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2021, Paripex Indian Journal Of Research
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2 pages
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Semi classical form of music is a harmonious combination of words and tunes. It is a combination of melodious tunes and emotional expression. Various singing styles found in semi-classical music have originated from the folk-music. For this reason the semi classical songs are natural and easy. The beauty of semi classical music depends mainly on the combination of various 'Raag' and tunes. Semi-classical music varies from classical music as every form of music differs from other form. Semi classical music came into existence, when the singing styles of folk music were recognized with classical status. The Hindi classical form of music which is prevalent in the Northern parts of India, which is near or closely related to the traditional or classical music, but is not fully confined within the limitation or rules of pure classical music is called semi classical music.
Granthaalayah Publications and Printers, 2023
Indian classical music is one of the most accomplished ancient art forms of the world. This music tradition represents music of different genres which has been merged with ritualistic, folk, and cultural expression of the landmass. The history of Indian music can be broadly divided into three major periods as-Ancient, Medieval and Modern. Indian music has a highly coloured and fascinating history of the legends and traditions to be found in the ancient texts, conserved, and passed down through the continuing cycles of ages, and the ravages of time. Indian music had stably stood as an original and ancient along its norms, and systems that had been handed through generations from ancient period and Medieval period passing on the Modern period with all the musical texts-oral and written scriptures ceremonies and performances in the present forms and features abounding in historical perspectives. The communication of different musical styles endemic and multicultural has resulted in the two broad tradition of Indian classical music i.e., North Indian classical music (Hindustani music) and South Indian classical music (Carnatic music) which has evolved into two distinct forms. Even though there are differences in the forms and styles of these two music systems, the basic elements of swara, raga and tala are the foundation of both the system. Raga works to elaborate and explore the melodic and emotional prospects of various sets of notes merge with tala. Tala measures the time cycle of the creative framework of raga for rhythmic improvisation using time. It attains its full form with the contribution of great scholars, musician and composers who mainly emphasized on the modern theory of music standardization of musical material techniques of Raga developments, principles of the music system which attempts to form a new era in Hindustani music.
Any music origins in the society and develops with the changing realities of it. It accepts new and modified the existing in different periods of time. This process of acceptance and rejection makes any form of art exist for long. Similarly in various phases of transition Indian Classical music has embraced the elements which question its traits, especially in this highly technical world. The paper tries to point out those changes and analyse them in a legitimate manner.
Kutap, 2024
In the sphere of Indian musical tradition, “folk” and “classical” music have long been topics of discourse. However, the debate has mostly been one-sided, either highlighting the differences between these two styles in an attempt to determine which is greater or if more brings forward their fusion or confluences. What has received less attention is the inter-derivation and inter-relationship between both, which, if established, would contribute to the chasm of Indian musical democracy as well as strengthen the socio-cultural integrity of the country. In this article, we will analyse the inextricable linkage between folk and classical music, especially deriving the folk roots to various Indian ragas, trace the path of how pure-folk melodies have gradually been integrated into Hindustani classical music as distinct musical styles, and emphasise the significance of sustaining the unspoken connection that exists between them.
Without music, life would be a mistake.
Ethnomusicology
If in discourse about traditional music in North India, the notions of "folk" and "classical" continue to be widely used, in this essay I posit the existence of an "intermediate sphere, " comprising a heterogeneous set of traditional music genres that, in different ways, shares features with both folk and classical realms. I suggest five categories in this socio-musical stratum and provide brief glimpses of some of their constituents and distinguishing features, including the distinctive sorts of theory they embody and elite patronage that sustains them. I conclude with observations about historical changes in the status of this sphere in general. I n the music culture of North India, there exists a vast and rich stratum of traditional music genres that resist facile categorization as either classical or folk. Some of these idioms are typically referred to as light-classical or semi-classical; or they are described as being "between folk and classical, " or they are likened to a "regional classical music, " or they are noted to be in some way related or similar to classical music, while being clearly distinct from it. Other genres are not commonly spoken of in such terms but can in fact be seen to exhibit, to some marked degree, certain of the features that distinguish art music. This congeries of entities is internally heterogeneous, its constituents varying widely not only in form, style, region, and status but also in the specific sorts of affinities they may have to art music, which may or may not involve such particular features as presence of rāg and tāl. Not surprisingly, there is no indigenous umbrella term for this set of diverse music forms.
2013
Music in India has very ancient roots. Indian classical music is considered to be one of the oldest musical traditions in the world but compared to Western music very little work has been done in the areas of genre recognition, classification, automatic tagging, comparative studies etc. In this work, we investigate the structural differences between Indian and Western music forms and compare the two forms of music in terms of harmony, rhythm, microtones, timbre and other spectral features. To capture the temporal and static structure of the spectrogram, we form a set of global and local frame-wise features for 5-genres of each music form. We then apply Adaboost classification and GMM based Hidden Markov Models for four types of feature sets and observe that Indian Music performs better as compared to Western Music. We have achieved a best accuracy of 98.0% and 77.5% for Indian and Western musical genres respectively. Our comparative analysis indicates that features that work well with one form of music may not necessarily perform well with the other form. The results obtained on Indian Music Genres are better than the previous state-of-the-art.
MUSICAL FORMS (Department of Indian Music, University of Madras, Chepauk, Chennai 600005) [Seminar paper presented on 28th & 29th October 2015], 349-359. Chennai, India. ISBN: 978-93-5254-627--5., 2015
India has a very long tradition of music. The course of music has been flowing in the human life since the civilization started. There are basically two trends of music in India namely folk music and classical music. Folk music deals with folk tales, culture and rituals. This music narrates the day to day life of the common people. Classical music, on the other hand, may be explained as music for the class people. Raga is the core of Indian music and it plays a very significant role in classical music. The traditional folk songs acknowledge the regional tunes with colloquial language and void of the strictness of Raga. India has passed through several vicissitudes in the evolution of classical music. Raga is being exercised among the musicologists and the classical performers through various forms of different ages. Deshi or regional tunes were classicized by the musicologists and were elevated as Abhijata Deshi Raga. These Ragas were in use in the form of Prabandha. Different Prabandhas, in course of time, resulted into a number of derivative classical forms in Hindustani and Carnatic music. Dhrupad and Khyal are two classical forms in Hindustani music where proper application of Raga may be possible. Many expert musicians and performers have brought about changes and modifications in the form of Khyal. Gharana is an exclusive feature in Hindustani music which indicates different schools of music (Gayaki). There are recognized Gharanas of Khyal with certain exponent/s and followers of the same. Gharana encourages Practice and Discipline. Practice brings forth perfection and discipline or step works for enhancement of artistic sense. The popularity and practice of Khyal are rising day by day. The purity of Raga and the consistency of the Gayaki should be kept in mind in time of performance so that the tradition of Hindustani classical music may be assessed.
Voice Cultures in Hindustani Classical Music, 2014
isara solutions, 2021
From the very beginning of Indian Classical Music both vocal and instrumental music have been developing side by side. In the early days all Indian instruments using strings were called Vinas of different types, the Vina being a generic name for them.
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