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Year: 2014
Views of pre-medieval Basel
Schwarz, Peter-Andrew
Posted at edoc, University of Basel
Official URL: http://edoc.unibas.ch/dok/A6337941
Originally published as:
Schwarz, Peter-Andrew. (2014) Views of pre-medieval Basel. Uni nova. - Basel : Universität Basel.
- Nr. 124(2014), S. 14-16.
Views of pre-medieval Basel
From the oppidum to the first cathedral: For anyone looking to reconstruct the Celtic, Roman and early medieval history
of Basel, the starting point has to be archaeological discoveries such as walls and pits, along with finds like animal bones,
coins and pottery vessels. Inscriptions and texts have an important – although still only complementary – role to play.
Peter-Andrew Schwarz
From written sources, we know that in the second century
BC the bend in the Rhine and the southern part of the upper
Rhine basin were inhabited by a Celtic population, termed
Raurici by Caesar and other classical authors. Their older,
unfortified settlement (known as ‘Basel gas factory’ after the
former site of the gasworks) was located on what is now the
Novartis campus and dates from the period 150 to 80 BC. The
uniform alignment of the buildings and the presence of ditches, thought to mark plot boundaries, suggest that the settlement – which covers around 15 hectares – was laid out to a
plan. One thing we can be sure of is that this large settlement,
with its agricultural hinterland, anticipated a development
that led to the modern city of Basel – in economic terms, too.
Amphorae of wine from the Mediterranean, pottery from Bohemia and amber from the Baltic testify to the settlement’s
role as a hub of long-distance Celtic trade.
The cathedral hill as a nucleus
Around 80 BC, the focus of the settlement shifted – probably
for military and political reasons (pressure from Germanic
tribes) – to the cathedral hill, the nucleus of the later city of
Basel. This spur, protected by the steep banks of the Rhine
and the river Birsig, was fortified around the Rittergasse by
a murus gallicus, a reinforced earth wall, and a ditch. We see
evidence of this even today in the local topography (on the
Bäumleingasse). The oppidum (fortified settlement) was accessed via a gateway on what is today the Rittergasse. However,
hardly anything is known about the oppidum’s internal layout.
It is also unclear whether this was one of the approximately
400 settlements burned down and abandoned by the Helvetii,
Boii, Tulingi and Raurici when they left the area in 58 BC.
Following Caesar’s defeat of the Helvetii at Bibracte in 58
BC, Rome decided for strategic reasons to forge an alliance
(foedus) with the Raurici living on the bend in the Rhine. As
foederati of Rome, they were responsible for protecting the
frontier of the imperium Romanum, which at that time still
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ran along the Rhine. This was accompanied by the establishment of a second settlement in the region. In the summer of
44 AD, Lucius Munatius Plancus, one of Caesar’s generals,
had founded the first Colonia Raurica; there is still some dispute about whether this was on the site of the later colony of
Augusta Raurica (at Augst, in Baselland, and Kaiseraugst, in
Aargau) or in the oppidum on the cathedral hill. One thing
we can be sure of is that the cathedral hill continued to be occupied, whereas so far Augusta Raurica has yielded no finds
from the time when the first colony was established. On the
contrary, the current state of research even suggests that an
existing Celtic settlement located within the perimeter of the
later caput coloniae was abandoned during this period.
According to two bronze inscriptions discovered at Augusta Raurica, the second foundation of the colonia P[aterna]
M[unatia Felix] Apollinaris Augusta Emerita Raurica – this
time not just de iure but de facto – probably took place shortly
after the occupation of what is now Switzerland during the
so-called Alpine campaign (15 BC) by Lucius Octavius, a relative of Emperor Augustus. From this point onwards, it is
likely that a Roman garrison was also stationed on the cathedral hill. It is still unclear whether this consisted of a larger unit or smaller detachments; where and how the soldiers
were housed is another unresolved question.
In the shadow of Augusta Raurica
Following the garrison’s withdrawal in the mid-first century AD, the murus gallicus was razed and the fortification
ditch partly filled in. The Roman civilian settlement (vicus) moved to the area south-east of the cathedral hill. Although this vicus sine nomine (Arialbinnum?) had a certain
economic importance, thanks to its position on an important trunk road and its quayside where the Birsig joins the
Rhine, throughout the heyday of the imperium Romanum
(from the first to the third century) it was overshadowed by the colony of Augusta Raurica 15 kilometers further
Castrum on the cathedral hill and munimentum in Kleinbasel
(around 380 AD) [image: Archäologische Bodenforschung Basel-Stadt].
upstream. This enjoyed some key advantages as a location,
such as its position at an important crossroads. After abandoning the upper German-Rhaetian limes, the Romans
moved the frontier back to the rivers, which were easier to
defend. From 260 onwards, the Rhine, the Danube and the
Iller formed the ‘wet’ frontier between the imperium Romanum and the Germanic tribes (the Alemanni, the Juthungi
and the Franks). The settlement on the approaches to the
cathedral hill was abandoned and the strategically important cathedral hill was fortified once again (see image above).
