkable and wide-ranging discussion of the social, psychological and philosophical aspects of the money economy. He provides us with a detailed analysis of the circulation and exchange of commodities, while considering the relationship of money to the human personality, the position of women, individual freedom and other key areas of human existence. Through this he creates a series of brilliant insights into the forms which social relationships take and gives us a comprehensive analysis of the interrelationships between the most diverse and seemingly unconnected social and cultural phenomena. known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers.
Routledge Classics, 2011
'Its greatness...lies in ceaseless and varied use of the money form to unearth and conceptually reveal incommensurabilities of all kinds, in social reality fully as much as in thought itself.' - Fredric Jameson In The Philosophy of Money, Georg Simmel puts money on the couch. He provides us with a classic analysis of the social, psychological and philosophical aspects of the money economy, full of brilliant insights into the forms that social relationships take. He analyzes the relationships of money to exchange, human personality, the position of women, and individual freedom. Simmel also offers us prophetic insights into the consequences of the modern money economy and the division of labour, in particular the processes of alienation and reification in work and urban life. An immense and profound piece of work it demands to be read today and for years to come as a stunning account of the meaning, use and culture of money. Georg Simmel (1858-1918) was born in Berlin, the youngest of seven children. He studied philosophy and history at the University of Berlin and was one of the first generation of great German sociologists that included Max Weber.
Interpretation: A Journal of Bible and Theology, 2018
Reviews in Religion & Theology, 2011
Money is described and seen by many as a necessary evil. Before one can eat he needs money, before you can clothe yourself you need money. Money is even needed when one wants to attend to the call of nature. One is therefore tempted to say that money rules the world, if that in fact is not the reality. The minds of many youth in Nigeria today are therefore preoccupied with so many ideas as to how to make lots and lots of money to enable them wear the best of clothes, eat the bests of foods, ride the best of cars and probably run the best chicks in town. Ironically however many of these youth are not willing to go through the right and acceptable channels to acquire their money. Many therefore fall on so many weird means. Sakawa which is believed to be the fastest means of all is resorted to by many young men. Many young ladies (women) resorts to prostitution. It is very disheartening the number of young and beautiful ladies you see in the streets of our cities at night ready to open their legs for men in return for money, the least talk about kaayaayee the better. Many young girls trek from the northern part of the country to the southern part where they believe there is more money, only to end up carrying goods for people so as to make money. This undying zest for money has also led to a rise in the number of armed robbery cases. Lots of youth wants to make money without suffering. The end results of this make money quick attitude among our youth of today is the so many cases of premature deaths that we record, many of those who engage in sakawa ends up dying, so many robbers are killed through mob action and many find themselves in jail. It is therefore prudent that the youth of today should be made to know that money may count but all in life is not about money. God has a purpose for creating every individual. If you were born into a poor family make content with your situation and do not try to be like others by trying all dubious means to make money. And if on the other hand you are also lucky to be born into a rich family, you mind the way and manner in which you display your riches so that you do not tempt the poor into doing anything foolish just to be like you
Gender in a Global/Local World critically explores the uneven and often contradictory ways in which global processes and local identities come together. Much has been and is being written about globalization and responses to it but rarely from a critical, historical, gendered perspective. yet, these processes are profoundly gendered albeit in different ways in particular contexts and times. the changes in social, cultural, economic and political institutions and practices alter the conditions under which women and men make and remake their lives. New spaces have been created -economic, political, social -and previously silent voices are being heard. North-South dichotomies are being undermined as increasing numbers of people and communities are exposed to international processes through migration, travel, and communication, even as marginalization and poverty intensify for many in all parts of the world. the series features monographs and collections which explore the tensions in a 'global/local world', and includes contributions from all disciplines in recognition that no single approach can capture these complex processes.
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