Archiv für Papyrusforschung und verwandte Gebiete , 2023
Edition of an eighth century order of payment from the Apa Apollo monastery at Bawit. The documen... more Edition of an eighth century order of payment from the Apa Apollo monastery at Bawit. The document is located at the Southern Baptist Theological Seminary (Louisville, Kentucky) and was donated to the seminary by Jerome M. Eisenberg in 1961.
Bulletin of the American Society of Papyrologists, 2021
Edition of a mid-6th century AD land lease from Hermopolis in the form of a cheirographon. The no... more Edition of a mid-6th century AD land lease from Hermopolis in the form of a cheirographon. The notary is a certain Menas, who operated during the 520s to 550s.
Bulletin of the American Society of Papyrologists, 2020
Edition of a papyrus fragment of a land lease from AD 215/216-234/235 (P.Haldeman 1), probably in... more Edition of a papyrus fragment of a land lease from AD 215/216-234/235 (P.Haldeman 1), probably in the form of a hypomnema. The tenant proposes the lease agreement to a woman named Herois, the landowner.
This work examines Christology in the letter of James. It specifically deals with whether James h... more This work examines Christology in the letter of James. It specifically deals with whether James has a divine Christology or not. The primary evidence for this study is the letter of James. Also examined is early Jewish literature and Jewish Scriptures that have historical or literary relevance to James. Secondary literature that relates to the topic is also considered.
The thesis begins with a survey of recent scholarship on James’s Christology to situate the current debate on whether or not he has a divine Christology. It then proceeds to survey recent scholarship on the issue of ancient Jewish monotheism to provide categories for understanding whether or not James relates to “Lord Jesus Christ” (Jas. 1:1; 2:1) in ways analogous to how Jewish people related to their covenant God. Then the thesis briefly surveys how James talks about “God” in his letter. After that, it proceeds to enter into James’s Christology by examining a critical text: James 5:1-11. It then analyzes James’s Christology as a whole in relational categories.
The thesis of this paper is that the content and shape of James’s Christology, construed as a relation between the believer and the risen Lord, is analogous only to how Jewish monotheists related to their covenant deity, YHWH. As such, James’s Christology is divine.
Archiv für Papyrusforschung und verwandte Gebiete , 2023
Edition of an eighth century order of payment from the Apa Apollo monastery at Bawit. The documen... more Edition of an eighth century order of payment from the Apa Apollo monastery at Bawit. The document is located at the Southern Baptist Theological Seminary (Louisville, Kentucky) and was donated to the seminary by Jerome M. Eisenberg in 1961.
Bulletin of the American Society of Papyrologists, 2021
Edition of a mid-6th century AD land lease from Hermopolis in the form of a cheirographon. The no... more Edition of a mid-6th century AD land lease from Hermopolis in the form of a cheirographon. The notary is a certain Menas, who operated during the 520s to 550s.
Bulletin of the American Society of Papyrologists, 2020
Edition of a papyrus fragment of a land lease from AD 215/216-234/235 (P.Haldeman 1), probably in... more Edition of a papyrus fragment of a land lease from AD 215/216-234/235 (P.Haldeman 1), probably in the form of a hypomnema. The tenant proposes the lease agreement to a woman named Herois, the landowner.
This work examines Christology in the letter of James. It specifically deals with whether James h... more This work examines Christology in the letter of James. It specifically deals with whether James has a divine Christology or not. The primary evidence for this study is the letter of James. Also examined is early Jewish literature and Jewish Scriptures that have historical or literary relevance to James. Secondary literature that relates to the topic is also considered.
The thesis begins with a survey of recent scholarship on James’s Christology to situate the current debate on whether or not he has a divine Christology. It then proceeds to survey recent scholarship on the issue of ancient Jewish monotheism to provide categories for understanding whether or not James relates to “Lord Jesus Christ” (Jas. 1:1; 2:1) in ways analogous to how Jewish people related to their covenant God. Then the thesis briefly surveys how James talks about “God” in his letter. After that, it proceeds to enter into James’s Christology by examining a critical text: James 5:1-11. It then analyzes James’s Christology as a whole in relational categories.
The thesis of this paper is that the content and shape of James’s Christology, construed as a relation between the believer and the risen Lord, is analogous only to how Jewish monotheists related to their covenant deity, YHWH. As such, James’s Christology is divine.
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Papers by David Wyman
The thesis begins with a survey of recent scholarship on James’s Christology to situate the current debate on whether or not he has a divine Christology. It then proceeds to survey recent scholarship on the issue of ancient Jewish monotheism to provide categories for understanding whether or not James relates to “Lord Jesus Christ” (Jas. 1:1; 2:1) in ways analogous to how Jewish people related to their covenant God. Then the thesis briefly surveys how James talks about “God” in his letter. After that, it proceeds to enter into James’s Christology by examining a critical text: James 5:1-11. It then analyzes James’s Christology as a whole in relational categories.
The thesis of this paper is that the content and shape of James’s Christology, construed as a relation between the believer and the risen Lord, is analogous only to how Jewish monotheists related to their covenant deity, YHWH. As such, James’s Christology is divine.
The thesis begins with a survey of recent scholarship on James’s Christology to situate the current debate on whether or not he has a divine Christology. It then proceeds to survey recent scholarship on the issue of ancient Jewish monotheism to provide categories for understanding whether or not James relates to “Lord Jesus Christ” (Jas. 1:1; 2:1) in ways analogous to how Jewish people related to their covenant God. Then the thesis briefly surveys how James talks about “God” in his letter. After that, it proceeds to enter into James’s Christology by examining a critical text: James 5:1-11. It then analyzes James’s Christology as a whole in relational categories.
The thesis of this paper is that the content and shape of James’s Christology, construed as a relation between the believer and the risen Lord, is analogous only to how Jewish monotheists related to their covenant deity, YHWH. As such, James’s Christology is divine.