The Subtle Art of Not Giving a Fck (2016)

2004

חן מערבי ואדם אפטרמן, ׳על תורת הנשמה הכפולה בקבלת המאה השש עשרה ומקורותיה׳ ראשית 8 (תשפ״ד) 90-137 The 16th-century Kabbalists of Safed held various views of the human soul, envisioning it as stretched between heaven and earth, bridging the divine realm and the human body. According to their beliefs, the soul is not only divided into two parts—one rooted in divinity and the other grounded in human existence—but also extends across the entire spectrum of emanation, from the different dimensions of the Godhead to the human body. By overcoming the division and distance between these two parts (without nullifying their fundamental separation), the fully realized religious persona can draw divine abundance from the upper part of the soul, which is connected to the highest lights of the divine, down to the lower part. This leads to the integration of the higher soul into human consciousness and allows the flow of the Holy Spirit into the human recipient. The reception of the Holy Spirit, equated with God, is mediated by the higher part of the soul attached to the highest aspect of the Godhead. This study investigates this theory and examines its roots in earlier Kabbalistic and earlier philosophical and rabbinical sources.

This publication has been commissioned by the European Commission under the framework of the European Community Action Programme to combat discrimination (2001)(2002)(2003)(2004)(2005)(2006). This programme was established to support the effective implementation of new EU anti-discrimination legislation. The six-year Programme targets all stakeholders who can help shape the development of appropriate and effective anti-discrimination legislation and policies, across the EU-25, EFTA and EU candidate countries.

2024

This article discusses the concept of hermeneutic methodology that Syahrur advocates in understanding the Koran, the hermeneutical tendencies offered, the consistency or inconsistency of applying his contemporary reading theory. First, he tries to study the Qur'an with deconstruction or reconstruction by breaking down thought products that have been considered "established" and "sacred" not only at the methodological level but also at the pillars of faith. Second, he said that the language of the Koran remains tauqifi even though its content is interpretable. Third, contextualization is in the text itself through its linguistic structure. Fourth, the linguistic theory that he adopted from his teacher was rooted in Ibn Jinni's view that there is no synonymy in language, and therefore he distinguished terms that had been synonymous with the Qur'an. Fifth, because his thinking is very rational and tends to be influenced by empiricism, he is trapped by an understanding that is very dependent on reason and the empirical world, even though the Qur'an has transcendent aspects, not all of which are realized in the real world.

Zeitschrift für Altorientalische und Biblische Rechtsgeschichte 13, 2007

contribution to the social basis of Jewish religious developments in Hellenistic and Roman periods; publ.in: Zeitschrift für Altorientalische und Biblische Rechtsgeschichte/Journal for Ancient Near Eastern and Biblical Law 13, 2007, 319-336

2019

The northeast part of the Carpathian Basin was densely populated in the late Roman Age. Radical changes began in the second half of 4th century AD which rearranged the former cultural and economic conditions throughout the Carpathian Basin. The dense settlement network declined, most settlements from late Roman Age date to the turn of the 4th–5th or the beginning of the 5th century AD. In this period new technological and typological characteristics appeared among the settlement finds, most of which show connections with the Sântana de Mureş-Chernjakhov culture. Continuity can be observed in some areas, however, in these regions the new cultural influences brought forth the formation of a specific material culture. However, newcomers had also settled in the Upper Tisza Region: so far, the so-called Post-Chernjakhov horizon can primarily be identified in Hungary based on cemeteries. A new social and economic system was formed in the 5th century AD that differed from the social structure of the previous late Roman Age. Small grave groups or lonely burials were spread all over the Carpathian Basin as remains of a new social system. The settlements belonging to the ‘classical’ Hunnic period graves are mostly unknown. The main reason behind the problem is that the dating of the settlement finds, consisting of pottery, iron and bone tools, is not compatible with the relative chronology of the Hunnic period worked out based on grave goods. The research of the representative burials and the remains of everyday life were separated in this period.

Surat Peringatan ini diterbitkan oleh SMK Sultan Agung, dan ditujukan kepada siswa: Nama : NISN : Kelas : Lembaga pendidikan, dalam hal ini SMK Sultan Agung sudah membuat peraturan agar semua siswa/i yang ingin melanjutkan ke kelas XII wajib menyelesaikan Laporan Prakerin dan mengikuti sidang Prakerin pada hari yang sudah ditentukan. Hal ini merupakan salah satu syarat wajib bagi siswa tersebut agar dapat mengikuti kegiatan Ujian Nasional. Surat peringatan ini diterbitkan untuk siswa dengan nama tersebut di atas dikarenakan siswa dengan nama tersebut di atas terbukti Tidak melaksanakan peraturan yang ada di sekolah. dan melanggar ketentuan yang sudah di berlakukan di sekolah, dan tidak mendengar himbauan dan perintah dari guru. Kami berharap agar surat peringatan ini bisa dijadikan pedoman perbaikan diri dan disiplin ke depannya bagi siswa yang bersangkutan. Dan bagi siswa yang bersangkutan di harapkan secepatnya membereskan laporan prakerin. Dan jika siswa dengan nama tersebut di atas masih mengulangi kesalahan tersebut dengan tidak membuat laporan prakerin dalam jangka 2 Minggu semenjak surat peringatan ini di keluarkan, maka kami terpaksa mengeluarkan surat peringatan 2. Demikian surat peringatan ini diterbitkan, untuk bisa dijadikan pedoman sebagaimana mestinya.