Silicone Thermoplastic Glue in Model Surgery

Recent disclosures regarding the relationship between Heidegger's thought and his own version of National Socialism have led me to rethink my earlier efforts to portray Heidegger as a forerunner of deep ecology. His political problems have provided ammunition for critics, such as Murray Bookchin, who regard deep ecology as a reactionary movement. In this essay, I argue that, despite some similarities, Heidegger's thought and deep ecology are in many ways incompatible, in part because deep ecologists—in spite of their criticism of the ecologically destructive character of technological modernity—generally support a " progressive " idea of human evolution. Environmental Ethics, Vol. 15, No. 3 (Fall, 1993), 195-224.

Rugăciunea este starea în care omul îşi mută mintea de pe pământ la cer, rugăciunea este singura care îl urcă pe om până la tronul lui Dumnezeu, este singura care ajunge şi sparge cerul, este legătura, unitatea între duh şi materie.

M. Alram and R. Gyselen, Sylloge Nummorum Sasanidarum Paris Berlin Wien, vol. 1, Ardashir I. - Shapur I., ÖAW, phil.-hist. Kl., Denkschriften 317, Vienna: Verl. der ÖAW, 2003, pp. 46-69., 2003

Paleography of coins of Ardashir and Shapur I

Organizational theory 5 Contents 3 Focus on motivation 3.1 Theoretical approaches to motivation 3.2 Inner motivation 3.3 Motivational theory based on rational factors 3.4 Motivational theory based on needs 3.5 Outer motivation 3.6 Motivation and money 3.7 Motivation and absence due to illness 3.8 Motivation and age 3.6 Pitfalls in focus on motivation 3.7 Literature for chapter 3 4 Focus on adjustments to the external environment 4.1 Organizational model with loose couplings-K. Weick 4.2

Пер. англ. и венгр.; Сост. и науч. ред. М. В. Антонова (Санкт-Петербург: Издательский Дом «Алеф-Пресс» 2015) 408, 2015

Предисловие к русскому изданию [4] / Оглядываясь назад [13] / Природа права и правовое мышление [25] / Правовая доктрина: методология и онтология [44] / Природа права: Историческое сравнение правовой онтологии и правовой идеологии [56] / Верховенство права или дилемма идеала: садоводство против механизации [67] / Порядок из хаоса? Философия создания и применения европейского права [82] / Право, юридический процесс и судейское сознание [106] / Ленин и революционное правотворчество [118] / Понятие и историчность явления кодификации: завершение социалистической кодификации [126] / Правило и/или норма; или способность права к концептуализации и логификации [136] / Theatrum legale mundi: о классификации правовых систем [144] / Цели и средства в праве [173] / «Право» или «нечто более или менее правовое» (антропологические рассуждение о том, то есть право) [185] / Право и язык? право как язык? Об окончательном единстве онтологии и эпистемологии [195] / Попытки прагматического осмысления права: Философские рассуждения о фактах и понятиях [210] / Природа прав человека [224] / Поиски формализма в праве: Идеи системности и аксиоматичности между утопизмом и эвристическим суждением [231] / Природа судебного установления фактов [238] / Подводные камни правового позитивизм (взаимно опровергающие и взаимодополняющие теории Кельзена и Шмитта) [255] / Теория применения права Ганса Кельзена (эволюция, проблемы и открытые вопросы) [272] / Наброски по онтологии права [305] / Разновидности права и верховенство права [309] / Перенос права (глобализация, действия масс, критика и разочарование) [335] / Библиографическое описание вошедших в монографию работ [345] / Библиография работ Чабы Варги [352] Preface to the Russian Edition // Looking Back / The Nature of Law and Legal Thinking / Law and its Doctrinal Study (On Legal Dogmatics) / The Nature of Law:/ Legal Ontology and Legal Ideology Historically Compared / Rule of Law, or the Dilemma of an Ethos: Gardening versus Mechanisation / Order out of Chaos? Philosophy of the Construction and Operation of European Law / Law, Legal Process and the Judicial Mind / / Lenin and Revolutionary Law-making / Conception and Historical Nature of Codification: The Formation of a New, Socialist Type of Codification / Rule and/or Norm / Theatrum Legal Mundi: On Taxinomy of Legal Systems / Goals and Means in Law / «Law» and «Something More or Less Legal»: Anthropoligical Reflexions About What Law Is / Law and Language? Law as Language? / Paradigmatic Assumptions of Thinking in Law / Nature of Human Rights / The Quest for Formalism in Law / On Judicial Ascertainment of Facts / Pitfalls of Legal Positivism: Kelsen and Schmitt Circularly Challenged / Kelsen’s Theory of Law-application / Outlines of an Ontology of Law / Varieties of Law and the Rule of Law / Legal Transfers: Globalization with Mass Actions, Critisism and Disillusionment // Bibliographical description of the works included into the monograph / Bibliography of Csaba Varga’s works

Nordic Conference on Middle Eastern Studies 2022 September 22-24, University of Iceland, Veröld – House of Vigdís, 2022

In this lecture we explore the emergence of sacred Christian landscape in the Middle East and follow the ways it is transformed from a mythological landscape into a landscape of myth. Harnessing a long durée approach and both textual and geographic analysis this study follows the intricate ways virtual enactments (sacred texts) are used, time and again, by different actants in different settings to construct a spatial meaning of the site with a rather vague connections to the original geographic settings. We argue that signifying a material landscape as a mythological one involves a long process of imagining and reifying, which ultimately transforms it into a landscape of myth, which means more of a spatial imagination than physical geography. Christian sacred landscape is suggested as a medium that prompts mythology and mythological interpretation and in the current endeavor, we follow this process as transpired in the region which is the cradle of Christianity past and present. Key Words Mythology, Landscape, Christianity, Sacred Places

Le Monde Diplomatique, 2019

Há uma dificuldade institucional e corporativa das Forças Armadas no Brasil em compreender e aceitar a subordinação ao poder civil. Isso se reflete no histórico engajamento político de militares e na relutância em conectar os serviços de inteligência do país aos três poderes, o que enfraquece nossas experiências democráticas.