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Published as chapter 18 (pp.276-283) in Philip Payton, Alston Kennerley & Helen Doe (eds), The Maritime History of Cornwall, Exeter, 2014
History, 2021
, the massed forces of Henry VII charged into an army of Cornishmen that had marched in rebellion from the furthest south west of the realm to Blackheath, just outside London. 1 Proving deadly effective, the king's troops were to break the Cornish line and rout those men who had taken up arms over the burden of royal taxation. Many died in the melee and ensuing chaos, with the government capturing the two Cornish rebelsin-chief, Thomas Flamank of Bodmin and Michael Joseph of St Keverne, later sentencing them both to be hung, drawn and quartered. They suffered their gruesome fate at Tyburn soon after. So it was that by force majeure the Crown put down the first Cornish Rebellion of 1497, and these events hold a potent place in Cornwall's collective memory to this day. While it cannot be doubted that the rebels were profoundly dissatisfied with the king, however, all was not as it seemed. For a start, the insurgents were actually by no means all Cornish, the rebels having garnered support from across southern England. 2 Neither did the Cornish contingent of the rebellion seek to sever their county from the realm, as this was no war of liberation. On the contrary, after centuries of royal rulership Cornwall's residents believed so implicitly in the king's government that they were willing to march hundreds of miles to petition their sovereign for reform. Indeed, a contradiction lies at the heart of Cornish history and identity. By some, this idiosyncratic peninsula is seen as a shire of England and an integral if distinctive part of the country at large. But to others, it exists-or deserves to exist-as a country unto itself: one rendered distinct by language, law, culture, genetics and even nature, by the whole length of the river Tamar. Celtic Cornwall, so this logic runs, was subjugated by a rapacious English state in the tenth century, inaugurating millennia of political and cultural domination. Despite some measure of 'accommodation' afforded by its English overlords,
Industrial Celts explains how Cornwall’s early industrialisation produced a unique society and a distinct regional culture. Socially, Cornwall became home to a dispersed paternalist society. In economic terms, it was based on mining and merchant capitalism. Culturally, it was dominated by Methodism. The twin symbols of mining and Methodism became central to a sense of Cornishness, encapsulated in the popular dialect literature that flourished in the mid-1800s. At the same time, identification of the Cornish as Celts became more widespread. That self-description had been recognised by Cornish historians as early as the 1700s and did not have to await either the later ‘Cornish Revival’ or romantic, metropolitan dreamers. Moreover, early de-industrialisation and mass emigration meant that Cornwall’s rural industrial economy and society retained material differences well into the twentieth century. However, the sense of identity produced by its industrialisation had its limits and proved incapable of competing with more powerful territorial discourses. (Available from Amazon. Contents and Introduction uploaded.)
Cornish Studies, 2007
The avowedly interdisciplinary nature of the New Cornish Studies has led to an emerging general approach which intertwines strands from the individual social sciences, with very few instances of a 'pure' application of any one of them. Indeed, the essence of interdisciplinary studies is that all dimensions of an issue, rather than particular but limited aspects, come under investigation. Peter Wills, in his 1998 evaluation of Cornish regional development, places it in a wider context; 'moving away from the limits imposed by "pure" economic factors, to examine the total environment within which regional economies operate'.1 Bernard Deacon, writing in 2002,2 considers the extent to which the New Cornish Studies can be thought of as a 'rhetorically defined space'; elaborating on this, it can be seen that further 'rhetorical spaces' are also being defined for some of its actual or potential 'sub-disciplines'. However, while there is distinctly a 'New Cornish Historiography', everything else tends to become subsumed in a 'New Cornish Social Science', the integrity and coherence of which has been assessed by Malcolm Williams.3 The claim to what will here be referred to as the 'New Cornish Economics' was first staked out by Ronald Perry in 1993,4 reviewing earlier work in the field, and setting the tone in the early stages for an empirical discourse based on the interpretation of economic statistics. This lack of theoretical sophistication is admitted by Williams,5 who regards it nevertheless as being appropriate to present purposes. Economics as a discipline has come to set itself apart from the other social sciences through its highly abstracted theoretical constructs and its ongoing dependence on mathematics. There was a time, however, in the mid
2014
