Edith Cowan University
Research Online
ECU Publications 2011
2011
he Development of a Code for Australian
Psychologists
Alfred Allan
Edith Cowan University
his article was originally published as: Allan, A. (2011). he Development of a Code for Australian Psychologists. Ethics and Behavior, 21(6),
435-451. Original article available here
his Journal Article is posted at Research Online.
htp://ro.ecu.edu.au/ecuworks2011/216
A code for Australian psychologists
The Development of a Code for Australian Psychologists
Alfred Allan, Edith Cowan University, Perth, Australia
Author Note
An earlier version of this paper was presented at the 4th International Congress on Licensure,
Certification and Credentialing of Psychologists, Sydney, Australia. The opinions expressed in
this paper are those of the author and not those of either the Psychology Board of Australia or the
Australian Psychological Society. Thank you to Eyal Gringart for translating various documents
from Hebrew to English and Maria Allan, Robyn Carroll, Graham Davidson, Kaye Frankcom
and Brin Grenyer for comments on previous drafts of the paper.
Correspondence concerning this article should be addressed to Alfred Allan, School of
Psychology and Social Science, Edith Cowan University, 270 Joondalup Drive, Joondalup,
WA6027, Australia.
Email:
[email protected]
1
A code for Australian psychologists
Abstract
Section 35(1)(c) of the Health Practitioner Regulation National Law Act (National Act; 2009)
requires the newly formed Psychology Board of Australia (PsyBA) “to develop or approve
standards, codes and guidelines”. In 2010 the PsyBA decided to initially adopt the Australian
Psychological Society’s (APS) Code of Ethics (Code; 2007) and develop a new code in the
future with the involvement of key stakeholders without deciding, for instance, what the nature
of this could code will be. The PsyBA now has to decide exactly how it will proceed in future.
My aim in this article is to examine the options available to the PsyBA by exploring the
definition and function of codes, presenting a history of the APS Code and considering
approaches that had been followed in Europe, Israel, New Zealand and South Africa.
Keywords: code of ethics, code of practice, ethical principles, minimum behavioral standards
2
A code for Australian psychologists
The Development of an Australian Code for Psychologists
The Psychology Board of Australia (PsyBA) is one of ten national health practitioner boards that
have been established as part of the national registration and accreditation scheme for Australian
health practitioners under the Health Practitioner Regulation National Law Act (National Act;
2009). Section (s)3(2)(a) of the National Act stipulates that the primary objective of the boards
is to provide protection to the public by ensuring that only practitioners who are suitably trained
and qualified to practice in a competent and ethical manner are registered to do so. In s4 the
legislator describes the functions of the national boards and specify that they must be exercised
in accordance with the guiding principles set out in s3(3). The guiding principle that is
particularly relevant for this article is s3(3)(a) which provides that boards must “operate in a
transparent, accountable, efficient and effective way”. The function of the PsyBA that is most
pertinent is set out in s35(1)(c) which authorizes it to “develop or approve standards, codes and
guidelines”. After consultation during the early part of 2010 the PsyBA “decided to initially
adopt the Australian Psychological Society’s (APS) Code of Ethics (Code) and develop a new
code in the future with the involvement of key stakeholders” (PsyBA, 2010a, p. 2). The PsyBA
now has to decide exactly how it will proceed in future. My aim in this article is to examine the
options available to the PsyBA by exploring the definition and function of codes, presenting a
history of the APS Code and considering approaches that had been followed in Europe, Israel,
New Zealand and South Africa.
Definition and function of Codes
3
A code for Australian psychologists
The word code is not defined in the National Act (2009) and it could therefore refer to a code of
ethics or a code of practice or conduct. A code of ethics is an aspirational document that does
not enumerate what psychologist must do, but stipulates the ethical principles of the profession.
It puts the onus on psychologists to behave according to the aspirations of the profession by
sensitizing them to what conduct is right and wrong and guiding them to make choices on the
basis of cultural values, personal morality, principles, and the interests of other people who are
involved. A code of practice, in contrast, is essentially a document that tells psychologists what
to do by stipulating the minimum behavioral standards they need to adhere to. Most professional
codes are hybrids and provide both inspirational ethical statements and minimum behavioral
standards of conduct. As will be demonstrated below the Code is in this hybrid format and a
more appropriate title for it may be the Code of Ethics and Professional Conduct, similar to that
of the American Psychological Association (APA; 2002).
The function of the envisaged code is not made clear in the National Act (2009) either,
but the words used in sections 35 and 39 suggest that it is meant to have a regulatory function,
that is, to be used by registrants as a guide to self-regulation the PsyBA to regulate registrants.
Other than these two functions, scholars believe that codes have numerous other functions. To
start with, codes are used to educate psychologists (e.g., Allan, 2010a; Keith-Spiegel, 1994)
regarding the ethical principles and standards of the profession taking into account the particular
cultural, legal, political and social expectations in the relevant country. Codes also provide
support to psychologists when they feel coerced by client, colleagues or employers to do
something they feel would be unethical (e.g., Allan, 2010a; Weinberger & Sreenivasan, 1994).
Professions also use their codes to unify their members (e.g., Allan, 2010a; Louw, 1997a; Louw,
1997b) and to shape the image of the profession (e.g., Allan, 2010a; Keith-Spiegel, 1994).
4
A code for Australian psychologists
Finally, professions used codes to publicly state their ethical principles (e.g., Allan, 2010a;
Keith-Spiegel, 1994; Sinclair et al., 1987) because, as Rawls (1999) points out, it is an
implication of Kant’s theory (see especially Kant, 1795/2001) that bodies should give publicity
to the ethical principles it profess to adhere to. Publicity is particularly important for a
regulatory body such as the PsyBA whose main aim is the protection of the public as it seems
essential that the public should know what the ethical principles are that govern psychologists.
The Australian Psychological Society’s Code of Ethics
The Code, which was at times called the Code of Professional Conduct, was first published in
1949 by the Australian Branch of the British Psychological Society (BPS; Allan, 2010b). Since
then the Code has played an important role in the development of the APS whose “ethical
position has been the cornerstone of its existence” (Frank Naylor, a former president of the APS
(1991-1992), quoted by Cooke, 2000, p. 189) and acquired a status that has prompted
commentators to say that it is more than merely a combination of principles and codified rules
(Cooke, 2000; O'Neil, 1987). The APS used the Code to evolve psychology from a discipline to
a profession in Australia by publicly stating the ethical principles of the profession, using it to
bring a degree of solidarity amongst psychologists, to guide and support them in their everyday
practice, and to educate and regulate them (Cooke, 2000). It was also the most prominent code
in the country because the APS and its forerunner the Australian Branch of the BPS served as the
de facto regulator of psychologists in Australia. This role of the APS started diminishing in 1965
with the formation of the Psychologists Registration Board of Victoria, but continued until the
formation of the last registration board, that of Australian Capital Territories in 1995. Even then
the Code remained influential because it was the only nationally accepted code, was used by a
5
A code for Australian psychologists
number of the former registration boards, e.g. in Queensland, Victorian and Western Australia,
and because the courts have ruled that it binds psychologists who are not members of the APS as
a code of ethics, “not by force of a statute, but because reputable psychologists chose to comply
with it” (Psychologist Registration Board v Robinson, 2004, paragraph 35).
