Yohanna Waliya
Yohanna Joseph Waliya obtained M.A. French Studies (Twitterature;Twitterbot poetry) at the Ahmadu Bello University, Zaria, Nigeria. He is a Nigerian digital poet, distant writer, ludokinetic writer, novelist, playwright, python programmer, winner of the Janusz Korczak Prize for Global South 2020, Electronic Literature Organization Research Fellow, UNESCO Janusz Korczak Fellow, Creator & Curator of MAELD and ADELD [2022 Emerging Open Scholarship Award: Honourable mention by The Canadian Social Knowledge Institute (C-SKI)], Executive Director of AELA& ADELI (https://africanelit.org ), International Association for Advancement of Artificial Intelligence Conference on Web and Social Media [ICWSM ] Scholar 2021-2022, Scrimba Scholar 2022-2023, and Hastac Scholar 2021-2023. He writes in English and French. Among his works are : La récolte de vie (play), Monde 2.0 (play), Hégémonie Disparue (novel), Quand l’Afrique se lèvera (novel), Homosalus (digital poetry), Momenta (digital poetry), @TinyKorczak (Twitterbot-poetry), Climatophosis (digital poetry: The best use of DH for Fun 2020), Inferno 2.0 (ludokinetic poetry) etc. He is also a lecturer at the Department of Literary & Cultural Studies, The Nigeria French Language Village, Badagry, Lagos State, Nigeria. His research interests cover distant writing, Distant reading, Digital Poetry, Metaversal literature, Twitterbot-poetry , Twitterature, Digital Humanities and language discourse.
Supervisors: Dr. Angela A. Ajimase, University of Calabar, Calabar, Dr. Samson Fabian Nzuanke, Prof. Muftau A. Tijani, Ahmadu Bello University, Zaria, and Dr. Yaroson Samaila
Phone: +234803-894-0016
Address: Department of Modern Languages and Translation Studies, University of Calabar, Calabar-Nigeria.
Supervisors: Dr. Angela A. Ajimase, University of Calabar, Calabar, Dr. Samson Fabian Nzuanke, Prof. Muftau A. Tijani, Ahmadu Bello University, Zaria, and Dr. Yaroson Samaila
Phone: +234803-894-0016
Address: Department of Modern Languages and Translation Studies, University of Calabar, Calabar-Nigeria.
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restoration of homeostasis at affected sites. Hence, this study presents a comprehensive analysis
addressing diverse aspects associated with this phenomenon. The investigation encompasses the
synthesis, spectral characterizations (FT-IR, 1
H NMR, and 13C NMR), and molecular modeling of
p-phenylenediamine-phenylhydrazine-formaldehyde terpolymer (PPHF), a potent agent in promoting inflammation. To explore the reactivity, bonding nature, and spectroscopy, as well as
perform molecular docking for in-silico biological evaluation, density functional theory (DFT)
utilizing the def2svp/B3LYP-D3BJ method was employed. The results reveal significant biological
activity of the tested compound in relation to anti-inflammatory proteins, specifically 6JD8,
5TKB, and 4CYF. Notably, upon interaction between PPHF and 6JD8, a binding affinity of − 4.5
kcal/mol was observed. Likewise, the interaction with 5TKB demonstrated an affinity of − 7.8
kcal/mol. Furthermore, a bonding affinity of − 8.1 kcal/mol was observed for the interaction with
4CYF. Importantly, these values closely correspond to those obtained from the interaction between the proteins and the standard drug ibuprofen (IBF), which exhibited binding affinities of
− 5.9 kcal/mol, − 7.0 kcal/mol, and − 6.1 kcal/mol, respectively. Thus, these results provide compelling evidence affirming the tremendous potential of p-phenylenediamine-phenylhydrazine-formaldehyde (PPHF) as a highly promising anti-inflammatory agent, owing to the
presence of nitrogen—a heteroatom within the compound.
restoration of homeostasis at affected sites. Hence, this study presents a comprehensive analysis
addressing diverse aspects associated with this phenomenon. The investigation encompasses the
synthesis, spectral characterizations (FT-IR, 1
H NMR, and 13C NMR), and molecular modeling of
p-phenylenediamine-phenylhydrazine-formaldehyde terpolymer (PPHF), a potent agent in promoting inflammation. To explore the reactivity, bonding nature, and spectroscopy, as well as
perform molecular docking for in-silico biological evaluation, density functional theory (DFT)
utilizing the def2svp/B3LYP-D3BJ method was employed. The results reveal significant biological
activity of the tested compound in relation to anti-inflammatory proteins, specifically 6JD8,
5TKB, and 4CYF. Notably, upon interaction between PPHF and 6JD8, a binding affinity of − 4.5
kcal/mol was observed. Likewise, the interaction with 5TKB demonstrated an affinity of − 7.8
kcal/mol. Furthermore, a bonding affinity of − 8.1 kcal/mol was observed for the interaction with
4CYF. Importantly, these values closely correspond to those obtained from the interaction between the proteins and the standard drug ibuprofen (IBF), which exhibited binding affinities of
− 5.9 kcal/mol, − 7.0 kcal/mol, and − 6.1 kcal/mol, respectively. Thus, these results provide compelling evidence affirming the tremendous potential of p-phenylenediamine-phenylhydrazine-formaldehyde (PPHF) as a highly promising anti-inflammatory agent, owing to the
presence of nitrogen—a heteroatom within the compound.
