Lehi (militant group): Difference between revisions
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===Dissolution=== |
===Dissolution=== |
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The conflict between Lehi and mainstream Jewish and subsequently Israeli organizations came to an end when Lehi was formally dissolved and |
The conflict between Lehi and mainstream Jewish and subsequently Israeli organizations came to an end when Lehi was formally dissolved and became the [[Israeli Defense Forces]] on 31 May 1948, its leaders getting amnesty from prosecution or reprisals as part of the integration. |
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===Assassination of Count Folke Bernadotte=== |
===Assassination of Count Folke Bernadotte=== |
Revision as of 01:49, 25 August 2013
Fighters for the Freedom of Israel - Lehi לח"י – לוחמי חרות ישראל Lohamei Herut Israel - Lehi | |
---|---|
Leader | Avraham Stern Nathan Yellin-Mor Yitzhak Shamir Israel Eldad |
Founded | August 1940 |
Dissolved | 1948 |
Split from | Irgun |
Succeeded by | Fighters' List Kingdom of Israel (group) Semitic Action |
Ideology | Revisionist Zionism Sternism[1] Fascism (until 1942)[2][3][4][5] National Bolshevism (after 1944)[6] Anti-imperialism (after 1945)[7] |
Political position | Syncretic[8] |
Colors | Blue |
Party flag | |
Lehi (Hebrew pronunciation: [ˈleχi]; Hebrew: לח"י – לוחמי חרות ישראל Lohamei Herut Israel - Lehi, "Fighters for the Freedom of Israel - Lehi"), commonly referred to in English as the Stern Gang,[9] was a militant Zionist group founded by Avraham ("Yair") Stern in the British Mandate of Palestine.[10] Its avowed aim was forcibly evicting the British authorities from Palestine, allowing unrestricted immigration of Jews and the formation of a Jewish state. It was initially called the National Military Organization in Israel,[11] upon being founded in August 1940, but was renamed Lehi one month later.[12] Lehi split from the Irgun in 1940. Stern declared that he incorporated elements of both the left and the right[2]
During World War II, Lehi initially sought alliance with Fascist Italy and Nazi Germany, offering to fight alongside them against the British in return for the transfer of all Jews from Nazi-occupied Europe to Palestine.[2] On the belief that Nazi Germany was a lesser enemy of the Jews than Britain, Lehi twice attempted to form an alliance with the Nazis.[2] During World War II it declared that it would establish a Jewish state based upon "nationalist and totalitarian principles".[2] After Stern's death in 1942, the new leadership of Lehi began to move it towards support of Joseph Stalin's Soviet Union.[1] In 1944 Lehi officially declared its support for National Bolshevism.[6] It said that its National Bolshevism involved an amalgamation of left-wing and right-wing political elements, however this change was unpopular and Lehi began to lose support as a result.[13]
Lehi assassinated Lord Moyne, British Minister Resident in the Middle East, and made many other attacks on the British in Palestine. It was described as a terrorist organization by the British authorities.[14] Lehi assassinated United Nations mediator Folke Bernadotte and was banned by the Israeli government.[15] The United Nations Security Council called the assassins "a criminal group of terrorists,"[16] and Lehi was similarly condemned by Bernadotte's replacement as mediator, Ralph Bunche.[17] Lehi and Irgun were jointly responsible for the massacre in Deir Yassin. Israel granted a general amnesty to Lehi members on 14 February 1949. In 1980, Israel instituted a military decoration in "award for activity in the struggle for the establishment of Israel," the Lehi ribbon.[18] Former Lehi leader Yitzhak Shamir became Prime Minister of Israel in 1983.
Founding of Lehi
Lehi was created in August 1940 by Avraham Stern.[12] Stern had been a member of the Irgun (Irgun Tsvai Leumi – "National Military Organization") high command. Zeev Jabotinsky, then the Irgun's supreme commander, had decided that diplomacy and working with Britain would best serve the Zionist cause. World War II was in progress, and Britain was fighting Nazi Germany. The Irgun suspended its underground military activities against the British for the duration of the war.
Stern argued that the time for Zionist diplomacy was over and that it was time for armed struggle against the British. Like other Zionists, he objected to the White Paper of 1939, which restricted both Jewish immigration and Jewish land purchases in Palestine. For Stern, 'no difference existed between Hitler and Chamberlain, between Dachau or Buchenwald and sealing the gates of Eretz Israel.'[19]
Stern wanted to open Palestine to all Jewish refugees from Europe, and considered this as by far the most important issue of the day. Britain would not allow this. Therefore, he concluded, the Yishuv (Jews of Palestine) should fight the British rather than support them in the war. When the Irgun made a truce with the British, Stern left the Irgun to form his own group, which he called Irgun Tsvai Leumi B'Yisrael ("National Military Organization in Israel"), later Lohamei Herut Israel ("Fighters for the Freedom of Israel").