Since 1949 the Code has been reviewed five times, the last time in 2007, and it is
complimented by the Ethical Guidelines (Guidelines; Australian Psychological Society, 2010) to
the Code. Initially these guidelines formed part of the Code, but during the 1997 revision some
were deleted because they were dated or considered to be sufficiently covered by the Code and
the remaining have since 1998 been published as a separate document. The reason for this
separation was that psychologists failed to distinguish between the Guidelines and Code and
accorded them equal weight and importance (A Garton, personal communication, 9 November
2010). The change also allows the Ethical Guidelines Committee to date the guidelines and
revise them on a regular basis. To date 25 guidelines have been published and they facilitate the
interpretation of the Code in everyday practice by clarifying and amplifying the principles and
minimum behavioral standards (standards) contained in it. Although not part of the Code proper,
successive Guidelines Committees have considered them as an extension of the Code and the
weight they carry is demonstrated by the warning in the Preamble of the Code that psychologists
who act inconsistently with them may be required to demonstrate that their behavior was not
unethical.
Recent Review of the Code
The most recent review of the Code commenced in November 2004 when the APS Ethics
Committee, chaired at the time by the author, considered the impact of national and international
6
A code for Australian psychologists
developments on it. Internationally, for instance, an Ad Hoc Joint Committee of the
International Union of Psychological Science (IUPsyS) and the International Association of
Applied Psychology (IAAP) were preparing the document which was later published as the
Universal Declaration of Ethical Principles for Psychologists (Universal Declaration; 2008). In
Australia various important pieces of legislation had been passed since the previous review of the
Code, such as the amendment of the Federal Privacy Act (1988) in 2000; there had been a shift
in government policies in respect of competition, the adequacy and mobility of the mental health
workforce and the distribution of mental health services (Allan & Symons, 2010) and judgments
such as that in Fisher v Stapley (2005) that was of importance for aspects such as informed
consent.
Acting on a recommendation of the Ethics Committee the APS Board of Directors in
2005 appointed a working team1 (Team) to review the code. The terms of reference were:
To review the APS Code of Ethics in the context of the international
principles currently being developed under the International Union of
Psychological Science, and advise the Board.
1
The members of the team were in alphabetical order: Alfred Allan (Chair), Elizabeth Allworth,
David Collier (representative of Council of Psychologists Registration Boards) Graham
Davidson, Sabine Hammond, Marie Joyce, Lyn Littlefield (Executive Director, APS), Anthony
Love, Malcolm Mackenzie, Mick Symons (Manager Members Services, APS), Don Thomson,
Bill Warren, and Jack White.
7
A code for Australian psychologists
To ensure the APS Code of Ethics applies across the diversity of settings in
which psychologists work.
Team members represented various specialties within the profession and the Council of
Psychologists Registration Boards (CPRB), a body comprising of the chairpersons and registrars
of the Australian state and territory psychology registration boards then in existence (Allan &
Symons, 2010). Six broad review principles guided the Team. First, the Code had to be
consistent with the international ethical principles and in particular the Universal Declaration and
the various international documents on human rights. Second, the revised code should reflect the
professional ethics of all Australian psychologists, local societal customs and expectations, and
be consistent with the national law and the laws of all the states and territories. Third, it should
maintain the tradition and uniqueness of its predecessors by retaining their format and
terminology if functional. Fourth, the Code should solidify the public image of psychology as an
ethical discipline and profession in Australia, and maintain the harmony amongst psychologists.
Fifth, the code should guide and support all psychologists in their everyday practice, be a useful
tool to educators, and should have utility as a regulatory tool. Finally, the revised code should be
of a high technical standard, accessible, concise, non-trivial and, as far as possible, internally
consistent.
Implementation of the Review Principles
Guided by these broad review principles the Team, as is discussed in greater detail in Allan and
Symons (2010), set out to produce a revised Code.
8
A code for Australian psychologists
Principled approach.
To ensure that a Code is accessible, internally consistent and provides optimal guidance to all
psychologists irrespective of the settings they work in, it should ideally be based on an ethical
theory, principle or set of principles. The previous Codes, as most codes for psychologists, were
based on a number of principles which were influenced by a range of ethical theories (Allan,
2008; McConkey, 1995). For example, virtually all codes incorporate the principle of respect for
dignity and rights of people which is derived from Kant (1785/1959) and notions of
utilitarianism.
After reviewing a number of codes for psychologists and scholarly writings available in
English, Allan (2008, 2010c) identified eight common ethical principles. They are respect for
the dignity and rights of people, autonomy, justice, non-maleficence, beneficence, veracity,
fidelity, and responsibility and they are typically collapsed into three of more general principles.
These principles are also reflected in the Universal Declaration which is the “moral framework
of universally acceptable ethical principles based on human values across cultures” that the Ad
Hoc Joint Committee of IUPsyS and IAAP identified after six years of research and intensive
international consultation (Gauthier, Pettifor, & Ferrero, 2010).
It is likely that psychologists have been influenced to use this principle-based approach
by Beauchamp and Childress (2009) who have been promoting it in successive editions of their
work since 1977. Clouser and Gert (1990), criticize this approach, which they call principlism.
Reduced to its barest essentials, their argument is that “principlism lacks systematic unity ...
[because] ... there is no moral theory that ties the principles together” (p. 227) and because the
relationship between the principles is not clearly stated there is no mechanism to reconcile
competing principles in order to enunciate a meaningful directive for action.
9
A code for Australian psychologists
In the Code and other modern codes, however, principles are not used as a
comprehensive overarching ethical theory, but rather as a framework that has utility because it is
grounded in a number of ethical theories and have face validity to psychologists across the
world. To deal with Clouser and Gert’s (1990) valid argument that the approach lacks a
mechanism to reconcile obligations from competing principles the Team adopted Ross’ (1930,
1939, 1954) approach. Ross considered each competing obligation as a prima facie obligation
which must be obeyed unless a prima facie obligation flowing from another principle, or from
the same principle but to another person, justifies its breach. The actual obligation in a specific
setting is the prima facie obligation which is “in the circumstances ... more incumbent than any
other “ (Ross, 1930, p. 19) and must therefore be followed.