Furthermore, in his res gestae, the Roman officer and
historian Ammianus Marcellinus reports that in 374 AD
Emperor Valentinian I (364–375) had a fortification (munimentum) constructed in Basilia. He indicates explicitly that
the town acquired the name Basilia only after Valentinian I’s
stay there, having previously been called Robur by the locals. According to the Notitia Galliarum (390–413), the civitas Basiliensium was significant primarily as a civilian center, by contrast to Castrum Rauracense (Kaiseraugst), whose
importance was mainly military and ecclesiastical. Around
343/346 AD, Iustinianus Rauricorum, the first bishop for our
area who is known by name, resided in Castrum Rauracense.
During the transition from late antiquity to the early
Middle Ages, from the fifth century onwards, we have evidence of three peoples on the bend in the Rhine, who for the
time being were still living as separate groups: Romance-
speakers (descendants of the Gallo-Roman provincial population); and Alemanni and Franks, two Germanic peoples. In
the fifth and sixth centuries, the Rhine formed a linguistic
and cultural boundary between the Romance-speakers living in the castrum on the cathedral hill and the Alemannic
settlements in ‘Kleinbasel’. Later, this took on the role of a
diocesan boundary, with Grossbasel forming part of the
archdiocese of Besançon and Kleinbasel falling within the
diocese of Constance.
Under Frankish rule
From the fifth to eighth century, new villages, hamlets and
farmhouses were established around the castrum on the cathedral hill (place names ending in ‘-ingen’ such as Gundeldingen, Kleinhüningen, Binningen and Bottmingen). This
‘decentralization’ was the result of changes in political organization following the withdrawal of Roman frontier troops
around 400 AD and the collapse of the provincial administration in the first half of the fifth century. Other important
factors were the decline of trade and industry and the growing importance of agriculture. Construction techniques also
testify to the ‘ruralization’ of society, with wood replacing
stone as the preferred material for farm buildings and houses.
In 496 AD, the Frankish king and founder of the Merovingian monarchy, Clovis (466–511), subjugated the Alemanni.
The area around Basel became part of the Frankish empire,
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15
The cathedral hill around 820 AD. On the right is one of the two round
towers of Haito’s cathedral; on the left is a late antique
stone building, probably restored (image: Archäologische Bodenforschung
Basel-Stadt and Historisches Museum Basel).
which also included large parts of France and Belgium. We
find archaeological evidence of the Franks’ arrival in, for
example, the cemetery of ‘Basel-Bernerring’. The Frankish
central government’s restoration of the Roman trunk road
to central Switzerland, through the Birs valley and across the
petra pertusa (Pierre Pertuis pass), was a key factor in ensuring that Basel – not Augusta Raurica – became the main
regional hub during the early Middle Ages. Basel’s increasing
economic and political importance in the first half of the seventh century is confirmed by Merovingian gold coins. These
were struck by a Frankish monetarius (master of the mint)
named Gunso and carry the circular inscription Basilia fit –
made in Basel.
Construction of a round-tower cathedral
Between late antiquity and the reign of Charlemagne (771–
814), the lingua franca, Latin, was gradually replaced by
Alemannic dialects; the personal names that appear in documents from the Carolingian period onwards are almost
exclusively ‘German’. From the seventh century, Germanic
immigrants founded more villages and hamlets in the surrounding area – place names ending in ‘-wil’ such as Oberwil,
Therwil and Reigoldswil. However, the names of settlements
that had been founded by the Romans and continued to be
inhabited by Romance-speakers, such as Munzach, Dornach
and Solothurn (place names ending in ‘-acum’- und ‘-du-
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rum’) – have survived down to the present day. In the early
seventh century, there is also evidence of the presence once
again of high-ranking church dignitaries. Around 615 AD,
a Ragnacharius is mentioned in a document as the praesul
(overseer) of the churches of Augst and Basel. It is unclear
whether an independent bishopric was (again) in existence
at this time, as we have a reliable list of bishops only for the
period from the late eighth century onwards.
Eventually, Basel’s political importance (for the church)
was boosted by the appointment of Haito (762–836), abbot of
the monastery of Reichenau, as its bishop. Haito (also called
Heito or Hetto) was a member of the Frankish Carolingian
elite and a close friend and confidant of Charlemagne; he also
witnessed Charlemagne’s will. After taking office, Bishop
Haito had a new church erected to replace the one that had
existed previously, which had clearly fallen into disrepair.
This is probably identical with the round-tower cathedral for
which archaeological evidence survives – the predecessor of
the predecessor of today’s cathedral (see image above). Graves dating from between the 8th and the 12th centuries show
that the cathedral hill was (also) used as a cemetery. Whether
we are dealing with a number of smaller cemeteries from
different periods or burial places for particular (privileged?)
groups of people is still an unresolved question.
Professor Peter-Andrew Schwarz holds the Vindonissa Chair in the
Department of Classics at the University of Basel.