Levi's Case Analysis

-- Unicorn is milakkhu, mleccha ‘boatman, copper, ornament gold merchant’ -- (of, from) melaka ‘copper company guild’ artificers -- Meluhha < Mleccha is a language spoken in the Great Epic jātugr̥ha parva and is Harappan civilization lingua franca -- signifier grapheme is melh, mr̤eka 'goat or antelope’ carried on hand or orthographed as ‘unicorn young bull’ rebus signified: milakkhu 'copper’; meluhha, mleccha speaker -- signifier grapheme is कंठाळ kaṇṭhāḷa ’A double sack carried across a beast’ signified rebus: kãṭhāḷ 'maritime' कण्ठाल 'boat' ; thus, the ‘unicorn’ signifies a boatman, merchant -–singhin ‘forward-thrusting, spiny-horned’ rebus: singi ‘ornament gold’ + खोंड khōṇḍa ’young bull’ rebus: कोंड kōṇḍa ’circular hamlet’; kondana ‘gem-setting’ -- Sign 342. karaṇa ‘rim of jar’ rebus: karaṇah ‘messenger' Provenance studies have shown that most of the tin-bronze artifacts of Mesopotamia contained copper from Khetri mines. cf. F. Begemann und S. Schmitt-Strecker, Uber Das Fruhe Kupfer Mesopotamien, in: Iranica Antiqua Volume: 44 Date: 2009, Pages: 1-45.

Language Sciences, 2018

Over the past 10 years, an emerging body of research in applied linguistics and linguistic anthropology has made the argument that recent global political-economic developments have led to the commodification of language. In focusing on how language is seen as a tradeable commodity, the process of commodification is portrayed as a principally discursive event, where value and commodity status are attributed to languages. However, the notion of both value and of commodities themselves as discursive matters stands in contrast to Marxist and classical political economy where commodities have value only insofar as they are congealed embodiments of human labour, expended in production processes where labour stands in relation to capital. In juxtaposing the 'language com-modity' with the commodity of Marxist political economy, and in drawing on Marx's notion of commodity fetishism, we argue that though language may appear to be a commodity , it is not one, as language itself is not a product of labour. We conclude by discussing what a closer engagement with the more material concerns of production offer political economy approaches to language in addressing an 'ideal' and 'material' episte-mological divide (Gal

https://servicioskoinonia.org/relat/381.htm

Para leer las narraciones evangélicas del nacimiento de Jesús, desde un punto de vista simbólico y no como crónicas de hechos, ni descripciones de la naturaleza de lo divino o de su manifestación en Jesús, resulta útil hacer un brevísimo compendio de nacimientos maravillosos narrados en otras tradiciones espirituales. Se dice que quien conoce sólo su religión, en realidad no conoce bien ninguna; «on religion: who knows one, knows none» (F.M.Müller). No se puede tener un conocimiento aceptable de la religión si no se tiene la referencia de alguna otra religión aparte de la propia. Tambien en el tema de la Navidad nos puede ayudar el conocer otras narraciones religiosas paralelas.

Philosophique, 2002

Hendel and Richelle have made a significant contribution to the study of the Shapira Scrolls. However, after reading the article three times the present reader has identified a number of concerns. These concerns are presented in these reading notes, notes that are neither systematic nor comprehensive.

computer had invaded every field in our life even our means of communication

Ars Disputandi, 2006