Somatization in refugees: a review
Hans G. Rohlof, Jeroen W. Knipscheer &
Rolf J. Kleber
Social Psychiatry and Psychiatric
Epidemiology
The International Journal for Research
in Social and Genetic Epidemiology and
Mental Health Services
ISSN 0933-7954
Soc Psychiatry Psychiatr Epidemiol
DOI 10.1007/s00127-014-0877-1
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DOI 10.1007/s00127-014-0877-1
ORIGINAL PAPER
Somatization in refugees: a review
Hans G. Rohlof • Jeroen W. Knipscheer
Rolf J. Kleber
•
Received: 25 March 2013 / Accepted: 14 April 2014
Ó Springer-Verlag Berlin Heidelberg 2014
Abstract
Purpose To present a review of the literature concerning
medically unexplained physical symptoms in refugees.
Methods We outline a variety of definitions and explanations of somatization, as well as the role of culture in the
concept of disease. In addition, we present a review of the
epidemiological literature about somatization in refugees.
Results Refugees from non-Western countries exhibit
more unexplained somatic symptoms than the general
Western population. Although different studies have
employed different methodologies and are therefore difficult to compare, it can be concluded that refugees form a
particular population in which somatization is prominent.
Conclusions Potential, not mutually exclusive, explanations of the high number of somatic symptoms in the refugee population include general psychopathology,
specifically traumatisation, results of torture, and stigmatisation of psychiatric care. There are implications for
assessment, clinical treatment and further research concerning somatization in refugees.
Keywords Refugees Migrants Somatization
Medically unexplained physical symptoms
Traumatization
H. G. Rohlof (&)
Foundation Centrum’45/Foundation Arq, Rijnzichtweg 35,
2342 AX Oegstgeest, The Netherlands
e-mail:
[email protected]
J. W. Knipscheer R. J. Kleber
Utrecht University/Foundation Arq, Heidelberglaan 1,
3584 CS Utrecht, The Netherlands
Introduction
Somatization poses a difficult problem in psychiatric
practice. Both psychiatrists and patients can become frustrated, because they may both be under the impression that
the other cannot understand their point of view: psychiatrists because they may see somatization as a reason why
the patients reject their diagnoses and subsequent interventions; psychiatric patients because they have the feeling
that their demands for further physical examination and
physical therapies are not being met. In fact, the problem
starts with general practitioners, who do not provide sufficient explanations for medically unexplained physical
symptoms, and tend to suggest a physical disease [1, 2].
This problem is especially present when there is contact
between clinicians educated in the West and non-Western
migrant patients [3–6]. In our center for traumatized refugees,1 we encounter many patients, who exhibit medically
unexplained physical symptoms, probably more so than in
the realm of psychiatric practice for non-migrants. Many of
these patients expect to be predominantly treated for their
somatic symptoms rather than for their mental problems.
Often, this expectation results in misunderstandings and
problems in the therapeutic process.
In this article, we present a review of the literature
regarding medically unexplained physical symptoms in
refugees. Our first question is: do non-Western refugees
have a greater tendency to somatize than other ethnic
groups (in the general population, in primary care as well
as in clinical psychiatry)? Because many refugees have
been traumatized [7], our second question is: is there a
1
A branch of Foundation Centrum ’45, the National Expert Centre
for the Treatment of Victims of Persecution, War and Violence,
Rijnzichtweg 35, 2342 AX Oegstgeest.
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Soc Psychiatry Psychiatr Epidemiol
connection between somatization and traumatization? In
the discussion, we describe diverse theoretical models
which offer explanations for higher rates of somatization in
refugees.
Theoretical considerations
Somatization, or the expression of one or more physical
symptoms which cannot be explained by medical examination, is a rather complex phenomenon. In the scientific
literature, different definitions of somatization are used:
varying from a clinical diagnosis or more specifically the
somatization disorder according to Diagnostic and Statistical Manual (DSM) [8], to a high score on a somatization
scale or subscale like the Hopkins Symptom Checklist. We
will use the definition provided by Lipowski [9], who
stated that somatization is ‘a tendency to experience and
communicate somatic distress and symptoms unaccounted
for by pathological findings, to attribute them to physical
illness, and to seek medical help for them’ (page 1359).
This definition includes not only the psychological aspects
of somatic complaints, but also aspects connected to the
medical system. One could consider, for instance, the
reinforcing effect of repeated medical investigation on
somatization (e.g. ‘If they have spent so much time
examining me, I must have a serious disease’), or the
effects of attention and care. In addition, secondary gain
(e.g. receiving illness benefits in the form of financial
compensation) could influence somatization.
The definition of Lipowski ignores the influences of
cultural beliefs of the patient. For instance, stigma surrounding seeking psychiatric treatment can also enhance
somatization; this is dependent on the culture of the individual [10, 11].
