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{{Short description|American anthropologist (1920–2014)}}
'''Melford Elliot Spiro''' (born April 26, 1920) is an American [[cultural anthropologist]] specializing in [[psychological anthropology]]. He is known for his work on the [[Westermarck effect]], and for his studies of the ''[[kibbutz]].'' He has conducted fieldwork among the [[Ojibwa]], on [[Ifaluk]] atoll in [[Micronesia]], in [[Israel]], and in [[Burma]] (now Myanmar). He was a significant figure in a series of debates over [[cultural relativism]] and postmodern theory among American cultural anthropologists in the 1980s and early 1990s, in which he consistently argued for the importance of the comparative method and the appreciation of universal psychological processes, especially child development and unconscious drives. He is also trained as a lay psychoanalyst.
'''Melford Elliot Spiro''' (April 26, 1920 &ndash; October 18, 2014) was an American [[cultural anthropologist]] specializing in religion and [[psychological anthropology]]. He is known for his critiques of the pillars of contemporary anthropological theory—wholesale [[cultural determinism]], radical [[cultural relativism]], and virtually limitless [[cultural diversity]]—and for his emphasis on the theoretical importance of unconscious desires and beliefs in the study of stability and change in social and cultural systems, particularly in respect to the family, politics, and religion. Explicated in numerous theoretical publications, they are empirically exemplified in monographs based on his fieldwork in [[Ifaluk]] atoll in [[Micronesia]], an Israeli [[kibbutz]],<ref>Spiro, Melford E.(1956) ''Kibbutz:Venture in Utopia''. Cambridge: Harvard University Press.{{page needed|date=October 2018}}</ref><ref>Spiro, Melford E.(1958) ''Children of the Kibbutz''. Cambridge: Harvard University Press.{{page needed|date=October 2018}}</ref> and a village in Burma (now Myanmar).<ref>Spiro, Melford E. (1971) ''Buddhism and Society: A Great Tradition and its Burmese Vicissitudes''. New York: Harper and Row.{{page needed|date=October 2018}}</ref>
 
He was a significant figure in a series of debates over [[cultural relativism]] and postmodern theory among American cultural anthropologists in the 1980s and early 1990s, in which he consistently argued for the importance of the comparative method and the appreciation of universal cultural and psychological processes.<ref>{{cite journal |doi=10.1525/can.1986.1.3.02a00010 |title=Cultural Relativism and the Future of Anthropology |journal=Cultural Anthropology |volume=1 |issue=3 |pages=259–286 |year=1986 |last1=Spiro |first1=Melford E. |s2cid=145249843 }}</ref><ref>{{cite journal |doi=10.1525/eth.1993.21.2.02a00010 |title=Is the Western Conception of the Self 'Peculiar' within the Context of the World Cultures? |journal=Ethos |volume=21 |issue=2 |pages=107–153 |year=1993 |last1=Spiro |first1=Melford E. }}</ref>
He began his undergraduate career at [[Northwestern University]] in philosophy, but soon decided that the empirical and comparative methods of cultural anthropology provided a better approach to answering his questions about human nature. He received his B.A. in anthropology, working with [[Melville Herskovits]], and continued on to graduate study at the [[University of Pennsylvania]] with [[A. Irving Hallowell]]. He received his Ph.D. in 1950. He later taught at [[Harvard University]] and was invited to found the [http://anthro.ucsd.edu/ Department of Anthropology] at the [[University of California, San Diego]] in [[La Jolla, California]], in the early 1970s. He has been professor emeritus there since the 1990s. He is a member of the National Academy of Sciences (U.S.).
 
