Wikipedia

Public display of affection

(Redirected from Public displays of affection)
"Public affection" redirects here. For the band formerly known as Public Affection, see Live (band).

Public displays of affection (PDA) are acts of physical intimacy in the view of others. What is considered to be an acceptable display of affection varies with respect to culture and context.

Wedding kiss: Princess Madeleine of Sweden and Christopher O'Neill kiss each other after their wedding, 2013

Some organizations have rules limiting or prohibiting public displays of affection. Displays of affection in a public place, such as the street, are more likely to be objected to, than similar practices in a private place with only people from a similar cultural background present.

Physical affection has been defined as "any touch intended to arouse feelings of love in the giver and/or the recipient."[1]

Worldwide

edit

Religiosity

edit

Religiosity is an important factor that influences how romantic relationships develop.[2] Higher levels of religiosity are not directly related to the number of partners reported by the respondents. However, religious respondents report lower levels of intimate contact with their partners. It is apparent that religiosity limits the level of expression of affection in general. Also, religion is related to more conservative values that may have a global effect on all levels of PDA by younger participants. Seemingly religiosity may work in two different ways where religious communities are in general quite racially segregated around the world, and people with strong religious beliefs may be very unlikely to engage in sexual activity or even to date someone due to the morals advised by their religion. In many regions of the world, religion drives the cultural view on PDA and this sometimes culminates into proscription based on religious rules, for example sharia law, Catholic and Evangelical virginity pledges, Anabaptist plain people, Methodist outward holiness, Quaker testimony of simplicity, Latter-day Saint Law of chastity, Judaic Tzniut, etc. The conservative Islamic schools of thought, especially Salafism-oriented ones, forbid public displays of affection.[3]

Western world

edit
 
A couple hugging at a beach in the United States
 
A male swimmer with his hands on a female swimmer's waist, United States

In most of the Western world, such as Western Europe, Australia, New Zealand, Canada, the United States, and Latin America, it is very common to see people holding hands, hugging and sometimes kissing in public. It is not usually socially acceptable to be overly explicit, such as engaging in sexual activities.[4][5]

China

edit

Historically, the Chinese have regarded most to all physical contact between opposite sex as unacceptable. The earliest iconic record of such view is Mencius: Li Lou I (孟子 · 離婁上, written in the Warring States Period), in which Mencius (Chinese: 孟子), a Confucian scholar and philosopher, states "It is the etiquette that males and females shall not allow their hands to touch in giving or receiving anything."[6] The exact quote writes Chinese: 「男女授受不親」 and is still widely used until this day.[as of?][7] Younger generations in more developed parts of China are less afraid of displaying their affections towards their partners in public (partially affected by the emergence of Western culture). It is common to see males and females holding hands or wear coordinating outfits in urbanized cities. "Simply observing the sheer mass availability of condoms and hyper-sexualized advertisements and may attest to China’s increasing acceptance of Public Displays of Affection."[8] However, traditional ideals still have a strong influence on social norms of relatively remote regions.

Following the rise of social media in the 21st century, Chinese netizens coined the expression [秀恩爱] Error: {{Lang}}: invalid parameter: |labels= (help) (pinyin: xiù ēn'ài; lit. 'to show off love and affection') for public display of affection. The neologism quickly popularized and gained the connotation of "being lovey-dovey to piss off single people." According to a 2004 research by Weiyi Zhang, a researcher from Fudan University, the dissemination of PDA culture in China is largely ascribed to an ultramodern desire to gain public recognition and reality confirmation.[9]

Mothers from the Manchu minority ethnic group, as only researched in the 1900s in Aigun of Northern Manchuria where the researcher S. M. Shirokogoroff personally believed the Manchu element were "purer" than those of Southern Manchuria and Peking (now Beijing),[10] used to show affection for their children by performing fellatio on their male babies, placing the penis in their mouths and stimulating it, while they regarded public kissing with revulsion.[11]

