Papers by Guillaume Lepesqueux
The Journal of Organic Chemistry, 2010
Synthetic studies toward the spiroketal core of spirangien A are described. Two synthetic approac... more Synthetic studies toward the spiroketal core of spirangien A are described. Two synthetic approaches were developed. Both of them use a diastereoselective aldol addition of a lithium enolate derived from a methyl ketone on an aldehyde. In the first approach, the introduction of the (E)-trisubstituted terminal olefin was achieved by using an iron-catalyzed cross-coupling between an alkyl iodide and a vinyl Grignard reagent and a randomly protected spiroketal was obtained. In the second approach, a highly functionalized spiroketal carbamate, which includes 13 stereogenic centers, was successfully isolated.
Sophie Ramond, P. Joseph Titus (ed.), Bible et politique. Hommage au Pr. Olivier Artus pour son 65 e anniversaire, 2019
This article looks at one of the most famous avatars (= partial divine manifestation) of Yhwh in ... more This article looks at one of the most famous avatars (= partial divine manifestation) of Yhwh in the Book of Exodus: the pillar of cloud and the pillar of fire (Exod. 13:21-22; 14:19-20, 24). A short diachronic study of Exod. 13:20-14:31 shows that the mention of the pillar of fire is the result of post-editorial changes with only the pillar of cloud belonging to the old pre-P text. The article also suggests that the similarities between the verses on the pillar of cloud and the bellig-erent rhetoric of royal Neo-Assyrian inscriptions indicate that the Judean scribes were familiar with the Neo-Assyrian imagery, language, and concepts. It is suggested that these scribes were from the era of King Josiah, at a time where an “Exodus-Joshua Hexateuch” highly influenced by Neo-Assyrian literature was developing.
Books by Guillaume Lepesqueux
FAT.2 103, 2019
The research presented in this book aims to interpret Exod. 3:14 within the context of Exodus and... more The research presented in this book aims to interpret Exod. 3:14 within the context of Exodus and its literary composition. The story of how this verse was received in the West shows that it has more often than not been read through the lens of its Greek and Latin translations and almost systematically taken out of the literary context it belongs to. This thesis views and interprets Exod. 3:14 in light with the pericope of the burning bush (Exod. 3:1-4:18) and links it to the other two parts of the book of Exodus where God/YHWH reveals and explains his name to Moses (Exod. 6:2-7:7; 33-34). The detailed exegesis of these three passages leads to the identifying of four aspects of the revelation of the divine name, which corresponds to four singular moments of the composition of the book.
Découvrir autrement. Les origines du Dieu unique, 2020
La construction du monothéisme est assurément un phénomène de longue durée et non le fruit d’une ... more La construction du monothéisme est assurément un phénomène de longue durée et non le fruit d’une révolution. C’est un processus unique, par lequel Yhwh s’est vu peu à peu attribuer les fonctions et les attributs d’une multitude d’autres dieux jusqu’à tous les remplacer. L’aventure du monothéisme, qui a débuté au IXe siècle av. J.-C., voit sa consécration à l’époque hellénistique, au IVe siècle av. J.-C. Voici la longue histoire des origines du Dieu unique...
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Papers by Guillaume Lepesqueux
Books by Guillaume Lepesqueux