'
This is the sixth issue of Journal of Daesoon Thought and the Religions of East Asia in
our fourth year of publication. It feels that the culture the publisher Daejin Academy of
Sciences (DAOS) and the Editorial Board have sought to build through this new
publication and the annual JDTREA Conference that serves as an incubator for articles
featured in JDTREA have matured. JDTREA continues to build a global readership with
interest in Asian religions, new religions from Asia now found in the West, and the Korean
new religion Daesoon Jinrihoe. In particular, we are committed to bringing the work of
Asian scholars, which to date has not been that prominent for Anglophone scholars, to a
far greater audience.
As has become JDTREA tradition, this issue contains six articles, three of which are
about aspects of Daesoon Jinrihoe and three of which examine broader topics in Asian
religions. The first article is by Cha Seon-keun (Daejin University, Korea) and is titled
“‘God Found a Way. He Always Has’: The Civilizational Crisis and Its Solution through the
Worldview of Daesoon Jinrihoe.” This research focuses on civilizational crises, both
historical and contemporary, and argues that religion can play a role in aiding humans to
overcome such upheavals. This perspective is illustrated by an analysis of the key Daesoon
Jinrihoe theological doctrine of “grievance resolution for mutual beneficence.” The
second contribution is by Zhang Shuqing (Nanjing University, China). This article is titled
“Writing Miracles and Denominational Establishment: On the Belief Narratives about the
Ancestor of Quanzhen Daoism” and investigates the image of the ancestor of Quanzhen
Daoism from a narrative perspective, also evaluating the influence of this image on the
development of Quanzhen Daoism in terms of belief, genealogy, and the compilation of
sacred history.
Next is Dominic Rutana’s (SWPS University, Poland) examination of attitudes to animal
rights, broadly conceived of, in “Ethical Obligations of Humankind towards Animals and
Its Implications for Korean Religions: Focusing on Korean Buddhism and Daesoon
Thought.” Using two normative ethical theories – virtue ethics and the ethics of care –
Rutana examines potential solutions to the issue of discrimination against non-human
animals in contemporary society and traces its implications for Korean religions. The
fourth article is “Messianism in Civilizational History: Transformation of the Buddhist
Messiah via the Maitreya Symbol” by Dinh Hong Hai (Vietnam National University, Hanoi,
Vietnam). This research examines current global disasters (wars, the climate crisis, the
Covid-19 pandemic) and evaluates theological ideas of the end times and the anticipated
messiah in Buddhism.
Next is Grace J. Song’s (Won Institute of Graduate Studies, USA) “Won Buddhism in
America: Exploring Ways to Balance Tradition and Innovation.” This is a lively and
interesting account of the fifty-year history of Won Buddhism in the United States, which
has a strong sociological slant. The shift from a Korean religion taking root in America to
I
a Korean-origin religion that has become thoroughly Americanised is one found in many
migrant religions in colonial countries like the United States, Australia, and Canada, for
example. The final research contribution is by Xu Mingqian (National Chengchi University,
Taiwan), and is titled “Death Cannot Be Seen: The Mortuary Rites of a Contemporary
Monastic.” This is a fascinating analysis of the expectations of a religious community when
a revered leader dies. The religion is Buddhism and the leader is Venerable Hsing Yun
(1927-2023), the founder of Fo Guang Shan; the article ranges over time and across signs
of holiness and rituals accompanying death, the transformation of a living leader into an
otherworldly being.
The journal issue is completed by reviews supplied by the Review Editor, Professor
Holly Folk (Western Washington University). As ever, gratitude is due to Bae Kyuhan, Lee
Gyungwon, Jason Greenberger, and Choi Wonhyuk from Daejin University, and to the
authors and referees who made this issue happen. It is a pleasure to complete the third
volume of JDTREA, and I hope that this issue will be of use to scholars around the world.
Carole Cusack