There are at least three different ways to approach
somatization. According to Kirmayer and Robbins [12],
somatization can be considered as: (a) a syndrome of
medically unexplained somatic symptoms; (b) hypochondriasis, or (c) somatic signs and symptoms of psychiatric
disorders.
The first concept also refers to medical conditions that
are as of yet unknown. When a patient experiences pain,
functional symptoms or functional deficits, he or she can
assume that s/he has a somatic disease. Newer techniques,
such as computerized tomography (CT scanning) and
magnetic resonance imaging (MRI) have assisted physicians in diagnostic facilities, but still are not perfect in
detecting all pathology. When a physician cannot find any
indication of organic pathology, then somatization or,
depending on the symptoms, a somatoform disorder may
be diagnosed. In fact, the diagnosis of somatization, in this
case, is an ‘exclusion’ diagnosis, i.e. a diagnosis made by
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the exclusion of other diseases. In terms of the classification system of the DSM-IV [8], this syndrome of somatization would be classified as an undifferentiated
somatoform disorder (DSM-IV code: 300.81). The definition of an undifferentiated somatoform disorder in this
system is: one or more physical complaints that cannot be
fully explained by any known general medical condition or
the direct effects of a substance and persist for 6 months or
longer. In more severe cases, this would become classified
as a somatization disorder (DSM-IV code: 300.82). The
symptoms may derive from a permanent state of arousal in
which the autonomous nervous system is activated, and in
which, for instance, muscle contractions cause headaches
and aches in the back and limbs. In refugees, this form of
somatization can occur as a result of hyperarousal, a
manifestation of anxiousness without the full diagnosis of
an anxiety disorder.
The second concept, hypochondriasis (DSM-IV code:
300.7), is a serious psychiatric disorder, in which patients
are convinced that they have a serious disease, with all the
signs of this disease. This belief is firmly grounded on a
false interpretation of somatic signs. Patients with this
syndrome have an almost delusional belief in their disease
or are obsessed by their symptoms, and it is difficult to
convince them of other interpretations of the signs. Refugees, mostly from non-Western societies, sometimes suffer
from this condition as a culturally specific sign of distress:
general distress is translated into a conviction that they
have a specific disease. There is a difference between
somatization disorder and hypochondriasis, when compared with the difference between anxiety and psychosis:
fears become convictions.
The third approach to somatization is to regard it as
being a part of the symptoms of mental disorders. Mental
disorders are also, by definition, expressed in a somatic
way. For instance, physical symptoms, such as constipation, amenorrhea or a dry mouth can be present in cases of
depression. In anxiety disorders, somatic expressions, such
as diarrhea or hyperhidrosis can occur. In patients with a
post traumatic stress disorder (PTSD), symptoms, such as
quick respiration, palpitations and hyperhidrosis are often
seen when the disorder is triggered by an impulse which
resembles the original traumatic experience. There is also a
connection between pain and PTSD symptoms. In a large
study of traumatic injury patients, mostly from motor
vehicle accidents, Liedl et al. [13] found a strong relationship between pain and PTSD. Arousal symptoms
accounted for pain becoming chronic, and on the other
hand pain symptoms resulted in arousal and re-experiencing symptoms becoming chronic. In the classification system of the DSM-IV (APA 2000), many of these somatic
symptoms, but not all are included in the classification of a
specific psychiatric disorder. Refugees often exhibit
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Most people somatize once in a while without going to a
physician. When we use the former formulated definition
of somatization according to Lipowski [9], we see that a
large number of people show somatization by presenting
complaints to their general practitioner once, and not
coming again after being reassured that they do not have
any serious disease. According to a review [16] (total
N = 16.116, all performed in the United States), three
studies reported found a percentage of presented somatic
symptoms in primary care of around 33 %, while the other
two studies found percentages of 74 and 20 %, but a different method of classification was used. In an older study
in the Netherlands, it was estimated that 20 % of somatic
symptoms could not be medically explained [17]. Therefore, stating that one-third of patients in primary care and
in the general population has medically unexplained
physical symptoms appears to be a reasonable estimate.
differences in symptom presentation between a Chinese
group of psychiatric outpatients and a Euro-Canadian
group. They concluded that Chinese patients reported more
somatic symptoms on spontaneous problem report and in a
structured clinical interview than Euro-Canadian patients.
Because somatic presentations are existent worldwide, they
regard psychologization (i.e. the translation of feelings of
unwell being into psychological expressions) as more
culturally specific than somatization, because larger population groups in the world use somatic than psychological
symptom presentations. Psychologization would be more
characteristic for the western population.