Stern and his followers believed that dying for the 'foreign occupier' who was obstructing the creation of the Jewish State was useless. They differentiated between 'enemies of the Jewish people' (the British) and 'Jew haters' (the Nazis), believing that the former needed to be defeated and the latter manipulated. [citation needed]
In September 1940, the organization was officially named "Lehi".[12]
In 1940, the idea of the Final Solution was still "unthinkable", and Stern believed that Hitler wanted to make Germany judenrein through emigration, as opposed to extermination.[19][20] In December 1940, Lehi even contacted Germany with a proposal to aid German conquest in the Middle East in return for recognition of a Jewish state open to unlimited immigration.[19]
Goals and methods
Lehi had three main goals:
- To bring together all those interested in liberation (that is, those willing to join in active fighting against the British).
- To appear before the world as the only active Jewish military organization.
- To take over Eretz Yisrael (the Land of Israel) by armed force.[21]
Lehi believed in its early years that its goals would be achieved by finding a strong international ally that would expel the British from Palestine, in return for Jewish military help; this would require the creation of a broad and organised military force "demonstrating its desire for freedom through military operations."[22]
Lehi also referred to themselves as 'terrorists' and may have been one of the last organizations to do so.[23]
An article titled "Terror" in the Lehi underground newspaper He Khazit (The Front ) argued as follows:
Neither Jewish ethics nor Jewish tradition can disqualify terrorism as a means of combat. We are very far from having any moral qualms as far as our national war goes. We have before us the command of the Torah, whose morality surpasses that of any other body of laws in the world: "Ye shall blot them out to the last man." But first and foremost, terrorism is for us a part of the political battle being conducted under the present circumstances, and it has a great part to play: speaking in a clear voice to the whole world, as well as to our wretched brethren outside this land, it proclaims our war against the occupier. We are particularly far from this sort of hesitation in regard to an enemy whose moral perversion is admitted by all.[24]
The article described the goals of terror:
Yitzhak Shamir, one of the three leaders of Lehi after Yair Stern's assassination, argued for the legitimacy of Lehi's actions:
There are those who say that to kill [Clifford] Martin [a British intelligence corps sergeant] is terrorism, but to attack an army camp is guerrilla warfare and to bomb civilians is professional warfare. But I think it is the same from the moral point of view. Is it better to drop an atomic bomb on a city than to kill a handful of persons? I don’t think so. But nobody says that President Truman was a terrorist. All the men we went for individually — Wilkin, Martin, MacMichael and others — were personally interested in succeeding in the fight against us.
So it was more efficient and more moral to go for selected targets. In any case, it was the only way we could operate, because we were so small. For us it was not a question of the professional honor of a soldier, it was the question of an idea, an aim that had to be achieved. We were aiming at a political goal. There are many examples of what we did to be found in the Bible — Gideon and Samson, for instance. This had an influence on our thinking. And we also learned from the history of other peoples who fought for their freedom — the Russian and Irish revolutionaries, Giuseppe Garibaldi and Josip Broz Tito.[25]
18 Principles of Rebirth
Avraham Stern laid out the ideology of Lehi in the essay 18 Principles of Rebirth:[26]
- The nation: The Jewish people is a covenanted people, the originator of monotheism, formulator of the prophetic teachings, standard bearer of human culture, guardian of glorious patrimony. The Jewish people is schooled in self-sacrifice and suffering; its vision, survivability and faith in redemption are indestructible.
- The homeland: The homeland in the Land of Israel within the borders delineated in the Bible ("To your descendants, I shall give this land, from the River of Egypt to the great Euphrates River." Genesis 15:18) This is the land of the living, where the entire nation shall live in safety.
- The nation and its land: Israel conquered the land with the sword. There it became a great nation and only there it will be reborn. Hence Israel alone has a right to that land. This is an absolute right. It has never expired and never will.
- The Goals
- Redemption of the land.
- Establishment of sovereignty.
- Revival of the nation.
- There is no sovereignty without the redemption of the land, and there is no national revival without sovereignty.
- These are the goals of the organization during the period of war and conquest
- Education: Educate the nation to love freedom and zealously guard Israel's eternal patrimony. Inculcate the idea that the nation is master to its own fate. Revive the doctrine that "The sword and the book came bound together from heaven." (Midrash Vayikra Rabba 35:8)
- Unity: The unification of the entire nation around the banner of the Hebrew freedom movement. The use of the genius, status and resources of individuals and the channeling of the energy, devotion and revolutionary fervour of the masses for the war of liberation.
- Pacts: Make pacts with all those who are willing to help the struggle of the organization and provide direct support.
- Force: Consolidate and increase the fighting force in the homeland and in the Diaspora, in the underground and in the barracks, to become the Hebrew army of liberation with its flag, arms, and commanders.
- War: Constant war against those who stand in the way of fulfilling the goals.
- Conquest: The conquest of the homeland from foreign rule and its eternal possession.
- These are the tasks of the movement during the period of sovereignty and redemption
- Sovereignty: Renewal of Hebrew sovereignty over the redeemed land.
- Rule of justice: The establishment of a social order in the spirit of Jewish morality and prophetic justice. Under such an order no one will go hungry or unemployed. All will live in harmony, mutual respect and friendship as an example to the world.
- Reviving the wilderness: Build the ruins and revive the wilderness for mass immigration and population increase.
- Aliens: Solve the problem of alien population [i.e. the Arab inhabitants of Palestine] by exchange of population.