Public statement.
An important function of a code is to provide a clear public statement of the ethical principles of
psychologists thereby providing a yardstick the public can use to judge psychologists’ conduct
and psychologists can use to monitor their own and their colleagues’ conduct. To be functional
this statement must be accessible, accurate, concise, credible and comprehensible.
To ensure that the Code, which is accessible on the web, is comprehensible it was written
in plain English that is descriptive rather than prescriptive, that is, psychologists safeguard the
confidentiality of information rather than psychologists must safeguard the confidentiality of
information (Allan, 2010b). To keep the Code concise the Team included only those standards
it considered to be essential and invariant in all areas of practice, leaving it to the guidelines
committee to incorporate aspirational ethical standards and ethical standards relevant to specific
specialties, work settings or populations into ethical guidelines. An exception to this general rule
10
A code for Australian psychologists
was where the Team thought that the Code should be educative and more comprehensively
reflect aspects of public policy. For instance, the Privacy Act (1988) and related national
Privacy Principles (Office of the Privacy Commissioner, 2008) address the issue of informed
consent which has traditionally been the domain of ethics, and the Team decided that it was
appropriate to incorporate minimum standards in the Code to inform psychologists about the
requirements contained in national policy. An example is standard A.3 that requires
psychologists to obtain informed consent prior to providing a psychological service to clients.
Whilst standard A.3.1 is a sufficient statement of the ethical standard, the Team added standard
A.3.3 which stipulates the legal requirements as they constitutes the minimum ethical standards
to which psychologists must adhere under national policy. Another example is in respect of
interpreters where the Team felt that it should give more guidance to psychologists, but where a
specific guideline was not required.
The Team was mindful of the risk that the public and non-psychologists who adjudicate
complaints made against psychologists may develop unrealistic expectations if the Code was too
aspirational. The fear was that members of the public could feel betrayed when they realize that
psychologists can be held accountable only if their behavior fails to meet the minimum
requirements, or that psychologists may be held to an unreasonably high standard when
complaints are assessed. The Team therefore avoided overly lofty aspirational statements and
clearly distinguishes aspirational statements from the minimum enforceable behavioral
standards.
The Team was particularly careful in how it referred to human rights. Typically what
people refer to in this regard is the United Nations’ (UN) Universal Declaration of Human Rights
(United Nations, 1948) and other documents it has adopted since. These include the International
11
A code for Australian psychologists
Covenant on Civil and Political Rights (United Nations, 1966a) and the International Covenant
on Economic, Social, and Cultural Rights (United Nations, 1966b). Other UN decisions of
importance to psychologists are those dealing with the rights of people with intellectual
disabilities (United Nations, 1971) and mental illness (United Nations, 1991), and those dealing
with torture (United Nations, 1975) and the rights of children (United Nations, 1990) and
Indigenous people (United Nations, 2007). Despite the use of the word rights, a UN decision
only creates legal rights once it is adopted as part of a country’s domestic law. As Australia, like
most other countries, has not adopted all these UN conventions in their entirety the Team
avoided formulating standards that place obligations on psychologists that are not enforceable.
Educate, guide and support.
Codes are used to educate novice, and remind experienced psychologists about the ethical
aspirations of the profession and the appropriate standards of professional conduct (Love, 2010).
Psychologists use them as guides in their everyday practice and when confronted with novel
problems, and as a support when they feel others, for instance clients or employers, are trying to
coerce them into behaving in an unprofessional manner. The information in a code must
therefore be so clear, coherent, and comprehensible that it is easy for psychologists to internalize,
recall when needed, and to use as support when they feel pressured to do something unethical.
To achieve these aims and to make a clear distinction between the aspirational component of the
code and the enforceable standards the Team used the three tiered format most modern codes in
psychology have.
The first, and most abstract and aspirational level of the Code, consists of the three
general principles that represent the eight underlying principles. These eight principles were
12
A code for Australian psychologists
collapsed into three general principles because the standards linked to each of the principles
overlap to such an extent that it is difficult to organize them without duplication. The general
principles are not presented in any specific hierarchical order but are in the sequence that makes
the Code most comprehensible.
The second tier consists of an explanation of the aspirational implications of the general
principles with reference to the eight underlying principles. The aim of this explanation is to
assist psychologists when they face novel issues and to encourage higher order reasoning by
them.
The third tier is essentially a code of conduct as it provides the minimum behavioral
standards that psychologists must meet. The Team considered two formats that can be used to
organize standards (see, e.g., Wassenaar, 1998). One approach is grouping standards together
with reference to functionality, that is, all standards related to, for instance, psychological testing,
are presented together. The advantage of this approach is that all the standards relevant to a
specific issue are in close proximately. Alternatively the standards derived from specific
principles can be grouped together. The Team used this format because it reduces the amount of
repetition and therefore allows for a more coherent code, and, importantly, is more educative in
that it makes the relationships between principles and minimum behavioral standards explicit
which may reduce rule bound reasoning about ethics.
Face value.
A code should address issues that are pertinent to the public, stakeholders and all psychologists
irrespective of their specialization or the settings they work in (Behnke, 2006). Little is known
about the public’s expectations of how psychologists should behave, but psychologists’ opinions
13
A code for Australian psychologists
have frequently been examined. The group that reviewed the Code in 1976 had, for instance,
invited psychologists to submit “examples of the kinds of things they thought were unethical”
(Cooke, 2000, p. 190). There is also a substantial body of international research on the ethical
problems encountered by psychologists (Colnerud, 1997; Lindén & Rådeström, 2008; Pope &
Vetter, 1992; Slack & Wassenaar, 1999; Sullivan, 2002), the standards they are subject to (Leach
& Harbin, 1997; Leach & Oakland, 2007) and the principles they use to solve ethical problems
(Allan, 2008, 2010c; Sinclair, Poizner, Gilmour-Barrett, & Randall, 1987). The Team decided
that it was not necessary to collect more data from psychologists and that it was beyond its brief
to collect data from the public and stakeholders. It did, however, note that Knowles and
McMahon (1995) and Weier and Davidson (1999) had found that the Australian public’s
expectations around confidentiality was in accordance with the provision in the Code. The Team
therefore decided that it was sufficient to invite APS members, other psychologists and
stakeholders to comment on a penultimate draft of the code which was published on the web and
sent to specific people and groups such as the chairs of the various Colleges of the APS, interest
groups and the registration boards. The Team gave serious consideration to the often
contradictory feedback it received and made amendments to the draft where they were indicated
(Allan & Symons, 2010).
Regulation.
Even a good code such as that of the Canadian Psychological Association (CPA) is not
necessarily useful to registration boards if it is not enforceable (Dobson & Breault, 1998).
