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Battle Axe culture

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The Battle Axe culture, also called Boat Axe culture, is a Chalcolithic culture that flourished in the coastal areas of the south of the Scandinavian Peninsula and southwest Finland, from c. 2800 BC – c. 2300 BC. It was an offshoot of the Corded Ware culture, and replaced the Funnelbeaker culture in southern Scandinavia, probably through a process of mass migration and population replacement. It is thought to have been responsible for spreading Indo-European languages and other elements of Indo-European culture to the region. It co-existed for a time with the hunter-gatherer Pitted Ware culture, which it eventually absorbed, developing into the Nordic Bronze Age. The Nordic Bronze Age has, in turn, been considered ancestral to the Germanic peoples.

Battle Axe culture
Geographical rangeSouthern Scandinavian Peninsula and southwest Finland
PeriodChalcolithic
Datesca. 2800–2300 BC
Preceded byCorded Ware culture, Neolithic Scandinavia, Funnelbeaker culture, Pitted Ware culture
Followed byNordic Bronze Age

History

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Origins

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The Battle Axe culture emerged in the south of the Scandinavian Peninsula about 2800 BC. It was an offshoot of the Corded Ware culture, which was itself largely an offshoot of the Yamnaya culture of the Pontic–Caspian steppe. Modern genetic studies show that its emergence was accompanied by large-scale migrations and genetic displacement. The Battle Axe culture initially absorbed the agricultural Funnelbeaker culture.[1]

Distribution

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The concentration of the Battle Axe culture was in Scania. Sites of the Battle Axe culture have been found throughout the coastal areas of southern Scandinavia and southwest Finland.[2] The immediate coastline was, however, occupied by the Pitted Ware culture.[2] By 2300 BC, the Battle Axe culture had absorbed the Pitted Ware culture.

Throughout its existence, the Battle Axe culture appears to have expanded into coastal Norway, accompanied by dramatic cultural changes.[2] Einar Østmo reports sites of the Battle Axe culture inside the Norwegian Arctic Circle in the Lofoten, and as far north as the present city of Tromsø.[3]

Successors

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The Battle Axe culture ended around 2300 BC. It was eventually succeeded by the Nordic Bronze Age, which appears to be a fusion of elements from the Battle Axe culture and the Pitted Ware culture.[4]

Characteristics

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Boat-shaped battle axe, characteristic of Scandinavian and coastal-German Corded Ware.
 
Battle Axe culture ceramics

Burials

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The Battle Axe culture is mostly known for its burials. Around 250 Battle Axe burials have been found in Sweden. They are quite different from those found in the Single Grave culture of Denmark.[2]

In the Battle Axe culture, the deceased were usually placed in a single flat grave with no barrow. Graves were typically oriented north-south, with the body in a flexed position facing towards the east. Men were placed on their left sides, while women were placed on their right sides. As regards both objects and placement, the grave goods are quite standardized. Axes of flint are found in both male and female burials. Battle axes are placed with males close to the head.[2] These battle axes appear to have been status symbols, and it is from them that the culture is named. About 3000 battle axes have been found, in sites distributed over all of Scandinavia, but they are sparse in Norrland and northern Norway.[citation needed] The polished flint axes of the Battle Axe culture and the Pitted Ware culture trace a common origin in southwest Scania and Denmark. Corded Ware ceramics were also common grave goods in Battle Axe burials. They were usually placed near the head or feet. Other grave goods include arrowheads, weapons of antler, amber beads, and polished flint axes and chisels. Faunal remains from burials include red deer, sheep, and goat.[2]

A new aspect was given to the Battle Axe culture in 1993, when a death house in Turinge, in Södermanland was excavated. Along the once heavily timbered walls were found the remains of about twenty clay vessels, six work axes and a battle axe, which all came from the last period of the culture. There were also the cremated remains of at least six people. It is the earliest find of cremation in Scandinavia and it shows close contacts with Central Europe.[citation needed]

 
Amber 'sun discs'.[5]

Settlements

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Few settlements of the Battle Axe culture have been uncovered. Most of them are located inland, but some are located in coastal areas. Battle Axe culture settlements are, however, not located directly on the coastline, which was rather occupied by the Pitted Ware culture.[2] Less than 100 settlements are known, and their remains are negligible as they are located on continually used farmland, and have consequently been plowed away.