- Ingathering of the exiles: Total in-gathering of the exiles to their sovereign state.
- Power: The Hebrew nation shall become a first-rate military, political, cultural and economical entity in the Middle East and around the Mediterranean Sea.
- Revival: The revival of the Hebrew language as a spoken language by the entire nation, the renewal of the historical and spiritual might of Israel. The purification of the national character in the fire of revival.
- The temple: The building of the Third Temple as a symbol of the new era of total redemption.
Relationship with fascism and socialism
Unlike the left-wing Haganah and right-wing Irgun, Lehi members were not a homogeneous collective with a single political, religious, or economic ideology. They were a combination of militants united by the goal of liberating the land of Israel from British rule. Most Lehi leaders defined their organization as an anti-imperialism movement and stated that their opposition to British colonial rule in Palestine was not based on a particular policy but rather on the presence of a foreign power over the homeland of the Jewish people. Avraham Stern defined the British Mandate as “foreign rule” regardless of British policies and took a radical position against such imperialism even if it were to be benevolent.[27]
In the early years of the state of Israel Lehi veterans could be found supporting nearly all political parties and some Lehi leaders founded a left-wing political party called the Fighters' List with Natan Yellin-Mor as its head. The party took part in the elections in January 1949 and won a single parliamentary seat. A number of Lehi veterans established the Semitic Action movement in 1956 which sought the creation of a regional federation encompassing Israel and its Arab neighbors[28][29] on the basis of an anti-colonialist alliance with other indigenous inhabitants of the Middle East.[30]
Some writers have stated that Lehi's true goals were the creation of a totalitarian state.[31] Perlinger and Weinberg write that the organisation's ideology placed "its world view in the quasi-fascist radical Right, which is characterised by xenophobia, a national egotism that completely subordinates the individual to the needs of the nation, anti-liberalism, total denial of democracy and a highly centralised government."[3] Perliger and Weinberg state that most Lehi members were admirers of the Italian Fascist movement.[22]
Others counter these claims. They note that when Lehi founder Avraham Stern went to study in fascist Italy, he refused to join the "Gruppo Universitario Fascista" for foreign students, even though members got large reductions in tuition.[32] Also, as a teenager in the Soviet Union, Stern was a member of the Young Pioneers, the children's branch of the Communist Party.[33] While organizing for Irgun in Poland in the 1930s, Stern started a labor union organization (Histadrut) for the Tzofim Hashomer Hatzair in Suwałki, which followed the ideology of the socialist movement Hashomer Hatzair, and the youth organizations Hatzofim and Hechalutz.[34]
Evolution and tactics of the organization
Many Lehi combatants received professional training. Some attended the state military academy in Civitavecchia, in Fascist Italy.[35] Others received military training from instructors of the Polish Armed Forces in 1938–1939. This training was conducted in Trochenbrod (Zofiówka) in Wołyń Voivodeship, Podębin near Łódź, and the forests around Andrychów. They were taught how to use explosives. One of them reported later:
Poles treated terrorism as a science. We have mastered mathematical principles of demolishing constructions made of concrete, iron, wood, bricks and dirt.[35]
The group was initially unsuccessful. Early attempts to raise funds through criminal activities, including a bank robbery in Tel Aviv in 1940 and another robbery on 9 January 1942 in which Jewish passers-by were killed, brought about the temporary collapse of the group. An attempt to assassinate the head of the British secret police in Lod in which three police personnel were killed, two Jewish and one British, elicited a severe response from the British and Jewish establishments who collaborated against Lehi.[36]
Stern's group was seen as a terrorist organisation by the British authorities, who instructed the Defence Security Office (the colonial branch of MI5) to track down its leaders. In 1942, Stern, after he was arrested, was shot dead in disputed circumstances by Inspector Geoffrey J. Morton of the CID.[37] The arrest of several other members led momentarily to the group's eclipse, until it was revived after the September 1942 escape of two of its leaders, Yitzhak Shamir and Eliyahu Giladi, aided by two other escapees Natan Yellin-Mor (Friedman) and Israel Eldad (Sheib). (Giladi was later killed by Lehi under circumstances that remain mysterious.)[36] Shamir's codename was "Michael", a reference to one of Shamir's heroes, Michael Collins. Lehi was guided by spiritual and philosophical leaders such as Uri Zvi Greenberg and Israel Eldad. After the killing of Giladi, the organization was led by a triumvirate of Eldad, Shamir, and Yellin-Mor.
Lehi adopted a non-socialist platform of Anti-Imperialist ideology. It viewed the continued British rule of Palestine as a violation of the Mandate's provision generally, and its restrictions on Jewish immigration to be an intolerable breach of international law. However they also targeted Jews whom they regarded as traitors, and during the 1948 Arab-Israeli War they joined in operations with the Haganah and Irgun against Arab targets, for example Deir Yassin.
According to a compilation by Nachman Ben-Yehuda, Lehi was responsible for 42 assassinations, more than twice as many as the Irgun and Haganah combined during the same period. Of those Lehi assassinations that Ben-Yehuda classified as political, more than half the victims were Jews.[38]
Lehi also rejected the authority of the Jewish Agency for Israel and related organizations, operating entirely on its own throughout nearly all of its existence.
