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International Journal of Intercultural Relations
29 (2005) 1–19
www.elsevier.com/locate/ijintrel
The effects of feeling threatened on attitudes
toward immigrants
Walter G. Stephana,, C. Lausanne Renfrob, Victoria M. Essesc,
Cookie White Stephand, Tim Martine
a
Department of Psychology, New Mexico State University, Las Cruces, New Mexico
Department of Psychology, East Tennessee State University, Johnson City, Tennessee, USA
c
Department of Psychology, University of Western Ontario, London, Ont., Canada
d
Department of Sociology, New Mexico State University, Las Cruces, New Mexico
e
Department of Psychology, University of New Mexico, Albuquerque, New Mexico
b
Abstract
Three studies tested the integrated threat theory by examining the causal role that threats
play in attitudes toward immigrants. In Study I, students were presented with information
about an immigrant group indicating that it posed realistic threats, symbolic threats, both
types of threat or no threats to the ingroup. Attitudes toward the immigrant group were most
negative when it posed both realistic and symbolic threats to the ingroup. In Study II,
information was presented indicating that an immigrant group possessed negative traits,
positive traits, or a combination of positive and negative traits. The results indicated that the
negative stereotypes led to significantly more negative attitudes toward the immigrant group
than the other types of stereotypes. In the third study, group descriptions leading to high levels
of intergroup anxiety led to negative attitudes toward foreign exchange students. Empathizing
with the foreign exchange students reduced these negative attitudes. The implications of the
results of these studies for theory and practice are discussed.
r 2005 Elsevier Ltd. All rights reserved.
Keywords: Attitudes; Immigrants; Threats; Empathy; Prejudice
Corresponding author. 2097 Aliali Pl., Honolulu, HI 96821, USA.
E-mail address:
[email protected] (W.G. Stephan).
0147-1767/$ - see front matter r 2005 Elsevier Ltd. All rights reserved.
doi:10.1016/j.ijintrel.2005.04.011
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1. Introduction
Immigration has been an important social issue throughout history, and remains
so today. In the modern era, immigration has occurred among nation states as a
result of the changing distribution of employment opportunities, population
imbalances, natural disasters, and the actions of the nation states themselves (Faist,
2000; Tilly, 1978; United Nations Population Fund, 1993). Immigration often
benefits both the immigrant group and the host nation, yet it is almost invariably
accompanied by problems. One common problem is prejudice on the part of citizens
of the host country, leading to hostility and discrimination toward immigrant groups
(Stephan, Ybarra, Martinez, Scharzwald, & Tur-Kaspa, 1998). Such discrimination
has negative economic, political, and social effects on both the host country and the
immigrant group, which is one reason why a number of researchers have attempted
to understand the causes of prejudice toward immigrant groups.
Over the course of the last several decades, many theorists and researchers have
suggested that fear and perceptions of threat play an important role in prejudice
toward outgroups in general and immigrants in particular. One domain of threats,
realistic threats, concern threats to the political and economic power of the ingroup,
as well as threats to the well-being of the ingroup or its members (Ashmore & Del
Boca, 1976; Bobo, 1988; Coser, 1956; LeVine & Campbell, 1972; Sherif, 1966). The
basic argument is that ‘‘Real threat causes hostility to the source of the threat’’
(LeVine & Campbell, 1972, p. 30). For example, Ashmore and Del Boca (1976)
found that perceived realistic threats to Euro-Americans by African-Americans were
highly correlated with Euro-Americans’ evaluations of African-Americans.
A second domain of threats, symbolic threats, concerns group differences in values,
beliefs, morals, and attitudes. In short, symbolic threats are threats to the worldview of the
ingroup. Symbolic threats form the basis for the theories of symbolic and modern racism
(McConahay, 1986; Sears, 1988), ambivalence-amplification theory (Katz, Wachenhut, &
Hass, 1986), and symbolic beliefs (Esses, Haddock & Zanna, 1993). In one set of studies,
Esses et al. (1993) found that symbolic beliefs were related to Canadians’ prejudice toward
a variety of different outgroups, including Pakistanis in Canada.
Recently, an attempt has been made to combine these types of threats, as well as
other related theories and research, into a more comprehensive threat model of
prejudice (Stephan & Stephan, 2000). Four threats are included in the model: realistic
threats, symbolic threats, intergroup anxiety, and negative stereotypes. In this model
the first type of threat, realistic threat, differs from the idea of threat embodied in
realistic group conflict theory in two ways. It is broader, encompassing any threat to
the welfare of the group or its members, and the focus is on subjectively perceived
conflict between groups. The second type of threat consists of symbolic threats.
Previous theories, such as symbolic and modern racism, argue that perceiving that
one’s values are threatened by an outgroup is a form of prejudice, whereas in the
threat model it is proposed that believing that one’s values are threatened is a cause of
prejudice (McConahay, 1986; Kinder & Sears, 1981; Sears, 1988).