However, in a large study conducted by the World
Health Organization (WHO) about somatization in primary
care, Gureje et al. [21] found no substantial differences in
the prevalence rates of the somatization disorder according
to the criteria of DSM-IV in 14 different catchment areas
around the world: the overall prevalence was approximately 0.9 %. To explain this low percentage, it is
important to consider that there are quite strict rules for this
diagnosis in DSM-IV; namely, eight different symptoms in
different somatic fields, a duration of several years and
beginning before 30 years of age. Only in Rio de Janeiro
and in Santiago de Chile significantly more somatization
disorders were present. Besides somatization disorder,
Gureje and colleagues [22] also examined a less restrictively defined form of somatization, as assessed by the
Somatic Symptom Index (SSI0). The SSI was said to have
a positive outcome when four or more unexplained somatic
symptoms for men and six or more unexplained somatic
symptoms for women were determined. The overall frequency estimated using the SSI was 19.7 %, and the estimates in 10 of the 15 catchment areas were close to or even
higher than this value. Again, the rates in the two South
American areas were much higher than the overall rate.
However, this study was heavily criticized, since it was
conducted in large cities and not in more rural regions
where people are less Westernized. Interesting enough,
Kebede and Alem [23] found that the prevalence rate of
somatization disorder among the general population in
Addis Abeba, Ethiopia was 3.1 %.
Somatization in non western societies
Somatization and traumatization
At this point, it would be interesting to know the frequency
of somatization in developing countries and in ethnic
minorities. In a study performed on patients in primary care
in India, about 65 % of all patients showed somatization of
psychological problems and unexplained somatic complaints, as defined by the authors [18]. In a study in the
United Kingdom, significantly higher levels of somatization were reported among Asian people than among native
English people [19]. Ryder et al. [20] performed a study on
Because a major part of the refugees have experienced
traumatic events, traumatization can be an important factor
in the origin of somatization. According to a review study
of 33 studies in this field, patients with medically unexplained physical symptoms generally report more traumatic
events. The relation with symptom severity and trauma was
reported in few studies, for irritable bowel syndrome,
conversion disorder and somatization disorder. Neuroendocrinological studies showed that long-lasting effects on
somatic symptoms. Psychiatric disorders are more common
among refugees, but they initially express these disorders
as somatic symptoms [14].
Kirmayer and Young [15] offered an integrative model
of somatization. They mentioned different physiological,
psychological, interpersonal, and sociocultural factors that
could contribute to vicious cycles of symptom amplification. They described these cycles as: (a) illness worry and
catastrophical thoughts resulting in increased emotional
arousal and anxiety causing somatic symptoms due to
autonomic arousal; (b) avoidance of activity and sick role
behavior leading to physical deconditioning and sleep
disturbance; (c) cultural interpretations of sick role
behavior leading to reattributions for sensations and distress; and (d) sick role behavior leading to interpersonal
conflicts and emotional arousal. In this model, they also
mentioned help-seeking behavior and its positive consequences and disability insurance which may worsen the
symptoms. Of course medically unexplained symptoms can
affect individuals in their daily life, since they influence the
daily functions of the individual.
Prevalence of somatization
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Table 1 Fluxogram of the search of the studies
Total amount of studies after deduplicating
685
Rest
Studies about diagnostics and assessment
170
515
Studies about treatment of somatization
Anthropological and social psychological studies on
somatization
Case reports
Neurobiology, education
Epidemiology, non-refugees (migrants, internally
displaced persons)
Epidemiology, but not about somatization
Studies in foreign languages
78
445
112
333
13
320
4
316
132
184
121
63
39
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the stress sensitivity of the Hypophyse-Pituitary-Adrenal
(HPA) axis are the result of early traumata and can be
associated with increased chances of medically unexplained physical symptoms. Other review studies confirm
these findings [24–26].
Method
Study inclusion and exclusion criteria
To be included in the systematic review, the studies had to
meet the following criteria. The population had to be refugees with somatization complaints. Studies on migrants
were excluded, since we were interested in forced migrants
only. The studies should contain data on epidemiology.
Studies that were only about treatment, diagnostics, neurobiology or anthropology and health policy were excluded. A few case reports were also excluded. Non-English
language studies were excluded, because of the problem of
controlling the full study. And at last, some different
studies about other subjects such as religion and discrimination were excluded. For a full report of the inclusion and
exclusion criteria, see the fluxogram (Table 1).
Search strategy
Ovid MedlineÒ and PsycInfo were searched from 1985 up
to 1.7.2013. The keywords were refugees AND {somatization OR somatisation OR medically unexplained physical symptoms} {no related terms}. Abstracts of all studies
identified by the search strategy were reviewed and included or excluded, based on the above-stated inclusion and
exclusion criteria.
Search outcome
The broad search gave 773 references. After removing the
duplicates, this number was reduced to 684. The exclusion
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of articles as shown in the fluxogram lead to 23 epidemiological studies, 11 general population studies, 8 primary
health care studies, and 5 clinical psychiatry studies.
The instruments used in the studies were diverse.