Lehi prisoners captured by the British generally refused to present a defence when brought to trial. They would only read out statements in which they declared that the court, representing an occupying force, had no jurisdiction over them and therefore was illegal. For the same reason, Lehi prisoners refused to plead for amnesty, even when it was clear that this would have spared them the death penalty. In one case Moshe Barazani, a Lehi member, and Meir Feinstein, an Irgun member, committed suicide in prison with a grenade smuggled inside an orange so the British could not hang them.[citation needed]
Contact with Nazi Germany
Late in 1940, Lehi, having identified a common interest between the intentions of the new German order and Jewish national aspirations, proposed forming an alliance in World War II with Nazi Germany.[39] It offered assistance in transferring the Jews of Europe to Palestine, in return for Germany's help in expelling Britain from Mandatory Palestine.[citation needed] Late in 1940, Lehi representative Naftali Lubenchik went to Beirut to meet German official Werner Otto von Hentig (who also was involved with the Haavara or Transfer Agreement, which had been transferring German Jews and their funds to Palestine since 1933).[citation needed] Lubenchik told von Hentig that Lehi had not yet revealed its full power and that they were capable of organizing a whole range of anti-British operations.[citation needed]
On the assumption that the destruction of Britain was the Germans' top objective, the organization offered cooperation in the following terms.[citation needed] Lehi would support sabotage and espionage operations in the Middle East and in eastern Europe anywhere where they had cells. Germany would recognize an independent Jewish state in Palestine/Eretz Israel, and all Jews leaving their homes in Europe, by their own will or because of government injunctions, could enter Palestine with no restriction of numbers. According to the proposals in the Jerusalem Agreement, based on negotiations with Count Quinto Mazzolini, in exchange for Italy's recognition of, and aid in obtaining, Jewish sovereignty over Palestine, Stern promised that Zionism would come under the aegis of Italian fascism, with Haifa as its base, and the Old City of Jerusalem under Vatican control, except for the Jewish quarter.[citation needed] In Heller's words, Stern's proposal would turn the 'Kingdom of Israel' into a satellite of the Axis powers.'[4] Stern also proposed recruiting some 40,000 Jews from occupied Europe to invade Palestine with German support to oust the British.[2] On 11 January 1941, Vice Admiral Ralf von der Marwitz, the German Naval attaché in Turkey, filed a report (the "Ankara document") conveying an offer by Lehi to "actively take part in the war on Germany's side" in return for German support for "the establishment of the historic Jewish state on a national and totalitarian basis, bound by a treaty with the German Reich."[4][40]
The offer may have been conveyed orally to von der Marwitz by von Hentig, who was delayed in Ankara en route to Germany. It is also suggested that the supposed offer was proposed by an officer in the intelligence service of Vichy France in Syria, General Colombani, who is mentioned in the document. Colombani was at odds with other French officials in Syria, as noted by von der Marwitz; he wrote "Colombani is of the opinion that his return to France is a consequence of co-operation of Conti with Minister Pierroton." It is also possible that Colombani wanted to sabotage any possible German-Lehi deal: he had collaborated with the Mufti of Jerusalem in Lebanon in 1938–1939, and in 1939 escorted the Mufti through Syria to Iraq.[citation needed]
Von der Marwitz delivered the offer, classified as secret, to the German Ambassador in Turkey and on 21 January 1941 it was sent to Berlin. There was never any response.[41]
This proposed alliance with Nazi Germany cost Lehi and Stern much support.[42]
Later history
As a group that never had over a few hundred members, Lehi relied on audacious but small-scale operations to bring their message home. They adopted the tactics of groups such as the Socialist Revolutionaries and the Combat Organization of the Polish Socialist Party in Czarist Russia,[43] and the Irish Republican Army. To this end, Lehi conducted small-scale operations such as assassinations of British soldiers and police officers and Jewish "collaborators." Another strategy, adopted in 1946, was to send bombs in the mail to many British politicians. Other actions included sabotaging infrastructure targets: bridges, railroads, and oil refineries. Lehi financed their operations from private donations, extortion, and bank robbery.