India

edit

Public display of affection might be regarded as socially unacceptable in India if it disturbs others or creates nuisance. Same-sex physical contact is allowed. Under section 294 of the Indian Penal Code, causing annoyance to others through "obscene acts" is a criminal offence with a punishment of imprisonment up to three months or a fine, or both.[12] For example, in 2007, when actor Richard Gere kissed Shilpa Shetty in an AIDS awareness event in New Delhi, a warrant for his arrest was issued by an Indian court, which was overturned by a higher court. However, the Supreme Court of India on various occasions have said that kissing or hugging between adults in public is legal.[13][14] In 2009, the far-right group Sri Ram Sena physically attacked couples celebrating Valentine's Day in Mangalore, stating that it goes against Indian culture.[15] In the state of Kerala, a public kissing display named Kiss of Love was held in November 2014 in protest against moral policing.[16]

Middle East

edit

Middle Eastern countries such as Iraq, Saudi Arabia, Jordan and Egypt are predominantly Muslim cultures. Although public displays of affection generally do not fit the local culture and customs, it varies even among these countries. Decency laws do not allow public displays of affection. Penalties can be severe based on the action in different countries. Travellers to Dubai have been given jail sentences for kissing in public. In 2009 a British couple caught publicly kissing in Dubai were deported following a three-month prison sentence. An unmarried Indian couple, who were in a taxi, were sentenced to one year in prison for hugging and kissing.[17] The taxi driver drove the couple directly to a police station. Kissing is considered "an offence to public decency".

In Iran, holding hands has become increasingly popular especially in big cities and among younger generations.[as of?][18]

Islamic religious police prohibits public display of affection.[citation needed]

Adolescent

edit
 
A young couple indulging in public in Rome

Relationships outside the family become increasingly important during adolescence. Although several studies of basic social processes have been conducted by sociologists,[19][20] much of the research and theorizing about adolescent relationships has been carried out by developmental psychologists. Much more research has been done in the area of specific adolescent behaviors, which has shown that these behaviors are predicted well by relationship variables to include the display of affection.[21]

Affection or intimacy references a pattern of conduct within relationships that includes subjective assessments of attachment. This pattern of conduct is a part of a larger constellation of factors that contributes to an adolescent's development of a non-parental relationship. Sociologists have explored the more general terrain of gender relations, although several of the key studies focus on preadolescence and early adolescence.[22][23][24][25][26] Their work highlights the degree to which features of these early relations, and even intense personal feelings such as being in love, are socially constructed. Adolescents' conceptions about and conduct within these relationships are heavily influenced by interaction and communication with others.[25] Specific rules emerge (e.g., one should always be in love, it is wrong to date more than one person) and gossip or other social sanctions serve as important sources of informal social control around these rules.[21]

Research moves into the early adolescent period when youths are old enough to say they are going steady and is useful in actually characterizing the nature of these relationships. These liaisons are described as highly superficial and based on unrealistic idealised expectations. Furthermore, the desire of adolescents to put on a good "front" inhibits the development of intimacy. Going steady is a limiting factor on the adolescent social ritual.[24]

This table[27] below shows the quality and context of displays of affection in American adolescence among intra-racial couples:

Behavior Percentage
Held hands 89.90
Said to others they were a couple 85.76
Went out together alone 78.00
Went out together in a group 78.40
Met partner's parents 75.91
Gave partner a present 72.08
Received present from partner 76.25
Told partner that they loved them 82.05
Partner said that they loved them 79.69
They thought of themselves as a couple 90.88
Kissed 91.56
Touched under clothing or with no clothes on 62.78
Touched each other's genitals 53.68
Had sexual intercourse 42.40

Boys and girls begin the process of relating to one another, the transition is much easier for adolescent males, who essentially transport their dominant interaction styles (derived from peer interactions) into this new relationship form with the opposite sex. Public displays of affection may facilitate the demonstration of this dominant interaction style transference in a socially acceptable way.[28]