The third type of threat concerns negative stereotypes. Negative outgroup stereotypes
can create perceptions of threat among ingroup members when they serve as a basis for
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3
negative expectations concerning the behavior of members of the stereotyped group
(Hamilton, Sherman, & Ruvolo, 1990). To the extent that the expectations are negative,
conflict-laden or unpleasant interactions are likely to be anticipated. For instance, when
outgroup members are perceived to be aggressive, untrustworthy, or unintelligent,
ingroup members may feel threatened by the prospect of interacting with them.
The fourth type of threat concerns intergroup anxiety. Several theorists have argued
that people feel personally threatened in intergroup interactions because they are
concerned about negative outcomes for the self, such as being embarrassed, rejected,
or ridiculed (Gaertner & Dovidio, 1986; Gudykunst, 1995; Stephan & Stephan, 1985).
Bringing together these threats makes it possible to employ a more comprehensive
approach to the specific problems existing between any given set of groups and
provides clear testable hypotheses about the relationships among these variables. To
date, this model has been used to examine attitudes toward such diverse groups as
immigrants (Stephan et al., 1998, Stephan, Ybarra, & Bachman, 1999), Blacks and
Whites in the US (Stephan et al., 2002), women’s attitudes toward men (Stephan,
Stephan, Demitrakis, Yamada, & Clason, 2000), and people with AIDS and cancer
(Berrenberg, Finlay, Stephan, & Stephan, 2003).
Much of the evidence concerning the relationship between threats and prejudice has
been correlational (for a review see Esses, Jackson, & Armstrong, 1998). By their very
nature, such correlational studies cannot provide definitive evidence concerning the role
of threats as causes of prejudice toward outgroups. Fortunately, several studies have
used experimental manipulations of threat to assess the causal role of threats as
determinants of prejudice. For instance, Maio, Esses, and Bell (1994) presented people
with positive or negative media descriptions of a fictitious immigrant group’s values and
traits, along with information on how other people had reacted to this group. The
participants’ responses depended on the personal relevance of the immigration to the
participants (i.e., whether the immigrants would be moving to the perceiver’s province in
Canada or another province far away). The negative descriptions combined with high
personal relevance led to the most negative attitudes. In a subsequent set of studies, the
economic threats posed by immigrants to Canadians citizens were manipulated (Esses et
al., 1998; Esses, Dovidio, Jackson, & Armstrong, 2001). In these studies, high realistic
threats led to more negative attitudes toward immigrants. Another study demonstrating
the causal role of threats was conducted by Branscombe and Wann (1994). They found
that threats to ingroup identity led to derogation of the threatening outgroup for people
who strongly identified with their ingroup, although the outgroup in this case was not
an immigrant group. The present set of studies was designed to establish the causal roles
of the four types of threat included in the integrated threat theory: realistic threats,
symbolic threats, negative stereotypes, and intergroup anxiety.
2. Study I
In the first study, the effects of realistic and symbolic threats on prejudice were
examined. It was anticipated that people who were presented with information that
an outgroup posed either a realistic or symbolic threat to the ingroup would respond
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with negative attitudes. The effects of these types of threat on attitudes were
examined by asking participants to read accounts of imminent immigration to the
United States involving members of the Tutsi tribe of Rwanda. The Tutsi tribe was
chosen to avoid contamination of the results by participants having had previous
contact with the immigrant group. In order to create high levels of personal
relevance, the accounts indicated that the Tutsis would be immigrating to the state in
which the participants resided (Maio et al., 1994).
2.1. Method
2.1.1. Participants
Eighty-eight introductory psychology students at New Mexico State University
participated in this study in partial fulfillment of a course requirement. Forty-two of
the participants were female and 44 were male. Two participants did not provide
gender information. There were 40 Caucasians, 35 Hispanics, and 13 participants
who listed themselves as having other ethnic backgrounds or did not provide
information on ethnicity. Of the Caucasian participants, 100% were American born,
while 86% of the Hispanics were American born. All of the fathers of the Caucasians
were also American born, as were 72% of the Hispanic participants’ fathers.
2.1.2. Procedure
After participants arrived at the laboratory, the experiment was introduced as a
study of perceptions of the mass media. Participants were told that they would be
asked to read a reprinted newspaper article and answer several questions about their
opinion of the article and the issues it covered. Participants were led to believe that
several articles were being investigated and, on that particular day, they would read
an article about immigration. They then read the article and completed the
questionnaires in individual cubicles. After reading the article and completing the
questionnaire, each participant was given a written debriefing. Finally, participants
were allowed to ask questions and thanked for their participation.
2.1.3. Design and materials
The design was a 2 (Symbolic Threat, Present vs. Absent) 2 (Realistic Threat,
Present vs. Absent) factorial. In order to manipulate perceived realistic and symbolic
threats, four versions of a fictional news magazine article were created describing a
proposed plan to allow Rwandans from the Tutsi minority to immigrate to New
Mexico to escape the ravages of the Rwandan civil war. All versions of the article
began with a description of the background of the civil war in Rwanda. The articles
reported that many people were killed during the war and that the war created many
refugees, a substantial number of whom would be immigrating to New Mexico.