Assassination of Lord Moyne
On 6 November 1944, Lehi assassinated Lord Moyne, the British Minister Resident in the Middle East, in Cairo. Moyne was the highest ranking British official in the region. Yitzhak Shamir claimed later that Moyne was assassinated because of his support for a Middle Eastern Arab Federation and anti-Semitic lectures in which Arabs were held to be racially superior to Jews.[44] The assassination rocked the British government, and outraged Winston Churchill, the British Prime Minister. The two assassins, Eliahu Bet-Zouri and Eliahu Hakim were captured and used their trial as a platform to make public their political propaganda. They were executed. In 1975 their bodies were returned to Israel and given a state funeral.[45] In 1982, postage stamps were issued for 20 Olei Hagardom, including Bet-Zouri and Hakim, in a souvenir sheet called "Martyrs of the struggle for Israel's independence."[46][47]
British police station in Haifa
On 12 January 1947, Lehi members drove a truckload of explosives into a British police station in Haifa killing four and injuring 140, in what has been called 'the world's first true truck bomb'.[48]
Operations in Europe
Following the bombing of the British embassy in Rome, October 1946, a series of operations against targets in the United Kingdom were launched. On 15 April 1947 a bomb consisting of twenty-four sticks of explosives was planted in the Colonial Office, Whitehall. It failed to explode due to a fault in the timer. Five weeks later, on 22 May, five alleged Lehi members were arrested in Paris with bomb making material including explosives of the same type as found in London. On 2 June, two Lehi members, Betty Knouth and Yaacov Levstien, were arrested crossing from Belgium to France. Envelopes addressed to British officials, with detonators, batteries and a time fuse were found in one of Knouth's suitcases. Knouth was sentenced to a year in prison, Levstien to eight months. The British Security Services identified Knouth as the person who planted the bomb in the Colonial Office. Shortly after their arrest, 21 letter bombs were intercepted addressed to senior British figures. The letters had been posted in Italy. The intended recipients included Bevin, Attlee, Churchill and Eden.[49]
Death threat against Hugh Trevor-Roper
Shortly after the 1947 publication of The Last Days of Hitler, Lehi issued a death threat against the author, Hugh Trevor-Roper, for his portrayal of Hitler, feeling that Trevor-Roper had attempted to exonerate the German populace from responsibility.[50]
Cairo-Haifa train bombings
During the lead-up to the 1948 Arab-Israeli war, Lehi mined the Cairo-Haifa train several times. On 29 February 1948, Lehi mined the train north of Rehovot, killing 28 soldiers and wounding 35. On 31 March, Lehi mined the train near Binyamina, killing 40 civilians and wounding 60.
Deir Yassin massacre
One of the most widely known acts of Lehi was the attack on the Palestinian-Arab village of Deir Yassin.
In the months before the British evacuation from Palestine, the Arab League-sponsored Arab Liberation Army (ALA) occupied several strategic points along the road between Jerusalem and Tel Aviv, cutting off supplies to the Jewish part of Jerusalem. One of these points was Deir Yassin. By March 1948, the road was cut off and Jewish Jerusalem was under siege. The Haganah launched Operation Nachshon to break the siege.
On 6 April, the Haganah attacked al-Qastal, a village two kilometers north of Deir Yassin, also overlooking the Jerusalem-Tel Aviv road.[51]
Then on 9 April 1948, about 120 Lehi and Irgun fighters, acting in cooperation with the Haganah, attacked and captured Deir Yassin. The attack was at night, the fighting was confused, and many civilian inhabitants of the village were killed.[52] This action had great consequences for the war, and remains a cause celebre for Palestinians ever since.
Exactly what happened has never been established clearly. The Arab League reported a great massacre: 254 killed, with rape and lurid mutilations. Israeli investigations claimed the actual number of dead was between 100 and 120, and there were no mass rapes, but most of the dead were civilians, and admitted some were killed deliberately. Lehi and Irgun both denied an organized massacre. Accounts by Lehi veterans such as Ezra Yakhin note that many of the attackers were killed or wounded, assert that Arabs fired from every building and that Iraqi and Syrian soldiers were among the dead, and even that some Arab fighters dressed as women.[53]
However, Jewish authorities, including Haganah, the Chief Rabbinate, the Jewish Agency, and David Ben-Gurion, also condemned the attack, lending credence to the charge of massacre.[54] The Jewish Agency even sent a letter of condemnation, apology, and condolence to King Abdullah I of Jordan.[55]
Both the Arab reports and Jewish responses had hidden motives: the Arab leaders wanted to encourage Palestinian Arabs to fight rather than surrender, to discredit the Zionists with international opinion, and to increase popular support in their countries for an invasion of Palestine. The Jewish leaders wanted to discredit Irgun and Lehi.
Ironically, the Arab reports backfired in one respect: frightened Palestinian Arabs did not surrender, but did not fight either – they fled, allowing Israel to gain much territory with little fighting and also without absorbing many Arabs.[55]
Lehi similarly interpreted events at Deir Yassin as turning the tide of war in favor of the Jews. Lehi leader Israel Eldad later wrote in his memoirs from the underground period that “without Deir Yassin the State of Israel could never have been established.”[56][57]
The Deir Yassin story did not much sway international opinion. It did increase not only support but pressure on Arab governments to intervene, notably Abdullah of Jordan, who was now compelled to join the invasion of Palestine after Israel's declaration of independence on 14 May.
Dissolution
The conflict between Lehi and mainstream Jewish and subsequently Israeli organizations came to an end when Lehi was formally dissolved and became the Israeli Defense Forces on 31 May 1948, its leaders getting amnesty from prosecution or reprisals as part of the integration.
Assassination of Count Folke Bernadotte
Although Lehi had stopped operating nationally after May 1948, the group continued to function in Jerusalem. On 17 September 1948, Lehi assassinated UN mediator Count Folke Bernadotte. The assassination was directed by Yehoshua Zettler and carried out by a four-man team led by Meshulam Makover. The fatal shots were fired by Yehoshua Cohen.
