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Stonehenge is a Neolithic-Bronze Age circular shaped enclosure located on Salisbury Plain in Wiltshire, England. This paper is a critical reflection and review on archaeoacoustic research done so far at Stonehenge and the meaning of sound studies in sensual approach in archaeology.
IASPM@journal, 2011
This paper is an investigation into the acoustic culture of Stonehenge. It begins by discussing the importance of music and sound in the life of an aural/oral culture, and its importance as ritual technology. It goes on to provide background about the site in prehistory and in popular culture. Thomas Hardy's writing about Stonehenge raises the question of whether there are significant acoustic features at the site. There is then a study of the acoustics of Stonehenge, beginning with existing work on the subject and a theoretical consideration. It goes on to study the acoustics of a full size replica and a digital model before discussing the results of field tests in the stone circle itself. It concludes that the sonic features of Stonehenge were noticeable and significant, and that it is likely that they were a part of the ritual culture of the site.
2010
This paper is an investigation into the acoustic culture of Stonehenge. It begins by discussing the importance of music and sound in the life of an aural/oral culture, and its importance as ritual technology. It goes on to provide background about the site in prehistory and in popular culture. Thomas Hardy’s writing about Stonehenge raises the question of whether there are significant acoustic features at the site. There is then a study of the acoustics of Stonehenge, beginning with existing work on the subject and a theoretical consideration. It goes on to study the acoustics of a full size replica and a digital model before discussing the results of field tests in the stone circle itself. It concludes that the sonic features of Stonehenge were noticeable and significant, and that it is likely that they were a part of the ritual culture of the site.
2011
This paper is an investigation into the acoustic culture of Stonehenge. It begins by discussing the importance of music and sound in the life of an aural/oral culture, and its importance as ritual technology. It goes on to provide background about the site in prehistory and in popular culture. Thomas Hardy's writing about Stonehenge raises the question of whether there are significant acoustic features at the site. There is then a study of the acoustics of Stonehenge, beginning with existing work on the subject and a theoretical consideration. It goes on to study the acoustics of a full size replica and a digital model before discussing the results of field tests in the stone circle itself. It concludes that the sonic features of Stonehenge were noticeable and significant, and that it is likely that they were a part of the ritual culture of the site.
Acoustics, 2019
This paper explores the acoustics of three UNESCO World Heritage Sites: five caves in Spain that feature prehistoric paintings that are up to 40,000 years old; Stonehenge stone circle in England, which is over 4000 years old; and Paphos Theatre in Cyprus, which is 2000 years old. Issues with standard acoustic methods are discussed, and a range of different possible approaches are explored for sound archaeology studies, also known as archaeoacoustics. The context of the three sites are examined followed by an analysis of their acoustic properties. Firstly, early decay time is explored, including a comparison of these sites to contemporary concert halls. Subsequently, reverberation, clarity of speech, and bass response are examined. Results show that the caves have a wide range of different naturally occurring acoustics, including reverberation, and strong bass effects. Stonehenge has acoustics that change as the design of the site develops, with some similarities to the effects in th...
Draft paper for Till, Rupert (2009) Songs of the stones: the acoustics of Stonehenge. In: The Sounds of Stonehenge. Centre for the History of Music in Britain, the Empire and the Commonwealth. CHOMBEC Working Papers No. 1 . Hadrian Books. ISBN 9781407306308
Journal of Archaeological Science, 2020
With social rituals usually involving sound, an archaeological understanding of a site requires the acoustics to be assessed. This paper demonstrates how this can be done with acoustic scale models. Scale modelling is an established method in architectural acoustics, but it has not previously been applied to prehistoric monuments. The Stonehenge model described here allows the acoustics in the Late Neolithic and early Bronze Age to be quantified and the effects on musical sounds and speech to be inferred. It was found that the stone reflections create an average mid-frequency reverberation time of (0.64 ± 0.03) seconds and an amplification of (4.3 ± 0.9) dB for speech. The model has a more accurate representation of the prehistoric geometry, giving a reverberation time that is significantly greater than that measured in the current ruin and a full-size concrete replica at Maryhill, USA. The amplification could have aided speech communication and the reverberation improved musical sounds. How Stonehenge was used is much debated, but these results show that sounds were improved within the circle compared to outside. Stonehenge had different configurations, especially in terms of the positions of the bluestones. However, this made inaudible changes to the acoustics, suggesting sound is unlikely to be the underlying motivation for the various arrangements.