Therefore, it is hard to compare the studies. The instruments used will be discussed in the description of each
study. The instruments do show a certain degree of
somatization, but none of the instruments give a clear
cutoff point for the somatization disorder.
Prevalence of somatization among refugees
in the general population
First, we will present data in refugees in the general population. Epidemiological studies on somatization have been
performed using the general population and those in primary care. These findings provide a better insight than
research using patients in the psychiatric services because
of the selection of patients. Our literature search concerning the frequencies of somatic symptoms in refugees
revealed eleven community studies on refugees in Western
countries; for the results, see Table 1.
A 3-year follow-up study of 240 refugees in a community in Norway was performed by Lie [27]. The focus of
the study was to look at the development of psychological
symptoms, but she also looked at general health. The
author used a scale from 1 to 10 to measure the selfreported health situation of the refugees. Next to this she
asked the refugees for a list of bodily symptoms. The
importance of the study lies in the finding that psychopathology tends to increase in refugees after resettlement.
Somatization in a non-patient population of 97 Hmong
refugees was studied by Westermeyer et al. [28]. Four
different measures of somatization were employed,
including a 12-item self-rating scale, which is part of the
Symptom Checklist-90, a single-item global rating of the
Brief Psychiatric Rating Scale, and somatic subscales of
the two Hamilton interview rating scales, the Hamilton
Depression Scale and the Hamilton Anxiety Scale. Next to
this, demographic variables were collected, medical problems were scored, medical treatment seeking, psychiatric
problems and symptoms, and a rating for psychosocial
adaptation and acculturation were described. Regression
analysis revealed some interesting correlations. Somatization was associated with depressive symptoms. More
education was associated with less somatization. And,
interesting enough, those subjects who were fluent in
English with considerable psychopathology, were more apt
to somatize than those with comparable psychopathology
but less skill in English. The authors concluded that
somatization is associated with a failure to adapt to the
psychological language of the western society.
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Beiser et al. [29] performed a study among 1,348
Southeast Asian refugees, whom they compared to 319
native residents of Vancouver using different measures.
They studied somatization by a 16-item scale composed by
several questions from the Self Report Questionnaire, items
from DSM-III, and the Senegal Health Scale. They consider this scale as a culturally sensitive scale to be used for
refugees. Their conclusion was that after resettling in
British Columbia, south-east Asian refugees did not show
more psychopathology or somatization than local residents.
Probably this finding has to do with the good reception of
Southeast Asian refugees in Canada.
Gerritsen et al. [30] explored the physical and mental
health of Afghan, Iranian, and Somali asylum seekers
(N = 232) (refugees without a permit to stay) and refugees
(N = 178) (with a permit to stay) living in the Netherlands.
They used the Medical Outcome Study (MOS) 36-item list
to measure physical health. Approximately half of all
respondents suffered from more than one chronic condition. The mean number of chronic conditions was 2.0 for
the entire study population. The physical health and quality
of life of Iraqi asylum seekers in the Netherlands was
studied by Laban et al. [14]. They compared two groups of
asylum seekers: one group who had lived shorter than
2 years in the Netherlands (N = 143) versus one group
who had lived there for more than 2 years (N = 151). They
used among other scales a newly constructed 22-item scale,
dealing with perceived physical health and chronic physical health problems and physical handicaps. The length of
stay in the asylum procedure was the strongest predictor for
a low overall quality of life and for physical health. No
comparison was made with the general population on these
scales. Thus, this research showed that the long asylum
procedure causing much uncertainty created thus more
physical complaints.
Geltman et al. [31] looked at functional health outcomes
of 304 unaccompanied refugee minors from Sudan in the
United States using the Harvard Trauma Questionnaire
(HTQ) and the Child Health Questionnaire (CHQ) together
with questions about use of health services. Mental health
counseling was also high (45 %), but there was no difference between those with and without PTSD. Their conclusion was that refugee minors had a great degree of
somatization, resulting in an overuse of general health
services.
Fenta et al. [32] studied somatic symptoms in a sample
of 342 adult Ethiopian refugees in Canada, using the
somatization disorder module of the Diagnostic Interview
Schedule. Somatic symptom level was significantly associated with major depression and PTSD. In addition,
somatic symptom level was associated with older age, premigration trauma, post-migration stressful life events and
limited English fluency. The authors suggested a cultural
tendency toward presenting somatic symptoms for mental
health issues.
In Finland, a study was performed about the mental and
somatic health status of 78 torture survivors, refugees from
the Middle East, Central Africa, Southern Asia and
Southeastern Europe [33]. For the somatic health status, the
investigators did not use a questionnaire, but asked for the
number of complaints. In comparing these four groups,
they found out that the European group had the highest
number of somatic complaints than the other population
groups, with the Central African group having the lowest
number. There was a connection with PTSD and depression: in the Southeastern European group the levels of
PTSD and depression symptoms were higher.
