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Hisaki HASHI

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Born in Tokyo/Japan. Mag. artium, Department of Philosophy, University of Vienna, Dr. phil. /Ph.D. and Univ.-Doz. (Dr. habil. / with Habilitation authorized for professorship), Department of Philosophy, University of Vienna< Professor of Philosophy (visiting prof.) GSSR, Polish Academy of Sciences. CEO, Verein "KoPhil" in Vienna. https://u.cris.univie.ac.at "hashi"

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Caroline J . Tully

University of Melbourne

Hofstra University

Trnava University / Slovak Academy of Sciences

Nikolaos Harokopos

National & Kapodistrian University of Athens

Marek Titien Olszewski (Marek Tycjan Olszewski)

University of Warsaw

Marisa Marthari

Hellenic Ministry of Culture

Central Michigan University

Felipe A . Tkac

UFPR

University of Sopron

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Papers by Hisaki HASHI

Phenomenon of Life and Death by Dōgen and Heidegger––In View of “Embodied Cognition” in Buddhist Philosophy and Phenomenology

Asian Studies, Jul 24, 2015

Plato as “Idealist” and Aristotle as “Realist” (?)—Reflecting the idea and the ousia in View of Comparative Philosophy

Philosophy Study, 2017

Morita Therapy as a “ Conceptus Cosmicus ” for Psychosis Influenced by Zen Buddhism – a Comparison of the Principles of Mahayana Buddhist Philosophy ( East Asia ) and the Cognitive Thinking of M . Schlick ( Vienna Circle )

In Western-style medicine it is customary to diagnose the symptoms of an illness, to define its c... more In Western-style medicine it is customary to diagnose the symptoms of an illness, to define its cause and, if necessary, remove it from the human organism by way of a surgical intervention. In surgery and in internal medicine this method is often successful. But for a number of psycho-physical problems this is not the best method of treatment. Furthermore, the problem of what might be termed as the essence of “suffering” often eludes definition in both physical and psychological forms of treatment. If the cause of individual suffering is defined in the course of dialogue therapy, the patient’s psychological situation will not remain static at the defined position; there is always the possibility of change. More intellectual patients may have reservations about their therapist: They may doubts whether a particular therapy will provide an effective cure for their sufferings. Some of them will try to analyze the methods used by the therapist. Here it is necessary to consider what the e...

Hisaki Hashi PHENOMENOLOGY AND BUDDHIST PHILOSOPHY REFLECTION FOR “EMBODIED COGNITION” BY DŌGEN KIGEN AND MARTIN HEIDEGGER

Contrary to Western philosophy, oriented to grasp a nd solidify the principles of essential being... more Contrary to Western philosophy, oriented to grasp a nd solidify the principles of essential being ( ontos on), Buddhism seeks to understand the existence of hu man beings and the significance of suffering in human life. In East Asian languages human beings are described as inter-beings in that they are enve loped by the topos of life and death. Our life is bound to the moments of emerging and va nishing, being and non-being in an essential unity. Dōgen’s philosophical thinking integrated this concep tion with the embodied cognition of both the thinking and the act ing self. In the phenomenological perspective, early Martin Heidegger emphasizes that being is bound to a fundamental substantiality which borders on the Abgrund falling into nothingness. According to Dōgen, the unity-within-contrast of life and death is exemplified in our breathing because it achieves a unity of body and cognition w hich can be called “corpus.” In a perfect contrast, the essential Heidegger’s reflect ion ...