Recent studies in the field of sensory archaeology – that encompasses the meaning and impact of senses in the past and in the comprehension of past phenomena – developed new theories and methods in the archaeological research starting from not only visible and tangible data but also envisioning no longer existing (visible, tangible and audible) information from the past. Sensory archaeology, in fact, looks at what we can label an experimental approach to the past and archaeological contexts assuming that the analysis of the perception through the senses can eventually disclose new possibility and attempts for a wider comprehension of the use of material culture, on the one hand, and architecture and landscape, on the other. Recently, the definition of sensescape precisely points to the evaluation of not only the five senses but, more specifically, how the perception through senses affected the cognition of the space around (the peripersonal space) and the system of communication (interrelations with the space, the things and the people within): in this respect, this approach led to new affordances and perspectives on the different degrees of past interactions in the societies of the ancient Near East. Of course, a process of contextualization is necessary: the use of senses must be settled in the past and in a precise archaeological context so that general assumptions and too generic reconstructions can be avoided. Moreover, the evaluation of the senses must go through an emic process that takes into account the perspective and meaning that are given by the society under examination: the risk of flattening the sensory experience of the past on our modern perception and evaluation of the use and impact of senses is always round the corner. In this respect, does a classification of senses exist? Based on contemporary society and forced by the nature of the archaeological evidence, it might be logic to give the sight the first rank of the classification. Does the result also reflect the reality of the past? Can we in fact infer that sight was the most exploited sense by the ancient societies in the Near East? It seems to me that since we still see the ruins of landscape, cities and buildings we are inevitably forced to cope with the sight assuming that what we see might in fact corresponds to what ancient people saw or, conversely, that what we no longer see was once clearly visible to the ancient people. The present paper analyses the effect of sound speaking against the tyranny of sight in archaeological contexts: cities and architecture are not only spaces that can be seen but they also resound and this very specific quality will be presented starting from the example of the Temple of the Rock at Ebla. In particular, starting from the definition of “acoustemology” by Steven Fold, the present communication will try to disclose the knowledge of ancient space and architecture though and via the sonic quality of the environment and materiality of things and objects – where also people become in the end auditory elements of what we can label a soundscape. Recent studies of ancient acoustic places will be taken into consideration in the introduction to settle the field of the research and the methodology of investigation, whereas the systems of acoustic resonance will be investigated to point out the role and importance of the sound in the perception and as a cognitive instrument for the communication and shared participation of individual: it is time to give the past an ear, going beyond the exclusivity of the eye showing how sound (not exclusively music, but even the noise) affects the process of interactions and the construction of the self socially, in relations to the others and the neighbouring (un)built space.
The proposed research project aims to collect primary qualitative data from between 5 and 10 participants after listening to drumming between frequencies of 90 and 120Hz for two minutes in a late Bronze Age cave in Morayshire. Each frequency of 90, 100, 110, and 120Hz will be drummed at two beats per second for two minutes. After each frequency has been played the participant will be asked to complete a questionnaire with 10 questions pertaining to their thoughts and feelings during the two minute drumming period. See fig.1 below for position of drummer (D) and participants (P). Fig 1. Map of the cave showing position of drummer and participants. The drummer is positioned in that area as in the 1928 and 1979 excavations mandibles and skull fragments were recovered from this 10ft square area of the cave. If the human remains were deposited here then it may be postulated that ceremonial or ritualistic behaviours occurred in this area of the cave that involved sound.
FROM LANDSCAPE ARCHAEOLOGY TO SOUNDSCAPE ARCHAEOLOGY: THEMES, APPROACHES, AND PERSPECTIVES Theme: Interpreting the archaeological record: artefacts, humans and landscapes Organisers: Bellia, Angela (Institute for Archaeological and Monumental Heritage - National Research Council) - Mattioli, Tommaso (Dept. Història i Arqueologia, Facultat de Geografia i Història Universitat de Barcelona) Discussant: Discussant: Margarita Díaz-Andreu (Dept. Història i Arqueologia, Facultat de Geografia i Història Universitat de Barcelona) The study of sound in archaeological contexts includes many subject areas that range from music archaeology to physics acoustics. Each of these areas raises a number of challenges concerning the choice of the methodology and the methods to be adopted. A key element in this selection pertains to the physical scale of the analysis of the auditory experience; this can vary from the perception of sounds in a limited area up to interactions within large sonic environments. Although soundscapes have been thoroughly discussed at a theoretical level, this type of analysis has so far been sparsely applied in archaeological research. Therefore, some of the questions that papers for this session could address are: by putting sound back into an archaeological landscape, would we be able to understand how people lived? Through examination of the sounds heard by people wandering the landscape, would we be able to understand their culture and rituals in more depth? By reading (or re-reading) archaeological landscapes, how could we model an ancient soundscape? How did the study of soundscape in the past help us add a new dimension to our archaeological picture of ancient culture? How does technology enable us to understand the way sounds were experienced in their original location? These topics will be addressed through contributions of scholars working in various fields: archaeology, acoustic engineering, archaeomusicology, soundscape studies, anthropology, neuropsychology and heritage.
BAHAN SEMINAR DALAM RANGKA DIES NATALIS KE-60 FISIP UNIVERSITAS PATTIMURA AMBON 24-25 SEPTEMBER 2019 DI AMBON, 2019
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