In one version of the article, the Tutsi were described as posing realistic threats. A
portion of this article read:
The Rwandans who will immigrate will need a wide range of jobs in the local
economy soon after their arrival. Additionally, the federal government will not be
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able to cover the expense of the immigration. This may increase the tax burden on
states to cover the costs of moving the Tutsi. In addition, the Tutsi will require
immediate financial support and health care. Despite the efforts of the U.N. in
Rwanda, many of the Tutsi have been exposed to communicable diseases,
including AIDS, Hepatitis B, and Ebola. The Tutsi were not prone to violence
before the civil war, but some experts have warned that life during this virtually
lawless period has increased the risk of violent criminal behavior.
In a second version of this article the Tutsi were presented as posing symbolic
threats. A portion of this article read:
According to sources in the U.N., the values and beliefs of the Tutsi are rather
different from those of most Americans . . . [A] lack of experience with democracy
has led to a distrust of democratic principles . . . Very few Tutsi have had an
opportunity to own a business or work in an industrialized setting. Therefore they
do not share the work ethic of most Americans. . . [T]hey worship and celebrate a
variety of tribal gods, in sharp contrast to the mainstream religions of the U.S.
Traditional culture in Rwanda has bred a mistrust of science and technology.
The third version of the article consisted of a combination of all of the realistic and
symbolic threats, while the fourth version of the article consisted only of the
background information on the Rwandan civil war and the immigration of the Tutsi.
This last version of the article was used as a control condition.
The students were asked to read one version of this article as part of a study of the
fairness with which the national media dealt with stories of regional interest. After
reading one version of the article, all students completed a questionnaire that
included items specifically related to the cover story and a set of attitude measures.
The first five questions addressed media fairness, and were used to strengthen the
cover story. Next, the students were asked a series of questions regarding their
evaluations of the Tutsi. The attitude scale was a condensed version of the attitude
scale developed for use in earlier studies of attitudes toward immigrants (Stephan et
al., 1999; Stephan et al., 1998). The questions asked the students to indicate the
degree to which they had the following attitudes toward the Tutsi: Dislike,
acceptance, friendliness, resentment, respect, and approval. The response format
consisted of a 10-point scale anchored by ‘‘none at all’’ and ‘‘extreme.’’ The
responses were reverse scored where necessary and averaged to form an index in
which high scores indicated negative attitudes. The Cronbach Alpha for this measure
was .85.
2.2. Results
A 2 (Symbolic Threat, Present vs. Absent) 2 (Realistic Threat, Present vs.
Absent) ANOVA was performed on the measure of attitudes toward Tutsi
immigrants. It revealed a marginally significant main effect for Symbolic threat,
F ð1; 84Þ ¼ 3:03, po:10 and a significant interaction between symbolic and realistic
threats F ð1; 84Þ ¼ 5:94, po:02 (Table 1). Neither the symbolic threat nor the realistic
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Table 1
Means (and standard deviations) for attitudes toward tutsi immigrants. Study I
Symbolic threat
Absent
Present
Realistic threat
Absent
Present
3.64a
(1.18)
3.41a
(1.50)
3.19a
(1.82)
4.60b
(1.76)
Note. High numbers indicate more negative attitudes toward Tutsi immigrants. Means with different
superscripts are significantly different from one another.
threat by themselves caused more negative attitudes than the control condition, but
when realistic threats and symbolic threats were combined they did lead to more
negative attitudes. Follow-up contrasts indicated that the difference between the
condition in which the two threats were combined and each of the other three
conditions was significant (Realistic Present–Symbolic Present vs. Realistic
Present–Symbolic Absent, tð42Þ ¼ 2:15, po:05, Realistic Present–Symbolic Present
vs. Realistic Absent–Symbolic Present, tð43Þ ¼ 2:42, po:05, and Realistic Present–
Symbolic Present vs. Realistic Absent–Symbolic Absent, tð43Þ ¼ 2:62, po:05). A
follow-up 2 2 2 analysis was conducted to determine whether or not the pattern
of responses for Hispanic participants was different from those of Caucasian
participants. There were no interactions involving ethnicity, nor was the main effect
of ethnicity significant.
2.3. Discussion of Study I
The results of Study I indicated that perceptions of threat can play a causal role in
the creation of negative attitudes toward immigrants. Although the results indicated
that the symbolic threats produced a marginally significant increase in prejudice
toward immigrants, this effect was subsumed by the interaction effect, which
indicated that it was a combination of realistic and symbolic threats that led to the
most negative attitudes toward the immigrant group. Neither symbolic threats nor
realistic threats presented in isolation had a significant negative effect on attitudes. It
may be that when only one type of threat was presented the participants did not feel
threatened enough for this to affect their attitudes. However, when the students
perceived that the immigrants posed a threat to both their worldviews and their
economic, political, and physical well-being, they responded with negative attitudes.