In Australia, Schweitzer et al. [34] looked at the mental
health of 70 Burmese refugees. They studied somatization,
too, from the subscale of the Hopkins Symptom Checklist
(HSCL)-37. Somatization was mostly due to post-migration living difficulties and not so much to pre-migration
traumatic events.
In a study among 74 predominant male Somali refugees, Bentley et al. [35] looked at the relation between
somatic complaints and mental symptoms. They used the
subscale for somatization from the Symptom Checklist-90.
They found a mean of somatization in this group of
18.9 %. There was an indirect effect of somatic complaints on anxiety and depression but not on PTSD in this
group. Medical information for participants was not
available to rule out medically explainable physical
symptoms.
Hollifield et al. [36] looked at a group of 252 refugees,
135 of them being Vietnamese and 117 Kurdish, using an
own developed scale, the New Mexico Refugee Symptom
Checklist (NMRSCL)-121, containing somatic subscales.
The refugees stayed for a mean of 7 years in the United
States. Although the severity scores were the highest for
depression and PTSD symptoms, all participants scored
also high on the different somatic subscales.
Prevalence of somatization among refugees in primary
health care
Next, we looked at research findings of the seven studies on
somatic symptoms in refugees in primary care (see
Table 2).
Lin et al. [37] conducted an investigation using 261
Asian refugees and 265 Chinese and Filipino migrants in
primary care in the United States, and compared the two
groups. Somatization accounted for 35 % of visits to doctors, according to a clinical diagnosis. The percentage of
somatization in the immigrant group was 27 %, in the
refugee group it was 42 %. The most common complaints
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Table 2 Research on somatic
complaints in refugees in the
general population
Author
Method
Percentage with somatic
complaints
Types of
complaints
Lie [27]
Self perceptions of general health,
perceptions of life and health
situation on a 1–10 scale, list of 7
somatic complaints
50 % poor or bad health.
Perception of general life
and health situation 4.8/10
Heart
symptoms
(56 %)
4 different somatization scales
44 % borderline or abnormal
scores
List of 16 somatic items
5.0 % of refugees showed
somatization vs. 4.8 % of
the general population (non
significant)
MOS-SF 36
42 % of refugees, 59 % of
asylum seekers poor health
Community study
in Norway*
Westermeyer
et al. [28]
Bodily pains
(40 %)
Community study
in USA
Beiser et al. [29]
Community study
in Canada
Gerritsen et al.
[30]
Community study
in The
Netherlands
Laban et al. [14]
Asylum seekers in
reception camps
in The
Netherlands
Geltman et al.
[31]
Back (32 %)
Migraine/
headache
(32 %)
Self-developed questionnaire,
WhoQoL
A longer period of asylum
causes poorer physical
health
CHQ in children
76 %
Minors in the
community in th
USA
Fenta et al. [32]
DIS
Headaches,
stomach
aches, sleep
disturbances
63.2 % one symptom
12.9 % five or more
Community study
in Canada
Schubert and
Punamäki [33]
Neck/shoulder
(33 %)
Structured interviews
16.5 % Southeastern Europe,
10.89 % African
HSCL-subscale
37 %
SCL-subscale
18.9 %
NMRSCL
1.9 on scale 0–4
Torture survivors
in Finland
Schweitzer et al.
[34]
Burmese in
Australia
Bentley et al. [35]
Somali in the
USA
*On a scale of 10, showing a
significant difference between
refugees who sought psychiatric
treatment and refugees who did
not
Hollifield et al.
[36]
Community in
USA
were headaches, abdominal pains, and lower back pains.
The authors concluded that somatization is an important
health problem among both immigrants and refugees, but
that it is a greater problem for refugees.
A study of 70 Tibetan refugees in India, 35 who had
been tortured, and 35 who had not been tortured (80 % of
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On average 48
somatic
symptoms
this sample were nuns), was conducted [38]. Although
tortured refugees scored higher on anxiety, there were no
differences in terms of scores for depression and somatic
symptoms. The subjects had a mean score of 1.75 out of 5
in the somatic subscales of the Hopkins Symptom Checklist, which is higher than the cut-off point for somatization.
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Table 3 Research on somatic complaints in refugees in primary care
Mean number
of complaints
Types of complaints
Author
Method
Percentage with
somatic
complaints
Lin et al. [37]
Medical files, ICD-9,
reason for visit
classifications
42 % of refugees
Headache (7.5 %)
27 % of migrants
Stomach ache (6.6 %)
Holtz [38]
HSCL-25, 8 somatic items
Lower back pain (5.8 %)
Stomach ache (19 %)
1.75
Headache (16 %)
Muscle, bone and joint problems (49 %)
Crescenzi
et al. [39]
HSCL-25, list of 8
somatic complaints
Van
Ommeren
[40]
Checklist of 25 somatic
complaints
3.45
84 % in tortured
refugees
Headache, bellyache, pains over the whole body, panic
attacks, unexplained signs of paralysis, heart complaints,
insomnia
2.5 of
tortured
subjects
1.8 of non
tortured
subjects
Thijs and Van
Willigen
[41]
Questionnaires of somatic
complaints and
anamnesis
85 %
questionnaire
Weakness/loss of weight (50 %)
66 % anamnesis
Complaints of movement system (25 %)
Hondius et al.
