Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
Series: Monographs of the Peshitta Institute 18 (Leiden: Brill, 2008)
…
10 pages
1 file
Jacob of Edessa (c.640-708) is considered the most learned Christian of the early days of Islam. In all fifteen contributions to this volume, written by prominent specialists, the interaction between Christianity, Judaism, and the new religion is an important issue. The articles discuss Jacob’s biography as well as his position in early Islamic Edessa, and give a full picture of the various aspects of Jacob of Edessa’s life and work as a scholar and clergyman. Attention is paid to his efforts in the fields of historiography, correspondence, canon law, text and interpretation of the Bible, language and translation, theology, philosophy, and science. The book, which marks the 1300th anniversary of Jacob’s death, also contains a bibliographical clavis.
D. Kruisheer, ‘A Bibliographical Clavis to the Works of Jacob of Edessa (revised and expanded)’, in B. ter Haar Romeny (ed.), Jacob of Edessa and the Syriac Culture of His Day (Monographs of the Peshitta Institute Leiden 18; Leiden: Brill, 2008), 265–293.
Pr. Viorel Sava (ed.), De la lumina rugăciunii la teologia luminii – secvențe ale cercetărilor doctorale actuale. Studia Theologica Doctoralia XIV, Doxologia, Iaşi, 2022
Ishoyahb I (or Ishoyahb of Arzun) was Catholicos-Patriarch of the Church of the East at a time of significant liturgical changes. These began with the Patriarchate of Mar Aba (540-552) and continued until the 7th century. In this context, Bishop Jacob of Dirin (an island in the Persian Gulf, near Bahrain) had some questions concerning liturgical, moral and disciplinary matters and wrote to the Catholicos to ask for clarification. Bishop Jacob's letter has not survived, but we do have the reply of Catholicos Ishoyahb I. Scholars have noted the importance of this Syriac reply in that it was included in the "Synodicon Orientale", an important canonical collection of the Church of the East. According to them, the letter of Ishoyahb I is a pastoral-liturgical compendium and an important source for the East Syriac liturgical tradition at the end of the 6th century. Despite the appreciation that scholars have shown for this text in the past, it has received little analysis, except for its contribution to the history of the East Syriac Anaphora. In my view, the importance of Ishoyahb's letter goes beyond liturgical studies and is also relevant to the field of church history, because it provides valuable information about the life of Christians in the region of present-day Bahrain and Qatar at the end of the 6th century. Furthermore, the letter contributes to the history of the East Syriac Patriarchs because it plays an important role in establishing the intellectual profile of Catholicos-Patriarch Ishoyahb I and the sources of his theological thought. The aim of this paper is to place the letter in its historical context and to make some observations about its textual transmission and its value for liturgical and historical research.
Studia Patristica CXXX (130), 2021
Homilies communicated complex theological concepts to ordinary people in antiquity. The sermons of Jacob of Serugh (451–521) demonstrate this process in the Roman Near East during an intense period of conflict related to the Christological debates that followed the Council of Chalcedon in 451. Jacob’s extant works include the third largest corpus of homilies from antiquity. Yet their poetic style and paucity of references to contemporary events have prohibited previous efforts to situate his homilies historically. This dissertation takes a new approach by reading his homilies in light of his letters. It identifies for the first time the pairing of miracles and sufferings as a formulaic expression used by late antique authors to express competing views on Christology. The widespread attestation of this phrase in Latin, Greek, Syriac, Coptic, and Armenian sources contextualizes the use of the pairing in Jacob’s letters and homilies. His correspondence with a monastery near the city of Antioch, a military leader in the Roman Near East, and the Himyarite community of Najran in South Arabia, firmly situate him within a specific post-Chalcedonian Christological debate. He uses the pairing of miracles and sufferings to criticize his opponents and to discuss his own views on Christology both in these letters and in his homilies. Before examining the homilies in detail, this dissertation creates a new synthesis of the evidence for the recording, circulation, and transmission of homilies in late antiquity. This process suggests that preachers took into account both the audiences before whom they delivered sermons and the readers who would encounter their homilies in circulating manuscripts. This forms one reason that preachers chose to include complex Christological concepts within homilies delivered before a broad range of society. Close examinations of homilies that Jacob preached before wide audiences reveal the subtle ways that homilies communicated complex Christological concepts to elite and non-elite audiences. By exposing the potential of Jacob of Serugh’s letters and homilies to reconstruct the formative period of the Syriac Orthodox Church in the Roman Near East, this dissertation demonstrates the importance of homilies for understanding the various levels of society that participated in religious debates.
John of Damascus and Islam Christian Heresiology and the Intellectual Background in Early Christian &Muslim Relation Peter Schadler العلاقات الاسلامية المسيحية المبكرة رؤية نقدية
Kanina, 2010
European Journal of Philosophy, 2000
Journal of Applied Sport Psychology, 2010
Harran ilahiyat dergisi, 2024
2021
Tekirdağlı eş-Şeyh el-Hâc Hâfız Mehmed Rifʿat'ın "Ebhe'n-Neğamât fî Terennümâti'l-İlâhiyyât" İsimli Güfte Mecmuasında Bulunan İlâhî Formundaki Eserlerle İlgili Bir Değerlendirme, 2024
NUEVOS PARADIGMAS DE LAS CIENCIAS SOCIALES LATINOAMERICANAS, 2023
Agricultural Water Management, 2004
Sistema Financiero Mexicano, 2018
Journal of Labelled Compounds and Radiopharmaceuticals, 2002
Journal of Geodynamics, 2013
Physical Review B, 2004
The Journal of Physical Chemistry B, 2002
Indonesian Journal of Physics and Nuclear Applications, 2017
Economics: The Open-Access, Open-Assessment E-Journal, 2014