3. Study II
In the second study we examined the role of another threat, negative stereotypes,
as a cause of prejudice. A substantial number of studies has shown that negative
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stereotypes are associated with prejudice toward outgroups (Eagly & Mladinic, 1989;
Esses et al., 1993; Stangor, Sullivan, & Ford, 1991; Stephan et al., 1993, 1998, 1999;
Stephan, Ageyev, Coates-Shrider, Stephan, & Abalakina, 1994). The assumption in
these studies has been that negative stereotypes cause prejudice, although some
researchers have suggested that causality runs in the opposite direction (Boniecki &
Brown, 1998).
In addition, in the second study we also examined the effects of race because race
has not been systematically investigated in previous studies of threat. Given the
prejudice toward African-Americans in American society (Jones, 1997), it seemed
likely that US participants would express more negative attitudes toward Black than
toward White immigrants. To assess this possibility, the immigrants were said to be
of either African or European background.
3.1. Method
3.1.1. Participants
The participants were 142 students at New Mexico State University. The sample
included 87 females, 53 males, and 2 participants who did not provide gender
information. There were 56 Caucasians, 57 Hispanics, 28 participants who listed
themselves as having other ethnic backgrounds and 12 who did not provide ethnicity
information. Of the Caucasian participants, 98% were American born, while 95% of
the Hispanic participants were American born. The students completed the study for
partial credit in their psychology classes.
3.1.2. Procedure
When participants arrived at the laboratory, they were told that the study
concerned the objectivity of the national media in reporting on regional events. It
was explained that they would be reading one news article among many. The one
they were assigned had to do with immigration to New Mexico by a large group
(40,000) of immigrants from the war torn island of East Timor. They were requested
to read the article and then to respond to questions about the objectivity of the
article and its contents. After reading the article and responding to the questions, the
participants were thoroughly debriefed.
3.1.3. Design and materials
The design is a 2 (Race of Immigrants—Black vs. White) 3 (Stereotype
Valence—Positive, Negative, Mixed) factorial. Stereotype valence was manipulated
by varying the traits attributed to the immigrant group.
The article began with a description of the civil violence in East Timor. It indicated
that the conflict had created a large number of refugees, some of whom would be
relocating in New Mexico. Similar to the Tutsi tribe in Study 1, the East Timorese
were chosen to avoid previous contact influencing attitudes. In one condition, the
people of East Timor were said to have migrated originally from Africa and the
picture accompanying this story was of Black refugees (from the civil war in
Rwanda). In the other condition, the people of East Timor were said to have come
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from Portugal during colonial times and the picture accompanying this story was of
White refugees (from the war in Kosovo). The article further described the reactions
of the UN. High Commissioner on Refugees and the reactions of a US general who
was a member of the peacekeeping force in East Timor.
In the positive stereotype condition, part of this description read:
They [the East Timorese] are very open and warm even to people from outside of
their own group and they have been very friendly and respectful to those of us
who are attempting to help them.
In the negative stereotype condition, the parallel description read:
They seem to reserve their warmth and openness for members of their own group
and have been hostile and disrespectful to those of us who are attempting to help
them.
In the mixed stereotype conditions, the participants read that the East Timorese
had both positive and negative qualities, as follows:
Some of them are very open and warm toward us, but others reserve that warmth
and openness only for members of their own group. Many are respectful to those
of us who are attempting to help, while others are hostile and disrespectful.
After responding to several items consistent with the cover story (e.g., In your
opinion was the article you read objective in its coverage of the issue?), the
participants completed the primary dependent variable, an evaluation of the East
Timorese. This measure contained five questions. Following a stem which read, ‘‘My
attitude toward most East Timorese is,’’ the participants were asked to indicate the
degree to which six evaluative statements could be applied to the East Timorese.
These statements were set up in a 10-point format running from ‘‘no (dislike) at all’’
to ‘‘Extreme (dislike).’’ The evaluative dimensions were: dislike, admiration,
acceptance, rejection, and sympathy. The items were reverse coded where necessary
and summed to form an index in which high scores indicate negative attitudes. The
Cronbach alpha for this measure was .83.
As a manipulation check, nine questions about the stereotype-related traits of the
East Timorese were included in the post-experimental questionnaire. The questions
asked the participants to indicate the percentage of East Timorese who possessed the
traits mentioned in the articles. The following traits were listed: hard-working,
dishonest, warm, hostile, respectful, inflexible, strong, clannish, and insecure. The
response format consisted of a 10-point scale ranging from 0% to 100% in 10%
increments. The positively phrased items were reverse scored to create an index
reflecting the degree to which the East Timorese were negatively stereotyped. The
Cronbach alpha for this measure was .76.