[42]
Prospective study with
one interview
75 %
Junod Perron
et al. [44]
Structured interviews
Different
outcomes
Gynecological complaints (35 %)
Headache
2.5
Stomach ache (19 %)
Headache (16 %)
Muscle, bone and joint pains (49 %)
Refugees from Tibet (N = 150) were also investigated
in another study: 74 of the subjects of this study had never
been imprisoned and 76 had been previously imprisoned
[39]. In the total study population, there was a high rate of
depression and somatic symptoms according to the Hopkins Symptoms Checklist. The two groups had the same
number of somatic complaints. However, the formerly
imprisoned group had significantly higher anxiety scores.
Van Ommeren et al. [40] looked at refugees from
Bhutan in Nepal, 526 who had been tortured and 526 who
had not. They used a new checklist of 25 somatic complaints, covering nervous, musculoskeletal, gastrointestinal, genitourinary, cardiovascular, and respiratory system
symptoms, and weakness. They found a significantly
higher amount of non-specific somatic complaints in the
tortured group: 2.5 versus 1.8. 84 % of the tortured group
had somatic complaints. Similarly, the tortured group, as
compared to the non-tortured group, had a higher number
of organ systems with somatic complaints, 2.2 versus 1.5.
In their study, a strong connection between physical
complaints and psychopathology was reported (Table 3).
Refugees living in the Netherlands presenting for primary care were studied [41]). Of them 85 % had somatic
complaints, but for 66 % of them, a medical diagnosis
Headache (75 %), fatigue (45 %), bone and joint pains
(65 %)
could not be made. The most common complaints were
general weakness, gynecological complaints, headaches,
and complaints about their movements.
A prospective study among 156 refugees from Turkey
and Iran living in the Netherlands was conducted by Hondius et al. [42]. The International Classification of Primary
Care was used to score medical disorders. 75 % of the
patients had somatic complaints, but 70 % did not have a
somatic diagnosis. Furthermore, the refugees attributed their
somatic and psychological complaints to torture, imprisonment and persecution. A current somatic illness was mentioned as a cause for the somatic complaints. Psychological
complaints were attributed to worries relating to the post
migration situation. Retrospectively was looked at 480 refugees from the Middle East and Latin America. Of these
refugees, 84 % showed somatic complaints, and in 73 % of
the cases a somatic diagnosis could not be made, thus
showing a large tendency to somatization.
Oldsen [43] looked at the occurrence of DSM-IV diagnoses of PTSD and somatization disorder among Iraqi
refugees in the United States, in services in resettlement
organizations. Depending on the specific service, prevalence rates of PTSD (50–75 %) and somatization
(25–50 %) were quite high in this study, with a co-
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Table 4 Research on somatic complaints in refugees in clinical
psychiatry
Author
Method
Outcome
Raghavan et al. [45]
BSI subscale
37.1 %
De Williams et al. [46]
Structured interviews
78 %
Van Wyk et al. [47]
HSCL subscale
1.62 on a scale 0–4
Hinton et al. [48]
CSSI
2.4 on a scale 0–4
in severe PTSD
Bettancourt et al. [49]
Clinical assessment
in children
26.8 %
occurrence of 50–75 % of the cases. Most refugees with
somatization did not meet the full criteria of DSM-IV for
somatization disorder. She advised an addition of somatization and life functioning problems to the five criteria for
PTSD in the case of refugees.
In a small group of 26 refugees from former Yugoslavia
at a general medicine clinic, Junod Perron et al. [44] conducted semi-structured interviews to look at illness perspectives. They found headaches (20/26), fatigue (12/26),
and bone and joint pains (17/26) as the most prominent
somatic symptoms.
Prevalence of somatization in clinical psychiatry
We found five studies on refugees and somatization in
clinical psychiatry (see Table 4).
Raghavan et al. [45] looked at symptom reduction in a
multinational sample of 172 refugees in the Unites States,
all survivors of torture. They used the Brief Symptom
Inventory on Somatization, and found at the start of the
study an elevation on this scale in 37.1 % of the participants. After a standard treatment program, this number was
lowered to 22.1 %, much less than the improvement on
PTSD and depression.
Refugee survivors of torture (N = 178) were studied in a
specialist center in the UK [46]. The investigators used
structured interviews to measure pain complaints. Of this
group, 78 % reported having persistent multiple pains, mainly
in the head and low back. There was an association between
rape and abdominal pain in females and anal pain in men.
