Papers by ZAENAL MUTTAQIEN
This study focuses on the study of texts (Al-Qur'an and Hadith) about war, tracing history, a... more This study focuses on the study of texts (Al-Qur'an and Hadith) about war, tracing history, and ending with a study of the types of warfare that are permitted in Islam. This research is based on library research, of course there are several methodological tools used to find answers; in collecting data, of course, it refers to the main sources namely Al-Qur'an and Hadith by applying the work patterns of the maudhu 'method, then it is equipped with references to interpretation and historical books. While in the analysis, researchers used the double movement theory Fazlur Rahman. In this study conclude that in the Islamic conception, the problem of war has been arranged comprehensively, both at the goal stage, the conditions for allowing war, to the ethics of war, have been described in detail. In principle, in Islam, war is only legalized in very emergency situations (forced), such as to resist enemy attacks, defend the rights that have been violated by the enemy, and prot...
Proceedings of the 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019), 2020
The focus of this research is to examine the meaning of Seba tradition performed by Baduy tribe i... more The focus of this research is to examine the meaning of Seba tradition performed by Baduy tribe in Banten. This research finds out that, 1) Seba tradition is carried out annually by the Baduy people not only as a symbol of giving a tribute to a ruler, as it is widely misunderstood in society. But Seba is a Baduy's tradition used as a symbol of their obedience toward Batara Tunggal, their believed supreme authority, and of their submission to national government as a protector, facility provider, and policy maker. 2) Seba is now being used as a mediation for identity politics by the Baduy people, both in the struggle to look for protection of Baduy's authentic tradition, the legality of Baduy's region, and recognition of Baduy's native religion. This finding reflects the theory of Emile Durkheim, Bronislaw, Malinowski, Robertson Smith, Anthur Radclife Brown, Brian Morris, John Middleton, and Van Peursen, regarding the function of religious rituals. Religious rituals do not only have cultural and religious functions, but also have social functions, such as to intensify the solidarity among members of the religious community.
Uploads
Papers by ZAENAL MUTTAQIEN