3.2. Results
The data were analyzed by performing a 2 (Immigrant Race—Black or White) 3
(Stereotype Valence—Negative, Positive, or Mixed) ANOVA. The manipulation
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check indicated a significant effect for the valence of the stereotype
F ð2; 130Þ ¼ 15:30, po:001. The Stereotype Valence main effect indicated that the
participants correctly perceived that more negative stereotypes had been attributed
to the East Timorese in the Negative Stereotype condition than in the other two
conditions (see Table 2). Follow-up contrasts indicated that the mean for the
Negative Stereotype condition was significantly different from the Positive
Stereotype condition, tð81Þ ¼ 5:14, po:001, and from the Mixed Stereotype
condition, tð92Þ ¼ 4:34, po:001. However, the Positive Stereotype condition was
not rated more favorably than the Mixed Stereotype condition, tð93Þo1, ns. The
Race main effect F ð1; 130Þo1, ns. and the interaction of Race and Valence
F ð2; 130Þo1, ns. were non-significant for the manipulation check.
An ANOVA on the attitude measure indicated a significant effect for Stereotype
Valence, F ð2; 135Þ ¼ 14:74, po:0001. Participants in the Negative Stereotype
condition had the most negative attitudes toward the East Timorese (see Table 3).
Follow-up contrasts indicated that the mean for the Negative Stereotype condition
was significantly different from the Positive Stereotypes condition, tð80Þ ¼ 2:51,
Table 2
Means (and standard deviations) for the stereotype valence manipulation check. Study II
Immigrant race
Valence of stereotypes
Positive
Negative
Mixed
Black
3.40
(1.21)
4.99
(1.47)
3.91
(1.04)
White
3.71
(.80)
4.88
(1.37)
3.77
(1.13)
3.55
(1.02)
4.95
(1.42)
3.83
(1.09)
Marginal means
Note. High numbers indicate more negative stereotypes.
Table 3
Means (and standard deviations) for attitudes toward east timorese immigrants. Study II
Immigrant race
Black
White
Marginal means
Valence of stereotypes
Positive
Negative
Mixed
3.33
(1.55)
3.70
(1.35)
4.22
(1.64)
4.49
(1.27)
3.78
(1.73)
3.19
(1.30)
3.51a
(1.45)
4.33b
(1.49)
3.44a
(1.51)
Note. High numbers indicate more negative attitudes. Means with different superscripts are significantly
different from one another.
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po:05, and the Mixed Stereotype condition, tð92Þ ¼ 2:83, po:01. Again, the Positive
Stereotype condition was not rated more favorably than the Mixed Stereotype
condition, tð92Þ ¼ :221, po1, ns. The Race main effect F ð1; 135Þ o1, ns. and the
interaction of Race and Stereotype Valence F ð2; 135Þo1, ns. were non-significant.
As in the first study, when the ethnicity of the participants was included in the
analyses, none of the effects involving this factor was significant.
3.3. Discussion of Study II
The results of Study II indicate that the creation of a negative stereotype led to
negative attitudes toward an immigrant group. There are a number of reasons why
negative stereotypes might lead to prejudice. Under some circumstances, simple
cognitive consistency could account for the relationship. People who have negative
stereotypes of a group may come to hold negative attitudes toward the group in order
to maintain evaluative consistency between their stereotypes and attitudes. However,
cognitive consistency does not seem to be a compelling explanation of the results of
the present study because the negative stereotypes were said to be held by others.
There should have been little need to create consistency between someone else’s views
of this group and their own attitudes toward the group. A more motivational
explanation would suggest that negative stereotypes set up negative expectations for
the behavior of outgroup members (Hamilton et al., 1990) and these negative
expectations lead people to feel threatened by interactions with outgroup members.
Consistent with this line of reasoning, Allen (1996) found that the traits attributed by
Blacks and Whites to the other racial group were rated higher on anxiety by objective
raters than the traits attributed to the racial ingroup. The anxiety evoked by the
negative traits of the outgroup may then lead to negative attitudes toward that group.
Thus, the results are consistent with the premise of the integrated threat theory, which
suggests that negative stereotypes can function as threats that cause prejudice.
The attribution of positive stereotypes to the immigrant group did not have an
impact on the ratings of the stereotypes of this group or on attitudes toward this
group. It seems likely that these results were obtained because negative trait
information about outgroups is more likely to be deeply processed and better
retained than positive information (Ybarra, Stephan, & Schaberg, 2000).
Race did not play a role in attitudes toward the immigrant group in this study.
This finding is important because it suggests that racism may not be as important in
determining attitudes toward immigrants as the traits possessed by immigrant
groups. This finding echoes previous findings in the literature indicating that in many
instances differences in beliefs are more important determinants of prejudice than
race (Triandis & Davis, 1965).
4. Study III
Anxiety in response to outgroup members emerges at an early age (Feinman,
1980) and appears to have a variety of detrimental effects on intergroup relations.