Doble 1997, 4). These links with English-named religious rulers suggest that English forms of worship may have begun to pave the way for consolidation of Anglo-Saxon control of the region. Parts of eastern Dumnonia may already have been under West Saxon control, whilst attempts to gain further control of the South West, at least on an ecclesiastical level, are evidenced by a letter written in AD 710 by St Aldhelm to King Geraint, urging him "the lord who guides the sceptre of the western kingdom" and his bishops or priests to adopt Roman (and therefore probably Christian) practices (ibid.). This presents two images, firstly that the Christian church was clearly still firmly linked to Roman ideas of culture and the papacy in Rome, and secondly that Dumnonia was viewed as a separate region with clear territorial boundaries and a strong political leader, with associated traditions of worship that were seen as 'other'. The written account of Samson of Dol in the Saint's Lives-whose life was spent between Cornwall and Brittany (Cunliffe 2001, 475-476)-attests to the strength of Christianity prior to the establishment of later Anglo-Saxon regimes and to an ongoing link between the South West and other Atlantic communities. Subsequently, the Annales Cambriae tell of three battles of Pencon among the Comuensis, where the Britons were the victors each time (Williams 1860, 9). According to Doble, several battles took place between the Anglo-Saxons and societies in the South West throughout the eighth and ninth centuries, including one at Callington in Cornwall that implies that Devon had already been subjugated (1997, 6). This incursion into Cornwall was part of a series of skirmishes that allowed the westward progression of the Wessex border and suggests that the strength of British culture and political power against the Anglo-Saxon east was weakening. Between AD 815 and 838, Egberht, the then ruler of Wessex, invaded Cornwall in a series of raids which appear to have removed all Cornish rulers, resulting in Cornwall being treated as a conquered kingdom throughout his reign, with the landholders dispossessed and a general exploitation of the region (Pearce 2004, 253; 256). By the ninth century a Cornish bishop had been made subordinate at Canterbury and the last known Cornish King, possibly Doniert, had died in AD 875 (Probert 2007,231). Evidence from King Alfred's will of c. AD 881 shows that the Wessex kings owned substantial areas of Cornish land; however, despite the battle of Kingston Down in AD 838, marking the end of Cornish rule and independence from Wessex, there was still very little West Saxon settlement, even as late as the eleventh century (Pearce 2004, 253-254). There are numerous mentions in ninth-century chronicles of Exeter and its function as a stronghold for the "raiding ship-army", probably the Danes, against This chapter introduces theforms and functions of settlements across the South West as well as the evidence for cemeteries and Early Christian features. These settlements were introduced or developed in the region in the prehistoric, Romano-British and early medieval periods and are classified as such, before then being assessed based on their occupation phases and locations in the landscape. Burial traditions, Early Christian and non-Christian features are also assessed and discussed in terms of distribution and chronology. The chapter then assesses the proportional analysis of imported ceramics at the different morphological types before briefly concluding. MetaJ Emperor Struck Reference Arzon. Brittan) Bronze Giot 1988 Chysauster Copper alloy Maurice Tiberius (7). (582-602) Alexandria Anast/Justin IJJust.n. 40 noumia. 498-Exeter Copper alloy 538 Holbrook & Bidwell Exeter Copper alloy Justinian. 40 noumia (527-38) Constantinople Holbrook & Bidwell Exeter Copper alloy Heraclius. 40 noumia (639-640) Constantinople Holbrook & Bidwell Exeter Copper alloy Constans 11.40 noumia. 641-668 Constantinople Holbrook & Bidwell Exeter Copper alloy Constans 11.40 noumia. 641-668 Constantinople Holbrook & Bidwell Exeter Copper alloy Constantine IV. 10 noumia (668-685) Constantinople Holbrook & Bidwell Exeter Copper alloy
Text from a lecture given to Cornwall Heritage Trust, making a case for a dedicated facility in Cornwall for the preservation of Cornish sound and screen heritage.
This study would not have been possible without the constant guidance of Dr Niall Finneran at the University of Winchester. As a supervisor he went beyond his job role when complications arose and consistently showed his support throughout this demanding period. Additionally Dr Keith Wilkinson aided and supported my work with GIS, both teaching and nurturing my computer skills even when his timetable was notably full. Their help and supervision proved invaluable and I would like to express my gratitude. The basis of my GIS work was formed of NMR data, supplied by Joe Parsons, owner of the Arthurian Centre in Slaughterbridge. The valuable and varied information held in the Arthurian centre, along with the NMR data provided by Joe, has been crucial to the creating of accurate and valid interpretations and so I would like to thank him for his contributions.
Cornish Studies, 2010
For many people the relics of Cornwall's mining heritage-the abandoned engine house, the capped shaft, the re-vegetated burrow-are symbols of Cornwall itself. They remind us of an industry that dominated eighteenth and nineteenth century Cornwall and that still clings on stubbornly to the margins of a modern suburbanised Cornwall. The remains of this once thriving industry became the raw material for the successful World Heritage Site bid of 2006. Although the prime purpose of the Cornish Mining World Heritage Site team is to promote the mining landscapes of Cornwall and west Devon and the Cornish mining 'brand', the WHS website also
This study digs beneath the cultural façade of pottery, delving deeper into the individual consciousness and choices behind the selection of the clays used to make them. The social significance of clay and its sourcing practices is rarely considered in ceramic studies, and is generally restricted to an assessment of technical properties. This subject is thus poorly theorised, ignoring the potential of that first choice and act in the social process of ceramic production.
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2010
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