Three days after the assassination, the Israeli government passed the Ordinance to Prevent Terrorism and declared Lehi to be a terrorist organization.[58][59] Many Lehi members were arrested, including leaders Nathan Yellin-Mor and Matitiahu Schmulevitz who were arrested on 29 September.[58] Eldad and Shamir managed to escape arrest.[58] Yellin-Mor and Schmulevitz were charged with leadership of a terrorist organization and on 10 February 1949 were sentenced to 8 years and 5 years imprisonment, respectively.[60][61][62] However the State (Temporary) Council soon announced a general amnesty for Lehi members and they were released.[60][63]
Lehi in politics
Some of the Lehi leadership founded a left-wing political party called the Fighters' List with the jailed Yellin-Mor as its head. The party took part in the elections in January 1949 and won one seat. Thanks to a general amnesty for Lehi members granted on 14 February 1949, Yellin-Mor was released from prison to take up his place in the Knesset. However, the party disbanded after failing to win a seat in the 1951 elections.
In 1956, some Lehi veterans established the Semitic Action movement, which sought the creation of a regional federation encompassing Israel and its Arab neighbors[28][29] on the basis of an anti-colonialist alliance with other indigenous inhabitants of the Middle East.[30]
Not all Lehi alumni gave up political violence after independence: former members were involved in the activities of the Kingdom of Israel militant group, the 1957 assassination of Rudolf Kastner, and likely the 1952 attempted assassination of David-Zvi Pinkas.[64][65][66][67]
Service ribbon
In 1980, Israel instituted the Lehi ribbon, red, black, grey, pale blue and white, which is awarded to former members of the Lehi underground who wished to carry it, "for military service towards the establishment of the State of Israel".
"Unknown Soldiers" anthem
The words and music of a song "Unknown Soldiers" (also translated "Anonymous Soldiers") were written by Avraham Stern in 1932 during the early days of the Irgun. It became the Irgun's anthem until the split with Lehi in 1940, after which it became the Lehi anthem.[68][69][70]
Prominent members of Lehi
A number of Lehi's members went on to play important roles in Israel's public life.
- Geula Cohen, member of the Knesset
- Israel Eldad, leader in the Israeli national camp
- Boaz Evron, left-wing journalist
- Maxim Ghilan, Israeli journalist, author and peace activist
- Uri Zvi Greenberg
- Amos Kenan, writer
- Baruch Korff
- Yitzhak Shamir, Israeli prime minister 1983–1984 and 1986–1992.
- Shimon Tzabar
- Natan Yellin-Mor, member of the Knesset 1949–1951, leftist advocate of peace with Arabs.[71]
See also
- Roy Farran, letter bomb incident
- Hamaas, an official publication of the Lehi.
Notes
- ^ a b Walter Laqueur. A History of Zionism. Random House Digital, Inc., 2003. Pp. 377.
- ^ a b c d e f Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254. Cite error: The named reference "Sasson Sofer 2007. Pp. 254" was defined multiple times with different content (see the help page).
- ^ a b Perliger and Weinberg, 2003, p. 108.
- ^ a b c Heller, 1995, p. 86. Cite error: The named reference "Heller, 1995, p. 86" was defined multiple times with different content (see the help page).
- ^ David Yisraeli, The Palestine Problem in German Politics, 1889–1945, Bar Ilan University, Ramat Gan, Israel, 1974.
- ^ a b Robert S. Wistrich, David Ohana. The Shaping of Israeli Identity: Myth, Memory, and Trauma, Issue 3. London, England, UK; Portland, Oregon, USA: Frank Cass & Co. Ltd., 1995. Pp. 88.
- ^ Shapira, Anita (1999). Land and Power: The Zionist Resort to Force, 1881-1948. Stanford University Press. p. 347. ISBN 0804737762.
- ^ Sasson Sofer. Zionism and the Foundations of Israeli Diplomacy. Cambridge University Press, 2007. Pp. 254. Lehi's leader Stern stated that he incorporated elements of both the left and the right.
- ^ "This group was known to its friends as LEHI and to its enemies as the Stern Gang." Blumberg, Arnold. History of Israel, Westport, CT, USA: Greenwood Publishing Group, Incorporated, 1998. p 106., "calling themselves Lohamei Herut Yisrael (LHI) or, less generously, the Stern Gang." Lozowick, Yaacov. Right to Exist : A Moral Defense of Israel's Wars. Westminster, MD, USA: Doubleday Publishing, 2003. p 78. "It ended in a split with Stern leading his own group out of the Irgun. This was known pejoratively by the British as "the Stern Gang' – later as Lehi" Shindler, Colin. Triumph of Military Zionism : Nationalism and the Origins of the Israeli Right. London, , GBR: I. B. Tauris & Company, Limited, 2005. p 218. "Known by their Hebrew acronym as LEHI they were more familiar, not to say notorious, to the rest of the world as the Stern Gang – a ferociously effective and murderous terrorist group fighting to end British rule in Palestine and establish a Jewish state." Cesarani, David. Major Faran's Hat: Murder, Scandal and Britain's War Against Jewish Terrorism, 1945–1948. London. Vintage Books. 2010. p 01.