Archaeological remains of southern Sweden reveal close spatial relations between houses and graves, indicating that farms were central to social and economic activity in the Battle Axe culture.[2]

Pottery

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Battle Axe pottery has been found frequently in Pitted Ware settlements. Some settlements even display fusions of the pottery styles of the Battle Axe culture and Pitted Ware culture. The relationship between the two cultures is controversial and not well understood.[2]

Culture

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Amber disk and beads from Denmark

The social system of the Battle Axe culture was markedly different than that of the Funnelbeaker culture, shown by the fact that the Funnelbeaker culture had collective megalithic graves, each containing numerous sacrifices, while the Battle Axe culture had individual graves, with a single sacrifice each. Individualism appears to have played a much more prominent part in the Battle Axe culture than among its predecessors.[2][6]

Economy

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The Battle Axe culture was based on the same agricultural practices as the previous Funnelbeaker culture.[citation needed] The Battle Axe culture appears to have emphasized cattle herding, which explains the apparent mobile nature of the culture.[2] They also appear to have engaged in trade with populations to their north, exchanging animal products for material goods.[7]

Einar Østmo emphasizes that the Atlantic and North Sea coastal regions of Scandinavia, and the circum-Baltic areas[8] were united by a vigorous maritime economy, permitting a far wider geographical spread and a closer cultural unity than interior continental cultures could attain. He points to the number of widely-disseminated rock carvings assigned to the era, which display "thousands" of ships. To such seafaring cultures, the sea is a highway and not a divider.[3]

Ethnicity

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The Battle Axe culture is believed to have brought Indo-European languages and Indo-European culture to southern Scandinavia. The fusion of the Battle Axe culture with the native agricultural and hunter-gatherer cultures of the region spawned the Nordic Bronze Age, which is considered the ancestral civilization of the Germanic peoples.[9]

Genetics

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See also: Corded Ware culture § Genetics, Single Grave culture § Genetics, Fatyanovo–Balanovo culture § Genetics, and Nordic Bronze Age § Genetics
 
Early Indo-European migrations from the Pontic–Caspian steppe
 
Bronze Age spread of Yamnaya Steppe pastoralist ancestry in 3000-1500 BC
 
The Battle-Axe culture was an offshoot of the Corded Ware culture

A genetic study published in Nature in June 2015 examined the remains of a Battle Axe male buried in Viby, Sweden ca. 2621–2472 BC.[10][11] He was found to be a carrier of the paternal haplogroup R1a1a1 and the maternal haplogroup K1a2a.[11] People of the Late Neolithic and Bronze Age cultures of Scandinavia were found to be very closely related people of the Corded Ware culture, Bell Beaker culture and Únětice culture, all of whom shared genetic affinity with the Yamnaya culture. The Sintashta culture and Andronovo culture of Central Asia also displayed close genetic relations to the Corded Ware culture.[12]

A genetic study published in Nature Communications in January 2018 examined a male buried in Ölsund in northern Sweden ca. 2570–2140. Although buried without artifacts, he was found close to an archaeological site containing both hunter-gatherer and Corded Ware artifacts.[13] He was found to be a carrier of the paternal haplogroup R1a1a1b and the maternal haplogroup U4c2a.[14] He was found to be genetically similar to peoples of the Battle Axe culture, carrying a large amount of steppe-related ancestry.[15][16] The paternal haplogroup R1a1a1b was also found to be the predominant lineage among Corded Ware and Bronze Age males of the eastern Baltic.[14]

A genetic study published in Proceedings of the Royal Society B examined the remains of 2 Battle Axe individuals buried in Bergsgraven in central Sweden. The male carried the paternal haplogroup R1a-Z283 and the maternal haplogroup U4c1a, while the female carried the maternal haplogroup N1a1a1a1.[17] Haplogroup R1a is the most common paternal haplogroup among males from other cultures of the Corded Ware horizon, and has earlier been found among Eastern Hunter-Gatherers (EHGs). Interestingly, the Yamnaya culture is on the other hand dominated by the paternal haplogroup R1b.[18] The two Battle Axe individuals examined were found to be closely related to peoples from other parts of the Corded Ware horizon. They were mostly of Western Steppe Herder (WSH) descent, although with slight Western Hunter-Gatherer (WHG) and Early European Farmer (EEF) admixture. The admixture appears to have occurred through mating of WSH males with EEF and WHG females. The ancestry of the Battle Axe individuals was markedly different from that of previous Neolithic populations, suggesting stratification among the cultural groups. WSH ancestry has not been detected among previous populations of the area. The results further underpinned the notion that the Battle Axe culture emerged as a result of migrations from southeast of the Baltic.[19] The study also examined a female buried in a Funnelbeaker megalith in Öllsjö, Sweden c. 2860–2500 BC, during which the area was part of the Battle Axe culture. She carried the maternal haplogroup H6a1b3,[20] and was found to be closely genetically related to other people of the Battle Axe culture.[21] Two individuals buried in the same megalith during the Late Neolithic were likewise closely related to peoples of the Corded Ware culture.[21]