Spiro received his B.A. from the [[University of Minnesota]] in 1942,<ref>{{Cite web |title=Melford E. Spiro papers {{!}} Collection {{!}} search=null {{!}} SOVA |url=https://sova.si.edu/record/NAA.2015-04 |access-date=2022-08-21 |website=sova.si.edu}}</ref> where he majored in philosophy,<ref name="D'Andrade 2015">{{cite journal |doi=10.1073/pnas.1500172112 |pmid=25675524 |pmc=4343101 |title=Melford E. Spiro, 1920–2014 |journal=Proceedings of the National Academy of Sciences |volume=112 |issue=7 |pages=1915–1916 |year=2015 |last1=d'Andrade |first1=Roy G. |bibcode=2015PNAS..112.1915D |doi-access=free }}</ref> following which he studied at the [[Jewish Theological Seminary of America|Jewish Theological Seminary]] in New York. Having developed an interest in culture theory, he explored this interest through enrolling in the anthropology department at [[Northwestern University]], where he worked with [[Melville Herskovits]] and [[A. Irving Hallowell]], and received his PhD in 1950. He taught at [[Washington University in St. Louis]], [[University of Connecticut]], [[University of Washington]], and [[University of Chicago]] before moving In 1968 to the [[University of California, San Diego]] where he was a founding member of the anthropology department. He received postgraduate training in [[psychoanalysis]] at the San Diego Psychoanalytic Center and practiced as a lay analyst,<ref name="D'Andrade 2015"/> additionally overseeing a course series at UCSD that exposed graduate students in anthropology to psychiatric training.
==References==▼
 
Spiro became professor emeritus at UCSD in 1990, but continued teaching for another decade. He was a member of the [[National Academy of Sciences]] and the [[American Academy of Arts and Sciences]]. He served terms as president of the [[American Ethnological Society]] and the [[Society for Psychological Anthropology]] (SPA) and was one of the founders of the SPA's journal, ''Ethos''.
* Darnell, Regna (2006) "Keeping the Faith: A Legacy of Native American Ethnography, Ethnohistory, and Psychology." In: ''New Perspectives on Native North America: Cultures, Histories, and Representations,'' ed. by Sergei A. Kan and Pauline Turner Strong, pp.&nbsp;3–16. Lincoln: University of Nebraska Press.▼
 
* Kilborne, Benjamin, and L.L. Langness, eds. (1987) ''Culture and human nature: Theoretical papers of Melford E. Spiro''. Chicago: University of Chicago Press.▼
Mel Spiro was married for 62 years to Audrey Spiro, with whom he had two sons.<ref>{{cite web | url=http://ucsdnews.ucsd.edu/feature/melford_e._spiro_department_of_anthropology_founder_dies | title=Melford e. Spiro, Department of Anthropology Founder, Dies }}</ref> He died in [[La Jolla, CA]], in October 2014 of natural causes.<ref name="D'Andrade 2015"/>
 
==Select bibliography==
*Spiro, Melford E. (1956) ''Kibbutz:Venture in Utopia''. Cambridge:Harvard University Press.
*Spiro, Melford E. (1958) ''Children of the Kibbutz''. Cambridge: Harvard University Press.
*Spiro, Melford E. (1967) ''Burmese Supernaturalism:A Study in the Explanation and Resolution of Suffering''. Englewood Cliffs, N.J.:Prentice Hall.
*Spiro, Melford E. (1971) ''Buddhism and Society: A Great Tradition and its Burmese Vicissitudes''. New York: Harper and Row.
*Spiro, Melford E. (1977) ''Kinship and Marriage in Burma:A Cultural and Psychodynamic Analysis''. Los Angeles:University of California Press.
*Spiro, Melford E. (1979) ''Gender and Culture:Kibbutz Women Revisited''. Durham, N.C.:Duke University Press.
*Spiro, Melford E. (1982) ''[[Oedipus in the Trobriands]]''. Chicago:University of Chicago Press.
*Spiro, Melford E. (1987) ''Culture and Human Nature: Theoretical Papers of Melford E.Spiro''. Benjamin Kilborne and L.L. Langness, eds.Chicago:University of Chicago Press.
*Spiro, Melford E. (1992) "On the strange and familiar in recent anthropological thought." pp.&nbsp;53–70 in ''Anthropological Other or Burmese Brother?'' editedStudies byin M.Cultural E. SpiroAnalysis''. New Brunswick, NJ(USA): Transaction PressPublishers.▼
*Spiro, Melford E. (1997) ''Gender Ideology and Psychological Reality:An Essay on Cultural Reproduction''. New Haven:Yale University Press.
*Spiro, Melford E. (1984) "Some Reflections on Cultural Determinism and Relativism with Special Reference to Emotion and Reason.". pp.&nbsp;323–346 in ''Culture Theory: essays on mind, self, and emotion'', edited by R. A. Shweder and R. A. LeVine. Cambridge, UK: Cambridge University Press.▼
*{{cite journal |doi=10.1525/can.1986.1.3.02a00010 |title=Cultural Relativism and the Future of Anthropology |journal=Cultural Anthropology |volume=1 |issue=3 |pages=259–286 |year=1986 |last1=Spiro |first1=Melford E. |s2cid=145249843 }}
*Spiro, Melford E. (1987) "Religious systems as culturally constituted defense mechanisms.". pp.&nbsp;145–160 in ''Culture and human nature: theoretical papers of Melford E. Spiro'', edited by B. Kilborne and L. L. Langness. Chicago: University of Chicago Press.▼
*Spiro, Melford E. (1992) "On the strange and familiar in recent anthropological thought". pp.&nbsp;53–70 in ''Anthropological Other or Burmese Brother?'' edited by M. E. Spiro. New Brunswick, NJ: Transaction Press.
*{{cite journal |doi=10.1525/eth.1993.21.2.02a00010 |title=Is the Western Conception of the Self 'Peculiar' within the Context of the World Cultures? |journal=Ethos |volume=21 |issue=2 |pages=107–153 |year=1993 |last1=Spiro |first1=Melford E. }}
▲* Kilborne, Benjamin, and L.L. Langness, eds. (1987) ''Culture and human nature: Theoretical papers of Melford E. Spiro''. Chicago: University of Chicago Press.
 