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People who are anxious about the negative consequences of intergroup interaction
may not behave naturally or effectively with outgroup members and they may be
prejudiced toward them (Gudykunst, 1995; Stephan & Stephan, 1985). Intergroup
anxiety has proven to be one of the strongest and most consistent predictors
of negative attitudes in correlational studies (Corenblum & Stephan, 2001; Bizman
& Yinon, 2001; Britt, Boniecki, Vescio, Biernat, & Brown, 1996; Greenland &
Brown, 1999; Islam & Hewstone, 1993; Stephan et al., 1999, 2000, 2002; Stephan &
Stephan, 2001; Stephan & Renfro, 2002). Very few experimental studies have tested
the idea that intergroup anxiety causes prejudice. Maio et al. (1994), found that
providing information about the emotional reactions of ingroup members and the
traits of an immigrant group led host nationals to have more negative attitudes
toward the immigrant group if the outgroup had high personal relevance for the
ingroup members. In the Maio et al. (1994) study, the information about the
emotional reactions of other ingroup members to the outgroup provided
information on intergroup anxiety. However, because the emotional reaction
information was combined with information on stereotypes, the study does not
provide a clear test of effects of intergroup anxiety on attitudes. Thus, the primary
goal of the third study was to clarify the relationship between intergroup anxiety and
intergroup attitudes.
A secondary goal of the third study was to examine a factor that may reduce the
negative outgroup attitudes elicited by intergroup anxiety. In several studies, it has
been shown that empathizing with outgroup members can reduce prejudice (Batson
et al., 1997; Finlay & Stephan, 2000). In these studies, participants were asked to
take the role of members of stigmatized outgroups and later their attitudes toward
these groups were assessed. In the present study, we wished to determine if
empathizing with the members of an immigrant group would decrease the negative
attitudes created by intergroup anxiety.
4.1. Method
4.1.1. Participants
Eighty-three introductory psychology students participated in this study in partial
fulfillment of a course requirement. Sixty-two of the participants were female and 21
were male. There were 35 Caucasians, 33 Hispanics, and 15 participants who listed
themselves as having other ethnic backgrounds or did not provide information on
ethnicity. All of the Caucasians were American born as were 91% of the Hispanics.
4.1.2. Procedure
When the participants arrived for the study, they were told that the University was
interested in obtaining information on students’ reactions to a large group of foreign
exchange students that would be arriving on campus the following semester. The
participants were asked to read a report from an ad hoc administrative committee
that had assessed the impact of the arrival of these students. The report contained a
background description of the civil war in East Timor and its causes and
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consequences. It was explained that university students there had supported one
faction in the struggle and that the other side had caused great damage to the local
university and had threatened, as well as beaten, students and professors. The report
indicated that the university in East Timor had been shut down as a consequence and
many East Timorese college students would soon be attending school in the US. The
report also contained information on the reactions of students and faculty at UCLA
where the first contingent of East Timorese was said to have been sent the prior
semester. In addition, there were ‘‘interviews’’ with some of these East Timorese
students on their experiences during the conflict and their adjustment to life on the
UCLA campus.
The information on the reactions of students and faculty at UCLA to the East
Timorese students was used to manipulate intergroup anxiety. In the Low
Intergroup Anxiety condition, the participants read that the students and faculty
at UCLA said that the East Timorese students were, ‘‘really easy to be around’’ and
‘‘very predictable.’’ Other comments included, ‘‘I usually understand what they are
thinking or feeling,’’ ‘‘I don’t feel at all threatened,’’ I never worry that they won’t
like me,’’ ‘‘I never feel self-conscious when I’m with them,’’ and ‘‘I never have to
worry about what I should say or do.’’ In the High Intergroup Anxiety condition,
the student and faculty reactions contained the following statements, ‘‘they make me
nervous,’’ ‘‘you never know what to expect,’’ ‘‘I just don’t know how to interact with
them,’’ ‘‘[I feel] ill at ease with them,’’ ‘‘I don’t understand them at all,’’ ‘‘I worry
about what I should do or say,’’ ‘‘I always feel sort of threatened,’’ ‘‘I’m always
worried they won’t like me,’’ ‘‘I can’t figure out what they are thinking or feeling,’’
and ‘‘I feel self-conscious whenever I’m with them.’’
The report also included ‘‘interviews’’ with East Timorese students. For example,
in commenting on their experiences in East Timor, the report quoted students who
said, ‘‘It was getting to the point where people were afraid to be around us just
because we were associated with the university (in East Timor).’’ ‘‘I’m grateful to the
United States for letting me continue my education here. It was getting too
dangerous for anyone associated with the university to be in East Timor.’’ ‘‘I was in
the science lab when the fires started. We all got out safely, but all we could do was
watch as our research burned.’’ In commenting about their transition to UCLA, the
students were quoted as saying, ‘‘I miss my family,’’ ‘‘it has been hard for me to
adjust to life in America,’’ ‘‘I worry about my family,’’ ‘‘I have a hard time
understanding my teachers,’’ ‘‘It has been difficult for me to make friends,’’ and ‘‘I
don’t understand what the [American] students are saying.’’