Experimental research on communication processes observed in same- and mixed-gender groups to support this idea. Although behavior observed in cross-gender task groups is relevant, intimate dyadic relationships and task groups are not equivalent social contexts. Thus, an alternative hypothesis is that boys, who have less practice than their female counterparts with PDA (by virtue of their peer group experiences), must make a larger developmental leap as they move into the heterosexual arena. For example, examining the messages students write one another in high-school yearbooks,[29] there were marked differences between boys' discourse directed towards friends (e.g., "you're a lousy wrestler…") and that directed towards romantic partners (e.g., "you are very beautiful in so many ways, it would take me a lifetime to express them in words…"). In contrast, young girls' use of language in messages to close friends and boyfriends is more similar in form and content. To the degree that the romantic context provides their only opportunity to express themselves and, more broadly, to relate in this intimate fashion, young males are more dependent on these relations than female adolescents, who have close friends for intimate talk and social support. This uniqueness figures into the aetiology of more negative and sometimes gendered relational dynamics that also emerge in connection with romantic involvements stalking, intrusive control efforts, violence, and the like.[30]

Interracial

edit
See also: Interracial marriage

Attitudes towards interracial relationships strongly affect interpretations of public displays of affection within this context. These attitudes are influenced by many factors, including social contact. For example, personal involvement and extended contact (media representations) with interracial and Black-White relationships are linked to more positive perspectives regarding interracial relationships.[31] Thus, personal experience and mere exposure to interracial couples tends to be related to more favorable attitudes. This finding supports the contact hypothesis, which states that interpersonal interactions between group members of each race will decrease prejudice and foster amicable connections between races.[32] Beyond the conditions of equal group status, common goals, group cooperation, and social approval, some studies have found other stipulations important for fostering positive relations. For instance, it is important for the interracial contact to be intimate instead of superficial, for it to happen in many different settings, and for it to happen repeatedly with more than one individual from the other race.[33][34][35][36]

Due to perceptions of others’ attitudes towards interracial relationships, many interracial couples engage in certain behavioral strategies to reduce stigma and ostracism. Research shows that adolescent interracial couples tend to participate in fewer public and private activities than couples of the same race.[37] Differences exist between these two groups on holding hands in public, whereby interracial couples are less likely to do so, yet these differences do not maintain significance in the context of private displays of intimate affection. Therefore, the fear of being negatively judged in public inhibits interracial couples from displaying physical affection in comparison to couples of the same race. Interracial couples have also been found to engage in other strategies to deter potential judgement, including ignoring public harassment to avoid confrontation, staying at home or filtering their social group to increase acceptance, attending social gatherings attended only by other interracial couples, and publicly surrounding themselves with members of their social support network.[38]

United States

edit

Not everyone, especially those with learned biases and/or racist attitudes, is likely to be exposed to another race under these exact conditions; this lack of exposure to racial diversity will further perpetuate the internal cycle of unsubstantiated prejudice. In the United States, the larger presence of African-Americans, Latinos (White latins) and Asians in neighborhoods and religious congregations significantly predicts higher support from Caucasians for interracial marriages with these other races.[39] Furthermore, the presence of more individuals from each of these racial groups in these social settings correlates to more interracial friendships. Therefore, it appears[speculation?] that reducing the socially imposed distance between one's in-group and out-group can result in developing more favorable attitudes towards romantic relationships between races. The problem still exists though that many people who have negative attitudes towards other races will avoid social settings where they may be exposed to other races due to ingrained stereotypes, opting instead to surround themselves with members of their in-group. In general, one study using survey data found that approximately half of African-American respondents versus about a quarter of Caucasian respondents approve of a close relative marrying an individual of the other race.[40]

Same-sex

edit
See also: Societal attitudes toward homosexuality
 
 
Top: Two topless women hug and kiss each other in public during New York City's Dyke March, a visibility march for lesbians. Bottom: Two gay men kiss in public.