The Field of ‘ Between ’ – A New Principle for Interdisciplinary Epistemology

Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/), permitting al... more Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/), permitting all non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. Global Journal of HUMAN-SOCIAL SCIENCE: H Interdisciplinary Volume 15 Issue 1 Version 1.0 Year 2015 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Inc. (USA) Online ISSN: 2249-460x & Print ISSN: 0975-587X

The Logic of “Mutual Transmission” in Huayan and Zen Buddhist Philosophy – Toward the Logic of Co-existence in a Globalized World

Asian Studies, 2016

Is it true that in the history of East Asian cultures there was less “philosophy”, less “logic” a... more Is it true that in the history of East Asian cultures there was less “philosophy”, less “logic” and “rationality” before the process of modernization began in the nineteenth century? A number of scholars of East Asian Studies believe this is a form of prejudice. For example, Nishida Kitarō stated that in East Asian cultures there is another form of logic, which can be called the “logicus spiritus” (心の論理). This article examines the essential parts of this logic with regard to Huayan and Zen Buddhist philosophy, and is thus an effort at comparative philosophy.

Natural Philosophy and Natural Science

Dialogue and Universalism, 2018

The Values of “Contradiction” in Theory and Practice in Cultural Philosophy

Dialogue and Universalism, 2017

Die Bedeutung der Relativitätstheorie Einsteins bei Cassirer und bei Tanabe

Wiener Jahrbuch Fur Philosophie, 2004

Vernunfttheoretische Bedeutung der Relativitätstheorie bei Philosophen des 20. Jhdts.: Mit besonderer Berücksichtigung der 6. Abhandlung Nishidas: Grundriss der Problematik

Wiener Jahrbuch Fur Philosophie, 2003

Cognition Embodied in Buddhist Philosophy—A Comparative Reflection of Dōgen and Heidegger

Philosophy Study, 2014

The Significance of “mushin”: The Essential Mind of Zen Buddhist Philosophy for Humans in a Contemporary World

Asian Studies, 2016

In our time of an information highway, digital networks are linked around the clock. Among variou... more In our time of an information highway, digital networks are linked around the clock. Among various data many people are unconsciously depending on IT and digital medias with their body––but without any mind. The human origin, its creative thinking and acting, transmitting one idea to another for reforming and developing something new has been quite forgotten. Against this omnipresent phenomenon the Zen Buddhist Philosophy of Mind shows a dynamic approach to re-create and re-construct a human life, accompanied by the unique concept of the absolute one, “mu” (無), mu-shin (無心), the mind of mu presents a dynamic unity in its flexible activity.

The Significance of “mushin”: The Essential Mind of Zen Buddhist Philosophy for Humans in a Contemporary World

Asian Studies, 2016

In our time of an information highway, digital networks are linked around the clock. Among variou... more In our time of an information highway, digital networks are linked around the clock. Among various data many people are unconsciously depending on IT and digital medias with their body––but without any mind. The human origin, its creative thinking and acting, transmitting one idea to another for reforming and developing something new has been quite forgotten. Against this omnipresent phenomenon the Zen Buddhist Philosophy of Mind shows a dynamic approach to re-create and re-construct a human life, accompanied by the unique concept of the absolute one, “mu” (無), mu-shin (無心), the mind of mu presents a dynamic unity in its flexible activity.

Phenomenon of Life and Death by Dōgen and Heidegger––In View of “Embodied Cognition” in Buddhist Philosophy and Phenomenology

Asian Studies, 2015

Contrary to occidental philosophy, which is to grasp and solidify the principles of essential bei... more Contrary to occidental philosophy, which is to grasp and solidify the principles of essential being (ontos on), Buddhism seeks to understand the existence of human beings and the significance of suffering in human life. In the East Asian languages human beings are described as “inter-beings” in that they are enveloped by the topos of life and death. From breath to breath, our life is bound to the moments of emerging and vanishing, being and non-being in an essential unity. Dōgen’s philosophical thinking integrated this conception with the embodied cognition of both the thinking and the acting self. In the phenomenological point of view, Heidegger, in his early work, emphasizes that being is bound to a fundamental substantiality, which borders on the Abgrund, falling into nothingness. With Dōgen, the unity-within-contrast of life and death is exemplified in our breathing because it achieves a unity of body and cognition which can be called “corpus”. In perfect contrast, the essential...

