Academia.edu no longer supports Internet Explorer.
To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to upgrade your browser.
…
3 pages
1 file
This is a course on utopianism in modern political thought. It is organized around three moments in the history of the genre of utopianism: its provenance with the discovery of the New World; the emergence and critique of a "utopian socialist" tradition in response to the Industrial Revolution; and finally, the ascendance and decline of "mass utopia" with "totalitarianism" during the World Wars. Those three moments scaffold the history of utopianism as an impulse and a disposition. By focusing on these two valences of "utopianism," we attend to how utopianism is a category people have placed themselves under and a category that historians (formal and informal) have drawn upon to remember and retell the history of political thought. To that end, we will examine the French Revolution and feminist and anti-colonial reappraisals of the "Rights of Man;" efforts to re-imagine the social organization of power in Central and Western Europe, the United States, and British colonies in North Africa and the Middle East; critique and diagnosis of the alienating and repressive conditions of life within an alien "utopia;" the theoretical and practical dissolution of "utopianism" into national histories and movements; post-colonial efforts to rebuild the colonies in the wake of the grisly history of "mass utopias;" and finally, contemporary reflections on "utopia" as a way of life and program for the future.
Algemeen Nederlands Tijdschrift voor Wijsbegeerte, 2016
Utopianism is often rejected out of hand for one of two reasons: either it is thought to be politically dangerous, or it is thought to be a mere fantasy. It is nevertheless an important theme in contemporary political philosophy. This article reviews part of the political-philosophical career of ‘utopia’ as a concept by considering the different traditions that have been influential in shaping the way utopia and utopianism are perceived today. A brief reading of Thomas More’s Utopia is followed by a consideration of the utopian socialist tradition and Karl Marx’s criticism of it. Their understanding of utopia continued into the twentieth century. Utopianism’s bad reputation is partly due to its association with the attempt to realize communism in the Soviet Union, but other factors include the Eastonian empirical turn in political theory and the onset of postmodern incredulity. It made a perhaps surprising comeback in the work of John Rawls, whose work was recently criticized by Amartya Sen for being overly ‘utopian’ – a criticism that is highly analogous to Marx’s onslaught against the utopian socialists. With the help of counterarguments devised by Pablo Gilabert, the article considers three ways in which utopianism can be useful to contemporary political thought.
New Thinking Journal, Vol II, No. 1, 2004
Open Journal of bPhillosophy [OJPP], 2014
Utopianism, which has been inveigled in various circles into epistemological obscurity, has been the force behind several socio-political and economic reforms of many generations. Scholars accredit religious thoughts as the purveyor of the messianic utopianism, while classical utopianism is accredited to Plato and Aristotle. However, Thomas Moore coined the word utopia and furthered the concept in the modern times. Overly, the power of utopian thinking lies in the strength of imaginative thought. Thus utopianism is christened idealism and dismissed as irrelevant to real life experiences of the modern man. However, the works of Thomas Moore, on the contrary, have thrown hindsight to the fact that utopian thoughts are relevant both for the spiritual and material worlds. Here, utopian thinking serves as a critique to the ineptitude of the utopianist's society. Utopia becomes a means of addressing the evils of the society in which the utopian lives(d). In the works of Thomas Moore, the imaginary city of utopia becomes an ideal state, where all the citizens live in peace and harmony, contrary to the European society of Moore's time, where oppression, war and social disorder were the dicta. Against this backdrop, this paper found epistemological connection between Moore's period and the contemporary period and decided to apply Moore's utopian thoughts to the modern times. It concludes that if Moore's utopianism is applied with modification, the present world will attain its dream of becoming a common community, which extols friendship and brotherhood.
Contemporary Political Theory
Review of "Political Uses of Utopia: New Marxist, Anarchist, and Radical Democratic Perspectives", edited by S. D. Chrostowska and James D. Ingram. Fortchoming in Contemporary Political Theory. Available online here: http://link.springer.com/article/10.1057/s41296-018-00287-8
Utopian Horizons: Ideology, Politics, Literature, 2017
The introduction to the edited volume Utopian Horizons (CEU Press, Budapest and New York, 2017) discusses the problems arising during the analysis of utopianism, the necessity of the coopration of literary scholars, political scientist and historians of ideas. These disciplines treat certain concepts, such as fictionality or the role of the author differently. An excerpt is uploaded, for a full text contact CEU Press or email the author.
Filozofski vestnik, 2017
The 500th anniversary of the first edition of Thomas More's Utopia was accompanied by a seemingly inexhaustible wave of discussions, conferences, and publications on utopianism and its innumerable well-and less-known forms. All this buzz around the topic showed, on the one hand, that there is plenty of interest in utopia at the beginning of the 21st century, most notably in academia given that utopian studies are thriving, and researchers are publishing books and articles on a regular basis. On the other hand, however, at least in developed countries, there has been a growing tendency toward dystopia for the last couple of decades, and utopia became predominantly a pejorative word-a way to insult someone for his or her political orientation.
Israel Affairs, 2007
Nationalism may be one iteration of the postcolonial political imagination, but it is precisely where the recasting of the collective self into bounded, self-affirming communities is avoided or reframed on a global scale, while hopes for cultural integrity and intimacy are maintained, that we find the extension of postcolonialism into utopian aspirations. Such postcolonial global idealism marks the resurgence of utopian thought in the contemporary public sphere. Three forms of utopianism can be seen in the new ideals of human liberation: 1)the possibilities inherent in the growth of knowledge and its new technologies, the market economy, the participatory values of democracy and/or the instrumental effectiveness of bureaucratic organization find their reflection in visions of a future world united by civilizational completion and global transformation; 2) an obscurantist, postmodern iteration of an ideal future, which sets aside the mundane constraints of present circumstances and the vexations of revolution and looks forward to the arrival of a loose, borderless, permissive, pluralist Cosmopolis of unlimited possibilities; and 3) a primordial (not primeval--an error!) utopianism which posit a human ideal somewhere in prehistory, in an indefinite time when all humans were closer to Nature and had somehow since lost touch with their original state of grace. Each form of future idealism commits the error of anticipating a global state of collective being that underestimates the propensity toward national or minority identities based on assertions of cultural distinctiveness, coupled with claims of violated rights and strident movements of political self-assertion.
PoliÉtica - v. 12 n. 1 (2024): Dossiê Foucault e o Cenário Greco-Romano, 2024
Fisheries, 1992
Visitor Experience at Holocaust Memorials and Museums, 2022
Revista Tempo do Mundo, 2023
Współczesna Onkologia, 2018
Agricultural Extension (PLSC-473), 2013
Coulson-Thomas, Colin (2017), [Theme Paper] Singapore Global Convention on Corporate Ethics and Risk Management, www.iodglobal.com, 20th November
International Journal of Advanced Research in Science, Communication and Technology, 2021
Jordan Journal for History and Archaeology
Canadian Journal of Anesthesia/Journal canadien d'anesthésie, 2002
Vaccine, 2004
International Journal of Dentistry, 2012
Journal of Virology, 1976
Acta Physica Polonica A, 2016
Proceedings of the International Conference on Interdisciplinary Language, Literature and Education (ICILLE 2018), 2019