Studi ini bertujuan untuk memahami proses migrasi dan kebertahanan identitas etnik Karo di Kuala ... more Studi ini bertujuan untuk memahami proses migrasi dan kebertahanan identitas etnik Karo di Kuala Lama, sebuah desa pesisir di Kabupaten Serdang Bedagai. Masalah dirumuskan pada pertanyaan: bagaimana proses migrasi etnik Karo ke Kuala Lama? Bagaimana mereka membentuk citra diri sebagai kelompok etnik tersendiri dan berbeda dengan populasi tuan rumah di Kuala Lama? Metode penelitian yang digunakan adalah metode etnografi development research sequence. Dapat disimpulkan bahwa migrasi etnik Karo ke Kuala Lama berlangsung pada akhir tahun 1960-an, saat terjadi konflik politik akibat Gerakan 30 September. Mereka bermigrasi untuk menyelamatkan diri dari aksi-aksi penangkapan dan pembantaian terhadap siapa saja yang diduga simpatisan Partai Komunis Indonesia. Etnik Karo yang saat ini menetap di Kuala Lama adalah generasi kedua dan ketiga yang tumbuh di tengah-tengah komunitas Melayu, tetapi mereka tidak berbaur dengan budaya Melayu. Etnik Karo berusaha membentuk citra diri sebagai kelompok ...
Proceedings of the 1st International Conference on Social Sciences and Interdisciplinary Studies (ICSSIS 2018), 2019
This paper discusses the migration of Karo people to the village of Kuala Lama which is located o... more This paper discusses the migration of Karo people to the village of Kuala Lama which is located on the coast of Serdang Bedagai Regency, North Sumatra, and their efforts to shape their self-image as a separate ethnic group and different from the Malay tribe as the host community. This study concluded that the migration of Karo people to Kuala Lama was driven by political conflict in the form of arrests and massacres of inland communities involved in the PKI (Indonesian Communist Party) in the late 1960s. Although it has long-lived in the middle of the Malay tribe, the Karo migrants still maintain their ethnic identity. The identity resilience can be seen from the use of the names of the Karo merga (clan) and the implementation of Karo customs as a source of norms in their daily lives. The survival of ethnic identity in Karo migrants can occur because the Malay tribe as the host does not have the power to force Karo migrants to blend in Malay culture. Malays are indeed the majority i...
Studi ini bertujuan untuk memahami proses migrasi dan kebertahanan identitas etnik Karo di Kuala ... more Studi ini bertujuan untuk memahami proses migrasi dan kebertahanan identitas etnik Karo di Kuala Lama, sebuah desa pesisir di Kabupaten Serdang Bedagai. Masalah dirumuskan pada pertanyaan: bagaimana proses migrasi etnik Karo ke Kuala Lama? Bagaimana mereka membentuk citra diri sebagai kelompok etnik tersendiri dan berbeda dengan populasi tuan rumah di Kuala Lama? Metode penelitian yang digunakan adalah metode etnografi development research sequence. Dapat disimpulkan bahwa migrasi etnik Karo ke Kuala Lama berlangsung pada akhir tahun 1960-an, saat terjadi konflik politik akibat Gerakan 30 September. Mereka bermigrasi untuk menyelamatkan diri dari aksi-aksi penangkapan dan pembantaian terhadap siapa saja yang diduga simpatisan Partai Komunis Indonesia. Etnik Karo yang saat ini menetap di Kuala Lama adalah generasi kedua dan ketiga yang tumbuh di tengah-tengah komunitas Melayu, tetapi mereka tidak berbaur dengan budaya Melayu. Etnik Karo berusaha membentuk citra diri sebagai kelompok ...
Proceedings of the 1st International Conference on Social Sciences and Interdisciplinary Studies (ICSSIS 2018), 2019
This paper discusses the migration of Karo people to the village of Kuala Lama which is located o... more This paper discusses the migration of Karo people to the village of Kuala Lama which is located on the coast of Serdang Bedagai Regency, North Sumatra, and their efforts to shape their self-image as a separate ethnic group and different from the Malay tribe as the host community. This study concluded that the migration of Karo people to Kuala Lama was driven by political conflict in the form of arrests and massacres of inland communities involved in the PKI (Indonesian Communist Party) in the late 1960s. Although it has long-lived in the middle of the Malay tribe, the Karo migrants still maintain their ethnic identity. The identity resilience can be seen from the use of the names of the Karo merga (clan) and the implementation of Karo customs as a source of norms in their daily lives. The survival of ethnic identity in Karo migrants can occur because the Malay tribe as the host does not have the power to force Karo migrants to blend in Malay culture. Malays are indeed the majority i...
Uploads
Papers by Riza Tarigan