Malmström et al. (2020) examined Pitted Ware culture individuals of Gotland. Several of their burials contained typical Battle Axe artifacts. However, none of these individuals harbored any admixture from the Battle Axe culture, suggesting that peoples of the two cultures interacted without interbreeding.[22] Modern Northern Europeans were found to be still closely genetically related to people of the Battle Axe culture.[23]

See also

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Wikimedia Commons has media related to Battle Axe culture.

References

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  1. ^ Price 2015, p. 160.
  2. ^ a b c d e f g h i j k Price 2015, pp. 161–170.
  3. ^ a b Østmo 1991.
  4. ^ Zvelebil 1997, pp. 431–435.
  5. ^ "Amber Discs with Cross Decoration". 2018.
  6. ^ Price 2015, p. 194.
  7. ^ Price 2015, p. 192.
  8. ^ Ilja A. Seržant The Circum-Baltic Area Leipzig University
  9. ^ Schmidt 1991, p. 130.
  10. ^ Allentoft et al. 2015, Supplementary Information, pp. 40-42, Supplementary Table 9, RISE94.
  11. ^ a b Mathieson et al. 2018, Supplementary Table 1, Row 107, RISE94.
  12. ^ Allentoft et al. 2015, pp. 2–3. "Although European Late Neolithic and Bronze Age cultures such as Corded Ware, Bell Beakers, Unetice, and the Scandinavian cultures are genetically very similar to each other (Fig. 2), they still display a cline of genetic affinity with Yamnaya... The close affinity we observe between peoples of Corded Ware and Sintashta cultures (Extended Data Fig. 2a) suggests similar genetic sources of the two, which contrasts with previous hypotheses placing the origin of Sintastha in Asia or the Middle East28. Although we cannot formally test whether the Sintashta derives directly from an eastward migration of Corded Ware peoples or if they share common ancestry with an earlier steppe population, the presence of European Neolithic farmer ancestry in both the Corded Ware and the Sintashta, combined with the absence of Neolithic farmer ancestry in the earlier Yamnaya, would suggest the former being more probable... Yamnaya migrations resulted in gene flow across vast distances, essentially connecting Altai in Siberia with Scandinavia in the Early Bronze Age (Fig. 1). The Andronovo culture, which arose in Central Asia during the later Bronze Age (Fig. 1), is genetically closely related to the Sintashta peoples..."
  13. ^ Mittnik et al. 2018, pp. 3, 7. "One sample from northern Sweden (Scandinavia LNBA Olsund, ca.2570–2140 calBCE) dates to the Late Neolithic but was found without associated archaeological assemblages... The individual from Olsund in north-eastern Sweden was dated to the Late Neolithic, when agriculture had been introduced to the coastal areas of northern Sweden with the Battle Axe Culture, the regional variant of the CWC, while foraging persisted as an important form of subsistence. The remains were found without any associated artefacts, but in close proximity to a site where the assemblage showed a mix between local hunter-gatherer traditions and CWC influence..."
  14. ^ a b Mittnik et al. 2018, p. 4, Table 1.
  15. ^ Mittnik et al. 2018, p. 7.
  16. ^ Malmström et al. 2019, p. 4.
  17. ^ Malmström et al. 2019, p. 3, Table 1.
  18. ^ Malmström et al. 2019, pp. 2, 6. "The paternal lineages found in the BAC/CWC individuals remain enigmatic. The majority of individuals from CWC contexts that have been genetically investigated this far for the Y-chromosome belong to Y-haplogroup R1a, while the majority of sequenced individuals of the presumed source population of Yamnaya steppe herders belong to R1b. R1a has been found in Mesolithic and Neolithic Ukraine. This opens the possibility that the Yamnaya and CWC complexes may have been structured in terms of paternal lineages—possibly due to patrilineal inheritance systems in the societies—and that genetic studies have not yet targeted the direct sources of the expansions into central and northern Europe."
  19. ^ Malmström et al. 2019, p. 1.
  20. ^ Malmström et al. 2019, p. 3, Table 1, oll007.
  21. ^ a b Malmström et al. 2019, pp. 3–4.
  22. ^ Malmström et al. 2020, p. 1.
  23. ^ Malmström et al. 2020, pp. 6–7.

Sources

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