Van Wyk et al. [47] looked at symptom reduction in a
study about the effect of mental health interventions in
Burmese refugees. They used the HSCL-37-subscale for
somatization to measure the burden of somatic complaints.
At baseline, they found a mean of somatization of 1.62, on a
scale of 0–4. Although there is no cutoff for somatization in
this scale, this means a moderate high amount of symptoms.
The relationship of PTSD to somatic complaints was
studied by Hinton et al. [48]. They constructed the Cambodian Somatic Symptom and Syndrome Inventory, a
123
37-item scale built on the experience with usual complaints
from Cambodian patients. They did a survey among 226
Cambodian outpatients. There was a large correlation
between a high score on the somatic scale and a PTSD
Checklist, the PCL. The Cambodian patients scored high
on ‘thinking a lot’, which is connected to PTSD symptoms,
and on ‘fear on fainting and dying upon standing up’,
which is a symptom connected to so-called khyâl attacks,
khyâl being a wind-like substance thought to flow
throughout the body.
War-affected refugee children (n = 60) were studied in
a center in Boston, USA [49]. Clinical assessments were
used to identify different mental and somatic symptoms.
Somatization was identified in 26.8 % of the children when
compared with 30.4 % PTSD, 26.8 % general anxiety,
21.4 % traumatic grief, and 21.4 % behavior problems.
Explanations of somatization among refugees
There are many possible explanations for our findings with
regard to somatization among refugees. As a result, various
theories for somatization in non-Western patients have been
presented [15, 50, 51]. However, it is important to bear in
mind that many of the explanations are also valid for
Western patients. We describe six relevant explanations.
Somatic disease
At first, it is crucial to realize that somatization or somatic
complaints may be the result of a yet unknown somatic
disease. A thorough somatic examination before commencing psychiatric treatment may show, in many but not
all cases, the existence of such a disease. Somatic examination should be extensive and not be based on superficial
stereotypes (e.g. ‘Another psychiatric patient who thinks he
has cancer’). We should also keep in mind that some diseases have a latency period and become visible and
detectable at a later phase. In some cases, it is wise to opt
for a re-examination. Refugees, especially those from a
non-Western background, are in danger of being misdiagnosed, since communication with them may be difficult,
because of poor language abilities and poor knowledge of
the medical system.
Psychological conflict
The second theory is that somatic complaints without a
somatic disease are an expression of a psychological conflict. This is the main theory that psychiatrists and psychotherapists use; however, importantly, their patients do
not. This could easily result in misunderstandings and even
conflict in the treatment process. This theory is reminiscent
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Soc Psychiatry Psychiatr Epidemiol
of certain old psychodynamically grounded psychosomatic
theories, especially the so-called specificity theory where
certain somatic diseases, such as asthma and stomach
ulcers were believed to result from certain unsolved conflicts [52]. This theoretical framework has been abandoned,
and has since long been replaced by the general stress
theory [53].
Culture specific
The third explanation is that somatization is a culturally
specific sign of distress. In some cultures, psychiatric diseases as defined by the Western nomenclature are
unknown. Psychiatric diseases are here explained on a
spiritual, supernatural, or somatic level. Caribbean voodoo
and Chinese neurasthenia are examples of this, as is French
crise-de-foie, in which general exhaustion is thought to be
caused by liver problems. Somatization can be seen as a
way in which to express distress which is socially and
culturally acceptable [15, 20]. In refugees this is shown by
several studies in Cambodian and other patients by Hinton
et al. [54, 55]. In-depth analyses of their psychological and
somatic complaints showed an illness concept, in which
traditional believes play a major role. In Cambodian
patients the belief in khyâl, a wind-like phenomenon in the
body, can lead to sensations of dizziness and panic. The
authors consider sensations as key sites of embodying
metaphors, from bodily experiences, of memory making,
from certain traumatic experiences, and of self-fashioning,
as in pain connected to tortures. Hinton et al. emphasize the
importance of an examination of somatic symptoms and
the associated cultural meanings in especially refugees.
Somatic sensations are in their view generated by a combination of trauma associations, catastrophic cognitions,
and metaphor-guided somatization. They call this the
‘multiplex model’ of somatic symptoms since it integrates
sensory, cognitive, linguistic, memory, and interpersonal
processes. They illustrate their case with numerous examples. We refer the reader to this literature [54–56].
Alexithymia
Another explanation is alexithymia, which is the inability
to express emotions. Emotions therefore seek a somatic
form of expression. People with alexithymia have a greater
sensibility in terms of somatic signals than emotional signals. In a large review of the relevant literature, an association between somatization and alexithymia has been
established [57]. However, there are still questions,
because most of the studies that were reviewed used
questionnaires to establish somatization, and not a physical
examination. Furthermore, it appears that alexithymia is
more often encountered in non-Western cultures [58].