Public displays of affection between individuals of the same sex may or may not suggest homosexuality depending on the cultural context. For example, in many African cultures it is socially acceptable for people of the same sex to participate in public displays of affection,[41] whereas in other countries such as the United States and Portugal, it is considered indicative of homosexuality. Public displays of affection tend to be determined largely by culture, which greatly influences perceptions of same-sex PDA.[citation needed]

Intolerance for homosexual PDA is commonplace in large swathes of society in many different cultures. For instance, in Portugal, LGBT individuals only act in ways that contend contemporary ideals and political/economic agendas. Homosexual individuals are less likely to partake in public displays of affection because their society is extremely critical of the act. They believe that by behaving according to what society deems appropriate, (e.g., only opposite-sex couples should partake in acts of public displays of affection), they are protecting themselves from being categorized as abnormal, odd, or deviant.[42] Although same-sex marriage has been legal in Portugal since June 2010 (see Same-sex marriage in Portugal), LGBT people still refrain from public displays of affection for the most part. This detail may suggest that Portugal's acceptance of same-sex marriage is due to the fact that the LGBT individuals do not broadcast their sexuality, not that the public of Portugal is more accepting of these acts.[citation needed] Although it may appear that homosexual individuals are ambivalent about being limited in only displaying affection privately, it seems to happen out of fear of resentment or being perceived as odd rather than out of respect for their societies’ political beliefs and attitudes.[citation needed]

There have been many in-depth studies regarding societal attitudes towards homosexuality across many different factors. One study found that heterosexual people had higher negative attitudes towards homosexuals of their own sex, especially if they felt that they were being targets of sexual advances. They also found that men have less negative attitudes towards homosexual females than males whereas women tend to be more accepting overall of homosexuals and their role in society.[43] In the contemporary Western society, attitudes towards same-sex public displays of affection vary across cities much like they vary across countries. In populations where the majority of individuals have high cultural values and are more accommodating, same-sex or same-gender public displays of affection are more likely to occur.[44] This is understandable because same-sex individuals feel less persecuted by others in society and are less likely to feel as though they are being categorized as odd, abnormal, or deviant like those in Portugal.[citation needed]

Of course, there are negative attitudes towards same-sex or same-gender public displays of affection as well. In a Colorado high school, two yearbook staff resigned after they were informed that they could not print the relationship page because it had a photo of two females holding hands.[45] A spokesman for the New York City Gay and Lesbian Anti-Violence Project declared in 2007 that "people are still verbally harassed and physically attacked daily for engaging in simple displays of affection in public. Everything changes the minute we kiss".[46]

Social media

edit

Expression of a person's feelings towards someone else had previously been limited to written letters, phone calls, or in person. In the modern world, social media sites such as Facebook and Twitter are growing, with 1.7 billion users on Facebook[47] and over half a billion Twitter users.[as of?][48] Studies on relationships through Facebook found that, when two individuals who are interested in one another both use Facebook regularly, their relationship progresses in different increments than it would without social media. After two people meet and form an interest, one or both individuals will go on to the other person's Facebook page and get information such as relationship status, pictures, and interests. Once a relationship begins, some couples broadcast their relationship with posts, such as pictures and changing the relationship status.[49]

How people show their public displays of affection on social media sites can be indicative of relationship security and personality. Frequent and recent communication with a romantic partner through different forms of social media is an indicator of relational escalation, whereas limited communication has shown to be an indicator of alienation or relational de-escalation.[50] Another study has shown that when someone focuses on relationship status and public displays of affection such as posting about activities with the significant other or their feelings towards them, that person tends to be more possessive or territorial over their partner.[51]

A study found female characters on prime-time television programs are less likely to demonstrate physical affection if they had a larger body type than thinner female characters.[52] Thus, even television producers act in a way as to intentionally limit public displays of affection based on the appearance of their actors, and that might affect viewership based on social disapproval.[speculation?] Regardless of television portrayals, the frequency and intensity of PDA has a tendency to depend upon the cultural context as well as perceived public perceptions of the couple, including their age group, racial composition, sexuality, and relationship centralized activity on social media.[citation needed]

Effects on romantic relationships

edit
 
Brazilian actors Bruno Gagliasso and Giovanna Ewbank, who are married, kiss and hug each other publicly while dancing, 2010.

Studies have found physical affection to be associated with positive outcomes in romantic relationships. For instance, it has been related to the formation of attachment bonds and psychological intimacy.[53][54] Physical affection has been categorized into seven different types including holding hands, cuddling/holding, backrubs/massages, caressing/stroking, kissing the face and cheek, close hug, and kissing on the lips.[1] Five of these behaviors, with the exception of caressing/stroking and holding hands, have been positively associated with relationship and partner satisfaction.