Transcending Empiricism and Sober Self-Recognition in the Field of World Immanence -On the Character of Mahayana Buddhism in East Asia

Transcending Empiricism and Sober Self-Recognition in the Field of World Immanence -On the Character of Mahayana Buddhism in East Asia

Philosophy of nature in cross-cultural dimensions

Phenomenology and Buddhist Philosophy on Embodied Cognition

Dialogue and Universalism, 2015

Phenomenon of Life and Death by Dōgen and Heidegger––In View of “Embodied Cognition” in Buddhist Philosophy and Phenomenology

Asian Studies, Jul 24, 2015

Plato as “Idealist” and Aristotle as “Realist” (?)—Reflecting the idea and the ousia in View of Comparative Philosophy

Philosophy Study, 2017

Morita Therapy as a “ Conceptus Cosmicus ” for Psychosis Influenced by Zen Buddhism – a Comparison of the Principles of Mahayana Buddhist Philosophy ( East Asia ) and the Cognitive Thinking of M . Schlick ( Vienna Circle )

In Western-style medicine it is customary to diagnose the symptoms of an illness, to define its c... more In Western-style medicine it is customary to diagnose the symptoms of an illness, to define its cause and, if necessary, remove it from the human organism by way of a surgical intervention. In surgery and in internal medicine this method is often successful. But for a number of psycho-physical problems this is not the best method of treatment. Furthermore, the problem of what might be termed as the essence of “suffering” often eludes definition in both physical and psychological forms of treatment. If the cause of individual suffering is defined in the course of dialogue therapy, the patient’s psychological situation will not remain static at the defined position; there is always the possibility of change. More intellectual patients may have reservations about their therapist: They may doubts whether a particular therapy will provide an effective cure for their sufferings. Some of them will try to analyze the methods used by the therapist. Here it is necessary to consider what the e...

Hisaki Hashi PHENOMENOLOGY AND BUDDHIST PHILOSOPHY REFLECTION FOR “EMBODIED COGNITION” BY DŌGEN KIGEN AND MARTIN HEIDEGGER

Contrary to Western philosophy, oriented to grasp a nd solidify the principles of essential being... more Contrary to Western philosophy, oriented to grasp a nd solidify the principles of essential being ( ontos on), Buddhism seeks to understand the existence of hu man beings and the significance of suffering in human life. In East Asian languages human beings are described as inter-beings in that they are enve loped by the topos of life and death. Our life is bound to the moments of emerging and va nishing, being and non-being in an essential unity. Dōgen’s philosophical thinking integrated this concep tion with the embodied cognition of both the thinking and the act ing self. In the phenomenological perspective, early Martin Heidegger emphasizes that being is bound to a fundamental substantiality which borders on the Abgrund falling into nothingness. According to Dōgen, the unity-within-contrast of life and death is exemplified in our breathing because it achieves a unity of body and cognition w hich can be called “corpus.” In a perfect contrast, the essential Heidegger’s reflect ion ...

The Field of ‘ Between ’ – A New Principle for Interdisciplinary Epistemology

Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/), permitting al... more Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/), permitting all non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. Global Journal of HUMAN-SOCIAL SCIENCE: H Interdisciplinary Volume 15 Issue 1 Version 1.0 Year 2015 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Inc. (USA) Online ISSN: 2249-460x & Print ISSN: 0975-587X

The Logic of “Mutual Transmission” in Huayan and Zen Buddhist Philosophy – Toward the Logic of Co-existence in a Globalized World

Asian Studies, 2016

Is it true that in the history of East Asian cultures there was less “philosophy”, less “logic” a... more Is it true that in the history of East Asian cultures there was less “philosophy”, less “logic” and “rationality” before the process of modernization began in the nineteenth century? A number of scholars of East Asian Studies believe this is a form of prejudice. For example, Nishida Kitarō stated that in East Asian cultures there is another form of logic, which can be called the “logicus spiritus” (心の論理). This article examines the essential parts of this logic with regard to Huayan and Zen Buddhist philosophy, and is thus an effort at comparative philosophy.