As some registration boards used the Code it was important to ensure that the revised Code
would be enforceable. At the same time the Team was mindful of the impact disciplinary
14
A code for Australian psychologists
investigations and proceedings can have on the professional and personal lives of psychologists
who are involved (see e.g., Poythress & Brodsky, 1992). The Team therefore tried to ensure that
the standards were achievable and clear to psychologists, disciplinary panels, tribunals, courts,
investigators and lawyers who interpret and apply them. To avoid ambiguities and
inconsistencies standards were formulated as brief and tight as possible and behavioral
descriptors were used where possible or, alternatively, the process that should be followed was
described (Allan, 2010b; Allan & Symons, 2010). Finding the right level of specificity for a
standard is difficult. Regulators prefer standards that are formulated at such a level of
abstraction that they are easy to apply, but psychologists find them vague and prefer standards
that are concrete and provide specific guidance. The latter is unpractical because it is impossible
to anticipate and formulate a standard to provide for every conceivable situation and it is
inevitable that there will be occasions where standards will be in conflict. It is also questionable
whether all aspects of professional behavior can and should be regulated tightly because
professionals’ ability to act in the best interests of their clients may be jeopardized by such rigid
standards. Especially as many disciplinary matters are today adjudicated by legal tribunals
whose members may interpret those standards strictly if they do not fully understand the
practical implications involved. The Team therefore formulated standards as specific as possible
and to ensure that standards were enforceable and fair. An internal lawyer of the APS and a firm
of external lawyers reviewed the penultimate draft of the code.
Acceptance
The members of the APS adopted the reviewed Code of Ethics (2007) at the Annual General
Meeting in September 2007 and in the same year the CPRB resolved “That members of the
15
A code for Australian psychologists
CPRB go back to Boards to endorse the Code of Ethics as a model for a National Code”. The
Code has received academic approval by Lewis, Sandquist, Stark and Grenyer (2009) who
undertook a content analysis study of six psychology ethical codes which were at the time
current in Australia. Lewis et al. (2009) concluded that the Code (2007) was the most
comprehensive of the codes six codes, with only three of the remaining codes addressing more
than half of the APS ethical standards. The authors conclude that while there may be some
issues that may require consideration in the Code, it “would make an appropriate new National
Code” (p. 269). Psychologists also have accepted the reviewed Code and believe that it provides
guidance, standards, and structure for the profession and that it gives psychologists something to
aspire to (Bell, 2010).
Options Available to the PsyBA
Section 35(1)(c) which provides that it is a function of the boards “to develop or approve
standards, codes and guidelines” is open to a number of interpretations and seven possible
options will be discussed next.
No Code
Some professionals, including Australian psychologists, question the need for a profession to
have a code (see e.g., Fine & Teram, 2009; Grounds, Gunn, Myers, Rosner, & Busch, 2010;
Warren, 2010). Warren (2010), for instance, refers to the work of Johan Anderson (1942, 1943,
1944) whose philosophy was “that there is an ethical quality, goodness, which characterizes
certain human activities or social movements, but which is fully objective, natural, and non-
16
A code for Australian psychologists
prescriptive” (Mackie, 1962, p. 273). Anderson, whilst acknowledging the existence of codes,
consequently opposes the “laying down a rule” (Anderson, 1944, p. 185).
Whatever the merit of this and other similar philosophical arguments, the reality is that
codes have a special place in the history of professions, including psychology. The association
between professions and codes goes back to antiquity (Sinclair, 2010; Sinclair et al., 1987) and
ownership of a code has become one of the hallmarks of modern professions (Dobson & Breault,
1998; Sinclair, Simon, & Pettifor, 1996). Since the late 1940s professional guilds such as the
APA, APS, and CPA have used ethics in general, and their codes specifically, as mechanisms to
professionalize psychology and to convince society that psychologists are competent and have
the “institutional means of making sure such competence will be put to socially responsible uses”
(Parsons, 1968, p. 536).
Furthermore, as said above, the functions of codes go beyond the guiding and regulating
of the members of psychologists. It is therefore hardly surprising that not one of the submissions
received by PsyBA in response to its consultation paper dated 5 March 2010 suggested that it
should not have a code or adopt a code (PsyBA, 2010b).
Finally, and probably most importantly, as a regulatory body the PsyBA needs to adopt,
endorse or develop a code that it can use to determine, as required by s144(1)of the National Act
(2009), whether the conduct of psychologists against whom complaints have been lodged was of
a lesser standard than that which might reasonably be expected of them by the public or their
professional peers.
A Meta-code
17
A code for Australian psychologists
The PsyBA could develop a meta-code that sets out the overarching ethical principles of the
profession in Australia. This meta-code could be similar to the meta-code of the European
Federation of Psychologists Associations (EFPA; 2005) which stipulated the generally accepted
ethical principles of psychologists in Europe, but leaves it to the various national bodies to use
these principles to develop their own more detailed codes. The PsyBA could develop a code that
sets out the principles of Australian psychologists and leave it to guilds to develop their own
codes of practice and guidelines under this umbrella. Unlike the EFPA, however, which is a
guild organization, the PsyBA is the national arbitrator of the adequacy of the professional
conduct and performance of all Australian psychologists and the code it adopts, endorses or
develops binds them all. The risk of this option is that it could lead to a proliferation of non
binding codes of varying quality that may cause confusion as happened in South Africa when
various guilds published their own codes (Wassenaar, 1998). Should this happen it will not be
efficient and effective as the PsyBA will have the burden of monitoring the various codes to
ensure that they do in fact adhere to the meta-principles.
Adopt and Follow an Existing Code Other than that of the APS
During the consultations of both the APS and the PsyBA some respondents suggested the
adoption the APA’s or CPA’s codes of ethics, and the PsyBA could also, like some of the other
Boards, adopt the generic code for health practitioners based on the Good medical practice: A
Code of Conduct for Doctors in Australia (Australian Medical Council, 2009). Whilst it may be
cost efficient for the PsyBA to do this, it is unlikely that many Australian psychologists would
support either of these options. The generic code is, as can be expected, a general and vague
document because it has been developed for a range of professions. The APA and CPA Codes,
18
A code for Australian psychologists
whilst very good, are the codes of professional bodies and concerns have been expressed
regarding the utility of the CPA Code for regulatory bodies (Dobson & Breault, 1998).
Furthermore, whilst there is a “common moral framework that guides and inspires psychologists
worldwide toward the highest ethical ideals in their professional and scientific work” (Preamble
of the Universal Declaration, 2008), there is also broad acknowledgement that a shared or a
common code is not feasible because a national code must reflect the particular cultural, legal,
political and social beliefs of the country where it will be applied (Gauthier et al., 2010; Leach &
Leong, 2010; Tomaszewski, 1979). Even where countries use the same meta code, such as that
of the European Federation of Psychologists Associations (2005), the different national
professional bodies are encouraged, and most do, use this code only as a template for their own
codes (Lindsay, 2010). The national codes in Europe are therefore distinct even though they
may have the same foundation.