In order to manipulate the target of empathy, the participants were given
two different sets of instructions before reading the report. The instructions read,
‘‘As you read this report put yourself in the place of the East Timor refugees (or in
the other condition, ‘‘UCLA students’’). Consider how they feel and what they
are thinking about their situation. This should help you understand how these
students will respond to New Mexico State University (or in the other condition,
‘‘how NMSU students will react’’).’’ In the condition in which the participants were
asked to empathize with the East Timorese refugees, they were expected to pay
special attention to comments concerning the difficulties the East Timorese students
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had experienced. In the condition in which the participants were asked to empathize
with the UCLA students, they were expected to pay special attention to the
comments of the UCLA students concerning their interactions with East Timorese
students.
4.1.3. Measures
After the participants completed reading the report, they were asked to complete a
questionnaire about the East Timorese students. The questionnaire contained
measures of attitudes toward East Timorese students, intergroup anxiety, behavioral
intentions, and demographic information. When the students had completed the
questionnaire, they were debriefed.
The attitude measure was adapted from the measures used in previous studies in
this series and contained 8 items. For 6 of the items, the 10-point response format
ran from ‘‘No ______ at all,’’ to ‘‘Extreme ______’’. These six items were:
admiration, dislike, acceptance, sympathy, rejection, and warmth.’’ The remaining
two items employed a 10-point format running from ‘‘Extremely favorable,’’ to
‘‘Extremely unfavorable.’’ These two items asked the participants to indicate their
attitudes toward ‘‘immigration of East Timorese students to New Mexico State
University’’ and ‘‘East Timorese refugee students in general.’’ The items were reverse
scored where necessary and averaged to create a scale in which high scores indicate
negative attitudes. The Cronbach alpha for this measure was .88.
The intergroup anxiety measure was also adapted from the previous studies. It
contained 14 items in a 10-point semantic differential format. Half of the
items referred to feelings that were mentioned in the experimental protocols,
including ill at ease, threatened, anxious, worried, nervous, self-conscious, and
disapproval. The other half of the items referred to feelings that were not included in
the experimental protocols, including unsafe, awkward, uncomfortable, unsure,
confident, trusting, and unfriendly. High scores on these measures indicate greater
intergroup anxiety. The Cronbach alpha for the items that were included in
the protocols was .84, while the Cronbach alpha for the items that were not included
was .85.
The behavioral intention measure included 15 items in a 10-point response format.
The participants were asked how likely it would be that they would engage in these
behaviors with the East Timorese students when they arrived on their campus. The
items included, ‘‘share my class notes with an East Timorese student,’’ ‘‘study with
an East Timorese student,’’ ‘‘play on the same intramural team,’’ and ‘‘eat a meal
with an East Timorese student.’’ High scores on this measure indicate greater
willingness to interact with East Timorese students. The Cronbach alpha for this
measure was .93.
4.2. Results
A 2 (High vs. Low Intergroup Anxiety) 2 (Empathy with East Timorese vs.
UCLA students) ANOVA was employed to analyze the data.
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4.2.1. Manipulation check
The analyses for both the intergroup anxiety items that were included in the
manipulation and those that were not included were nearly identical. In both
analyses, only the main effect for intergroup anxiety was significant F ð1; 78Þ ¼ 6:08,
po.05 for the included items, and, F ð1; 77Þ ¼ 8:75, po.005 for the items that were
not included. In both cases, intergroup anxiety was greater in the High than the Low
Intergroup Anxiety condition.
4.2.2. Attitudes
The principal analysis was the attitude measure (Table 4). The intergroup anxiety
main effect was significant, F ð1; 78Þ ¼ 12:09, po.001. This main effect indicated that
East Timorese students were more favorably evaluated by participants in the Low
Anxiety condition than in the High Intergroup Anxiety condition. There was also a
significant interaction between Intergroup Anxiety and Empathy, F ð1; 78Þ ¼ 4:16,
po:05 (Table 4). This interaction indicated that in the High Intergroup Anxiety
condition, the East Timorese students were more favorably evaluated when the
participants empathized with them than when they were empathizing with the
UCLA students. In contrast, in the Low Intergroup Anxiety condition, the East
Timorese students were evaluated more favorably when the participants empathized
with the UCLA students than when they were empathizing with the East Timorese
students. As a consequence, the significant difference between the High and Low
Intergroup Anxiety conditions that existed when the participants empathized with
the UCLA students, tð38Þ ¼ 4:67, po:001, disappeared when the students
empathized with the East Timorese students, tð40Þ ¼ :90, p4:30. Again, when the
ethnicity of the participants was included in the analyses, none of the effects
involving this factor was significant.
4.2.3. Behavioral Intentions
The results for the behavioral intentions measure paralleled those for the anxiety
measures. Again, there was only a main effect for Anxiety F ð1; 76Þ ¼ 4:59, po:05,
indicating that the participants were more willing to interact with East Timorese
students in the Low than in the High Intergroup Anxiety condition.
Table 4
Means (and standard deviations) for attitudes toward east timorese students. Study III
Empathy
East Timorese Students
UCLA Students
Intergroup anxiety
Low
High
1.87
(1.49)
1.29a
(.97)
2.28
(1.47)
2.88b
(1.17)
Note. High numbers indicate more negative attitudes East Timorese students. Means with different
superscripts are significantly different from one another.