Natural Philosophy and Natural Science

Dialogue and Universalism, 2018

The Values of “Contradiction” in Theory and Practice in Cultural Philosophy

Dialogue and Universalism, 2017

Die Bedeutung der Relativitätstheorie Einsteins bei Cassirer und bei Tanabe

Wiener Jahrbuch Fur Philosophie, 2004

Vernunfttheoretische Bedeutung der Relativitätstheorie bei Philosophen des 20. Jhdts.: Mit besonderer Berücksichtigung der 6. Abhandlung Nishidas: Grundriss der Problematik

Wiener Jahrbuch Fur Philosophie, 2003

Cognition Embodied in Buddhist Philosophy—A Comparative Reflection of Dōgen and Heidegger

Philosophy Study, 2014

The Significance of “mushin”: The Essential Mind of Zen Buddhist Philosophy for Humans in a Contemporary World

Asian Studies, 2016

In our time of an information highway, digital networks are linked around the clock. Among variou... more In our time of an information highway, digital networks are linked around the clock. Among various data many people are unconsciously depending on IT and digital medias with their body––but without any mind. The human origin, its creative thinking and acting, transmitting one idea to another for reforming and developing something new has been quite forgotten. Against this omnipresent phenomenon the Zen Buddhist Philosophy of Mind shows a dynamic approach to re-create and re-construct a human life, accompanied by the unique concept of the absolute one, “mu” (無), mu-shin (無心), the mind of mu presents a dynamic unity in its flexible activity.

The Significance of “mushin”: The Essential Mind of Zen Buddhist Philosophy for Humans in a Contemporary World

Asian Studies, 2016

In our time of an information highway, digital networks are linked around the clock. Among variou... more In our time of an information highway, digital networks are linked around the clock. Among various data many people are unconsciously depending on IT and digital medias with their body––but without any mind. The human origin, its creative thinking and acting, transmitting one idea to another for reforming and developing something new has been quite forgotten. Against this omnipresent phenomenon the Zen Buddhist Philosophy of Mind shows a dynamic approach to re-create and re-construct a human life, accompanied by the unique concept of the absolute one, “mu” (無), mu-shin (無心), the mind of mu presents a dynamic unity in its flexible activity.

Phenomenon of Life and Death by Dōgen and Heidegger––In View of “Embodied Cognition” in Buddhist Philosophy and Phenomenology

Asian Studies, 2015

Contrary to occidental philosophy, which is to grasp and solidify the principles of essential bei... more Contrary to occidental philosophy, which is to grasp and solidify the principles of essential being (ontos on), Buddhism seeks to understand the existence of human beings and the significance of suffering in human life. In the East Asian languages human beings are described as “inter-beings” in that they are enveloped by the topos of life and death. From breath to breath, our life is bound to the moments of emerging and vanishing, being and non-being in an essential unity. Dōgen’s philosophical thinking integrated this conception with the embodied cognition of both the thinking and the acting self. In the phenomenological point of view, Heidegger, in his early work, emphasizes that being is bound to a fundamental substantiality, which borders on the Abgrund, falling into nothingness. With Dōgen, the unity-within-contrast of life and death is exemplified in our breathing because it achieves a unity of body and cognition which can be called “corpus”. In perfect contrast, the essential...

Transcending Empiricism and Sober Self-Recognition in the Field of World Immanence -On the Character of Mahayana Buddhism in East Asia

Transcending Empiricism and Sober Self-Recognition in the Field of World Immanence -On the Character of Mahayana Buddhism in East Asia

Philosophy of nature in cross-cultural dimensions

Phenomenology and Buddhist Philosophy on Embodied Cognition

Dialogue and Universalism, 2015