- ^ "ELIAHU AMIKAM Stern Gang Leader" (Free Preview; full article requires payment.). The Washington Post. 16 August 1995. pp. D5. Retrieved 18 November 2008.
The [AMIKAM] Stern Gang – known in Hebrew as Lehi, an acronym for Israel Freedom Fighters – was the most militant of the pre-state underground groups.
- ^ Laqueur, Walter (2003) [1972]. "Jabotinsky and Revisionism". A History of Zionism (Google Book Search) (3rd ed.). London: Tauris Parke Paperbacks. p. 377. ISBN 978-1-86064-932-5. OCLC 249640859. Retrieved 18 November 2008.
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: External link in
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suggested) (help) - ^ a b c Nachman Ben-Yehuda. The Masada Myth: Collective Memory and Mythmaking in Israel. Madison, Wisconsin, USA: Wisconsin University Press, 1995. Pp. 322.
- ^ Joseph Heller. The Stern Gang: Ideology, Politics, and Terror, 1940-1949. Pp. 8.
- ^ "Stern Gang" A Dictionary of World History. Oxford University Press, 2000. Oxford Reference Online. Oxford University Press [1].
- ^ Ami Pedahzur, The Israeli Response to Jewish Extremism and Violence: Defending Democracy, Manchester University Press, Manchester and New York 2002 p.77
- ^ Security Council 57 (1948) Resolution of 18 September 1948.
- ^ Ralph Bunche report on assassination of UN mediator 27 September 1948, "notorious terrorists long known as the Stern group"
- ^ [The Stern Gang] LEHI – Fighters for the Freedom of Israel Ribbon on the Israeli Ministry of Defence website
- ^ a b c Colin Shindler (1995). The land beyond promise: Israel, Likud and the Zionist dream. I.B. Tauris. p. 22. ISBN 978-1-86064-774-1.
- ^ Colin Shindler, The Land Beyond Promise: Israel, Likud and the Zionist Dream, I.B. Tauris, 2002, p.25: 'Stern perceived Hitler as the latest in a long line of anti-Semites who could be won over if the common interest was identified. In Palestine at that time, Stern was not alone in regarding Hitler as a persecutor and not an exterminator. The dream of attaining a Jewish state dominated Zionist thinking and the very idea of the Final Solution was unthinkable in 1940. Stern believed that Hitler wanted Germany to be judenrein through emigration'.
- ^ Heller, p. 112, quoted in Perliger and Weinberg, 2003, pp. 106–107.
- ^ a b Perliger and Weinberg, 2003, p. 107.
- ^ Calder Walton (2008). "British Intelligence and the Mandate of Palestine: Threats to British national security immediately after the Second World War". Intelligence and National Security. 23 (4): 435–462. doi:10.1080/02684520802293049.
- ^ a b He Khazit (underground publication of Lehi), Issue 2, August 1943. No author is stated, as was usual for this publication. Translated from original. For a discussion of this article, see Heller, p. 115
- ^ Bethell Nicholas , The Palestine Triangle: The Struggle between British, Jews, and the Arabs, 1935–48 (1979), page 278
- ^ Amichal, page 316, a copy on the web exists here
- ^ Israel Eldad, The First Tithe, p. 84
- ^ a b Diamond, James S. (1990). "We Are Not One: A Post-Zionist Perspective". Tikkun. 5 (2): 107.
- ^ a b Hattis Rolef, Susan. "YELLIN-MOR (Friedman), NATHAN". [[Encyclopaedia Judaica]].
{{cite book}}
: URL–wikilink conflict (help) - ^ a b Beinin, Joel (1998). The Dispersion of Egyptian Jewry: Culture, Politics, and the Formation of a Modern Diaspora. University of California Press. pp. 166
- ^ Heller, 1995, p. 70.
- ^ Amichal, 77
- ^ Amichal, 14
- ^ Amichal, page 16
- ^ a b Template:Pl icon Jakub Mielnik: Jak polacy stworzyli Izrael, Focus.pl Historia, 5 May 2008
- ^ a b Perliger and Weinberg, 2003, p. 109.
- ^ Boyer Bell, 1996, p. 71.
- ^ N. Ben-Yehuda, Political Assassinations by Jews (State University of New York, 1993), p397.
- ^ Sasson Sofer ,Zionism and the Foundations of Israeli Diplomacy, Cambridge University Press 2007 p.254
- ^ David Yisraeli, The Palestine Problem in German Politics, 1889–1945, Bar Ilan University, Ramat Gan, Israel, 1974. Verified web copies: German English. Also see Otto von Hentig, Mein Leben (Goettingen, 1962) pp 338–339
- ^ A Meeting in Beirut, Habib Canaan, Haaretz (musaf), 27 March 1970
- ^ "Stern Gang" The Oxford Companion to World War II. Ed. I. C. B. Dear and M. R. D. Foot. Oxford University Press, 2001.
- ^ Iviansky 1986, 72–73.
- ^ Yitzhak Shamir, 'Why the Lehi Assassinated Lord Moyne', Nation, 32/119 (1995) pp. 333–7 (Hebrew) cited in Perliger and Weinberg, 2003, p. 111.