Use the Code and Monitor its Future Development
The PsyBA could maintain the adoption of the Code whilst monitoring its evolution and
reviewing its endorsement regularly. Should this happen the APS may consider making the
editorial changes necessary to clarify the application of the Code. It is not unique for registration
and licensing boards to adopt or use the code of a guild. A number of the former Australian
registration boards used the Code prior to the commencement of the national scheme and
approximately 34 of the 50 United States (US) jurisdictions have adopted or follow the APA
Ethics Code (Behnke, 2010). The situation in Israel is especially informative as the situation
resemble that in Australia because the guild, the Histadrut Hapsichologim BeIsrael (Israel
Psychological Union or IPU), has had a code since 1958 (Rubin, 2010; Shefler, 2004). When the
19
A code for Australian psychologists
regulatory body, the Moetzet Hapsichologim, was established in 1977 it, with the input of the
IPU, developed its own regulations. The two documents existed side-by-side but by the early
1990s psychologists requested the two bodies to publish a single code (Rubin, 2010). After a
comprehensive review process the IPU published a draft code in 2004 which was ratified by the
members of the IPU in June 2004 and adopted by the Moetzet Hapsichologim in 2006 (Geva &
Zahavi, undated; Shefler, 2004).
The adoption of the code of a professional guild is a cost efficient way for a regulatory
body to acquire a well-respected local code and is acceptable if the relevant code is available to
the public free of charge and is enforceable. Doing this should not jeopardize public safety or
diminish the PsyBA’s regulatory powers as it remains responsible for the adjudication of
complaints. To counter possible criticism that professional codes tend to serve the interests of
the profession rather than the public (see e.g., Lichtenberg, 1996) the PsyBA could require that
the code be reviewed on a regular basis by a committee that include representatives of the
PsyBA, other stakeholders and, specifically, community members.
A factor the PsyBA needs to consider if it maintains the status quo is that the Guidelines
which form an integral part of the Code are not available free of charge to non-members.
Members of the public and psychologists who are not members of the APS will therefore have to
purchase them from the APS. The APS may be reluctant to make the Guidelines available to
non-members free of charge because they are resources that have been developed and maintained
by members for the benefit of the membership and are important membership benefits and
therefore a commercial asset. Given that a very high percentage of PsyBA registrants are
members of the APS, the membership of the APS may, however, consider whether it would not
serve a greater good to make the Guidelines available to non-members and the public. As giving
20
A code for Australian psychologists
publicity to the ethical principles of a profession is consistent with the Kant’s notion of moral
behaviour by those who formulate them (see Rawls, 1999), it could be argued that it will be
consistent with the core values of the APS to disseminate the Guidelines widely. It will be to the
benefits of the APS, the public, and the profession of psychology if materials that enhance the
competent and ethical practice of psychology are made as widely available as possible. By
allowing public scrutiny of the Guidelines the APS will show an appropriate level of
transparency and it could also be argued that by giving non-APS members access to the
Guidelines the APS reduces the risk that they may act in a manner that will harm members of the
public thus protecting the image of all psychologists, including APS members.
A Unique Code for the PsyBA
The PsyBA could independently develop its own unique code. The situation in South Africa is
instructive in this regard (Louw, 1997a; Wassenaar, 1998). Limited non-compulsory registration
of psychologists by the then South African Medical and Dental Council (SAMDC; currently
called the Health Professions Council of South Africa) started in 1955. In this year the South
African Psychological Association (SAPA), which was the first national psychological
association in the country, published a code of ethics. Formal registration of psychologists
commenced in 1974 with the promulgation of the Medical, Dental, and Supplementary Health
Service Professions Act (1974) and the formation of the Professional Board for Psychology
(Board). The Board published a very basic set of ethical rules (South African Medical and
Dental Council, 1977) and in the following years a number of rival professional guilds developed
codes, of which that of the South African Institute of Clinical Psychologists (SAICP; Steere &
Wassenaar, 1985) was arguably the most prominent. None of the rival guilds that existed in the
21
A code for Australian psychologists
1980s and early part of 1990s had the resources to develop an authoritative code. It was in this
vacuum that the Board commenced developing its own code and this process was well underway
when the competing guilds jointly formed the Psychological Society of South Africa (PsySSA)
in January 1994 (Wassenaar, 1998). The PsySSA ethics committee, chaired by the author at the
time, considered developing a code, but the advanced stage of the development of the Board’s
code, concerns about duplicate codes and a lack of resources made it impractical. One of the
resource issues was that most of those with the necessary expertise were members of the Board
and therefore working on its code. During this time the PsySSA ethics committee used the codes
of the APA, CPA and SAICP for guidance. After a developmental period of about ten years the
Board published its Ethical Code of Professional Conduct (Professional Board for Psychology,
1999) which was replaced by the current code in 2002 (Professional Board for Psychology,
2002). PsySSA currently uses the Board’s code (PsySSA, 2003).
In Australia, however, the situation is reversed and it is the PsyBA that will have to
develop a code that will compete with an established code and must do this in an accountable,
efficient and effective manner. This may be difficult as it is a complex task to create a novel and
original code that is suitable for the relevant culture and not merely a clone of a well-known code
(Korkut, 2010; Lindsay, 1996; Wassenaar, 1998). It is furthermore an expensive and time
consuming undertaking that requires people with knowledge of ethical theory, the development
of codes in general, the codes of other professions and other psychological codes (Allan &
Symons, 2010; Korkut, 2010). There are few psychologists in Australia who are competent and
have the time and interest to develop a code, which raises the question whether it is justifiable or
sustainable to have two or more competing codes for a relatively small number of Australian
psychologists. Especially as the existence of two competing codes may confuse members of the
22
A code for Australian psychologists
public and frustrate them when they try to find out what are the ethical responsibilities of
psychologists. Those registrants who are also members of the APS will find themselves subject
to at least two, if not more codes if they belong to bodies, such as unions, that have codes
(Warren, 2010). This creates a risk of confusion, especially if there are real or apparent conflicts
between codes. Finally a code must be “owned” by psychologists (Korkut, 2010, p. 293) and it
is a question whether the members of the APS, who are not all registrants of the PsyBA, will
want to give up their code at this stage given its tradition, historical importance, quality and the
high regard Australian psychologists, even those who are not members, have of it (Cooke, 2000).
Having competing codes may therefore not only harm the image of the profession as a unified
harmonious profession, but may cause actual disharmony.
