File:Runebomme or Sami drum 01.jpg
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English: Sami drum from Nordland or Troms. Frame drum. Frame drum. 55 x 35 cm. No 12 in Ernst Manker's Die lappische Zaubertrommel (1938/1950).
Probably accuired by bishop Johan E. Gunnerus of Trondheim in 1761 as a gift from chaplain Fredrik A. Bødtker of Tromsø. Probably donated by Gunnerus to museum after his death 1773. Lost, then refound in museum archives in 1930. Now at Vitenskapsmuseet, Trondheim. In the Sami-tradition was «Runebommen» a ritual instrument that the Shaman (naioaden) used to enter a trance-like state, in order to enable the soul to travel to other places and dimensions in order to retrieve information. Using the drum as an oracle that could give answers to where the reindeers should be moved, was usual. At that time, this tradition was seen as practicing religious heresy and was forbidden. Representatives of the church confiscated all the drums they came by, and the owners risked brutal treatment. The drum on the picture has been given the name “Gunnerus-trommen”, is part of the NTNU University Museum’s collections and is today exhibited at the museum. The name comes from that it probably used to belong to Johan E. Gunnerus, one of the Royal society’s founders, who received a runebomme fram a priest in the North of Norway. The shape of the drum and the pattern on the skin varied from district to district. But it was usual that the patterns on the drum depicted its owner and his family’s worldview. The oldest drum we know of, stems from the 1600s, but it still happens that old drums; hammers and other equipment reappear from hiding places such as cracks or gaps in the mountains. Text: NTNU University Museum in collaboration with Halldis Nergaard, Adresseavisa. For a schematic reproduction of the drum symbols; see File:Sámi mythology shaman drum Samisk mytologi schamantrumma 019.pngNorsk bokmål: I samisk tradisjon var runebommen et rituelt instrument som Sjamanen (noaiden) brukte for å gå inn i en transe-lignende tilstand, slik at sjelen skulle kunne dra til andre steder og dimensjoner for å samle informasjon. Å, blant annet, bruke runebommen som et orakel som kunne svare på hvor reinflokken skulle flyttes, var vanlig. Denne tradisjonen var tidlig stemplet som avgudsdyrking og forbudt. Kirkens menn beslagla alle trommer de kom over, og eierne risikerte brutal behandling.
Trommen på bildet har fått navnet Gunnerus-trommen og kommer fra NTNU Vitenskapsmuseets samlinger og er i dag utstilt på museet. Navnet kommer av at den trolig skal ha tilhørt Johan E. Gunnerus, en av Videnskabsselskabets stiftere, som mottok en runebomme fra prest i Nord-Norge. Formen på runebommene og mønsteret på skinnet varierte fra distrikt til distrikt. Men det var vanlig at motivene på trommen gjenspeilet eieren og hans families verdensbilde. Den eldste runebommen vi vet om er fra 1600-tallet, men det hender fremdeles at gamle runebommer, hammere og annet utstyr dukker frem fra gjemmesteder i fjellet som i bergsprekker og i hulrom. Tekst: NTNU Vitenskapsmuseet i samarbeid med Halldis Nergaard, Adresseavisa |
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| Source | https://www.flickr.com/photos/vitenskapsmuseet/19288847594 |
| Author | [https://www.flickr.com/photos/vitenskapsmuseet/ Åge Hojem, NTNU Vitenskapsmuseet/NTNU University Museum} |
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This image, originally posted to Flickr, was reviewed on 15:22, 25 October 2015 (UTC) by the administrator or reviewer ww2censor, who confirmed that it was available on Flickr under the stated license on that date. |
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| current | 15:23, 25 October 2015 | | 992 × 744 (625 KB) | Ww2censor (talk | contribs) | Highest freely licenced resolution available |
| 11:50, 14 October 2015 |  | 640 × 480 (172 KB) | ThereseRS (talk | contribs) | User created page with UploadWizard |
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