- ^ Israel honours British minister's assassins, The TImes, 26 June 1975, p1.
- ^ The Israel Philatelic Federation
- ^ http://www.israelphilately.org.il/catalog/series.asp?id=416 (detailed)
- ^ Randall David Law, Terrorism: A History, Polity, 2009 p.186.
- ^ Andrew, Christopher (2009) The Defence of the Realm. The Authorized History of MI5. Allen Lane. ISBN 978-0-7139-9885-6. Page 922. Note 39. Pages 355-359. Knouth aka Gilberte/Elizabeth Lazarus. Levstein was travelling as Jacob Elias; his fingerprints connected him to the deaths of several Palestine Policemen as well as an attempt on the life of the High Commissioner.
- ^ Rosenbaum, Ron. Explaining Hitler: the search for the origins of his evil. p. 63.
- ^ Silver 1984, p. 91.
- ^ Yoav Gelber, Palestine 1948, Appendix II
- ^ Ezra Yakhin (1992), Elnakam, p.261–272.
- ^ Yoav Gelber (2006), Palestine 1948, p.317.
- ^ a b Benny Morris (2003), The Birth of the Palestinian Refugee Problem Revisited, p.239. Cite error: The named reference "morris_239" was defined multiple times with different content (see the help page).
- ^ Israel Eldad (1950), The First Tithe, p.334–335.
- ^ Heller, 1995, p. 209.
- ^ a b c Sprinzak, p45
- ^ Ami Pedahzur, ‘The Israeli Response to Jewish terrorism and violence. Defending Democracy’, Manchester University Press, Manchester and New York 2002 p.77
- ^ a b Sprinzak, p47
- ^ Heller, p265.
- ^ "LHY leaders get 8,5 years", Palestine Post, 11 February 1949.
- ^ Heller, p267.
- ^ Baram, Daphna (10 September 2009). "Amos Keinan: Controversial Israeli journalist, writer and artist". The Independent. Retrieved 8 November 2009.
- ^ Melman, Yossi (13 August 2009). "Time bomb". Haaretz. Retrieved 8 September 2009.
- ^ Segev, Tom (1998). 1949: The First Israelis. Macmillan. pp. 230–231. ISBN 0-02-929180-1.
{{cite book}}
: Unknown parameter|coauthors=
ignored (|author=
suggested) (help) - ^ Pedahzur, Ami, and Arie Perliger (2009). Jewish Terrorism in Israel. Columbia University Press. p. 31–33
- ^ Zev Golan (2011). Stern: The Man and his Gang. Yair Publishing. pp. 18–19, 81.
- ^ s:Unknown soldiers (song)
- ^ Lyrics and data about the song on the Betar site Template:He icon
- ^ Washington Report on Middle East Affairs, December 1986, "Portrait of a Mideast Terrorist"
References
- Template:He icon Amichal Yevin, Ada (1986). In purple: the life of Yair-Abraham Stern. Tel Aviv: Hadar Publishing House.
- Bell, J. Bowyer (1977). Terror Out of Zion: Irgun Zvai Leumi, Lehi, and the Palestine Underground, 1929–1949. Avon. ISBN 0-380-39396-4
- Ben-Yehuda, Nachman (1998). Political Violence. Political Assassinations as a Quest for Justice. In Robert R. Friedmann (Ed.). Crime and Criminal Justice in Israel: Assessing The Knowledge base Toward The Twenty-first Century (pp. 139–184). SUNY Press. ISBN 0-7914-3713-2.
- Golan, Zev (2003). Free Jerusalem: Heroes, Heroines and Rogues Who Created the State of Israel. Devora. ISBN 1-930143-54-0
- Golan, Zev (2011). Stern: The Man and His Gang. Yair. ISBN 978-965-91724-0-5
- Heller, J. (1995). The Stern Gang. Frank Cass. ISBN 0-7146-4558-3
- Iviansky, Z. (1986) "Lechi's Share in the Struggle for Israel's Liberation," in: Ely Tavin and Yonah Alexander (Ed.).Terrorists or freedom fighters, Fairfax, Va.: HERO Books.
- Katz, E. (1987). "LECHI: Fighters for the freedom of Israel", Tel Aviv: Yair Publishers
- Lustick, Ian S. (1994). "Terrorism in the Arab-Israeli Conflict: Targets and Audiences." In Crenshaw, Martha (ed). Terrorism in Context (pp. 514–552). University Park, PA: Pennsylvania State University Press. ISBN 0-271-01015-0
- Marton, K. (1994). A death in Jerusalem. Pantheon. ISBN 0-679-42083-5 — Bernadotte assassination
- Munson, Henry (2005). "Religion and violence". Religion. 35 (4): 223–246. doi:10.1016/j.religion.2005.10.006.
- Perliger, Arie; Weinberg, Leonard (2003). "Jewish Self-Defence and Terrorist Groups Prior to the Establishment of the State of Israel: Roots and Traditions". Totalitarian Movements and Political Religions. 4 (3): 91–118. doi:10.1080/14690760412331326250.
- Ehud Sprinzak (1999). Brother against Brother. The Free Press. ISBN 0-684-85344-2.