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The Meaning of Clichés

2017, Diacritics

There is no shortage of nineteenth-, twentieth-, and twenty-first-century literature condemning the generic, the formulaic, and the banal as not simply bad writing, but as a broader symptom of cultural stagnation; a topic which has recently reignited in debates over " anti-critique" or "post-criticism." But is it possible to analyze cliché's relationship to the production of meaning, without preemptively excluding it? Is it possible to critically think through that which expresses the absence of critical thought? This article pursues this question by building on Boris Groys's concept of "anti-philosophy" to suggest that the rejection of clichés risks mistakenly insisting on the cliché as a mark of difference, rather than a peculiar and perturbing sameness which is both superfluous and tyrannical in equal measure. Instead, I suggest that clichés should be viewed through particular sites where the boundaries between philosophical meaning and non-meaning—and, in turn, between human and technological, visible and archival, intellectual and everyday—are contested and underdetermined. The concept of the rhetorical " commonplace " is suggested as one such site where the marking of cliché exposes a range of specific material and contextual configurations that shape the conditions for the suspicion of cliché as tyrannical, stupid, or stagnant.

The Meaning of Clichés Tom Grimwood diacritics, Volume 44, Number 4, 2016, pp.90-113 Article available here: https://muse.jhu.edu/issue/37439 and https://muse.jhu.edu/article/677132 For scholars without institutional access to Muse, please contact me for a pre-publication copy of the article at [email protected]. Abstract: There is no shortage of nineteenth-, twentieth-, and twenty-first-century literature condemning the generic, the formulaic, and the banal as not simply bad writing, but as a broader symptom of cultural stagnation; a topic which has recently reignited in debates over “anti-critique” or “post-criticism.” But is it possible to analyze cliché’s relationship to the production of meaning, without preemptively excluding it? Is it possible to critically think through that which expresses the absence of critical thought? This article pursues this question by building on Boris Groys’s concept of “anti-philosophy” to suggest that the rejection of clichés risks mistakenly insisting on the cliché as a mark of difference, rather than a peculiar and perturbing sameness which is both superfluous and tyrannical in equal measure. Instead, I suggest that clichés should be viewed through particular sites where the boundaries between philosophical meaning and non-meaning—and, in turn, between human and technological, visible and archival, intellectual and everyday—are contested and underdetermined. The concept of the rhetorical “commonplace” is suggested as one such site where the marking of cliché exposes a range of specific material and contextual configurations that shape the conditions for the suspicion of cliché as tyrannical, stupid, or stagnant.