▲==References==
▲*Spiro, Melford E. (1984) "Some Reflections on Cultural Determinism and Relativism with Special Reference to Emotion and Reason." pp.&nbsp;323–346 in ''Culture Theory: essays on mind, self, and emotion'', edited by R. A. Shweder and R. A. LeVine. Cambridge, UK: Cambridge University Press.
{{Reflist}}
*Spiro, Melford E. (1986) "Cultural Relativism and the Future of Anthropology." Cultural Anthropology: Vol. 1, No. 3, 259-286.
 
▲*Spiro, Melford E. (1987) "Religious systems as culturally constituted defense mechanisms." pp.&nbsp;145–160 in ''Culture and human nature: theoretical papers of Melford E. Spiro'', edited by B. Kilborne and L. L. Langness. Chicago: University of Chicago Press.
==Further reading==
▲*Spiro, Melford E. (1992) "On the strange and familiar in recent anthropological thought." pp.&nbsp;53–70 in ''Anthropological Other or Burmese Brother?'' edited by M. E. Spiro. New Brunswick, NJ: Transaction Press.
▲* Darnell, Regna (2006) "Keeping the Faith: A Legacy of Native American Ethnography, Ethnohistory, and Psychology.". In: ''New Perspectives on Native North America: Cultures, Histories, and Representations,'' ed. by Sergei A. Kan and Pauline Turner Strong, pp.&nbsp;3–16. Lincoln: University of Nebraska Press.
*Spiro, Melford E. (1993) "Is the Western conception of the self "peculiar" within the context of the world cultures?" ''Ethos'' 21:107 - 153.
* Kilborne, Benjamin, and L.L. Langness, eds. (1987) ''Culture and human nature: Theoretical papers of Melford E. Spiro''. Chicago: University of Chicago Press.
*[http://ucsdnews.ucsd.edu/feature/melford_e._spiro_department_of_anthropology_founder_dies Melford Spiro's obituary]
 
==External links==
*[http://www.nasonline.org/publications/biographical-memoirs/memoir-pdfs/spiro-melford.pdf Kevin Avruch, "Melford E. Spiro", Biographical Memoirs of the National Academy of Sciences (2015)]
*[http://appbio.net/biographies/Spiro-%20Melford%20Elliot-6304.html]
 
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[[Category:1920 births]]
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[[Category:American anthropologists]]
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[[Category:Psychological anthropologists]]
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[[Category:American critics of postmodernism]]
 
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