Stigma
The fifth explanation deals with the fear of stigmatization
that patients may encounter when they express psychological problems. They consciously or unconsciously prefer to present somatic problems rather than psychological
problems because of the fear of being called insane by their
doctor, their family, or others. The health system is also
oriented towards somatic problems. In many countries,
having a somatic disease makes it easier to profit from
illness benefits. Somatic diseases legitimize illness. The
general opinion is that a doctor will listen more carefully
when the complaint concerns somatic symptoms. In
countries, where people see psychiatry as a care system
specifically for schizophrenics, patients have a greater fear
of being stigmatized if they were to seek psychiatric
treatment for depression or an anxiety disorder. In many
non-Western countries, this is certainly the case [10].
Trauma
Patients who have been tortured often show chronic
symptoms of pain and dysfunction in the parts of their body
where they were tortured, without any objective signs of
lesion. Owing to the fact that their somatic symptoms are
linked with feelings of hate, anger, and sadness, these
symptoms tend to become chronic [13, 40]. The same
phenomenon is encountered in veterans who have been
wounded or otherwise hurt. The Gulf War syndrome is said
to be an example of this mix of somatic and psychological
factors. Sometimes this is difficult to distinguish: chronic
somatic diseases can of course also be responsible for
psychological distress. It has been stated that deep-rooted
emotions prevent somatic symptoms from being cured,
when only a somatic therapy is used. Psychotherapy should
be added to the treatment [59].
Conclusions and discussion
The questions central to this paper concerned the postulated tendency of non-Western refugees to exhibit somatization, and the existence of a connection between
somatization and traumatization. Four general conclusions
can be drawn:
1.
2.
The prevalence of the somatization disorder has shown
to be equal in populations all over the world, with
exceptions for populations in Latin America and
maybe in parts of Africa.
The number of medically unexplained physical symptoms (MUS) among refugees is generally higher than
among non-refugees. Unfortunately, the studies are not
123
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Soc Psychiatry Psychiatr Epidemiol
3.
4.
comparable. Different definitions for somatization
were used, such as clinical assessments and conclusions from questionnaires. Different somatization
questionnaires were used, with different cutoff points
for somatization. In addition, most studies did not look
at coexisting somatic disorders; a thorough somatic
examination is rarely included. Thus, we can only
speak of a trend that high levels of MUS occur in
refugees. In most cases, a full diagnosis of the
somatization disorder could not be reached.
Somatization in refugees is strongly connected with
psychopathology and possibly also with traumatization, and with negative life events. A large review of
the literature concerning the prevalence of psychopathology in refugees showed that refugees are 10 times
more likely to have PTSD than age-matched individuals from the general population [7]. The prevalence of
depression and generalized anxiety disorder appears to
be the same in refugees as in the general population.
Whether somatization derives from torture is not clear
[38–40]. The different studies on somatization and
torture have different outcomes. It is possible that this
is a result of the broad definition of torture in this
literature, including not only physical methods, but
also psychological torture. In future research it would
be good to look for a direct connection between
physical torture and somatization.
Somatization in refugees might be perceived as a
specific idiom of distress [12], which accompanies
PTSD. This explains the larger prevalence of somatization in refugees compared to other migrants [37]. In
addition, it seems that stigmatization prevents refugees
from receiving psychiatric care. Refugees prefer to be
referred to medical services, rather than to psychiatric
institutions, as they fear that they will be considered
mad by their compatriots [14]. This fear of stigmatization influences both the symptom expression of the
patients and the referral strategy of the general
practitioner. Stigmatization plays a role in all patients
with somatization, but non-Western refugees seem
more vulnerable for this as a result of their cultural
opinions.
Future research
More research will need to be conducted to compare
somatization between groups of refugees and other population groups, and in the community as well as in the health
care system. In this research, it would be advisable to use
the same instruments, with the same cutoff points for
somatization for the comparison groups. When translated,
there should be a back-and-forward translation, and after
123
that a validation of the questionnaire. Of course, the groups
should be matched in terms of demographic variables. A
somatic examination of individuals from both groups
should be performed, with additional elementary laboratory
examinations. It is clear that a comparison of the results of
questionnaires is not enough.
Clinical implications
In addition, a special treatment program for refugees with
unexplained somatic complaints should be constructed.
This is the best solution to combat stigmatization and
somatic fixation, and to resolve the problem of too many
wrong and senseless referrals to somatic specialists, as
described earlier. An article on a method combining
physical activity with cognitive behavioral therapy for
refugees with pain complaints were published recently
[60]. Medical services and psychiatric institutions should
work together in a program. By combining medical and
psychiatric assessments and treatments, the program could
result in better outcomes.
Conflict of interest
of interest.
The authors declare that they have no conflict
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