A Code of Practice or Conduct
The PsyBA could develop code of practice, as some of the previous Australian registration
boards had done (for a list of them see Lewis et al., 2009). As a code of practice is essentially a
list of minimum behavioral standards it must, to be effective, provide a comprehensive set of
standards that caters for every conceivable situation psychologists could encounter. It should
have no internal inconsistencies and to avoid uncertainty and loopholes the standards must be
precisely and tightly drafted leaving very little, if any, discretion to psychologists. It is
practically impossible to draft such a document and if it was possible it would probably be very
long and cumbersome to use. As codes of practice, unlike codes of ethics, do not provide a
context in the form of ethical theories or principles, users have no way of dealing with such
inconsistencies or novel situations. This could lead to situations where psychologists feel
compelled to follow a standard even though the outcome is not ethically optimal (Burke, Harper,
23
A code for Australian psychologists
Rudnick, & Kruger, 2006) or engage in lower levels of moral thinking such as rule-following as
described by Kohlberg (1976) and Gilligan (1993).
Codes of practice can also lead to unnecessarily rigid enforcement. On the one hand
adjudicators have little discretion, if psychologists contravened a standard they must be found in
breach of the code even where the behavior had been justified. On the other hand, adjudicators
can only make an adverse finding against psychologists who have clearly acted unethically if
they can demonstrate that what the psychologists’ conduct is covered by a standard.
Furthermore, unlike the state and territory regional boards that operated within a specific
legal jurisdiction, the PsyBA is a national body which means that it must take into account the
law across multiple jurisdictions. Each state and territory has unique laws that can differ
notably. There are, for example, prominent differences in the local laws in respect of the
mandatory reporting of suspected child abuse by psychologists. It is therefore difficult to
formulate a standard that is broad enough to capture all the different provisions, but specific
enough to be meaningful. Finally, whilst the PsyBA can only enforce minimum behavioral
standards it is likely that the public, stakeholders and most psychologists would want it to
promote higher aspirational standards for the profession in its code.
A Joint Code of the PsyBA and another body
A final alternative is that the PsyBA could collaborate with one or more professional guilds to
either develop a new code or to adapt and adopt a current code. In New Zealand, for instance, a
joint working party of the New Zealand Psychologists Board, the New Zealand Psychological
Society, and the New Zealand College of Clinical Psychologists collaborated to develop a code
(New Zealand Psychologists Board, 2002). The advantage of having regulatory bodies involved
24
A code for Australian psychologists
in the preparation of a code is that they are able to monitor the conduct and performance of
psychologist by analyzing the complaints against psychologists, have close relationships with the
boards of the other health professions and policy making bodies, and consist of psychologists
and community members from different backgrounds and geographical areas across the country.
There are, however, a number of issues that the PsyBA will need to consider if it follows this
approach. First, who to collaborate with? Whilst involving a range of stakeholders may make
the process representative, an all-inclusive approach may make the process unwieldy and
obstruct the production of a credible code. Second, decisions will have to be made about the
type of code (ethic versus practice) and whether to develop an original code or evolve the Code.
Third, will it be cost efficient and fourthly, to counter concerns about the PsyBA working too
closely with guilds, it should ensure that the collaboration is open, transparent and accountable
by inviting representatives from the community, other professions and stakeholders to participate
in the review process. This will ensure that different perspectives and interests will be
represented and have the added value of utilizing the expertise of knowledgeable, skilled and
experienced non-psychologists. Forth, if the PsyBA collaborates with the APS to adapt and
further develop the Code some agreement will have to be reached in respect of matters such as
intellectual property right of the new code.
Finally, in drafting any provision by which the PsyBA adopts or applies the Code of
another body, care will need to be taken to ensure that no misunderstanding that eligibility for
registration by the PsyBA is distinct from eligibility for membership for any other body or
association which might share the same code of ethics. The Code (2007), for instance, explicitly
defines a psychologist for purposes of the Code as a member of the APS irrespective of his or her
25
A code for Australian psychologists
registration status. The adoption of the APS Code by the PsyBA would not mean that a person
who is not registered with the PsyBA could claim to be a psychologist.
Conclusion
It is beyond the ambit of this article to determine which of these seven options the PsyBA should
implement, but in concluding this paper I will try to narrow the options down taking into account
the general functions of codes discussed earlier and the legal principles that guide the PsyBA,
namely, the protection of the public (protection principle) and what I will call the responsibility
principle, that is, the requirement in s3(3)(a) that it must “operate in a transparent, accountable,
efficient and effective way” (National Act, 2009).
The public protection principle makes it essential for the PsyBA to have a code that is
publicly available and the no code option can therefore immediately be discarded. At first sight
it appears as if a meta-code will meet the requirements of responsibility principle as it should not
be overly onerous or time consuming to develop a concise statement of the ethical principles of
the profession as perceived by the PsyBA. A meta-code in itself is, however, not very useful for
regulatory purposes and the PsyBA may end up having to adopt a more developed code of ethics.
This may in itself be difficult if there is a proliferation of codes. Such an increase of codes could
also confuse psychologists and the public about the ethical standards of the psychologist. Even
though both the protection and responsibility principles would be met if the PsyBA adopted the
code of a foreign guild or another profession, such former will not reflect cultural, legal, political
and social expectations in Australia and the latter will not address the specific needs of
psychologists. The major objection to the development of a code of conduct is that it will not
provide a clear expression of the principles of Australian psychologists and that it will be
26
A code for Australian psychologists
difficult, if possible at all, to formulate standards in certain areas that are specific and
comprehensive given the multiple legal systems in the country. Developing a unique code is
unlikely to be cost-efficient and such a code will have to compete with the Code which is
embedded in the history of professional psychology in Australia; well established and accepted;
and an effective tool to protect the public. It may be more effective for the PsyBA to work in
partnership with the APS and other stakeholder to develop a new code using the Code as basis,
but the ownership of the joint product will have to be resolved as the Code is of great sentimental
and historical importance to the APS, which also holds the intellectual property rights to it.
Maintaining the status quo, that is, carrying on using the Code is likely to be the most costefficient option, but as indicated above the lack of public accessibility to the Guidelines which
form an integral part of the Code may be an obstacle to the PsyBA continuing the status quo.
Both the last two options nevertheless appear to be feasible and provided that all involved do the
ethically correct thing by placing the interests of the public and the profession above their own
the obstacles to implementing either of them do not appear to be insurmountable.
27
A code for Australian psychologists
References
Allan, A. (2008). An international perspective of law and ethics in psychology. Somerset West,
South Africa: Inter-ed.