Convention

edit

In the United States, "get a room" is a phrase that is usually said when one feels a sense of disapproval after seeing what they consider to be an excessive public display of affection.[55][56]

See also

edit

References

edit
  1. ^ a b Gulledge, A. K.; Gulledge, M. H.; Stahmann, R. F. (2003). "Romantic physical affection types and relationship satisfaction". The American Journal of Family Therapy. 31 (4): 233–242. doi:10.1080/01926180390201936. S2CID 145484896.
  2. ^ Bearman, P. S.; Bruckner, H. (2001). "Promising the Future: Virginity Pledges and First Intercourse". American Journal of Sociology. 106 (4): 859–912. doi:10.1086/320295. S2CID 142684938.
  3. ^ Etzioni, Amitai (2012). Hot Spots. p. 152.
  4. ^ "Public Displays of Affection Abroad (PDA) - Expat Guide Asia". Expat Guide Asia. Archived from the original on 24 May 2017. Retrieved 10 October 2018.
  5. ^ "Kiss & Tell: A couple's guide to PDA around the world". Archived from the original on 10 June 2023. Retrieved 8 September 2023.
  6. ^ "Mengzi : Li Lou I - 淳于髡曰：「男女授受不親，禮與？ - Chinese Text Project". ctext.org. Retrieved 18 June 2019.
  7. ^ "孟子/離婁上 - 維基文庫，自由的圖書館". zh.wikisource.org. Retrieved 18 June 2019.
  8. ^ "China's Public Display of Affection". china.davidson.edu. Retrieved 18 June 2019.
  9. ^ "影像传播与亲密关系：社交网络秀恩爱仪式研究--《复旦大学》2014年硕士论文". cdmd.cnki.com.cn. Retrieved 18 June 2019.
  10. ^ Laufer, B. (1924). "Book Reviews". American Anthropologist. 26 (4): 540–543. doi:10.1525/aa.1924.26.4.02a00100. JSTOR 661399. The author's researches were made at Aigun in northern Manchuria where the Manchu element is preserved in a purer form and less influenced by Chinese than in southern Manchuria and Peking.
  11. ^ Shirokogorov, Sergeĭ Mikhaĭlovich (1924). Social Organization of the Manchus: A Study of the Manchu Clan Organization. Royal Asiatic Society. p. i, 1–6, 122.
  12. ^ "Criminal Law - Indian Penal Code,1860 - Section 294 - Obscene acts and songs". Indian Law Cases. Archived from the original on 5 January 2018. Retrieved 10 October 2018.
  13. ^ "'Change laws according to change in society' | Kolkata News - Times of India". The Times of India. 3 May 2018.
  14. ^ "Shilpa Shetty: Richard Gere kissing incident, love affair with Akshay Kumar, Raj Kundra pornography case: 5 times Shilpa Shetty made headlines". The Times of India. 29 July 2021.
  15. ^ Farmer, Ben (3 February 2009). "Hindu extremists 'will attack Valentine's Day couples'". Telegraph, UK. London. Retrieved 16 October 2010.
  16. ^ B, Viju. "'Kiss of love' movement: They came, dared the mob, did it". The Times of India. Retrieved 3 November 2014.
  17. ^ "Going to Dubai? Better Know the LAWS". Thrifty Traveling. Archived from the original on 26 June 2014.
  18. ^ "Iran Safety and Security For Tourists". Let's Go Iran. Retrieved 4 June 2016.
  19. ^ Coleman, J. S. (1961). The Adolescent Society: The Social Life of the Teenager and its Impact on Education. Westport, CT: Greenwood.
  20. ^ Waller, W. (1937). "The rating and dating complex". American Sociological Review. 2 (5): 727–734. doi:10.2307/2083825. JSTOR 2083825.
  21. ^ a b Giordano, P. C.; Cernkovich, S. A.; Holland, D. (2003). "Changes in friendship relationships over the life course: Implications for desistance from crime". Criminology. 41 (2): 293–328. doi:10.1111/j.1745-9125.2003.tb00989.x.
