ATATÜRK

ÍNDICE 7 INTRODUCCIÓN DE ANIELA JAFFÉ 17 PRÓLOGO 20 INFANCIA 40 PERIODO ESCOLAR 106 PERÍODO UNIVERSITARIO 143 ACTIVIDAD EN EL CAMPO DE LA PSIQUIATRÍA 178 SIGMUND FREUD 204 EL ANÁLISIS DEL INCONSCIENTE 238 ACERCA DEL ORIGEN DE LA OBRA 264 EL TORREÓN 281 VIAJES 281 ÁFRICA DEL NORTE 290Los PUEBLOS INDIOS 298 ΚΕΝΥΑ Y UGANDA 322 INDIA 334 RAVENA Y ROMA 340 VISIONES 351 ACERCA DE LA VIDA DESPUÉS DE LA MUERTE 383 ÚLTIMOS PENSAMIENTOS 414 RESUMEN 419 APÉNDICE 419 DE LAS CARTAS DE JUNG A SU MUJER DESDE LOS ESTADOS UNIDOS (1909) 427 DE LAS CARTAS DE FREUD A JUNG (1909 A 1911) 431 CARTA A su MUJER DESDE SUSA, TÚNEZ (1920) 433 DE UNA CARTA A UN JOVEN INVESTIGADOR (1952) 435 DE UNA CARTA A UN COLEGA (1959) 436 THÉODORE FLOURNOY 438 RICHARD WILHELM 444 HEINRICH ZIMMER 446 COMPLEMENTO AL ROTES BUCH (1959) 447 SEPTEM SERMONES AD MORTUOS (1916) 461

Nations, Identities and the First World War: Shifting Loyalties to the Fatherland, 2018

For a scholar writing about Ottoman war propaganda between 1914 and 1918 with a focus on the literary production in Turkish, it often remains a real challenge to reserve a sub-chapter for the Ottoman propaganda aimed at a public within enemy territory – in particular, those parts of society, populations or groups with a problematic relationship with the national identity of the enemy state and therefore potentially susceptible to ‘outside’ propaganda. Some concrete examples would be Muslim and/or Turkic peoples of tsarist Russia, as well as Asian and African Muslim people in British and French colonial territories. Indeed, my own scholarly work was mostly aimed at Ottoman- Turkish propaganda for the inner ‘domestic’ audience, not for ‘other’ or ‘outside’ audiences (Köroğlu 2003, 2004 and 2007). This would be an acceptable challenge, however, if the Ottoman-Turkish case was a ‘conventional’ one, meaning a case like the British, German or French one in which huge, well-funded and well-developed propaganda machines were being directed mainly towards the inner public and allies but also towards groups within enemy territories. Indeed, my previous research confirmed that a full-fledged Ottoman war propaganda was an impossibility due to the material conditions. In the warring developed countries of Europe, widespread efforts were directed towards the generation of propaganda that would support the war in accordance with governmental policies. However, in the underdeveloped and multiethnic Ottoman Empire, which had not yet transformed into a modern nation-state, the Ottoman-Turkish intelligentsia could not produce propaganda sufficient to support the battlefronts and the home front. As the war unfolded, Turkish cultural agents abandoned their initial attempts at propaganda and turned instead to the formation of a national culture, which was necessary for the existence of such a mechanism in the long term. Thus, as I will discuss in detail below, the Ottoman-Turkish intelligentsia, who could not support the war effort, used the conditions created by the war to eliminate deficiencies in national culture.

Marketing strategy is a business strategy and plays a crucial role in growth of any company. Marketing strategy determines what should be offered to whom, how to present them, at what price and how to reach and attract them more effectively to achieve overall marketing goals.

Revista TEOLOGIA, 2018

In today’s Orthodox church language, to define the first hierarch (primus – πρῶτος) in a synod, the term “protos-hierarch” is usually used, alternating with the term “primate”, even if they are not synonyms. In the Orthodox-Catholic theological dialogue, the terms are used randomly, which has led some Orthodox theologians to borrow this linguistic usage, creating an ambiguous equivalence between the two terms, and others to criticize such a practice, claiming that the term “primate” is not specific to the Orthodox Church, but a late development of Catholic ecclesiology, and therefore should not be used as a synonym for the term “protos-hierarch”. The study examines this problematic ecclesiological situation, analyzing the canonical provisions regarding the nature and role of precedence in the Church and the relationship with synodality.

Quaestio, 2022

Permite distribuição e reprodução, desde que atribuam os devido créditos à publicação, ao autor(es) e que licenciem as novas criações sob termos idênticos. Artigo Alfabetização científica e popularização da ciência: contribuições e desafios à valorização da educação científica Scientific literacy and popularization of science: contributions and challenges to the appreciation of science education Alfabetización científica y popularización de la ciencia: aportes y desafíos para la valorización de la enseñanza de las ciencias

Grupa Mijlocie

1990

Alexander Lifson is currently employed by Chandler Evans Corpora­ tion as a Section Engineer. In his present position, he is responsible for directing analytical research activities in the area of aircraft fuel pump performance. Prior to joining Chandler Evans, he worked for Southwest Research Institute in the areas of acoustics, rotordynamics, compressor flow simulation, fluid me­ chanics, and vibration/stress analysis of machine parts and piping components. B efore joining Southwest Research Institute, Mr. Lifson was employed by Exxon Research and Engineering Company, where he was responsible for performing rotordynamic studies, for simulating compressor operation, and for the acceptance of mechanical and performance tests of compressor trains. Mr. Lifson received his B . S. degrees in Mechanical Engineer­ ing and Mathematics from Leningrad Polytechnic Institute (1978), and his M. S. degree in Mechanical Engineering from MIT (l981) .

Hal.archives-ouvertes.fr, 2020

L’objet de cet article est d’étudier, en premier lieu, la relation entre la finance islamique et la croissance économique. En second lieu, nous développons une revue de la littérature qui met en lumière la nature de relation entre le développement financier et la croissance économique et aussi la nature de l’articulation entre la gouvernance comme indicateur de qualité de gouvernance et la croissance économique tout en tenant compte du rôle de la finance islamique, comme catalyseur de croissance économique dans l’orientation des investissements et des dépenses publiques et qui rend plus efficace l’action de gouvernance. En dernier lieu, nous tentons empiriquement de découvrir les effets directs et indirects de la finance islamique et la gouvernance sur la croissance économique et par conséquent la relation entre le développement financier islamique mesuré par les crédits bancaires du secteur privé divisé par le PIB et la gouvernance sur la croissance économique. Notre essai empirique est basé sur une méthode d’estimation utilisée à savoir le modèle à des équations simultanées pour dans Quelques Nations Islamiques durant une période bien déterminée.