Papers by Peregrine Horden
The English Historical Review, 2000
The English Historical Review, 2000
Nordic Journal of Music Therapy, 2001
The Medieval Review, 2003
Auf der Suche nach ihren Gemeinsamkeiten und Unterschieden in religiösen Grundlagen, praktischen Zwecken und histroischen Transformationen, 2000
History and Anthropology, 2005
The Journal of Ecclesiastical History, 1990
Social History of Medicine, 1993
... A less formal example: Gregory Barhebraeus, The Book of Laughable Stories, EA Wallis Budge (e... more ... A less formal example: Gregory Barhebraeus, The Book of Laughable Stories, EA Wallis Budge (ed. and trans.) (London, 1897), chapters 16-17. ... A medieval western parallel: P.???A. Sigal, L'Hamme et le miracle dans la France medieuale (Xle-XIIe siecle) (Paris, 1985), pp. ...
American Historical Review, 2006
American Historical Review, 2004
The Catholic Historical Review, 2011
Bulletin of the History of Medicine, 2015
Bulletin of the History of Medicine, 2002
Studies in Church History, 1985
How should an ascetic die? Aaron the presbyter knew how. He had always led an exemplary life. Bor... more How should an ascetic die? Aaron the presbyter knew how. He had always led an exemplary life. Born in Armenia, probably during the first quarter of the sixth century, he entered a Monophysite Syrian monastery in early youth. He there distinguished himself for his humility, his unremitting labour in the monastery’s vineyard and guest-house, and his abundant zeal for the ascetic life. Frequently he would stand up all night. Only in old age did he consent to the luxury of a rug-covered plank as his bed.
Studies in Church History, 1986
‘The medieval drive to association’. That phrase comes from a monograph by Susan Reynolds. It is ... more ‘The medieval drive to association’. That phrase comes from a monograph by Susan Reynolds. It is to be found in a chapter on guilds and confraternities. And it is representative of the quasi-biological vocabulary to which historians of those institutions seem especially prone. ‘How appropriate is this talk of drives? What, in this context, is the force of ‘medieval’? My ultimate purpose is to address those questions from a Byzantine perspective; to ask in effect whether evidence of confraternities from the eastern Roman empire between approximately 400 and the Ottoman conquest will sustain talk of a Byzantine ‘drive to association’. The enquiry is, however, worth a preliminary approach on a broader front. This is partly because the historiography of European confraternities shapes the questions that must be put to the Byzantine sources. It is also because, unusually, a Byzantine perspective may illuminate problems arising from the western material. Finally it is because the comparative history of confraternities may, by implication, have a modest contribution to make to the larger question of the differences between eastern and western Christianity. Much energy has been expended on accounting for the ‘parting of the ways’ - less, perhaps, on measuring the distance between them.
Oxford Handbooks Online, 2008
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Papers by Peregrine Horden