  22. ^ Adler, P. A.; Adler, P. (1998). Peer Power: Preadolescent Culture and Identity. New Brunswick, NJ: Rutgers University.
  23. ^ Eder, D.; Evans, C. C.; Parker, S. (1995). School Talk: Gender and Adolescent Culture. New Brunswick, NJ: Rutgers University.
  24. ^ a b Merten, D. E. (1996). "Going-with: the role of a social form in early romance". Journal of Contemporary Ethnography. 24 (4): 462–484. doi:10.1177/089124196024004004. S2CID 144845466.
  25. ^ a b Simon, R. W.; Eder, D.; Evans, C. (1992). "The development of feeling norms underlying romantic love among adolescent females". Social Psychology Quarterly. 55 (1): 29–46. doi:10.2307/2786684. JSTOR 2786684.
  26. ^ Thorne, B.; Luria, Z. (1986). ". Sexuality and gender in children's daily worlds". Social Problems. 33 (3): 176–190. doi:10.1525/sp.1986.33.3.03a00020.
  27. ^ Vaquera, E.; Kao, G. (2005). "Private and Public Displays of Affection Among Interracial and Intra-Racial Adolescent Couples". Social Science Quarterly. 86 (2): 484–508. doi:10.1111/j.0038-4941.2005.00314.x.
  28. ^ Maccoby, E. (1990). "Gender and relationships: a developmental account". American Psychologist. 45 (4): 513–520. doi:10.1037/0003-066x.45.4.513. PMID 2186679.
  29. ^ Giordano, P. C.; Longmore, M. A.; Manning, W. D. (2001). Sociological Studies of Children and Youth. New York, NY: Elsevier. pp. 111–139.
  30. ^ Hagan, J.; Foster, H. (2001). "Youth violence and the end of adolescence". American Sociological Review. 66 (6): 874–899. CiteSeerX 10.1.1.515.3673. doi:10.2307/3088877. JSTOR 3088877.
  31. ^ Lienemann, B. A.; Stopp, H. T. (2013). "The association between media exposure of interracial relationships and attitudes towards interracial relationships". Journal of Applied Social Psychology. 43: 398–415. doi:10.1111/jasp.12037.
  32. ^ Allport, G. W. (1954). The nature of prejudice. Reading: Addison-Wesley. ISBN 9780201001754.
  33. ^ Jackman, M. R.; Crane, M. (1986). "Some of my best friends are black...: Interracial friendship and whites' racial attitudes". Public Opinion Quarterly. 50 (4): 459–486. doi:10.1086/268998.
  34. ^ Pettigrew, T. F. (1997). "Generalized intergroup contact effects on prejudice". Personality and Social Psychology Bulletin. 23 (2): 173–185. doi:10.1177/0146167297232006. hdl:11655/5040. S2CID 146540310.
  35. ^ Powers, D. A.; Ellison, C. J. (1995). "Interracial contact and black racial attitudes: The contact hypothesis and selectivity bias". Social Forces. 74: 205–226. doi:10.1093/sf/74.1.205.
  36. ^ Sigelman, L.; Welch, S. (1993). "The contact hypothesis revisited: Black-white interaction and positive racial attitudes". Social Forces. 71 (3): 781–795. doi:10.1093/sf/71.3.781.
  37. ^ Vaquera, E.; Kao, G. (2005). "Private and public displays of affection among interracial and intra-racial adolescent couples". Social Science Quarterly. 86 (2): 484–508. doi:10.1111/j.0038-4941.2005.00314.x.
  38. ^ Datzman, J.; Gardner, C. B. (2008). "In My Mind, We Are All Humans". Marriage & Family Review. 30 (1–2): 5–24. doi:10.1300/J002v30n01_02. S2CID 142245559.
  39. ^ Perry, S. L. (2013). "Racial composition of social settings, interracial friendship, and whites' attitudes toward interracial marriage". The Social Science Journal. 50: 13–22. doi:10.1016/j.soscij.2012.09.001. S2CID 144047097.
  40. ^ Djamba, Y. K.; Kimuna, S. R. (2014). "Are Americans really in favor of interracial marriage? A closer look at when they are asked about Black-White marriage for their relatives". Journal of Black Studies. 45 (6): 528–544. doi:10.1177/0021934714541840. S2CID 144770663.