Allan, A. (2010a). The functionality of the Australian Psychological Society's 1997 and 2007
Codes of Ethics. In A. Allan & A. W. Love (Eds.), Ethical practice in psychology Reflections from the creators of the APS Code of Ethics (pp. 25-39). Chichester, United
Kingdom John Wiley & Sons.
Allan, A. (2010b). Introduction. In A. Allan & A. W. Love (Eds.), Ethical practice in psychology
- Reflections from the creators of the APS Code of Ethics (pp. 1-11). Chichester, United
Kingdom: John Wiley & Sons.
Allan, A. (2010c). The principles that underlie the 2007 Code. In A. Allan & A. W. Love (Eds.),
Ethical practice in psychology - Reflections from the creators of the APS Code of Ethics
(pp. 61-76). Chichester, United Kingdom John Wiley & Sons.
Allan, A., & Symons, M. (2010). The development of the 2007 Code. In A. Allan & A. W. Love
(Eds.), Ethical practice in psychology - Reflections from the creators of the APS Code of
Ethics (pp. 13-24). Chichester, United Kingdom: John Wiley & Sons.
American Psychological Association. (2002). Ethical principles of psychologists and code of
conduct. Washington DC: American Psychological Association.
Anderson, J. (1942). The meaning of good. Australasian Journal of Philosophy, 20, 111 - 140.
Anderson, J. (1943). The nature of ethics. Australasian Journal of Philosophy, 21, 26 - 40.
Anderson, J. (1944). Ethics and advocacy. Australasian Journal of Philosophy, 22, 174 - 187.
Australian Medical Council. (2009). Good medical practice: A Code of Conduct for Doctors in
Australia Canberra: Author.
28
A code for Australian psychologists
Australian Psychological Society. (2007). Code of ethics. Melbourne: Author.
Australian Psychological Society. (2010). Ethical guidelines (10th ed.). Melbourne: APS.
Beauchamp, T. L., & Childress, J. F. (2009). Principles of biomedical ethics (6th ed.). New
York: Oxford University Press.
Behnke, S. (2006). APA’s Ethical Principles of Psychologists and Code of Conduct: An ethics
code for all psychologists…? Monitor on Psychology, 37, 66.
Behnke, S. (2010, 2 to 4 July). The relevance of jurisdictional boundaries to law and ethics: A
view from the APA Ethics Office. Paper presented at the 4th International Congress on
Licensure, Certification and Credentialing of Psychologists, Sydney, Australia.
Bell, F. A. (2010). What constitutes a fit and proper psychologist? Unpublished Doctor of
Psychology dissertation, Edith Cowan University, Perth.
Burke, A., Harper, M., Rudnick, H., & Kruger, G. (2006). Moving beyond statutory ethical
codes: Practitioner ethics as a contextual, character-based enterprise. South African
Journal of Psychology, 37, 107-120.
Clouser, K., & Gert, B. (1990). A critique of principlism. The Journal of Medicine and
Philosophy, 15, 219-236.
Cooke, J. S. (2000). A meeting of minds: The Australian Psychological Society and Australian
psychologists 1944-1994. Melbourne: Australian Psychological Society.
Dobson, K. S., & Breault, L. (1998). The Canadian Code of ethics and the regulation of
psychology. Canadian Psychology, 39, 212 - 218.
European Federation of Psychologists Associations. (2005). Meta-code of ethics. Retrieved 12
February, 2006, from http://www.efpa.be/ethics.php
29
A code for Australian psychologists
Fine, M., & Teram, E. (2009). Believers and skeptics: Where social worker situate themselves
regarding the code of ethics. Ethics and Behavior, 19, 60-78.
Fisher v Stapley [2005] WASCA 16.
Gauthier, J., Pettifor, J., & Ferrero, A. (2010). The Universal Declaration of Ethical Principles
for Psychologists: A Culture-Sensitive Model for Creating and Reviewing a Code of
Ethics. Ethics and Behavior, 20, 179-196.
Geva, A., & Zahavi, T. (undated). Professional ethics of psychologists Retrieved 11 October,
2010, from http://www.tamarzahavi.co.il/articles/professional_ethics.htm
Gilligan, C. (1993). In a different voice: Psychological theory and women's development (2nd
ed.). Cambridge MA: Harvard University Press.
Grounds, A., Gunn, J., Myers, W. C., Rosner, R., & Busch, K. G. (2010). Editorial:
Contemplating common ground in the professional ethics of forensic psychiatry.
Criminal Behaviour and Mental Health, 20, 307-322.
Health Practitioner Regulation National Law Act of 2009. (Queensland).
Kant, I. (1795/2001). To eternal peace. In A. W. Wood (Ed.), Basic writings of Kant (pp. 433475). New York: The Modern Library.
Kant, I. (1785/1959). Foundations of the metaphysics of morals (L. W. Beck, Trans.).
Indianapolis: Bobb-Merrill.
Keith-Spiegel, P. (1994). The 1992 ethics code: Boon or bane? Professional Psychology:
Research and Practice, 25, 315-316.
Knowles, A. D., & McMahon, M. (1995). Expectations and preferences regarding confidentiality
in the psychologist-client relationship. Australian Psychologist, 30, 175-178.
30
A code for Australian psychologists
Kohlberg, L. A. (1976). Moral stages and moralization: The cognitive developmental approach.
In T. Lickona (Ed.), Moral development and behavior: Theory, research and social
issues (pp. 31-53). New York: Holt.
Korkut, Y. (2010). Developing a national code of ethics in psychology in Turkey: Balancing
International ethical systems guides with a nation's unique culture. Ethics and Behavior,
20, 288 — 296.
Leach, M. M., & Harbin, J. J. (1997). Psychological ethics codes: A comparison of twenty-four
countries. International Journal of Psychology, 32, 181-192.
Leach, M. M., & Oakland, T. (2007). Ethics standards impacting test development and use: A
review of 31 ethics codes impacting practices in 35 countries. International Journal of
Testing, 7(1), 71 - 88.
Lewis, K. L., Sandquist, K. G., Stark, A. M., & Grenyer, B. F. S. (2009). Towards a national
psychology ethics code: Systematic analysis of Australian professional and registration
board standards. Australian Psychologist, 44, 263-269.
Lichtenberg, J. (1996). What are codes of ethics for? In M. Coady & S. Bloch (Eds.), Codes of
ethics and the professions (pp. 13-27). Carlton South, Australia: Melbourne University
Press.
Lindsay, G. (1996). Psychology as an ethical discipline and profession. European Psychologist,
1, 79-88.
Lindsay, G. (2010, 2 to 4 July). Trans-national ethical protection: Challenges for developing
Paper presented at the 4th International Congress on Licensure, Certification and
Credentialing of Psychologists, Sydney, Australia.
