This thematic issue of Religions, "European Perspectives on the New Comparative Theology," asks h... more This thematic issue of Religions, "European Perspectives on the New Comparative Theology," asks how comparative theology-an old discipline that has been infused with new energy in recent decades and merited new attention-has been received, understood, and critiqued among theologians and scholars of religions in Europe today. How does comparative theology look in light of current understandings of theology, the study of religions, and comparative studies, and the politics of learning in the churches today? In taking on the project, we were eager to open up a new conversation on comparative theology with a wide range of European scholars. These essays vindicate our hope, as they make the case that comparative theology needs to be situated in relation to the study of religions and comparative religion on the one side, and the mainstream of theological discourse on the other. For the sake of cohesion in the conversation, at the start we suggested to the invited authors that they take Francis Clooney's 2010 Comparative Theology as a reference point, with reference not just to his ideas but also to the authors he reviews in his third chapter. The point was not to agree or disagree with Clooney, but to take his view of comparative theology as a starting point for the project. Aware that our own work as editors was likely to be under scrutiny in the essays, we agreed from that start that our job was not to sway the authors one way or another, but simply to give them a fair space in which to express important ideas deserving the attention of us all. We therefore very much appreciate all that is said in the essays, even when we ourselves might put the matter rather differently. Moreover, even after the work of these essays, we readily admit that no single understanding of comparative theology in Europe emerges here; our authors do not speak with a single "European voice." Nevertheless, certain questions about presuppositions, method, and the theology of religions repeatedly arise and a careful study of these contributions will help us to shape the field more coherently.
This thematic issue of Religions, "European Perspectives on the New Comparative Theology," asks h... more This thematic issue of Religions, "European Perspectives on the New Comparative Theology," asks how comparative theology-an old discipline that has been infused with new energy in recent decades and merited new attention-has been received, understood, and critiqued among theologians and scholars of religions in Europe today. How does comparative theology look in light of current understandings of theology, the study of religions, and comparative studies, and the politics of learning in the churches today? In taking on the project, we were eager to open up a new conversation on comparative theology with a wide range of European scholars. These essays vindicate our hope, as they make the case that comparative theology needs to be situated in relation to the study of religions and comparative religion on the one side, and the mainstream of theological discourse on the other. For the sake of cohesion in the conversation, at the start we suggested to the invited authors that they take Francis Clooney's 2010 Comparative Theology as a reference point, with reference not just to his ideas but also to the authors he reviews in his third chapter. The point was not to agree or disagree with Clooney, but to take his view of comparative theology as a starting point for the project. Aware that our own work as editors was likely to be under scrutiny in the essays, we agreed from that start that our job was not to sway the authors one way or another, but simply to give them a fair space in which to express important ideas deserving the attention of us all. We therefore very much appreciate all that is said in the essays, even when we ourselves might put the matter rather differently. Moreover, even after the work of these essays, we readily admit that no single understanding of comparative theology in Europe emerges here; our authors do not speak with a single "European voice." Nevertheless, certain questions about presuppositions, method, and the theology of religions repeatedly arise and a careful study of these contributions will help us to shape the field more coherently.
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Papers by John Berthrong