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4.3. Discussion of Study III
In support of the integrated threat theory, this study found that high levels of
intergroup anxiety led to negative evaluations of foreign students and less willingness
to interact with them. In the case of attitudes, it was also found that empathizing
with the foreign students reduced the negative effects on attitudes of high levels of
manipulated intergroup anxiety. The most favorable evaluations occurred when the
participants were empathizing with other American students and the foreign
students were presented as eliciting low levels of intergroup anxiety. In this
condition, the participants would have been focused primarily on how easy other
American students found interacting with the East Timorese students to be.
The beneficial effects of empathy on attitudes toward the foreign students under
conditions of high intergroup anxiety is consistent with other studies finding that
empathy for outgroup members reduces prejudice (Batson et al., 1997; Stephan &
Finlay, 2000). The findings for behavioral intentions suggest that empathy alone may
not be enough to change behaviors, although perhaps empathy over a more extended
time period would be effective in modifying behavioral intentions.
5. General discussion
The results of these three studies indicate that perceiving threats posed by immigrant
groups can lead to prejudice. In the first study, a combination of realistic and symbolic
threats led to negative attitudes. In the second study, negative stereotypes led to negative
attitudes, while in the third study high levels of intergroup anxiety led to negative
attitudes. Together, these studies suggest that one reason that people are hostile toward
immigrant groups is that they feel threatened by them. This general conclusion is
consistent with a variety of theories that argue that threats cause prejudice. These
theories include realistic group conflict theory (Coser, 1956; LeVine & Campbell, 1972;
Sherif, 1966), symbolic racism (Sears, 1988), modern racism (McConahay, 1986),
aversive racism (Gaertner & Dovidio, 1986), and anxiety/uncertainty management
theory (Gudykunst, 1995). The results are also consistent with previous experimental
studies indicating that economic threats, value differences, and negative traits cause
prejudice (Maio et al., 1994; Esses et al., 1998, 2001). However, none of these previous
studies isolated the separate threats as was done in the present set of studies.
In the world outside the laboratory, immigrant groups would seem particularly
likely to evoke the types of threat outlined in the integrated threat theory. They always
need jobs and they may require additional resources from the societies to which they
are immigrating. Almost by definition, they are culturally different from the societies
to which they are immigrating. Due to ethnocentrism, most stereotypes of national
outgroups are negative, and perhaps because immigrants are commonly from less
well-developed countries than the ones to which they are immigrating, the stereotypes
of immigrants tend to be particularly negative. In addition, interacting with
immigrants is often difficult for citizens of the host culture due to differences in
cultural values and language, and this adds intergroup anxiety as an element of threat.
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To the extent that the results of these and related studies of threat apply to
outgroups in general, they have important implications for educators and intergroup
relations trainers who present information about outgroups during their programs.
Clearly, they should take care not to present the outgroups in a manner that threatens
ingroup members. Intergroup relations programs that stress group differences, such as
multicultural education, diversity training, and intercultural relations training (Banks,
1988, 1997; Ellis & Sonnenfield, 1994; Hollister, Day, & Jesaitis, 1993; Landis &
Bhagat, 1996), run the risk of creating negative attitudes in their training. This may be
particularly true when one of the avowed aims of the program is to strengthen ingroup
identity, as is often the case with multicultural education. One solution to this dilemma
is to be very careful to present information on group differences in a non-evaluative
manner and to stress the benefits of group differences (Stephan & Stephan, 2001).
Information on group differences should be accompanied by information on
group similarities to dilute the impact of the dissimilarity information. As suggested
by Allport (1954), emphasizing the common interests and common humanity shared
by all groups may also prove beneficial. One of the most powerful antidotes to
perceiving threat is intergroup contact, under the conditions specified by the contact
hypothesis (Amir, 1976; Pettigrew & Tropp, 2000; Stephan & Stephan, 1996). It is
also important to present information on within-group diversity in an attempt to
undercut group stereotypes by creating more differentiated perceptions of outgroups. Perceptions of group differences are often exaggerated, but it may be
possible to reduce these perceived differences by presenting more realistic
information about outgroups. The third study in this series also suggests that
empathizing with members of the outgroup may have a beneficial effect on attitudes
(Stephan & Finlay, 1999). This is a valuable finding because so many intergroup
relations programs explicitly or implicitly employ empathy as a technique of
improving intergroup relations (Stephan & Stephan, 2001).
In summary, these three studies provide experimental support for the integrated threat
theory by indicating that threats posed by immigrant groups can lead to prejudice. Future
research on this topic could elucidate other effects of threats, in addition to their effects on
attitudes, and examine what types of people are most likely to perceive threats (Stephan &
Renfro, 2002). Practitioners may benefit in their future work from giving greater
consideration to the important role that perceptions of threat play in intergroup relations.
Acknowledgement
The authors wish to thank W. Larry Gregory for his assistance in analyzing the
data.
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