31
A code for Australian psychologists
Louw, J. (1997a). Regulating professional conduct: Part 1: Codes of ethics of national
psychology associations in South Africa. South African Journal of Psychology, 27, 183188.
Louw, J. (1997b). Regulating professional conduct; Part II: The Professional Board for
Psychology in South Africa. South African Journal of Psychology, 27, 189-195.
Love, A. W. (2010). The APS Code in relation to professional ethics education. In A. Allan & A.
W. Love (Eds.), Ethical practice in psychology - Reflections from the creators of the APS
Code of Ethics (pp. 93-102). Chichester, United Kingdom: John Wiley & Sons.
Mackie, J. L. (1962). The philosophy of John Anderson. Australasian Journal of Philosophy, 40,
264 -282.
McConkey, K. M. (1995). Hypnosis, memory, and the ethics of uncertainty. Australian
Psychologist, 30, 1 - 10.
Medical, Dental, and Supplementary Health Service Professions Act, 56 of 1974. (South Africa).
New Zealand Psychologists Board. (2002). Retrieved 17 September, 2010, from
http://www.psychologistsboard.org.nz/conduct/codes.html
O'Neil, W. M. (1987). A century of psychology in Australia. Sydney: Sydney University Press.
Parsons, T. (1968). Professions. In D. L. Sills (Ed.), International Encyclopedia of Social
Sciences (Vol. 12, pp. 536-546). New York: MacMillan.
Poythress, N. G., & Brodsky, S. L. (1992). In the wake of a negligent release law suit. Law and
Human Behaviour, 16, 155-173.
Privacy Act 119 of 1988. (Australian Commonwealth).
Professional Board for Psychology. (1999). Ethical code of professional conduct. Pretoria:
Health Professions Council of South Africa.
32
A code for Australian psychologists
Professional Board for Psychology. (2002). Ethical code of professional conduct. Retrieved 17
September 2003, from http://www.psyssa.com/aboutus/codeofconduct.asp
Psychology Board of Australia. (2010a). Communiqué: Seventh meeting of the Psychology
Board of Australia held on 30 April 2010. Retrieved. from
http://www.psychologyboard.gov.au/News/The-Work-of-the-Board.aspx.
Psychology Board of Australia. (2010b).Consultation Paper 2 - Codes and Guidelines.
Retrieved 5 May 2011, from http://www.psychologyboard.gov.au/News/PastConsultations.aspx
Psychologist Registration Board v Robinson [2004] QCA 405.
Psychology Society of South Africa. (2003). Retrieved 20 September 2010, from
http://www.psyssa.com/aboutus/codeofconduct.asp
Rawls, J. (1999). A theory of justice (revised ed.). London: Oxford University Press.
Ross, W. D. (1930). The right and the good. Oxford: Claredon Press.
Ross, W. D. (1939). The foundations of ethics. Oxford: Claredon Press.
Ross, W. D. (1954). Kant's ethical theory. New York: Oxford University Press.
Rubin, S. S. (2010). Psychological ethics in Israel: Riding the winds of fashion to guide
transformative changes. Ethics and Behavior, 20, 265 - 276.
Shefler, G. (2004). Letter to the Psychologists in Israel from the ethics committee of Histadrut
Hapsichologim BeIsrael dated 10 April 2004. Retrieved 11 October, 2010, from
http://www.hebpsy.net/articles.asp?id=361
Sinclair, C. (2010, July 2010). The history of the concept of social justice in professional ethics.
Paper presented at the 27th International Congress of Applied Psychology, Melbourne,
Australia.
33
A code for Australian psychologists
Sinclair, C., Poizner, S., Gilmour-Barrett, K., & Randall, D. (1987). The development of a code
of ethics for Canadian psychologists. Canadian Psychology, 28, 1-11.
Sinclair, C., Simon, N. P., & Pettifor, L. J. (1996). A comparison of codes of professional
conduct and ethics. In L. J. Bass, S. T. DeMers, J. R. P. Ogloff, C. Peterson, L. J. Pettifor,
R. P. Reaves, T. Rjtfalvi, N. P. Simon, C. Sinclair & R. M. Tipton (Eds.), Professional
conduct and discipline in psychology (pp. 53-70). Washington DC: American
Psychological Association and Association of State and Provincial Psychology Boards.
South African Medical and Dental Council. (1977). Rules specifying the acts or omission in
respect of which disciplinary steps may be taken by a professional board and the council.
Regulation R1856.
Steere, J. A., & Wassenaar, D. A. (1985). Ethical principle for clinical psychologists.
Stellenbosch: University Publishers.
Tomaszewski, T. (1979). Ethical issues from an international perspective. International Journal
of Psychology, 14, 131-135.
United Nations. (1948). Universal declaration of human rights. New York: Author.
United Nations. (1966a). International covenant on civil and political rights. New York: Author.
United Nations. (1966b). International covenant on economic, social, and cultural rights. New
York: Author.
United Nations. (1971). Declaration on the rights of mentally retarded persons. New York:
Author.
United Nations. (1975). Declaration on the protection of all persons from being subjected to
torture and other cruel, inhuman or degrading treatment or punishment adopted by
34
A code for Australian psychologists
General Assembly resolution 3452 (XXX) of 9 December 1975 from
http://www.cirp.org/library/ethics/UN-torture/
United Nations. (1990). Convention on the rights of the child. New York: Author.
United Nations. (1991). Principles for the care protection of persons with mental illness and the
improvement of mental health care. New York: Author.
United Nations. (2007). Declaration on the rights of Indigenous peoples, adopted by the General
Assembly on September 13, 2007. from http://iwgia.synkron.com/graphics/SynkronLibrary/Documents/InternationalProcesses/DraftDeclaration/07-0913ResolutiontextDeclaration.pdf
Universal declaration of ethical principles for psychologists. (2008). International Union of
Psychological Science (IUPsyS) and the International Association of Applied Psychology
(IAAP) [Electronic Version], from
http://www.am.org/iupsys/resources/ethics/univdecl2008.html
Warren, W. (2010). Is a psychologist always a psychologist, ethically? Some observations
through a wide lens. In A. Allan & A. W. Love (Eds.), Ethical Practice in Psychology Reflections from the Creators of the APS Code of Ethics (pp. 41-52). Chichester, United
Kingdom: John Wiley & Sons.
Wassenaar, D. R. (1998). A history of ethical codes in South African psychology: An insider's
view. South African Journal of Psychology, 28, 135-145.
Weier, J., & Davidson, G. (1999). Remote rural community perceptions of ethical psychological
practice. South Pacific Journal of Psychology, 11, 24-47.
Weinberger, L. E., & Sreenivasan, S. (1994). Ethical and professional conflicts in correctional
psychology. Professional Psychology: Research and Practice, 25(2), 161-167.
35