“Collectively, the chapters in this book intercede in scholarly responses to the global Covid-19 pandemic. Three prominent lines of thought make the book worthy of publication: 1) intersectional readings of children, 2) a valorisation of knowledge and experience from the Global South and 3) a prioritisation of emerging academic voices.” From the book review by Prof. Dr Marthinus Conradie, University of the Free State, South Africa.
“What connects all these texts, both case studies and essays is the attitude of their authors. A deep pedagogical sensitivity and critical awareness in reflecting on education, well-being and children’s rights in the times of the Covid-19 pandemic.” From the book review by Prof. Dr Aneta Ostaszewska, University of Warsaw, Poland.
"This edited volume about the educational, social and political issues of the globalized
world, is a collection of chapters by experienced academics from many different countries
that are directly or indirectly entangled in the post-colonial social and economic milieu.
The chapters come from Algeria, Ecuador, India, Italy, Netherlands, Nigeria, Poland, the
UK and the USA. The book offers original ways of understating the social and educational
contexts of globalized societies, through the critical lens of a post-colonial framing. In
the title, the word ‘contexts’ refers to the inescapable social and educational environments
that one is immersed in during their upbringing and throughout adult life. In some of the
chapters we find discussions on the sociological aspects of the environment in which the
education is constructed and delivered, in others we find the interconnectivity between
the sociological aspects of life and the systems of education. The issues of social inclusion
and exclusion are ever-present in each of the chapters and power relations are carefully
examined, questioning the ideological and economic underpinning of education and the
world’s social stratification. Due to the cross-continental nature of the book, the principle
of world ‘englishes’ is willingly adopted, entrusting that the chapters will gain a global
readership.
The editors endeavour to allow contributors free expression of their personal beliefs,
to create openness and space for passionate and sometimes ‘non-standard’ approaches, in
order to avoid the routine of false objectivity. This is coherent with the nature of this book,
which aims to reach out for innovative ways of understanding and describing the socioeducational
matrixes we all function in."....
Mme. Promiste (futuriste, archichantre de transhumanisme). Ils habitent le monde 2.0 où ils se battent à accommoder les uns les autres.
De plus, dans l’avenir, nous constatons que l’humanoïde aura un très grand désire ainsi qu’une grande capacité de choisir sa religion, sa philosophie de vie, sa demeure, et même lancer le débat de la défense de ses éthiques. Nous pensons même qu’il aura le droit d’expression, le droit d’élire son candidat au soufrage général de sa nation et le droit de vivre avec l’être humain dans le monde 2.0 doté d’une civilisation 2.0
La marginalisation s’aggravait sous le soleil plus qu’auparavant. Le haut lieu mondial se lève contre ses sujets inclassables. Ce phénomène s’augmentait de plus en plus, même les institutions internationales qui se présentent les archi-mécanismes de l’intégrisme, sont tous identiques criminels unis contre les bas peuples de la communauté globale. En vérité, en Afrique le sillage tracé colonial n’est jamais disparu. Les colons-mêmes n’y sont plus, mais la croyance désertique et l’organisation des couronnes de branches d’olivier stylisées-croisées sur un fond azur sponsorisaient la plupart des injustices dans le monde des Noirs, or ils nous disaient qu’ils sont les soldats de la paix : cet utopique sentiment éternel que nous ne l’aurions guère dans cette planète bleue où les Pouvoirs Mondiaux avec leurs alliés la manœuvrent diplomatiquement. Dans ce cas, le branlebas, les maladies, les désastres autoroutiers, aériens, seront éradiqués grâce aux technologies que les jeunes femmes africaines fourniraient à la société mondiale vers la fin du 21e siècle. Ce don divin partagé est accordé aux Hommes d’inventer ou d’innover au-delà du numérique. C’est à Dieu qu’il le lui sera réattribué toute la gloire. Malheureusement, la coercition contre les femmes serait haussée lorsqu’elles nous dirigeraient. Il faut que l’Homme se soit attaché à Providence pour qu’il soit un constructif humaniste qui est vertueux. Lui seul possédait les pouvoirs géniaux de détruire le monde y compris la caste hors-la-loi de l’hégémonie globale. Ce roman n’est pas un révélateur seulement mais aussi un transformateur de la relation internationale à laquelle l’on vivait dans cette petite semaine, l’un des fourmilles instruments de combattre les injustices socioéconomiques, politico-culturelles et technologiques.
Il est évident que l'Afrique est un Continent autonome. En revanche, les metroploles y participent toujours activement dans les affaires déculturalisées. Les ainés alertent les jeunes au danger de s'adapter aux cultures de Blancs qui saccagent des biens patrimoniaux.