  41. ^ Peek, Philip M. (2011). Twins in African and Diaspora Cultures: Double Trouble, Twice Blessed. Indiana University Press. p. 221. ISBN 978-0253223074.
  42. ^ de Oliveira, J. M.; Costa, C. G.; Nogueira, C. (2013). "The Workings of Homonormativity: Lesbian, Gay, Bisexual, and Queer Discourses on Discrimination and Public Displays of Affections in Portugal". Journal of Homosexuality. 60 (10): 1475–1493. doi:10.1080/00918369.2013.819221. PMID 24059969. S2CID 6744382.
  43. ^ Whitley, B. E. (1988). "Sex Differences in Heterosexuals' Attitudes Toward Homosexuals: It Depends Upon What You Ask". Journal of Sex Research. 24 (1): 287–291. doi:10.1080/00224498809551426. PMID 22375663.
  44. ^ Gaines, S. O. (2005). "Cultural Value Orientations, Internalized Homophobia, and Accommodation in Romantic Relationships" (PDF). Journal of Homosexuality. 50 (1): 97–117. doi:10.1300/j082v50n01_05. hdl:1871/17366. PMID 16368666. S2CID 18723729.
  45. ^ "Colorado High School Controversy". Archived from the original on 6 October 2014. Retrieved 3 October 2014.
  46. ^ Trebay, Guy (18 February 2007). "A Kiss Too Far?". The New York Times.
  47. ^ "Facebook Company Statistics – Statistic Brain". www.statisticbrain.com. 9 May 2017. Archived from the original on 25 August 2018. Retrieved 3 October 2014.
  48. ^ "STATS | Twitter Company Statistics – Statistic Brain". www.statisticbrain.com. September 2016. Archived from the original on 2014-08-31. Retrieved 2014-10-03.
  49. ^ Fox, J.; Warber, K. M.; Makstaller, D. C. (2013). "The role of Facebook in romantic relationship development: An exploration of Knapp's Relational Stage Model". Journal of Social and Personal Relationships. 30 (6): 771–794. doi:10.1177/0265407512468370. S2CID 46280853.
  50. ^ Sosik, V. S.; Bazarova, N. N. (2014). "Relational maintenance on social network sites: How Facebook communication predicts relational escalation". Computers in Human Behavior. 35: 124–131. doi:10.1016/j.chb.2014.02.044. S2CID 206615898.
  51. ^ Bowe, G. (2010). "Reading romance: The impact Facebook rituals can have on a romantic relationship". Journal of Comparative Research in Anthropology and Sociology. 1: 61–77.
  52. ^ Greenberg, B. S.; Eastin, M.; Hofschire, L.; Lachlan, K.; Brownell, K. D. (2003). "Portrayals of overweight and obese individuals on commercial television". American Journal of Public Health. 93 (8): 1342–1348. CiteSeerX 10.1.1.530.9981. doi:10.2105/ajph.93.8.1342. PMC 1447967. PMID 12893625.
  53. ^ Diamond, L. M. (2000). "Are friends as good as lovers? Attachment, physical affection, and effects on cardiovascular arousal in young women's closest relationships". Dissertation Abstracts International, Section B the Sciences and Engineering. 60: 4272.
  54. ^ Mackey, R. A.; Diemer, M. A.; O'Brien, B. A. (2000). "Psychological intimacy in the lasting relationships of heterosexual and same-gender couples". Sex Roles. 43 (3/4): 201–227. doi:10.1023/A:1007028930658. S2CID 142528528.
  55. ^ The Michigan Journal - Volume 25, Issue 18 - Page 7, 1996
  56. ^ "the definition of get a room". Dictionary.com. Archived from the original on April 30, 2017. Retrieved 11 February 2018.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Public_display_of_affection&oldid=1237406737"